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Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Published by Institut Agama Islam Negeri Bengkulu
ISSN : 23555173     EISSN : 26569477     DOI : -
Core Subject : Religion, Economy, Social,
Religion Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice
JURNAL ILMIAH MIZANI : Wacana Hukum, Ekonomi, dan Keagamaan is a scientific publication journal that contains Islamic law, Economics, and Islamic Religious Studies to support the development of Islamic knowledge. This journal is published two times a year in March and September by Faculty of Islamic Law of State Institute for Islamic Studies (IAIN) Bengkulu.
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Articles 14 Documents
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Search results for , issue "Vol 8, No 2 (2021)" : 14 Documents clear
DIGITALIZATION OF CREATIVE MARKETS: EFFORTS TO DEVELOP FAMILY ECONOMIC RESILIENCE IN LAMPUNG Siti Zulaikha; Enny Puji Lestari; Titut Sudiono; Maulana Husain S
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 2 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i2.5626

Abstract

 This study aims to analyze the digitalization of the creative market on the economic growth of the family and to see the role of the family in the economic resilience of the community. This research uses a qualitative method with a case study approach that is field research. Sources of data from creative markets in two districts, namely Metro City and East Lampung. The results of the study indicate that the creative market is able to encourage family economic growth towards a more established direction, and build family relationships in economic resilience. The digitalization of the creative market has also been proven to be able to improve the family’s economy, such as meeting secondary and tertiary needs, education savings and retirement savings, fulfilling education costs, and fulfilling kitchen utensils. Another indication of the progress of the family economy is also marked by the development of fundamental aspects that support the creative economy, such as creativity, innovation, and invention. These three aspects can then affect creative business opportunities that are more wide open, more diverse livelihoods, easier to find additional income, souvenirs typical of tourist areas, and the title of a tourist city.
CONCEPT OF WALI MUJBIR IN MARRIAGE (LEGAL CRITICISM OF COUNTER LEGAL DRAFT COMPILATION OF ISLAMIC LAW) Musda Asmara
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 2 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i2.5767

Abstract

 Responding to demands from a group of parties to formalize Islamic law, the Counter Legal Draft Compilation of Islamic Law (CLD KHI) team has compiled a pluralist, democratic, humanist, and gender fair Islamic law text.This manuscript reaps pros and cons during society because it is considered not in line with the values contained in the Qur’an and hadith.Because of the discrepancy between the opinions of most jurists in general with the contents of the CLD-KHI, of course, it will result in the absence of legal certainty in the future. The object of this research is only focused on the concept of walimujbir. The method used in this research is a qualitative method with a descriptive approach, data is collected openly according to what is obtained from primary and secondary sources. The results of this study indicate that the presence of a guardian in a marriage is positioned as a pillar of Marriage. In contrast, in the CLD-KHI formulation, a guardian is not required in a marriage. The formulation of Islamic family law reform offered by CLD-KHI is based solely on public logic, local wisdom, and on several perspectives such as democracy, pluralism, human rights, justice, gender equality, and western ideology. In matters of marriage, especially regarding guardians of mujbir, the ideas of CLD-KHI are different and even contradict the common understanding of principles of Islamic teachings and practices.
SELAGHIAN TRADITIONAL SANCTIONS UPON A PERSPECTIVE OF ISLAMIC LAW (Study on Serawai Community in Air Nipis District, South Bengkulu Regency) Tendra Harnata; Toha Andiko
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 2 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i2.5430

Abstract

 This study discusses the issue of the application of selaghian customary sanctions to the Serawai people of South Bengkulu as well as examines the opinion of Islamic law on these sanctions. This study uses a qualitative method with a descriptive normative legal approach, to unravel the facts found in the field (field research). Based on the data collected through observation and in-depth interviews in the field, it was found that the form of selaghian that is still being practiced is selaghian sebambangan, a type of selaghian performed by a couple (male and female) with both of them secretly running away from the house with no friends, going to the house of a local traditional leader, then being told by someone else to tell the couple’s parents, to pick up the couple and marry them off. Customs impose fines that vary according to the severity of the offense committed. In terms of Islamic law, the provision of customary sanctions in the form of ta’zir punishment is legal and may be carried out as a good custom (‘urf shahih) with the aim of causing a deterrent effect for the perpetrators (zawajir).
IMPACT OF FATWA UPON BANK INTEREST BAN ON THE DEVELOPMENT OF ISLAMIC BANKING IN INDONESIA Diana Ambarwati
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 2 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i2.5502

Abstract

The purpose of this article is to describe the impact of bank interest ban fatwa on the development of Islamic Banks in Indonesia. Fatwa of the Indonesian Ulama Council number 1 of 2004 is the basis for various parties to contribute to realizing competitive Islamic banking. This fatwa has encouraged the Government to issue various rules in the form of laws and government regulations related to banking. The issuance of this rule is a serious proof of the government’s commitment to provide more space for the development of Islamic banking in Indonesia, in addition to being a proof of appreciation for the issuance of bank interest ban fatwa by the Indonesian Ulema Council. In addition, the bank’s fatwa on the ban on bungan has encouraged the role of the community to contribute real to the development of Islamic banking. The emergence of the Association of Islamic Economists (IAEI), sharia economic community (MES), the National Committee of Islamic finance which is now renamed to the National Committee of Islamic Economics and Finance (KNEKS) is a concrete evidence of community contribution to socialize and strengthen Islamic banking.
THE URGENCY AND IMPLICATION OF BREAST MILK DONOR IN INDONESIA IN MASHLAHAH PERSPECTIVE Khotifatul Defi Nofitasari
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 2 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i2.5431

Abstract

 In Islamic teachings, the issue of breastfeeding is a very important issue to pay attention to, because it can have an impact on the issue of the prohibition of marriage and lineage. The purpose of this study is to dig deeper into the urgency of breastfeeding donors and their implications based on the practice of breastfeeding donors in Indonesia, and a review of the mashlahah of these breast milk donors. This type of research is library research, with analytical descriptive method. This research uses mashlahah theory with ushul fiqh approach. As a result, breast milk donation in Indonesia can be done by fulfilling several conditions: first, the request of the biological mother or the baby’s family. Second, the identity, religion, and address of the breast milk donor are clearly known by the mother or family of the baby receiving the donor. Third, the approval of the breast milk donor by knowing the identity of the donor recipient baby. Fourth, the breast milk donor is in good health and has no medical indication. Fifth, breast milk is not traded. Meanwhile, based on Ijtihâd istishlâhî, breast milk donation which aims to help babies who do not get breast milk from their biological mothers for certain reasons, is a humanitarian aid to save human life. Therefore, it is legally permissible to donate breast milk and can be categorized as mashlahah dharuriyat if the mother of the baby is sick and the baby is premature or sick. Including mashlahah hajiyat if the baby’s mother dies, or her whereabouts are not known.
DYNAMICS OF HAJJ FINANCIAL MANAGEMENT REGULATION IN EFFORTS TO GOOD GOVERNANCE Muhammad Aziz Zakiruddin
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 2 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i2.5387

Abstract

 Hajj financial management, especially within the scope of the Ummah Endowment Fund, has a dark record that must be corrected. Not only limited to investment, but the discourse of Hajj funds for infrastructure is also one of the government’s efforts so that Hajj funds can provide use-value. Legal certainty, justice, equality, prohibition of acting arbitrarily, and creating welfare and social cohesiveness in society are the principles of good governance. In Indonesia, to establish an orderly organization of Hajj, laws and regulations, government regulations, presidential regulations, and regulations for the Hajj Financial Management Agency have been made. As for the formulation of the problem in this paper, how are the dynamics of the financial management of Indonesian Hajj?, and how are the efforts to manage the Hajj finances based on good governance?. This research is library research, using a normative juridical method with a statutory approach. Some of the findings in this study indicate that regulations in the financial management of Hajj provide a polemic of its own so that it loses its identity and principle. Dualism of authority, inefficient management, and the potential for fraud are demands to fix the messy financial management of Hajj, towards good governance-based Hajj financial management. 
SHARIA COMPLIANCE RISK IN ISLAMIC BANK: DOES INDONESIA NEED TO ADOPT NEW SHARIA RISK RATING APPROACH ? Romi Adetio Setiawan
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 2 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i2.5774

Abstract

 The purpose of this study is to find the most relevant practice of supervision to manage Sharia Compliance Risk in Indonesian Islamic Bank based on the existing literature. The standard doctrinal approach is used to analyse, examine and evaluate the practice of Islamic banking supervision in Indonesia and Islamic banking in Malaysia for comparative purposes. The results revealed that the prior study on Sharia risk rating is applicable to manage Sharia Compliance Risk in Islamic Banks and their factors meet the Basel, AAOOIFI, and IFSB standards. However, there is no assessment made on evaluating the quality of supervision by Sharia Supervisory Board (SSB) members. Thus the study suggested the inclusion of additional factors on the performance of SSB. For Islamic Banking in Indonesia, this sharia risk rating approach can be combined with applicable internal and external risk rating techniques, to provide the promising quality of service and ensure that the offering of various products and services complies with Sharia rules and principles
ACCURACY TEST OF SUPERMARKET'S MUSHOLA QIBLA DIRECTION IN CIREBON CITY Rizal Ramadhan; Kusdiyana Kusdiyana; Samsudin Samsudin
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 2 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i2.5432

Abstract

This study aims to answer the questions that become the formulation of the problem “How is the method of measuring the Qibla direction of the supermarket prayer room in Cirebon City” and “How to analyze the accuracy of the supermarket prayer room Qibla direction in Cirebon City.” This study uses qualitative research; the data collected uses observation, interviews, documentation, and literature study. They were then analyzed by the descriptive analysis method in narration. The results of this study: that the Qibla direction of the supermarket in Cirebon City has all measured the Qibla direction. The method of measuring the Qibla direction was carried out by the musala supermarket, where the author’s research uses the Qibla compass and the Qibla direction application on the smartphone. Of course, using the Qibla direction application on a smartphone is an inaccurate method. This method’s method is partly an error in determining the Qibla direction. Due to his ignorance of astronomy in measuring the Qibla direction and ignorance of the magnitude of the Qibla direction angle in the Cirebon City area, resulting in the Qibla direction of the supermarket in the Cirebon City area experiencing a wrong Qibla direction.
Defense Against Criminal Theft Perpetrators Based on Islamic Law Muhammad Abdi Manullang; Pagar Pagar; Ramadhan Syahmedi Siregar
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 2 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i2.10181

Abstract

This study aims to describe the legality of the defense of suspected perpetrators of criminal acts of theft carried out by LBH SIKAP based on Islamic law. This study is a field research (empirical study), using the results of observations and interviews with LBH SIKAP Advocates of Dairi Regency and the people of Dairi Regency as primary sources. Secondary sources include laws and regulations, including the Criminal Code (KUHP) and Law Number 16 of 2011 concerning Legal Aid. The results of the study: The practice of efforts to defend suspects in the crime of theft carried out by LBH SIKAP by way of direct assistance when the perpetrators are still at the investigation level; LBH SIKAP will provide assistance until the file is brought to the prosecutor's office so that the prosecution is carried out immediately, to assist the person who has the status of a defendant before the Panel of Judges of the Sidikalang District Court. The defense carried out by LBH SIKAP was carried out based on a request from the perpetrator or the perpetrator's family after an arrest by the police. LBH SIKAP advocates studied the files; then, the family approached the perpetrators to provide protection and assistance. The defense of suspected perpetrators of the crime of theft carried out by LBH SIKAP based on Islamic law is not prohibited. In general, the defense carried out by LBH SIKAP is part of professionalism and has been guaranteed by law. Penelitian ini bertujuan untuk mendeskripsikan legalitas pembelaan tersangka pelaku tindak pidana pencurian yang dilakukan oleh LBH SIKAP berdasarkan hukum Islam. Penelitian ini merupakan penelitian lapangan (studi empiris), dengan menggunakan hasil observasi dan wawancara sebagai teknik pengumpulan data. Peneliti menjadikan masyarakat dan Advokat LBH SIKAP Kabupaten Dairi sebagai sumber primer. Sumber sekunder meliputi peraturan perundang-undangan, antara lain Kitab Undang-Undang Hukum Pidana (KUHP) dan Undang-Undang Nomor 16 Tahun 2011 tentang Bantuan Hukum. Hasil penelitian: Praktek upaya pembelaan tersangka tindak pidana pencurian yang dilakukan oleh LBH SIKAP dengan cara pendampingan langsung pada saat pelaku masih dalam tahap penyidikan; LBH SIKAP akan memberikan pendampingan hingga berkas tersebut dibawa ke kejaksaan agar segera dilakukan penuntutan, mendampingi pihak yang berstatus sebagai terdakwa di hadapan Majelis Hakim Pengadilan Negeri Sidikalang. Pembelaan yang dilakukan oleh LBH SIKAP dilakukan atas permintaan dari pelaku atau keluarga pelaku setelah dilakukan penangkapan oleh pihak kepolisian. Para advokat LBH SIKAP mempelajari berkas tersebut; Kemudian, pihak keluarga melakukan pendekatan kepada pelaku untuk memberikan perlindungan dan pendampingan. Pembelaan terhadap tersangka pelaku tindak pidana pencurian yang dilakukan oleh LBH SIKAP berdasarkan hukum Islam tidak dilarang. Secara umum, pembelaan yang dilakukan oleh LBH SIKAP merupakan bagian dari profesionalitas dan telah dijamin oleh undang-undang.
The "Golden Worship" Tradition: A Sociological Study of Islamic Law in Traditional Marriages of the Lembak Tribe Community, Bengkulu Suwarjin Suwarjin
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 8, No 2 (2021)
Publisher : Fakultas Syariah UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i2.10180

Abstract

This research examines the implementation of the Emas Sembah tradition in traditional marriages of the Lembak tribe in Bengkulu from the perspective of Urf. This research is motivated by sociological problems that occur in the form of the husband's inability to carry out the tradition to the belief that bad karma will occur if he does not carry out the tradition. This research is qualitative research with a normative-sociological approach. Primary data was taken from traditional leaders, religious leaders, and husband and wife who carried out the Emas Sembah tradition. The study results show that the tradition of giving gold for worship is included as urf fasid because it contains more negative values and impacts than positive ones. Among the negative values and impacts are the husband's inability to pay gold for worship, the assumption that virgins are marked by bleeding when having intercourse between husband and wife, misunderstanding in determining virginity, no strong evidence in determining virginity, exposing the wife's disgrace to society, belief in karma it is bad if you do not practice Emas Sembah, Manipulation of virginity, Opening up the wife's shame if she is not a virgin, The integrity of the household is threatened if it is known that the wife is not a virgin. Penelitian ini mengkaji pelaksanaan tradisi “Emas Sembah” dalam pernikahan adat masyarakat suku Lembak di Bengkulu dari perspektif Urf. Penelitian ini dilatar belakangi oleh problem sosiologis yang terjadi berupa ketidaksanggupan pelaksanaan tradisi oleh pihak suami hingga keyakinan terjadinya karma buruk jika tidak melaksanakan tradisi. Penelitian ini adalah penelitian kualitatif dengan pendekatan normatif-sosiologis. Data primer diambil dari tokoh adat, tokoh agama, suami-istri yang melakukan tradisi “Emas Sembah”. Hasil penelitian menunjukkan bahwa tradisi pemberian “Emas Sembah” ini termasuk urf fasid karena mengandung nilai dan dampak negatif lebih banyak dari pada nilai dan dampak positifnya. Di antara nilai dan dampak negatifnya adalah Ketidaksanggupan pihak suami terhadap besaran “Emas Sembah”, anggapan perawan ditandai dengan keluar darah ketika berhubungan suami istri, Kesalahpahaman dalam penentuan keperawanan, Tidak ada alat bukti yang kuat dalam penentuan keperawanan, Terbukanya aib istri ke masyarakat, Keyakinan akan Karma buruk jika tidak melaksanakan “Emas Sembah”, Manipulasi keperawanan, Membuka aib istri jika tidak perawan, Keutuhan rumah tangga terancam jika diketahui istri tidak perawan.

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