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Potret Pemikiran
Published by Institut Agama Islam Negeri Manado
ISSN : 16931874     EISSN : 25280376     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Environmental Science
Potret Pemikiran terdaftar dengan nomor ISSN 1693-1874 (Cetak), ISSN 2528-0376 (Online) adalah jurnal peer-review yang diterbitkan dua kali setahun pada bulan Juni dan Desember oleh Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Institut Agama Islam Negeri (IAIN) Manado. Potret Pemikiran mulai menerbitkan artikel-artikel versi cetak pada tahun 2000. Potert Pemikiran adalah jurnal pertama di Sekolah Tinggi Agama Islam Negeri (STAIN) Manado yang sekarang bertranformasi menjadi Institut Agama Islam Negeri (IAIN) Manado. Saat itu, Potret Pemikiran melingkupi cangkupan ilmu secara umum, yaitu ilmu politik, hukum, ekonomi, pendidikan, serta agama hingga tahun 2018. Sejak tahun 2019, Jurnal Potret Pemikiran fokus dan jangkauannya terkait Pemikiran Islam di bidang: Filsafat, Tasawuf, Politik Islam dan sosial Keagamaan, serta terjadi perubahan gaya selingkung yaitu menjadi APA 6th Edition (American Psychological Association).
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 10 Documents
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Search results for , issue "Vol 29, No 1 (2025)" : 10 Documents clear
Behind the Bureaucratic Wall: The Paradox of House of Worship Regulations in Indonesia Rasiwan, Iwan; Kadir, ABD; Mantu, Rahman
Potret Pemikiran Vol 29, No 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i1.3453

Abstract

Establishing houses of worship in Indonesia continues to face various obstacles despite constitutional guarantees. Data indicates an increasing trend in religious freedom violations, with 389 cases (2020-2021), 329 cases (2023), and 23 cases (2024), where rejection of house of worship establishments remains the predominant case. This research aims to critically analyze the implementation of the Joint Ministerial Regulation of the Minister of Religious Affairs and Minister of Home Affairs Numbers 9 and 8 of 2006 (PBM), focusing on three aspects: the causal relationship between administrative requirements and obstacles in establishing houses of worship, the impact of Religious Harmony Forum (FKUB) composition on the fulfillment of religious freedom rights, and formulating recommendations for simplifying house of worship establishment requirements. The research employs a socio-legal approach using the parameters of the Center for Religious Freedom and the International Covenant on Civil and Political Rights. Data was collected through in-depth interviews, documentation studies, and source triangulation. The research findings identify three main issues: quantitative requirements becoming structural barriers for minority groups, FKUB's majority-based representation composition creating bias in decision-making, and the decentralization of religious affairs leading to disparate treatment across regions. Policy reformulation is needed through simplifying administrative requirements, restructuring FKUB composition, and strengthening the central government's role in protecting religious freedom to realize the constitutional guarantee of religious freedom.
Logistics Governance of the 2024 General Election in Tegal Regency: A Sentiment Analysis of Distribution and Packaging Effectiveness Aglistya, Ayu Amandha Putri; Zainudin, Arif; Widodo, Agus Setio
Potret Pemikiran Vol 29, No 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i1.3549

Abstract

The 2024 general election in Tegal Regency involved significant organizational complexity with 1,242,454 registered voters and 4,684 polling stations, necessitating effective logistics governance. Electoral success is determined not only by public participation but also by the effectiveness of logistics governance that ensures the availability of voting equipment in the right time, quantity, quality, and target. This study aims to analyze sentiment regarding the effectiveness of election logistics governance in the 2024 election at the Tegal Regency Election Commission through a multi-stakeholder perspective and identify supporting factors and constraints in the logistics distribution and packaging system. The research employs a qualitative approach with sentiment analysis methodology to examine the effectiveness of election logistics governance. Primary data were collected through in-depth interviews with representatives from four levels of election organizers: Tegal Regency Election Commission (KPU), District Election Committee (PPK), Polling Station Committee (PPS), and Polling Station Working Group (KPPS). Data analysis utilized NVivo 12 Pro software to classify sentiments into positive, negative, and neutral categories. The findings reveal a predominance of negative sentiment encompassing technical constraints in logistics procurement, distribution delays, inadequate supervision, and non-compliance with standard operating procedures. Positive sentiment was identified in distribution timeliness and inter-stakeholder coordination. This research contributes methodologically through the application of sentiment analysis in evaluating election logistics governance and recommends systematic improvements in quality control, human resource training, and time management to enhance the effectiveness of future electoral administration.
Negotiating Religious Identity in Health Practices: Muslim Community Resistance to the Hegemonization of Secular Dietary Patterns in Indonesia Riyanto, Ridho; Sulong, Sofan
Potret Pemikiran Vol 29, No 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i1.3274

Abstract

Indonesia faces a paradox as the world's most populous Muslim nation with a Muslim-majority population, yet diabetes prevalence reaches 11.1% among adults, with more than 40% of cases undiagnosed. Islamic health epistemology remains marginalized within the secular healthcare system inherited from Dutch colonialism. The dietary transition from traditional plant-based patterns to Western consumption, which began in the 1970s, correlates with an increase in adult obesity, reaching 35.4% in 2018. This study examines the negotiation of religious identity among Indonesian Muslim communities through dietary practices as a response to Western food hegemony and secular health governance in the context of diabetes prevention. This qualitative library research employs Critical Discourse Analysis on three categories of texts: religious (Qur'an, Hadith, tafsir), health policy (Balanced Nutrition Guidelines, regulations, medical curricula), and academic literature from 2010 to 2025. Analysis was conducted through data, methodological, and theoretical triangulation using frameworks of biopower, cultural hegemony, and epistemic injustice. Islamic dietary principles—halal, tayyib, al-i'tidal, and sawm—function as counter-hegemonic practices against neoliberal dietary colonialism. Structural barriers include biomedical hegemony that excludes Islamic epistemology; policy gaps with medical curricula adopting dominant Western content; and economic inequality limiting working-class access to quality halal-tayyib food. Ramadan fasting demonstrates metabolic benefits aligned with contemporary intermittent fasting research; however, it was previously discredited until validated by Western science. A pluralistic health framework is needed that integrates Islamic epistemology through curricular reform, policy co-design with religious authorities, and mosque-based diabetes prevention programs that recognize religious practices as legitimate health resources.
Enhancing Political Literacy Among Generation-Z Through Social Media: Evidence from Indonesia's Electoral Commission Instagram Account Borneta, Farissa Avikass; Kurnia, Iervin Gilang; Setyowati, Ira; Sulfihidayatullah, Muh; Hayat, Muzahid Akbar
Potret Pemikiran Vol 29, No 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i1.3302

Abstract

The digitalization of political communication has significantly transformed how citizens engage with political information, particularly among younger generations. Generation Z (Gen Z), born between 1997 and 2012, represents a cohort of digital natives with high technological literacy but relatively limited political awareness. In Indonesia, where Gen Z constitutes a substantial share of the electorate, electoral institutions face challenges in delivering effective political education through conventional channels. This study examines the effectiveness of political education content disseminated via the @KPU_KALSEL Instagram account in enhancing political literacy among Gen Z students. Using a qualitative descriptive approach, the study conducted semi-structured interviews with five undergraduate students from the Faculty of Social and Political Sciences at UNISKA (born in 2002), supported by content analysis and systematic observation carried out in November 2024. The findings indicate that Instagram-based political content contributes positively to increasing political awareness and understanding among Gen Z audiences. Factors influencing effectiveness include content accessibility, visual clarity, concise messaging, and topical relevance. Posts related to the Peaceful Campaign Declaration and information on the Quiet Period were perceived as particularly impactful. Participants demonstrated improved comprehension of electoral procedures, regulations, and democratic values. This study concludes that social media platforms, when strategically utilized, can serve as effective tools for political education and voter engagement among digitally native generations.
Prayer Practices of International Students at Islamic University of Indonesia: A Comparative Madhhab Study Hidayatulloh, Muhamad Syarif; Syah, Faisal Ahmad Ferdian; Soylu, Davud
Potret Pemikiran Vol 29, No 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i1.3764

Abstract

This study explores the diversity of salat (ritual prayer) practices among international students at the Islamic University of Indonesia (UII) who come from various Islamic legal madhahib (madhahib, madhahib of Islamic jurisprudence). These differing practices, particularly in salat al-farḍ (obligatory prayers), often raise questions among local students within a predominantly Syafi’i jurisprudential environment. The research aims to examine how international students perform salat and whether they adopt inclusive or exclusive attitudes in responding to local religious norms. Employing a qualitative approach grounded in Bhikhu Parekh’s theory of multiculturalism and comparative Islamic jurisprudence, this study draws on coordination with UII’s Office of International Affairs, closed and open interviews, observations, literature reviews, and Focus Group Discussions (FGDs). Data was analyzed through processes of reduction and interpretive analysis. The findings reveal significant variations in prayer practices, including the recitation of Surat al-Fatiḥah (the Opening Chapter of the Qur’an)—particularly the basmalah (the phrase “In the name of God, the Most Merciful, the Most Compassionate”)—hand positioning, the practice of qunut (a supplicatory prayer), and attitudes toward additional movements during prayer. Theoretically, this study extends comparative madhhab jurisprudence by situating lived ritual differences within a multiculturalism framework, thereby conceptualizing jurisprudential diversity not merely as a practical accommodation, but as a normative foundation for religious inclusivity in contemporary Muslim academic settings.
Local Wisdom as Mechanism for Religious Pluralism: A Socio-Cultural Study of Banjarpanepen Village in Azyumardi Azra's Perspective Huda, Ulul; Suparjo, Suparjo; Sugiarti, Iis; Bakhit, Mohammed Elfadil Ahmed
Potret Pemikiran Vol 29, No 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i1.4013

Abstract

Religious pluralism in multi-religious communities requires effective social mechanisms to maintain harmony. This study examines how local wisdom functions as an operational mechanism of religious pluralism in Banjarpanepen Village, a multi-religious community in Banyumas, Central Java, through Azyumardi Azra's socio-cultural perspective. This qualitative case study was conducted over four months in 2025 using semi-structured interviews, participant observation, and documentation. Informants were selected through purposive sampling representing diverse religious backgrounds (Islam, Christianity, Buddhism, and Belief Adherents), including religious leaders, customary elders, village officials, and active community members. Data were analyzed using Miles and Huberman's technique, with validity enhanced through triangulation. Local wisdom practices) including Grebeg Suran, Purnamaan, Nyadran, and Slametan (function as operational mechanisms that strengthen interfaith harmony, regulate social interactions, and build community solidarity. Religious leaders, customary elders, and village officials play complementary roles in maintaining harmony through both formal and informal networks. Banyumasan cultural values of nrimo and respect for others provide the ethical foundation for peaceful coexistence. Findings validate Azra's framework of moderation, cultural openness, and socio-religious networks, demonstrating that Nusantara Islam pluralism is not merely normative discourse but lived through adaptive and inclusive daily social practices, positioning village pluralism as a practical expression of institutionalized cultural harmony.
Selective Linguistic Approach in Islamic Legal Exegesis: A Multi-Dimensional Analysis of Ali al-Shabuni's Rawai' al-Bayan on Surah An-Nur Putri, Neli; Syafruddin, Syafruddin; Huda, Yasrul; Suratman, Junizar
Potret Pemikiran Vol 29, No 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i1.3384

Abstract

Linguistic approaches constitute fundamental methodology in Qur'anic legal verse interpretation, yet systematic analysis of their application in contemporary exegesis remains limited. This study analyzes the linguistic approach employed in Muhammad Ali al-Shabuni's Rawai' al-Bayan Tafsir Ayat Ahkam, focusing on Surah An-Nur as a case study. Employing qualitative document analysis with Yin's five-stage analytical framework, this research examined nine legal themes across Surah An-Nur, mapping linguistic dimensions against classical lughawi exegesis standards. Al-Shabuni employs a selective multi-dimensional linguistic methodology integrating four primary dimensions: lexical analysis (al-tahlil al-lafzi), syntactic analysis (wujuh al-i'rab), morpho-phonological analysis (wujuh al-qira'at), and rhetorical-semantic analysis (latha'if al-tafsir). Distribution analysis reveals lexical and rhetorical approaches appear consistently across all themes, while morphological and syntactic analyses emerge selectively where grammatically consequential for legal interpretation. This functional selectivity demonstrates pedagogical innovation rather than methodological limitation, strategically deploying linguistic analysis to illuminate legally relevant textual features. Al-Shabuni's approach exemplifies sophisticated linguistic methodology, balancing scholarly rigor with pedagogical accessibility, and offers a replicable model for contemporary Islamic legal education that maintains fidelity to classical tradition while adapting to modern educational contexts
Transforming Qur’anic Literacy among Inmates through a Semi-Pesantren Model in Lembaga Pemasyarakatan Bitung Akil, Muhammad; Subeitan, Syahrul Mubarak
Potret Pemikiran Vol 29, No 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i1.4130

Abstract

This study examines how a semi-pesantren (Islamic Boarding School) educational model shapes Qur’anic literacy among inmates at Lembaga Pemasyarakatan Bitung, Indonesia. While studies on prison religious education are growing, limited research explains how Qur’anic literacy is developed pedagogically in correctional settings and how it relates to rehabilitation in practice. Using qualitative field research with a descriptive-analytical approach, data were collected through in-depth interviews, participant observation, and documentation, and then analyzed thematically. In this study, Qur’anic literacy refers to foundational competencies in recognizing hija’iyyah letters, reading Qur’anic text, and participating in guided religious learning. The findings show that the semi-pesantren model combines tafriq and taushil methods for letter recognition and reading development with structured learning in taḥfīẓ, fiqh, ‘aqidah, Islamic history, and basic Arabic. This integrated model supports the gradual development of Qur’anic reading and writing skills while also encouraging religious discipline, moral reflection, and constructive behavioral change within the prison environment. The article’s theoretical contribution lies in proposing a context-based framework that links Qur’anic literacy formation to faith-based rehabilitation through an adaptive semi-pesantren model in correctional institutions.
Evidentiary Power of Authentic Deed Copies by Notary Protocol Holders: A Normative Legal Study in Indonesia Angeina, Shierly Patricia; Mahdud, Muh. Afif; Friday, Kuroyifa Wisdom
Potret Pemikiran Vol 29, No 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i1.4095

Abstract

Indonesian notarial law does not explicitly define the evidentiary hierarchy of authentic deed copies issued by Notary Protocol Holders following a transfer of custodial responsibility, creating legal uncertainty that threatens community civil rights. This study reassesses the evidentiary standing of such copies and delineates the normative boundaries of the Notary Protocol Holder's authority within the Indonesian civil evidence framework. A normative legal methodology is employed, integrating statutory, conceptual, and comparative approaches, drawing on primary legal materials including the UUJN and Civil Code, and comparative reference to Dutch and German notarial law. The protocol holder's authority, grounded in Articles 62 and 64 of the UUJN, is strictly custodial and confined to verbatim reproduction of the archived minute. Where formal requirements are satisfied, protocol-issued copies are capable of maintaining evidentiary equivalence across the three dimensions of external, formal, and material evidentiary power; however, this equivalence is not legislatively presumed, rendering continuity contingent on demonstrable procedural correctness. The normative gap disproportionately affects vulnerable groups, including women in inheritance disputes, indigenous communities, and low-income parties. Legislative amendment of the UUJN to affirm evidentiary equivalence explicitly, enhanced protocol administration standards, and progressive digitalization of notarial archives are necessary conditions for a more inclusive and legally certain civil evidence system in Indonesia.
Empowering Muslim Rural Women through Digital Infrastructure and Zakat Community Development in Kahayya, Bulukumba Haris, Basmawati; Fajrul, Muh
Potret Pemikiran Vol 29, No 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i1.3807

Abstract

The empowerment of rural Muslim women represents a strategic issue in sustainable development in Eastern Indonesia, yet studies that simultaneously integrate digital infrastructure transformation with the role of Islamic philanthropy remain extremely limited. This study aims to analyse changes in the socio-economic roles of Muslim women in Kahayya Village, Kindang District, Bulukumba Regency, South Sulawesi, Indonesia, in the context of the introduction of basic infrastructure comprising roads, electricity, and internet access, as well as the presence of BAZNAS's Zakat Community Development (ZCD) programme as a community-based Islamic philanthropic instrument. This study employs a qualitative case study design. Data were collected through in-depth interviews with 15 informants, participatory observation across six field visits, and document review of BAZNAS ZCD programme reports. Analysis was conducted thematically using the Gender and Development (GAD) framework brought into dialogue with the maqasid al-shariah perspective. The findings reveal that infrastructure transformation significantly drives a shift in women's roles from the domestic sphere toward productive economic participation, improved access to education, and broader social engagement. The BAZNAS ZCD programme demonstrably strengthens this empowerment process through Islamic value-based entrepreneurship mentoring, which not only increases mustahiq income but also reinforces women's position in decision-making at the family and community levels. This study concludes that the synergy between digital infrastructure development and Islamic philanthropy constitutes a contextually grounded and sustainable empowerment model for rural Muslim women in Eastern Indonesia, provided it is supported by strengthened digital literacy and adequate cross-sectoral coordination.

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