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AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Published by Universitas Islam Negeri Sumatera Utara
ISSN : -     EISSN : 26558785     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
AL-HIKMAH: Jurnal Theosofi dan Peradaban Islam is a peer-reviewed academic journal, established in 2013 as part of the Aqidah dan Filsafat Islam of Faculty of Ushuluddin and Islamic Studies of UIN Sumatera Utara Medan. AL-HIKMAH is dedicated to the publication of scholarly articles in various branches of Islamic Studies, by which exchanges of ideas as research findings is facilitated. AL-HIKMAH welcomes contributions of articles is such fields as Quranic Studies, Prophetic Traditions, Theology, Philosophy, Law and Economics, History, Islamic Education.
Arjuna Subject : Umum - Umum
Articles 135 Documents
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Tahafut At-Tahafut: Sanggahan Terhadap Tahafut Al-Falasifah Aminah, Lailatul; Hanafi, Yusuf
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 2 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i2.26682

Abstract

This article is a review of the book Tahafut At-Tahafut, written by Ibn Rusyd. The main focus of the discussion is Ibn Rusyd's criticism of Al-Ghazali's view of the concept of Eternity of the Universe (Qidam al-‘Alam), which highlights differences in understanding the origins, eternity, and relationship between time and motion in the context of the creation of the universe. The ideas and findings in this book are very useful for understanding Ibn Rushd's thinking more deeply in the context of classical Islamic philosophy. Ibn Rushd's criticism serves as a means to foster critical thinking among Muslims, so that they do not easily fall into blind imitation. The results of the study show that Tahafut al-Tahafut is Ibn Rushd's rational defense of philosophy and his attempt to harmonize reason with revelation. He emphasized that nature depends on the eternal will of God and made a significant contribution to the development of Islamic rationalism and Western thought. Despite its shortcomings in terms of linguistic complexity and heavy arguments, this work remains valuable as an important foundation for dialogue between Islamic philosophy and theology.
Kebangkitan dan Modernisasi Dunia Islam Abad 18-20 Cholid Lubis, Muhammad
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 2 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i2.28759

Abstract

This journal examines the revival and modernization of the Islamic world from the 18th to the 20th centuries (1701-2000). This period was an important time in Islamic history when various regions of the Islamic world underwent social, political, economic, and intellectual changes in response to internal decline and the influence of Western colonialism. The purpose of this study is to provide an in-depth understanding and insight into the process of the revival of Muslims, the movement to renew thought, and modernization efforts in various fields such as education, government, and religion. The research method used is a qualitative approach with a literature study technique, namely examining primary and secondary literature sources relevant to the theme of Islamic revival and modernization. The results of the study show the emergence of reformist figures such as Muhammad bin Abdul Wahab, Jamaluddin al-Afghani, Muhammad Abduh, Muhammad Iqbal, and from Indonesia, KH. Ahmad Dahlan and KH. Hasyim Asy'ari. They had ideas to modernize and conclusion reform Islam to suit the challenges of the times. Furthermore, this modernization process not only strengthened Islamic identity but also paved the way for the intellectual and political revival of Muslims in the modern era.
Dinamika Peradaban Bahasa Arab dan Studi Islam di Masa Sebelum Kenabian (570-610 M) Masruroh, Shofia Alif; Mubaraq, Zulfi; Kholil, Ahmad; Yansyah, Febri
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 2 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i2.27679

Abstract

The study of the dynamics of Arabic civilization and Islamic studies during the Pre-Prophetic period (570–610 CE) is highly significant and deserves deeper scholarly attention. This is because discussions surrounding this period continue to generate ongoing academic debate. This paper aims to examine three main aspects. First, the paradigm of Arabic civilization and Islamic studies during the Pre-Prophetic era. Second, the internal and external factors influencing these dynamics. Third, the positive and negative implications of these dynamics during the Pre-Prophetic period. This research employs a library-based method using an article/paper review approach grounded in Harold Lasswell’s theoretical framework. Data were collected through systematic literature review procedures and analyzed using content analysis techniques. The findings reveal three major points. First, the paradigms of Arabic civilization during the Pre-Prophetic period took three forms: (1) tribal solidarity, (2) adherence to Wastani religion (idol worship), and (3) a largely illiterate (ummiy) society. Second, internally, three factors influenced these dynamics: (1) tribal fanaticism and strong loyalty to tradition, (2) dominance in trade and commerce, and (3) eloquence in poetry. Externally, three factors also played significant roles: (1) Jewish and Christian communities, (2) international trade routes, and (3) the noble character of the Prophet Muhammad (peace be upon him). Third, the positive implications of the dynamics of the Arabic language and Islamic studies during this period include: (1) strong social solidarity, (2) moral awareness and a sense of justice, and (3) the development of Arabic as a meaningful and guiding language in life. Meanwhile, the negative implications include: (1) intellectual arrogance, (2) social inequality, and (3) cultural resistance. In conclusion, the dynamics of Arabic civilization and Islamic studies prior to Prophethood constituted a historical foundation that shaped the social, cultural, and intellectual structure of Arab society, while simultaneously paving the way for the emergence of Islamic civilization before the mission of the Prophet Muhammad (peace be upon him).
Sistem Informasi Manajemen Nikah dalam Penguatan Layanan Pencatatan Pernikahan Persfektif Siyasah Dusturiyah Sulistiani, Sulistiani; Melani, Melani; Addi, Nabilla; Wahyuni, Ridzky; Aulia, Intan; Amaliyah, Suci; Sari, Ratna; Huda, Khoirul
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 2 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i2.28687

Abstract

Digitalizing religious bureaucracy represents a contemporary manifestation of the state's efforts to achieve public welfare through administrative order. This study aims to analyze the implementation of the Marriage Management Information System (SIMKAH) at the Office of Religious Affairs (KUA) through the lens of Siyasah Dusturiyah (Islamic Constitutional Law). The central question explores how SIMKAH fosters service quality and ensures reliable administrative certainty for prospective brides and grooms. Employing a qualitative method, data were gathered through observation, in-depth interviews, and documentation with KUA officials. The findings demonstrate that SIMKAH plays a pivotal role in manifesting administrative professionalism (al-itqan wa al-dhabt al-idari), information transparency as a form of power entrustment (al-shafafiyyah wa al-mas’uliyyah), and accessibility of services (taysir al-khidmah) to guarantee legal certainty (al-yaqin al-qanuni). Consequently, marriage documents are not merely administrative requirements but serve as instruments to protect the public by mitigating data discrepancies and maladministration. SIMKAH is proven to have shifted the KUA service paradigm from traditional-clerical patterns toward modern, accountable, and technocratic governance. This study concludes that the digitalization of marriage registration is a fundamental foundation in strengthening the state's function to protect citizens' rights (hifdz al-huquq) in accordance with the principles of justice in Islamic constitutionalism
Kritik Nalar Sekuler: Perspektif Oksidentalisme Ismail Raji Al-Faruqi terhadap Peradaban Barat Bahri, Fajar Nur; Lubis, Rizal; Siagian, Suwandi Mikail; Ekowati, Endang
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 2 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i2.27882

Abstract

Relations between East and West in modern scholarly studies have long been dominated by Orientalism, which positions the East as an object of analysis and places it in a subordinate relationship to the West. As a critical response to this dominance, Occidentalism emerges as an approach that examines the West from non-Western perspectives in a reflective and critical manner. Ismail Raji Al-Faruqi is one of the contemporary Muslim thinkers who holds a strategic position within this discourse, particularly through his critique of the secular rational foundations that underpin modern Western civilization. This study aims to analyze Al-Faruqi’s Occidentalist perspective in criticizing Western secular rationality and its implications for the crisis of modern civilization. The research employs a qualitative method with a library research approach, focusing on an analysis of Al-Faruqi’s major works and other relevant literature. The findings indicate several key points: first, Western secularism is regarded by Al-Faruqi as the primary cause of the dichotomy between religion, science, and ethics; second, secular rationality is considered to have failed to provide a transcendent foundation and moral purpose for human life; third, Western epistemological hegemony has generated a global humanitarian and moral crisis; and fourth, the principle of tawḥīd is proposed as an alternative, integrative, and holistic paradigm for civilizational development.

Page 14 of 14 | Total Record : 135

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