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Jurnal Ilmiah Syi'ar
Published by Institut Agama Islam Negeri Bengkulu
ISSN : 16932714     EISSN : 26852934     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Jurnal Ilmiah Syi’ar, published by Da’wah Faculty of Bengkulu State Islamic Institut since 2007. The subject covers textual and fieldwork studies with various focuses of communication, conseling, development and empowerment of community, management, and many more (the central focus of Islamic sciences). In the beginning the journal only served as a scholarly forum for the lecturers and professors at internal of the Institute. However, due to the later development with a broader readership, the journal has successfully invited scholars and researchers outside the Institute to contribute.
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Articles 8 Documents
 1 
Search results for , issue "Vol 20, No 1 (2020): Juni 2020" : 8 Documents clear
Muslim Milenial sebagai Katalisator Industri Pariwisata Halal Indonesia: Mencari Titik Temu Potensi dan Atensi S Shofi'unnafi
JURNAL ILMIAH SYI'AR Vol 20, No 1 (2020): Juni 2020
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syr.v20i1.3096

Abstract

The existence and role of millennial Muslims to encourage the development of halal tourism in Indonesia are very vital. It aims to increase Indonesia’s Halal Tourism potential and attractiveness. Indonesia has many destinations, including natural tourism, historical (religious) tourism, as well as cultural diversity and customs from every region in Indonesia. Muslim population currently reaches 30% of the total population in the world. Indonesia has a large market potential considering the majority of the Muslim population, especially those born in the 1980-2000s or commonly referred to as millennials. Millennial Muslims are driving the development as well as the halal tourism market in Indonesia. Attention to the halal tourism industry from millennial Muslims must be increased so that Indonesia’s halal tourism industry grows and develops because non-Muslim countries are also flocking to develop that sector. Now, Muslim tourists are very enthusiastic about halal tourism, this is due to increased awareness of halal products. The increasing number of tourists who come can have an impact on people's income, tourism businesses, local and central government. Millennial Muslims could utilize technology to earth and globalize Indonesian halal tourism.
Rational Emotive Therapy untuk Remaja Berpikiran Negatif: Elaborasi Doktrin QS At-Tin : 4 Ahmad Putra
JURNAL ILMIAH SYI'AR Vol 20, No 1 (2020): Juni 2020
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syr.v20i1.2921

Abstract

This study explains the efforts of rational emotive therapy in dealing with adolescent negative thoughts about their body which are not ideal, which in the end he considers that their body shape prevents their desire to achieve their ideals as a member of the police force. The client feels hopeless and disappointed because his body is not ideal to be able to become a police officer. The method used in this research is qualitative research with case study research which is then analyzed using comparative descriptive analysis. While data is collected through interviews and observations. After the data is collected, an analysis is carried out to find out the counseling process with rational emotive therapy and integrated with QS. Al-Hujurat verse 12, and compare between before and after the counseling process is carried out. The counseling process with Rational Emotive Therapy is done in steps: problem identification, diagnosis, prognosis, therapy, and evaluation. The results found that the client concerned has negative thoughts about the shape of his body, he is often upset and feel hopeless because his body is not ideal to achieve his desire to become a police officer. However, after guidance and therapy, the client feels that what he has perceived so far is wrong and intends to think rationally in the face of a problem. In the end, the client is motivated to achieve his goals by diligently exercising, learning to be grateful with the body that God gives, not complaining, maintaining diet and the client believes nothing is impossible if there is an effort from the heart.
Nakhon Si Thammarat Muslim Business Club: Managing Da'wah and Entrepreneurship among Muslim Minorities in the Southern Thailand Bayu Mitra A. Kusuma
JURNAL ILMIAH SYI'AR Vol 20, No 1 (2020): Juni 2020
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syr.v20i1.3186

Abstract

Pattani is not a single representation of the Islamic existence in Thailand, because in reality Muslim societies have been living in various regions. One place where Muslim societies can form new identities is in the Nakhon Si Thammarat province, where they are able to transform into an adaptive and highly competitive group. To examine more deeply this phenomenon, this study uses a type of qualitative research with a descriptive approach, and emphasizes the interactive data analysis of the Miles and Huberman models. The results of field research show that one of the manifestations of Muslim existence is to establish Nakhon Si Thammarat Muslim Business Club (NMBC). In its existence, NMBC has two main functions: First, to bridge and unite the power of Muslim entrepreneurs from micro to large scale. Secondly, to become a da’wah institution on Islamic philanthropy based on the belief that the more charity, the more business will develop. NMBC gives direction to the development of Muslim entrepreneurship in two ways: First, positioning the majority group as partners, not competitors. Second, to strengthen the Blue Ocean strategy in which Muslim entrepreneurs must find new business sector gaps that are not controlled by the majority group.
Analisis Perkembangan Manajemen Zakat untuk Pemberdayaan Masyarakat di Indonesia Munif Solikhan
JURNAL ILMIAH SYI'AR Vol 20, No 1 (2020): Juni 2020
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syr.v20i1.3019

Abstract

This study aims to analyze the management of zakat for community empowerment in Indonesia, the potential of zakat currently in Indonesia is quite large, reaching hundreds of trillions of rupiah. However, the impact of zakat funds has not been felt optimally by the wider community. Actually, historically, zakat management has existed since Islam entered this country, continued into the colonial era, the era of independence during the new order and then continued in the reformation period. Management of zakat runs quite massive when the government issued Law No. 38 of 1999 concerning zakat management. Amil Zakat Institutions began to appear and compete to issue programs to help find solutions to community problems. In this paper the management of zakat is divided into two namely consumptive zakat and productive zakat. Both of these zakat have the same purpose which is to empower the community. In the consumptive zakat, zakat funds are used to help people who are direct, temporary and urgent, such as living, education, health and other assistance. Whereas in productive zakat, zakat funds are distributed by empowering the community in a sustainable manner, such as providing capital, providing training, and buying production equipment and several other programs. Even though it is felt that the management of zakat is not optimal at the moment, it has helped a little problems in the community.
Dakwah Subuh dan Filantropi Islam: Praktik Terbaik Pembelajaran Dakwah di Era Millenial Suhirman Suhirman; Rini Fitria; Fathan Awwalur Rayyan
JURNAL ILMIAH SYI'AR Vol 20, No 1 (2020): Juni 2020
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syr.v20i1.3160

Abstract

Da'wah in the millennial era encountered many extraordinary obstacles. The presence of new media; the internet is believed to be the main driving factor that makes the mosque deserted from lecture activities. Pilgrims prefer to listen to lectures via mobile phones because they find popular clerics. Dawn preaching as a da'i and mad'u activity with face to face (face to face communication) is certainly very effective in getting inner enlightenment for mad'u, with the question and answer method will be efficient and effective messages that are conveyed in the morning breakfast interspersed . This study presents a best practice that collaborates lecture method with philanthropic goodness. Qualitative studies are selected through interviews and in-depth observation mechanisms. Al-Mubarakah Mosque in Bengkulu City was the location of the study. We found that Islamic philanthropy through serving breakfast after dawn propaganda was considered effective. Breakfast is provided from the mosque's cash fund from alms and infaq dawn worshipers. There is consistency in the presence of pilgrims, and even tends to increase even though it is not volatile. Ustadz provided material in accordance with the needs of pilgrims and the times.
Paradigma dan Teori Ilmu Dakwah: Perspektif Sosiologis Nur Syam
JURNAL ILMIAH SYI'AR Vol 20, No 1 (2020): Juni 2020
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syr.v20i1.2604

Abstract

As science, the science of da'wah has a paradigm and theory that enables the da'wah science to develop. There are five da'wah paradigms that can be further studied are paradigm factors, paradigm systems, interpretive paradigms, paradigm developmentalism and participatory paradigms. From this paradigm the theory can then be developed based on the theories of sociology. Among these theories, for example are the theories of da'wah phenomenology, da'wah social construction theory, da'wah dramaturgy theory, da'wah hermeneutics theory, da'wah communicative action theory, da'wah ethnometodology theory and so on. Through a sociological approach to the facts or reality of the da'wah, the science of da'wah will be able to develop more quickly. In the future, it should be considered about further development of the sociology of da'wah, psychology of da'wah, anthropology of da'wah, communication of da’wah etc., by utilizing the pattern of developing science based on the integration of science, namely the phenomenon of da'wah as an object of study and utilizing other sciences as an approach.
Poda Na Lima: Islamic Character Based on Local Wisdom in Angkola-Mandailing Rohman Rohman; Rica Umrina Lubis
JURNAL ILMIAH SYI'AR Vol 20, No 1 (2020): Juni 2020
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syr.v20i1.3087

Abstract

Poda Na Lima is Angkola-Mandailing local wisdom means five advices which are used as a basis for the formation of islamic character of its people in their life. This local wisdom has dealt with islam such as to maintain cleanliness and purity both mentally and physically. This study explains about how Islamic character based on “Poda Na lima” local wisdom in Angkola-Mandailing community. The five basic values of Poda Na Lima are paias rohamu (the obligation to purify your hearth), paias pamatangmu (the obligation to purify your body), paias parabitonmu (the obligation to clean your clothes), paias bagasmu (the obligation to clean your house) and paias pakaranganmu (the obligation to clean the environment). This type of research was qualitative using a qualitative descriptive approach. Data collection techniques are done by observation, in-depth interviews and literature review that examines directly about Poda Na Lima. Data analysis used systematically starting from data collection, data presentation, data reduction to draw conclusions. The result of this study shows that those traditions were very important identities to of Angkola-Mandailing community particularly to perform a good character and personalities to build a clean and healthy community order. And also become a guideline and foundation of life held by every Angkola-Mandailing ethnic group in managing life.
Embrio Destinasi Wisata Religi Baru: Identifikasi Komponen 3A Berbasis Wisata Ziarah Desa Balun, Lamongan Indra P P Salmon; Ismail I; Wahyu Eko Pujianto; Fitroh Nadyah
JURNAL ILMIAH SYI'AR Vol 20, No 1 (2020): Juni 2020
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syr.v20i1.2948

Abstract

This study aims to examine the readiness and feasibility of supporting components in the midst of the designation of the Balun Village as the Pancasila Village and the Religious Tourism District of Lamongan Regency. Cultural attractions offered are the Mbah Alun Graveyard Site and the value of pluralism of religious community life in Balun Village. The study used a qualitative method with a descriptive analytic and participatory rural appraisal (PRA) approach. Data collection techniques in the form of narratives sourced from several informants, secondary statistical data, and field documentation. The results of the study indicate that the readiness represented in component 3A, namely: Attractions, in the form of cultural attractions either physical or tangible (pilgrimage sites) and non-physical or intangible (values of pluralism of society / diversity and religious festivals) have been owned and run for decades; Accessibility in the form of distance to Balun Village from strategic points relatively close (2-5 km) and road infrastructure conditions, as well as; Amenities and additional supporting elements in the form of services and other supporting services available such as accommodation for tourists, restaurants and culinary centers, souvenir centers, transportation points and access close to the main road. Another development that needs to be done is improvement in terms of accessibility considering the opportunity of arrival at the Balun Village Pilgrimage Site jumped dramatically on certain religious holidays.

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