PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA
Tujuan pariwisata agama ini adalah tempat-tempat suci agama, yang terdiri dari situs alam, budaya dan buatan manusia. Karena itu, pengelolaan situs-situs tersebut juga menjadi bahasan-bahasan pada artikel pada jurnal ini. Dengan demikian, jurnal ilmiah ini memuat artikel-artikel yang berhubungan dengan pariwisata agama, pariwisata budaya, dan pengaruh-pengaruh pariwisata terhadap agama dan budaya.
Articles
158 Documents
<![CDATA[Implementasi Peraturan Ketenagakerjaan pada Hotel Berbintang di Bali ]]>
<![CDATA[Dwiyarthi, Ni Desak Made Santi Diwyarthi Made Santi]]>
<![CDATA[ PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA Vol 3, No 2 (2018): Komodifikasi Budaya dalam Pariwisata ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Tourism development brings implementation to the development of various components involved, both government, local communities, tourists and entrepreneurs in the tourism sector. This study seeks to understand the implementation of labor regulations in star-rated hotels in Bali. Quantitative research method with research instruments in the form of questionnaires, interview lists, checklists. The study population was the manager of star-rated hotels in Bali. The study sample were managers of four and five star hotels in Bali. The sampling method used was purposive random sampling. The results of the study show that employment agreements on starred hotels in Bali include agreements related to wages, agreements related to the operational functions of star-rated hotel management in Bali, agreements related to foreign workers and the use of outsourcing personnel, agreements related to occupational health and safety. The employment agreement also aims to maintain health and work safety for its employees as follows: a. Protecting workers for their safety rights in doing work for the welfare of life and increasing national production and productivity. b. Ensure the safety of every other person at work. c. Production sources are maintained and used safely and efficiently]]>
<![CDATA[Perkembangan Pasraman Hindu sebagai Daya Tarik Pariwisata ]]>
<![CDATA[Sutarya, I Gede]]>
<![CDATA[ PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA Vol 3, No 1 (2018): Peran Komunitas Lokal dalam Pariwisata ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Hindu ashram is a formal and informal center for Hindu education. Ashram which become the attraction of foreign tourists is informal ashram. Ideally, this ashram is a center of Hindu education, but foreign tourists are also using this facility. This raises the problem of research in the form of development, attractiveness and development model. This research was conducted qualitatively, with descriptive statistics. The theory used is the theory of tourist attraction and tourism area life cycle. Through this theory explained that the development of Hindu ashram in Bali tourism is very massive since 2006. The main attraction of Hindu ashram is a spiritual guru. Therefore, the model of development should start from the strengthening of local gurus by supporting for strengthening public transportation. The strengthening of this local guru should start because the Hindu ashram has entered the involvement stage according to the tourism area life cycle theory. Keywords: Hindu Ashram, Model of Development, Spiritual Tourism]]>
<![CDATA[Bali dalam Dilema Pariwisata dan Budaya ]]>
<![CDATA[Sutarya, I Gede]]>
<![CDATA[ PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA Vol 2, No 2 (2017) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Tourism-culture relationships are expected to become mutual relations since Bali tourism was declared by the colonial government in the 1920s. In the case of Bali tourism, relationships do not always run in sync. Tourism and culture often clash, beginning with the conflict holyland of Tanah Lot Temple in 1994, the National Tourism Strategic Area (KSPN) Besakih in 2011, and the reclamation of Teluk Benoa in 2016. The roots of tourism and culture in Bali become a problem to be dissected for the purpose of revealing the root of the problem, analyzing the historical relationships at the root of the problem, and formulating solutions for the development of Balinese tourism in tune with Balinese culture. An overview of this issue can be explained that tourism and cultural conflicts arose when the planned mass tourism of 1971 began to exceed the target of foreign tourists in 1994. The root of the problem is the stampede of Balinese holiness. The stampede of the local value of Bali is causing antipathy towards the development of Bali tourism. Therefore, the development of Bali tourism must make restrictions on the visits of foreign tourists to provide an opportunity to local people to plan their own tourism Bali fair.]]>
<![CDATA[Etika Profesi dan Profesionalisme Public Relations ]]>
<![CDATA[Hendrawathy Putri, I Dewa Ayu]]>
<![CDATA[ PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA Vol 2, No 1 (2017) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Professional Ethics emphasis on human relationships with others who have the same profession. The goal, so there is a good cooperation and alignment between one individual with another individual in the same profession. Ethics in Public Relations have the same goal with the ethics of the profession. Their ethics Public Relations No alignment is expected to lead to good cooperation between individuals within the scope of Public Relations and improve the professionalism of practitioners of Public Relations. A professional in performing their duties and obligations are always closely related to the code of ethics (code of profession) and codes of conduct (code of conduct) as moral standards, benchmarks or guidelines in carrying out the work and responsibilities of each in accordance with its function and role in the organization represents. In addition, a public relations professional must be able to work or to act through a thorough consideration and correct. A professional can distinguish ethically which can be done and what can not be done according to the guidelines of the code of professional conduct that is carried by the person concerned]]>
<![CDATA[Pemanfaatan Digital Marketing dalam Promosi Pariwisata pada Era Industri 4.0 ]]>
<![CDATA[Warmayana, I Gede Agus Krisna]]>
<![CDATA[ PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA Vol 3, No 2 (2018): Komodifikasi Budaya dalam Pariwisata ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Digital marketing is promoting online can use website and mobile media. In industry 4.0 is an automatic trend to carry out activities in the business field. The use of digital marketing in the industrial era 4.0 in the world of tourism is very influential supported by 5 digital marketing applications, namely websites, online advertising, social media, web forums and mobile applications. By applying digital marketing tourism will grow professionally and globally.]]>
<![CDATA[Strategi Pengembangan Pariwisata Berbasis Budaya di Desa Selumbung, Karangasem ]]>
<![CDATA[Sutiarso, M. Agus]]>
<![CDATA[ PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA Vol 3, No 2 (2018): Komodifikasi Budaya dalam Pariwisata ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Selumbung Village is one of the villages that is directed to be developed as a tourist village in Karangasem regency. Culture-based tourism development in this village is expected to provide benefits to the community if properly managed and planned. This study aims to get a recommendation for the strategic plan of cultural-based tourism development in the village of Selumbung. The analytical method used in this study includes descriptive analysis which is assisted by the SWOT analysis method to determine the development strategy plan. The results showed that the priority of the culture-based tourism development strategy plan in the village of Selumbung was to develop tourism products, improve management and marketing.]]>
<![CDATA[Peran Stakeholder dalam Komodifikasi Tradisi Perkawinan Hindu pada Paket Wisata Weeding di Kawasan Wisata ]]>
<![CDATA[Arta Widana, I Ketut]]>
<![CDATA[ PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA Vol 2, No 2 (2017) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[The development of cultural tourism has made any cultural products, profane and sacred, become comodity. The process of commotitisation is due to the need of many stakeholders in achieving the goal. The stakeholders playing important roles in the process of commoditisation according to the concept of “key actors” in tourism are government, local people, the tourists, media, industry, and the non-government organization. The commoditisation of traditional Hindu wedding in Ubud Tourism Resort (kawasan Wisata Ubud) is enabled by the meet of tourists motivation as the consummers and the other stakeholders as the supplier. The irrational motivation of the tourists to experience the autenticity with high buying power has made the tourism system in the hosts’ side fulfil the tourists expectation for the sake of material achievement. Government has made restriction in conducting the traditional wedding to the tourists that made the wedding organizer respect the local tradition and socialize the restriction through the promotion website they have. But commoditisation can not be avoided since the locals don’t mind to serve their tradition as a tourist product to purchase in the secular industry.]]>
<![CDATA[Keunikan Bali dalam Pariwisata Yoga ]]>
<![CDATA[Sutarya, I Gede]]>
<![CDATA[ PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA Vol 4, No 1 (2019): Agama dalam Pasar Pariwisata ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Pariwisata yoga berkembang di Bali, selain di tempat kelahirannya yoga di India. Pencarian wisman terhadap yoga ke Bali mulai sejak tahun 1970-an dengan membawa guru yoga sendiri. Pada tahun 1980-an, guru-guru yoga lokal mulai terserap menjadi guru yoga untuk wisman. Pencarian wisman terhadap yoga ke Bali menimbulkan masalah penelitian tentang potensi, keunikan dan pengembangan produk yoga. Pertanyaan penelitian ini dibahas dengan teori motivasi, teori produk planning dan teori kepuasan. Data dikumpulkan dengan wawancara mendalam dan kuesioner. Data yang dikumpulkan ini dianalisis secara kualitatif. Hasil penelitian menunjukkan bahwa Bali memiliki potensi yoga yang berkembang pada keunikannya yang berbasis budaya dan etnik Bali. Kepuasan wisman terhadap produk yoga di Bali tertinggi terletak pada budaya dan etnik. Karena itu, pengembangan produk yoga di Bali harus berbasis kepada budaya dan etnik Bali sehingga bisa menjadi daya tarik wisman ke Bali. Daya tarik yang berupa keunikan budaya dan etnik ini menjadi pembeda daripada pariwisata yoga di Bali, dengan pariwisata yoga di tempat-tempat lainnya di dunia.Kata Kunci: Pariwisata Yoga, Keunikan, Pengembangan Produk]]>
<![CDATA[Esensi Ritual Melukat sebagai Daya Tarik Wisata Spiritual ]]>
<![CDATA[Mahardika, Nyoman]]>
<![CDATA[ PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA Vol 3, No 2 (2018): Komodifikasi Budaya dalam Pariwisata ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[In the midst of the rapid interest of the Hindu community in Bali to perform the melukat ritual, an interesting phenomenon occurred in the Penglukatan Village of Pekraman Sebatu Village in Tegallalang Gianyar, Bali, where everyone can see for themselves the changes in water that occur as a sign of a real cleaning process. This 'peculiarity' resulted in word of mouth propaganda phenomenon, making this place of knowledge suddenly famous. Not only the local community, foreign guests are also attracted by the power of mouth from a phenomenon that was first discovered accidentally by a foreign tourist. Thousands of foreign tourists join in every month. This study intends to provide different perspectives that understand and carry out melukat essence, related to self-empowerment efforts to improve the quality of people's lives, because basically every ritual is only a tool for self-empowerment, not purpose. Also reviewing this phenomenon from a tourism perspective, given the positive response from the 'market'. The novelty that is to be offered is a form of spiritual tourism that does not sell sensations, but tours that promote self-empowerment as a result of the declaration of local wisdom that is able to provide an inner experience that is recharge their spiritual spirituality. As well as being able to be communicated logically, scientifically and interestingly.]]>
<![CDATA[Komodifikasi Rumah Betang Tumbang Gagu sebagai Daya Tarik Pariwisata di Kabupaten Kota Waringin Timur, Kalimantan Tengah ]]>
<![CDATA[Yulianie, Fatrisia]]>
<![CDATA[ PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA Vol 3, No 1 (2018): Peran Komunitas Lokal dalam Pariwisata ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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DOI: 10.25078/pba.v3i1.421
<![CDATA[This article is about the commodification of the Betang Tumbang Gagu House in East Waringin Regency of Central Kalimantan as a tourist attraction. This article is aimed to discuss the philosophy of Betang house, the potential tourism of the Betang Tumbang Gagu House, the factors commodifying, and the forms of commodification. The method applied in this study was the qualitative descriptive method in order to describe the relationship between phenomenon or phenomenon under study with a systematic, factual and accurate. Data collection is done by collecting and analyzing the data through the literature relating to issues to be investigated; such as the textbooks, scientific journals, and other legal sourcers. Descriptive interpretative methods were also used to analyze the data. The results of the analysis show that the Cultural Heritage of the Dayak tribe of Central Kalimantan Betang Tumbang Gagu is used as a cultural tourism attraction in the hope of preserving the history and culture of the past. It will be easier the passage of time and the increasing number of tourists who are on the way will lead to cultural degradation and authenticity (authenticity) of community culture. The existence of commodification in the utilization of cultural heritage of betang house as a tourist attraction give positive and negative impact. Cultural heritage is one part of the material aspects of human culture. Culture is not a knowledge that needs to be borne early on, sailors are also the identity of a nation that gives special features of other nations. The values of customs and traditions that have been entrenched as functioning as a unifying community, therefore it is necessary for the collaboration of all parties to maintain and preserve the cultural tourism attractions Betang Tumbang Gagu. Keywords: Commodification, Cultural Heritage, Tourist Attraction.]]>
