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<![CDATA[Pemikiran Politik Ibnu Taimiyah ]]>
<![CDATA[Qamaruz Zaman]]>
<![CDATA[ Politea : Jurnal Politik Islam Vol. 2 No. 2 (2019): Wacana Baru Politik Islam dalam Konteks Keindonesiaan dan Global ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/politea.v2i2.1507
<![CDATA[Tulisan ini membahas tentang pemikiran politik Ibn Taimiyah dalam sejarah politik Islam serta kontekstualisasinya di masa sekarang. Pertanyaan mendasar dalam kajian ini adalah tentang bagaimana bentuk sistem politik dan kenegaraan yang ditawarkan oleh Ibn Taimiyah, dan apakah teorinya masih relevan dengan kondisi sosial-politik saat ini. Ibn Taimiyah dengan keberaniannya menghapuskan/penolakan sistem kepemimpinan Khilafah dan Imamah, dengan tesisnya yang mengatakan bahwa rejim yang ditegakkan nabi adalah rejim nubuwwah dan bukan imamah, sedang imamah baru ada setelah nabi wafat menunjukkan bahwa ia mempunyai gagasan yang revolusioner dan pembaruan. Ia tidak ingin rakyat hanya menjadi objek dalam sebuah negara tapi Ia ingin rakyat menjadi subjek atas negara. Bagi Ibn Taimiyah, mekanisme/sistem pengangkatan kepala negara tidak terlalu penting, yang penting adalah bahwa orang yang menduduki jabatan itu harus benar-benar amanah dan adil. Ibn Taimiyah mensyaratkan dua hal bagi kepala negara, yaitu memiliki kualifikasi kekuatan (al-quwwah) dan integritas (al-amanat). Kekuatan dan integritas tersebut diperoleh melalui cara mubaya’ah (sumpah setia) yang diberikan oleh ahl al-Syawkah.]]>
<![CDATA[Dialektika Tradisi Keilmuan dalam Islam: Pengalaman Inteligensia Muslim Mesir ]]>
<![CDATA[Luqman Rico Khashogi]]>
<![CDATA[ Politea : Jurnal Politik Islam Vol. 2 No. 2 (2019): Wacana Baru Politik Islam dalam Konteks Keindonesiaan dan Global ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/politea.v2i2.1570
<![CDATA[Diskursus keilmuan Mesir nampaknya bisa dianggap letupan awal dan menjadi acuan perkembangan pemikiran modern abad 20. Hal itu bermula dari dialektika inteligensia Muslim di Mesir pada kurun abad 17-19 yang mendapat tantangan hebat dari penetrasi Eropa. Di sinilah lempengan sejarah menarik yang menyedot perhatian dunia Islam. Ini merupakan massa di mana Mesir memasuki perubahan dan konstruksi sosial yang dinamis. Konstruksi ilmu yang membentuk wilayah itu berhasil mewarnai dan membuka berbagai akses dinamika sosial di Mesir. Kajian ini menggunakan pendekatan sosiologi ilmu dan analisis dialektis. Beberapa tokoh dan pemikiran utamanya diurai. Tujuannya memberikan potret sosial dinamika pemikiran para inteligensia Muslim Mesir sebagai pengalaman dan bagian menarik dari tradisi keilmuan Islam. Hal penting yang menjadi pengalaman bagi dunia Islam adalah bahwa tradisi keilmuan dalam Islam yang membawa konstruksi ilmu di tengah masyarakat mesti berbuah amal. Pengalaman inteligensia Muslim Mesir selain memberikan traidisi dialogis juga mengajak kepada dunia Islam secara umum bahwa hegemoni industrialisasi dan modernisasi Barat perlu mendapat respon yang rasional agar aktivisme Islam berkembang dialektis, tidak statis. Mengedepankan rasionalisasi daripada stagnasi.]]>
<![CDATA[Creative Understanding Dalam Progressivisme Pemikiran Islam Politik Syafruddin Prawiranegara (1911-1989): Sebuah Pendekatan Komunikasi ]]>
<![CDATA[Hasan Mustapa]]>;
<![CDATA[M. Anwar Syi'aruddin]]>
<![CDATA[ Politea : Jurnal Politik Islam Vol. 3 No. 1 (2020): Politik Indonesia : Eleksi, Kebijakan Publik dan Dinamika Kelompok ]]>
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DOI: 10.20414/politea.v3i1.1721
<![CDATA[Peran intelektual tokoh Masyumi cenderung terpinggirkan karena kelemahan posisi politik baik di masa rezim Orde Lama maupun Orde Baru. Kendati gagasan mereka sangat relevan dengan pengentasan problem umat. Beberapa di antaranya seperti Syafruddin Prawiranegara, merespons sikap politik penguasa dengan komunikasi politik yang santun nan progresif. Proses komunikasi politik intelektual Masyumi tersebut diurai melalui beberapa aspek seperti: creative understanding, identity values, aesthetic appeal, community agreement serta reform of society. Menghadapi strategi politik propaganda Soekarno dan Soeharto terhadap sikap politik yang berbeda, Syafrudin Prawiranegara merespons dinamika politik baik Orde Lama maupun Orde Baru lebih bersifat retorik di mana ia bertumpu pada argumentasi yang mengandalkan kekuatan logika serta pendekatan persuasi dan apresiasi yang berimbang dalam melihat peristiwa, tokoh, maupun pergulatan politik yang terjadi.]]>
<![CDATA[Creative Understanding Dalam Progressivisme Pemikiran Islam Politik Syafruddin Prawiranegara (1911-1989): Sebuah Pendekatan Komunikasi ]]>
<![CDATA[Mustapa, Hasan]]>;
<![CDATA[Syi'aruddin, M. Anwar]]>
<![CDATA[ Politea : Jurnal Politik Islam Vol 3 No 1 (2020): Politik Indonesia : Eleksi, Kebijakan Publik dan Dinamika Kelompok ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/politea.v3i1.1721
<![CDATA[Peran intelektual tokoh Masyumi cenderung terpinggirkan karena kelemahan posisi politik baik di masa rezim Orde Lama maupun Orde Baru. Kendati gagasan mereka sangat relevan dengan pengentasan problem umat. Beberapa di antaranya seperti Syafruddin Prawiranegara, merespons sikap politik penguasa dengan komunikasi politik yang santun nan progresif. Proses komunikasi politik intelektual Masyumi tersebut diurai melalui beberapa aspek seperti: creative understanding, identity values, aesthetic appeal, community agreement serta reform of society. Menghadapi strategi politik propaganda Soekarno dan Soeharto terhadap sikap politik yang berbeda, Syafrudin Prawiranegara merespons dinamika politik baik Orde Lama maupun Orde Baru lebih bersifat retorik di mana ia bertumpu pada argumentasi yang mengandalkan kekuatan logika serta pendekatan persuasi dan apresiasi yang berimbang dalam melihat peristiwa, tokoh, maupun pergulatan politik yang terjadi.]]>
<![CDATA[Politik Islam: Analisis Pemikiran Ibn B?jjah Dalam Kit?b Tadb?r Al-Mutawahhid ]]>
<![CDATA[Abdul Kohar]]>
<![CDATA[ Politea : Jurnal Politik Islam Vol. 3 No. 1 (2020): Politik Indonesia : Eleksi, Kebijakan Publik dan Dinamika Kelompok ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/politea.v3i1.1806
<![CDATA[Ibn B?jjah was the first Muslim philosopher in Spanish. His full name is Ab? Bakr Muhammad ibn yahya al-Sh?'igh al-Tuj?b? al-Saraqust?. Ibn B?jjah is also known by the laitin name Avempace, he is a rationalist philosopher. Many of his ideas about political, especially in the book of Tadb?r al-Mutawa??id. Ibn B?jjah said that a government have to be mutawa??id, and mutawa??id should be able to control themselves and be able to control lust, not to be dragged into the mainstream of society. The purpose of this research first the writer wants to say that the government (leader) is a transformation for his society, then democratic systems isn’t just saying "from the society to the society", but democracy have to be motivated by the society who have common sense, wich isn’t appear on personal interests, more precisely good society will produce good leaders. This type in this research is a library research by presenting qualitative-interpretative data, where the main object is the available library books, certainly the books are related to the subject of this research. This research uses two data sources, namely primary and secondary data. The primary data in this research were obtained books written by Ibn B?jjah's books (kit?b) such as the Book of Tadb?r al-Mutawa??id and Ris?lah al-Ittish?l. While the secondary data is journal, the articles are also book’s that discuss Ibn B?jjah in particular. The result of this paper is that the essence of the State's purpose is identical with the purpose of human life. Nations and peoples are united in their pursuit of happiness.]]>
<![CDATA[Politik Islam: Analisis Pemikiran Ibn BÄjjah Dalam KitÄb TadbÄ©r Al-Mutawahhid ]]>
<![CDATA[Kohar, Abdul]]>
<![CDATA[ Politea : Jurnal Politik Islam Vol 3 No 1 (2020): Politik Indonesia : Eleksi, Kebijakan Publik dan Dinamika Kelompok ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/politea.v3i1.1806
<![CDATA[Ibn BÄjjah was the first Muslim philosopher in Spanish. His full name is AbÅ« Bakr Muhammad ibn yahya al-ShÄ'igh al-TujÄ©bÄ© al-SaraqustÈ‹. Ibn BÄjjah is also known by the laitin name Avempace, he is a rationalist philosopher. Many of his ideas about political, especially in the book of TadbÄ©r al-Mutawaḥḥid. Ibn BÄjjah said that a government have to be mutawaḥḥid, and mutawaḥḥid should be able to control themselves and be able to control lust, not to be dragged into the mainstream of society. The purpose of this research first the writer wants to say that the government (leader) is a transformation for his society, then democratic systems isn’t just saying "from the society to the society", but democracy have to be motivated by the society who have common sense, wich isn’t appear on personal interests, more precisely good society will produce good leaders. This type in this research is a library research by presenting qualitative-interpretative data, where the main object is the available library books, certainly the books are related to the subject of this research. This research uses two data sources, namely primary and secondary data. The primary data in this research were obtained books written by Ibn BÄjjah's books (kitÄb) such as the Book of TadbÄ©r al-Mutawaḥḥid and RisÄlah al-IttishÄl. While the secondary data is journal, the articles are also book’s that discuss Ibn BÄjjah in particular. The result of this paper is that the essence of the State's purpose is identical with the purpose of human life. Nations and peoples are united in their pursuit of happiness.]]>
<![CDATA[Strategi Koalisi Partai Politik Lokal Dan Partai Politik Nasional Dalam Pemenangan Pasangan Calon Kepala Daerah: Studi Kasus Kemenangan Pasangan Jamin Idham Dan Chalidin Pada Pemilihan Bupati Dan Wakil Bupati Kabupaten Nagan Raya Tahun 2017 ]]>
<![CDATA[Gunawan Gunawan]]>;
<![CDATA[Arry Bainus]]>;
<![CDATA[Caroline Paskarina]]>
<![CDATA[ Politea : Jurnal Politik Islam Vol. 3 No. 1 (2020): Politik Indonesia : Eleksi, Kebijakan Publik dan Dinamika Kelompok ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/politea.v3i1.1826
<![CDATA[This study aims to describe, and analyze the coalition strategies of local political parties and national political parties in the framework of winning regional heads in a region that has built a political dynasty for a dozen years, especially in Nagan Raya District, Aceh Province. The theory used is the political strategy theory used by Schroder (2010) which assesses political strategy is a framework of steps or plans used in order to realize political ideals. The political strategy is divided into two: political offensive strategy and defensive political strategy. This study uses a qualitative method. The data source consists of primary and secondary data. Primary data were obtained from the results of in-depth interviews with a number of informants, while secondary data were obtained from literature review and related documents. The research instrument is the researcher himself. Research informants consisted of coalition leaders, bearers of political parties, couples who won in Nagan Raya regional elections, Jamin Idham and Chalidin. The results showed that the strategy adopted by the candidate pair Jamin Idhan and Chalidin (JADIN) to fight incumbents, namely Teuku Raja Keumangan and Said Junaidi (TRK ONLY) was an offensive strategy.]]>
<![CDATA[Strategi Koalisi Partai Politik Lokal Dan Partai Politik Nasional Dalam Pemenangan Pasangan Calon Kepala Daerah ]]>
<![CDATA[Gunawan, Gunawan]]>;
<![CDATA[Bainus, Arry]]>;
<![CDATA[Paskarina, Caroline]]>
<![CDATA[ Politea : Jurnal Politik Islam Vol 3 No 1 (2020): Politik Indonesia : Eleksi, Kebijakan Publik dan Dinamika Kelompok ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/politea.v3i1.1826
<![CDATA[This study aims to describe, and analyze the coalition strategies of local political parties and national political parties in the framework of winning regional heads in a region that has built a political dynasty for a dozen years, especially in Nagan Raya District, Aceh Province. The theory used is the political strategy theory used by Schroder (2010) which assesses political strategy is a framework of steps or plans used in order to realize political ideals. The political strategy is divided into two: political offensive strategy and defensive political strategy. This study uses a qualitative method. The data source consists of primary and secondary data. Primary data were obtained from the results of in-depth interviews with a number of informants, while secondary data were obtained from literature review and related documents. The research instrument is the researcher himself. Research informants consisted of coalition leaders, bearers of political parties, couples who won in Nagan Raya regional elections, Jamin Idham and Chalidin. The results showed that the strategy adopted by the candidate pair Jamin Idhan and Chalidin (JADIN) to fight incumbents, namely Teuku Raja Keumangan and Said Junaidi (TRK ONLY) was an offensive strategy.]]>
<![CDATA[Strategi Politis untuk Bertahan: Studi Kasus Komunitas Samin di Kudus ]]>
<![CDATA[Moh - Rosyid]]>
<![CDATA[ Politea : Jurnal Politik Islam Vol. 3 No. 1 (2020): Politik Indonesia : Eleksi, Kebijakan Publik dan Dinamika Kelompok ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/politea.v3i1.2043
<![CDATA[The purpose of this article is describing the ways of Samin people in Kudus, Central Java endeavor of maintain social life. The data by means of interviews, observation, and documentation by descriptif qualitatif. Samin community face problems are carried away by lifestyle the impact of information technology utilization, the religion Adam his believes religion not recognized by the state, lack of similiarity in to interpret religious teachings Ki Samin the source of the speech teachings. The effect, Samin teachings there is something contradictory to law. Estrangement occurs social interaction. The impact, voicing aspirations the authorities did not respond. Efforts made Samin community (1) voicing his aspirations to local figures so that their basic rights are recognized government as religious and married state recognized, (2) networking by nation government organization, jurnalis, lecture, and Samin figure in another district. The results of his efforts, very much determined by seriousness and consistence Samin community in optimizing efforts to the government.]]>
<![CDATA[Strategi Politis untuk Bertahan: Studi Kasus Komunitas Samin di Kudus ]]>
<![CDATA[Rosyid, Moh -]]>
<![CDATA[ Politea : Jurnal Politik Islam Vol 3 No 1 (2020): Politik Indonesia : Eleksi, Kebijakan Publik dan Dinamika Kelompok ]]>
Publisher : <![CDATA[UIN Mataram ]]>
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DOI: 10.20414/politea.v3i1.2043
<![CDATA[The purpose of this article is describing the ways of Samin people in Kudus, Central Java endeavor of maintain social life. The data by means of interviews, observation, and documentation by descriptif qualitatif. Samin community face problems are carried away by lifestyle the impact of information technology utilization, the religion Adam his believes religion not recognized by the state, lack of similiarity in to interpret religious teachings Ki Samin the source of the speech teachings. The effect, Samin teachings there is something contradictory to law. Estrangement occurs social interaction. The impact, voicing aspirations the authorities did not respond. Efforts made Samin community (1) voicing his aspirations to local figures so that their basic rights are recognized government as religious and married state recognized, (2) networking by nation government organization, jurnalis, lecture, and Samin figure in another district. The results of his efforts, very much determined by seriousness and consistence Samin community in optimizing efforts to the government.]]>
