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Potret Pemikiran
Published by Institut Agama Islam Negeri Manado
ISSN : 16931874     EISSN : 25280376     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Environmental Science
Potret Pemikiran terdaftar dengan nomor ISSN 1693-1874 (Cetak), ISSN 2528-0376 (Online) adalah jurnal peer-review yang diterbitkan dua kali setahun pada bulan Juni dan Desember oleh Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Institut Agama Islam Negeri (IAIN) Manado. Potret Pemikiran mulai menerbitkan artikel-artikel versi cetak pada tahun 2000. Potert Pemikiran adalah jurnal pertama di Sekolah Tinggi Agama Islam Negeri (STAIN) Manado yang sekarang bertranformasi menjadi Institut Agama Islam Negeri (IAIN) Manado. Saat itu, Potret Pemikiran melingkupi cangkupan ilmu secara umum, yaitu ilmu politik, hukum, ekonomi, pendidikan, serta agama hingga tahun 2018. Sejak tahun 2019, Jurnal Potret Pemikiran fokus dan jangkauannya terkait Pemikiran Islam di bidang: Filsafat, Tasawuf, Politik Islam dan sosial Keagamaan, serta terjadi perubahan gaya selingkung yaitu menjadi APA 6th Edition (American Psychological Association).
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 154 Documents
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Religious Moderation as a Paradigm of Moderate Islamic Thought in the Era of Digital Disruption Puspita W, Dhevin M.Q Agus; Tofaynudin, Johan Indrus; Anwari, M.Syaihul; Dahlan, Moh; Futaqi, Syauqi
Potret Pemikiran Vol 29, No 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i2.4126

Abstract

The rapid development of digital technology has fundamentally transformed the religious Muslim societies, particularly in terms of religious authority, the production of Islamic discourse, and modes of da‘wah in digital public spaces. Digital disruption presents both opportunities and serious challenges for the sustainability of moderate Islam, marked by the rise of identity polarization, fragmentation of religious authority, religious hoaxes, and the commodification of religion. This article aims to examine religious moderation as a paradigm of moderate Islamic thought that is relevant in responding to the challenges of the digital disruption era. This study employs a qualitative approach using a library research method by critically analyzing primary and secondary literature related to the concept of wasathiyyah, moderate Islamic thought, and the relationship between religion and digital media. The findings indicate that religious moderation is deeply rooted in Islamic teachings and functions as a theological, epistemological, and social principle that balances text and context, revelation and social reality. In the digital context, religious moderation serves as an ethical and epistemological to safeguard the integrity of religious discourse, counter extremism, and strengthen social cohesion. The article also emphasizes the importance of strengthening religious moderation through digital literacy-based da‘wah, inclusive and argumentative religious narratives, and synergy among academics, religious scholars, and educational institutions. Thus, religious moderation emerges as a strategic paradigm for advancing a civil, balanced, and contextually relevant moderate Islam in the era of digital disruption.
Psycho-Spiritual Consciousness and Its Relevance to Muslim Minority Communities: Integrating William James and Al-Ghazali Arroisi, Jarman; Anam, Hafidz Muhammad; Amrullah, Khasib; Nasuha, Moh Yordan
Potret Pemikiran Vol 29, No 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i2.3805

Abstract

This study examines the concept of consciousness in the thought of William James and Abu Hamid al-Ghazali through an ontological, epistemological, and teleological comparison, and explores its relevance to the psycho-spiritual experience of Muslim minority communities. Employing a qualitative philosophical-comparative method based on library research of primary and secondary texts, the study proceeds through four analytical stages: hermeneutical reading, conceptual mapping, comparative analysis, and integrative synthesis. The findings reveal that James conceives consciousness as a continuous, selective, and adaptive stream of subjective experience grounded in empirical-pragmatic epistemology, while al-Ghazali conceives it as a spiritually illuminated state of the soul (nafs) attained through tazkiyat al-nafs, muraqabah, and muhasabah, oriented toward ma'rifatullah. Despite their divergent metaphysical foundations, both thinkers affirm the transformative, ethical, and meaning-making dimensions of inner experience. This study formulates a three-axis psycho-spiritual integrative model, namely the cognitive-adaptive, spiritual-purification, and ethical-social axes, which demonstrates that James's adaptive consciousness and al-Ghazali's spiritual disciplines function as complementary resources for Muslim minority communities navigating identity negotiation, spiritual resilience, and social participation in non-Muslim majority pluralistic contexts. The model contributes to Islamic psychology and minority religious studies while offering a conceptual foundation for consciousness-based approaches to Islamic education and community empowerment.
Faith-Based Digital Economy and Muslim Community Empowerment: A Socio-Religious Analysis of NUJEK as a Nahdlatul Ulama Affiliated Startup in Indonesia Purwanto, Andi; Bariroh, Arrizqah; Nurhayati, Nurhayati
Potret Pemikiran Vol 29, No 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i2.4143

Abstract

This study examines the socio-religious dimensions of faith-based digital startups in Indonesia by analyzing NUJEK, a transportation platform affiliated with Nahdlatul Ulama. The emergence of such platforms reflects the integration of Islamic values into digital economic practices, particularly in fostering Muslim community empowerment. This research aims to explore how NUJEK operationalizes Islamic economic principles and contributes to socio-religious cohesion within the Nahdliyin community. This study employs a qualitative approach combining a systematic literature review and semi-structured interviews with NUJEK users and driver-partners. The analysis is guided by Islamic economic frameworks, including maqashid al-shariah, ta’awun, and maslahah, as well as socio-religious perspectives on community-based economic practices. The findings reveal that NUJEK functions not only as a digital service provider but also as a medium of Islamic social enterprise that strengthens community solidarity and economic inclusion. The integration of religious values enhances trust, encourages mutual cooperation, and supports the empowerment of local Muslim communities. The findings reveal that NUJEK functions not only as a digital service provider but also as a medium of Islamic social enterprise that strengthens community solidarity and economic inclusion. The integration of religious values enhances trust, encourages mutual cooperation, and supports the empowerment of local Muslim communities. This study contributes to the discourse on Islamic digital economy by highlighting the role of faith-based startups as instruments of socio-religious transformation and community empowerment.
Virality of Photojournalism as A Development Communication Strategy: A Documentary Study of Raisan Al Farisi at Sukaluyu Bridge, Cianjur Suherlan, Ryan; Darmawan, Ferry; Gani, Rita
Potret Pemikiran Vol 29, No 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v29i2.4204

Abstract

This article analyzes how the virality of photojournalistic images can serve as an effective development communication strategy in the digital age. The case examined is the work of Raisan Al Farisi documenting the struggles of elementary school children in Sukaluyu Village, Cianjur Regency, who crossed a river without a bridge in order to attend school. The photograph went viral on social media and ultimately prompted the government to construct a bridge at that location. This study employs a qualitative approach using a case study method and the social semiotic theory of Kress and van Leeuwen. The findings indicate that three semiotic meanings are embedded in Raisan Al Farisi’s photographic work. First, Representational Meaning: the photograph presents the social reality of rural children facing risks and unequal access to education, with the act of crossing the river becoming a symbol of struggle and hope for the future. Second, Interactive Meaning: the use of an eye-level angle constructs a strong emotional connection between the photographic subject and the audience, transforming viewers from passive observers into active participants in the children’s experience. Third, Compositional Meaning: the diagonal structure and color contrast between the red-and-white uniforms and the river water create visual tension that directs attention toward the meaning of struggle, emphasizing the message that education demands courage and sacrifice. Raisan Al Farisi’s photograph demonstrates that visual power can mobilize public awareness and serve as a catalyst for tangible change in social development.

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