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Khazanah Theologia
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : -     EISSN : 27159701     DOI : -
Core Subject : Humanities, Social,
Humanities Social Sciences
Khasanah Thelogia is a national journal managed by the Program Pasca Sarjana UIN Sunan Gunung Djati Bandung Khasanah Thelogia is a double blind reviewer and open access peer-reviewed journal that focuses on the novelty of theology, and education practices through quantitative and qualitative research (hermeneutics, argumentative, and case studies). This journal publishes original articles, reviews, and also interesting case reports.
Arjuna Subject : Umum - Umum
Articles 77 Documents
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Jalan Kesempurnaan Menurut Jamaah Insan Al-Kamil di Cijati Desa Cikareo Selatan Sumedang Syarifudin Syarifudin
Khazanah Theologia Vol 2, No 1 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i1.7936

Abstract

Each religious sect has its own characteristics, whether fundamental, radical, or religious. One of them is Insan Al-Kamil Congregation, which is in Cijati, South Cikareo Village, Wado District, Sumedang Regency. This congregation is Sufism with the concept of self-purification as the subject of its teachings. So, the purpose of this study is to reveal how the origin of Insan Al-Kamil Congregation, the concept of its purification, and the procedures of achieving its purification. This research uses a descriptive qualitative method with a normative theological approach as the blade of analysis. In addition, the data generated is the result of observation, interviews, and document studies. From the collected data, Jamaah Insan Al-Kamil adheres to the core teachings of Islam and is the tenth regeneration of Islam Teachings, which refers to the Prophet Muhammad SAW. According to this congregation, self-perfection becomes an obligation that must be achieved by human beings in order to remember Allah when life is done. The process of self-purification is done when human beings still live in the world by knowing His God. Therefore, the peak of self-purification is called Insan Kamil. 
Fenomena Living Hadis Dalam Pembelajaran Anak Usia Dini Luthfi Maulana; Muhammad Arif Rasyid Ridha; Andi Murni
Khazanah Theologia Vol 2, No 3 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i3.10331

Abstract

This simple research is about to study about a phenomenon of living hadith which is used as a model of learning in early childhood. The focus of this study is how the process and the occurrence of living hadith in a learning. This simple study is a field study, related to the phenomenon of living hadith. This research is descriptive, qualitative, inductive which means a research done to get a general picture or description of living hadith. The approach used in this research is phenomenology approach. The result of this simple study concludes that the model of Hadith base study conducted by Yayasan Insan Rabbani is a model of living hadith phenomenon. In addition, there are several cornerstones of hadith that serve as learning patterns and principles in building the character of children. In addition, there is a unique and interesting model, where the methods of memorization, learning, and play that are associated with the hadith, become a style in learning.
Batsyeba: dari selingkuhan menjadi ibu Suri dan leluhur Kristus Sonny Zaluchu; Mesiwarati Waruwu; Martina Novalina
Khazanah Theologia Vol 3, No 3 (2021): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v3i3.12710

Abstract

This study analyzes cases of adultery in the Bible between David, the King of Israel, and Bathsheba, the wife of one of his officers. The approach taken for analysis is a mixed narrative analysis with psychology and sociology perspectives. However, the theological frame remains the mainframe in the discussion, especially in finding the motive behind Bathsheba's desire to grant all of David's requests. The result is the conclusion that this narrative should not stop after sin and adultery. Without realizing it, both Bathsheba and David turned out to be in a divine setting that it could only read in the ending of the New Testament, where the descendants of David and Bathsheba became an essential element in the lineage of Judah that gave birth to Jesus the Messiah.
Manifestasi Kehadiran Tuhan di dalam Teologi Kristen: Dari Tabernakel Musa ke Bait Allah yang Hidup Sonny Zaluchu
Khazanah Theologia Vol 3, No 1 (2021): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v3i1.11158

Abstract

This paper aims to prove that the manifestation of God's presence in the Old Testament (OT) is not something final. The climax of God's presence among His people is seen in the coming of Jesus into the world through the incarnation. Through this paper, it is explained that even though God is transcendent in Christian theology, He is also immanent at the same time. God's transcendence cannot be separated from his immanent nature and vice versa. The main data used in this research is through a literature review. The results obtained from the literature review were compiled through the Integrative Critical Analysis (ICA) approach to meet the research objectives. The main conclusion is, theologically, the Christian is the abode of the true God.
Hak Pendapatan Pekerja Perempuan dalam Al-Qur’an N. Noorchasanah
Khazanah Theologia Vol 2, No 2 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i2.9207

Abstract

The Qur'an teaches about balance relationship between men and women in the scope of social life. In reality, there are a lot of scholars and interpretator have the point of view that women should limit themselves to be active in the public area’s.  So there are the issues related to the protection of the income rights of women workers themselves. Wahbah Zuhaili and Quraish Shihab itself was a figure of nowadays interpretator who often discuss gender equality. The model used in this interpretation is a descriptive analysis, which revealed the interpretation Wahbah Zuhaili and Quraish Shihab is based on the issues related to interpretation books Al-Misbah and Al-Munir. The thematic interpretation methods used in assessing the verses associated with it, particularly on gender. Wahbah Zuhaili and Quraish Shihab explain that women have equal status with men because women have their own rights. so it is fitting female workers have the same rights as male workers, both in terms of income, protection, opportunities of employment and gain comfort within the scope of its work. And this was in accordance with the rules possessed by Islam itself, where men and women both are equal and equally rewarded in accordance with what has been cultivated by the individual. Wahbah Zuhaili and Quraish Shihab also prohibit discrimination on the matter. So that the results of the analysis are expected to be implemented in the making of policies relating to the income rights of women workers themselves.
Bencana dan Tindakan Kepedulian Sosial dalam Keberagamaan: Studi Komparasi Kitab Suci al-Qur’an dan Alkitab Abdul Qadri
Khazanah Theologia Vol 3, No 2 (2021): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v3i2.11667

Abstract

Indonesia is a country with a high potential for disaster threat, from BNPB (National Disaster Management Agency) data until September 3, 2020, nearly 4 million people died and 637 religious facilities were damaged. However, the enthusiasm of caring for its people, including disaster victims, Indonesia is included in the top 10 categories of the most generous countries in the world. On the other hand, the disaster in the two holy books of the majority of religions; Islam and Christianity tell a lot about the catastrophic events of the past people that were befallen those who disobeyed God. However, all the disastrous events that occurred were also experienced by those who obey God. For this reason, this article focuses on disasters as a phenomenon in the perspective of the Koran and the Bible, as well as how both of them respond to continuous and recent disaster events that seek to find a foundation and a common ground for both in responding to disaster phenomena in religious reality. This study uses a descriptive-comparative analysis method of the Qur'an and the Bible. This paper finds that (1) al-Qur'an and the Bible at least agree with the concept of disaster as God's will which is also related to human activity. (2) The response to disasters in the two books is similar in several ways, it's just that in the Bible disaster is sometimes interpreted as a sign of God's "presence" in the presence of humans. And finally (3), the two books explicitly provide messages of social concern from disaster events, on the basis of humanitarian brotherhood (ukhuwah insaniyah) or love for all mankind, without differences in race, culture, ethnicity, religion to the nations. So that a disaster event is a momentum for cooperation in a mission of mutual social concern, as well as to create and strengthen peace and harmony together.
Mitologi “Bencana adalah Azab” dalam Meme Media Sosial Atropal Asparina; Karina Rahmi Siti Farhani
Khazanah Theologia Vol 2, No 3 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i3.9213

Abstract

This article examines the responses to natural disasters that are demonstrated through memes which are then spread through social media. The response in the form of a meme not only contained condolences or positive prayers related to disaster victims. But more than that, which contains a kind of warnings which essentially states that natural disasters that occur are the result of human hands or the disaster is God's punishment for disobedience by humans. Theological justification was finally used in the meme by quoting verses from the Quran, hadith of the Prophet or qaul of sahabat and scholars. As a result, both ethically or psychologically, memes that had been addressed as a warning and other forms of concern for disaster victims, made victims of such disasters get a double burden, in the end. Through semiotic analysis, specifically the mythical theory of Roland Barthes, the meme will be critically analyzed. As a result, memes that contain the stigma that disaster is God's punishment, is a myth that is unconsciously constantly being reproduced to commemorate others. In fact, in addition to the disaster is God's punishment, both in the Quran, hadith, and the meaning of disaster from scholars indicate another possibility that is equally strong, namely as a challenge, which of course has a different ethical and psychological impact on the victims of the disaster.
Tinjauan Filologi Kritis Manuskrip Al-Minhaj Al-Qowim Syarh Al-Muqadimah Al-Hadramiyyah Fasl Fi mawaqiti as-salati Muhamad Agus Mushodiq
Khazanah Theologia Vol 2, No 2 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i2.8518

Abstract

This paper aims to examine the book titled al-Minhaj al-Qowim Syarh al-Muqadimah al-Hadramiyyah in the article of fi mawaqiti as-salah on the basis of philological work which includes edits, transliteration, and translation of texts. This paper also aims to explore the meaning of the text using the speech act theory. In studying the text in philology, researchers use the standard edition single manuscript method. The translation method used is the literal method and the free method. In reviewing the meaning of the text, the researcher uses the speech act theory formulated by J. L. Austin including locution, illocution and perlocution. The results of this study are (1) In editing the text, the researcher found several errors in grammatical level, especially morphologically and the vowel error. (2) The text gives messages about the importance of praying at the beginning of time, some strict requirements about being allowed to end the time of prayer, (3) Prompts to pray at the beginning of time, both salat al-zuhr: midday, salat al-'asr: the late part of the afternoon, salat al-maghrib: just after sunset, salat al-'isha: between sunset and midnight (with notes), and salat al-fajr: dawn, (4) Invitations to hasten the implementation of salat al-maghrib, bearing in mind that the time interval between salat al-maghrib and salat al-'isha is very close together, especially in his explanation he also explained about the time that is forbidden in carrying out salat al-maghrib. (5) Regarding the salat al-'isha, he (Abdul Malik) invites Muslims to make two choices that are equally good, first: performing the evening prayer at the beginning of time, bearing in mind that the best practice is the prayer at the beginning of time, and second: carrying out the evening prayer in one-third of the night as described in a hadith, and (6) Inviting the audience / Muslims to perform the Fajr prayer at the beginning of time, given that the end of the salat al-fajr time is not the arrival of the salat al-zuhr but from the sunrise, and the dawn time is very short.
Situs Hindu Pra-islam di Kudus dan Sikap Toleran Sunan Kudus Moh Rosyid
Khazanah Theologia Vol 3, No 3 (2021): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v3i3.10975

Abstract

Among historical sites in Kudus, Central Java is Langgar Bubrah, in which laying lingga and yoni, two symbols often found in a Hindu temple. Some archeologists consider this as proof of Sunan Kudus’s tolerance. This paper analyzes the preservation of religious sites and their relation to promote religious tolerance. Data were collected through interviews, observation, and documentation analysis is descriptive qualitative. The result shows that Sunan Kudus promoted tolerance among his people by preserving several old traditions such as preventing. However, the Kudus Regency Government has optimized tried to treat it, so it needs to be scheduled to rescue cultural objects, namely restoration, revitalization, and facilitating cultural facilities and infrastructure in the form of performance spaces. Kudus local parliament members also need to realize the budget politics in the regional budget, which favors cultural preservation by providing funding for cultural advancement based on investment considerations. The research to contribution for development archeology associated with culture heritage Hindu in Kudus pra-Islam.
Karakteristik Tafsir al-Mushaf al-Mufassar karya Farid Wajdi Wahyu Kusuma Aji
Khazanah Theologia Vol 3, No 1 (2021): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v3i1.11002

Abstract

Penelitian ini bertujuan untuk mengungkap karakteristik kitab al-Mus}h}af al-Mufassarkarya Muhammad Farid Wajdi seorang tokoh mufasir kelahiran Mesir. Selain itu diulas pula alasan dari penggunaan karakter tersebut. Setelah melewati proses penelitian, penulis menemukan beberapa hal mengenai karakteristik al-Mus}h}af al-Mufassar Pertama, karakter al-Mus}h}af al-Mufassar tercermin pada dua aspek: (1) postur tafsir yang simpel dan lugas dengan corak tekstual-lugawi yang dikemas secara ijma>li>. Postur tafsirnya yang simpel dan lugas tersebut dapat ditengarai pada setiap bahasan tafsirnya selalu disajikan dalam satu halaman tuntas, tidak lebih. Selain itu, layout penulisan dan penyajian tafsirnya pun lebih berorientasi pada kemudahan dan kenyamanan bagi pembaca, yakni adanya penempatan secara proporsional antara teks ayat yang hendak ditafsirkan, tafsi>r al-alfa>z\ dan tafsi>r al-ma’a>ni>: teks ayat disajikan secara mushafi, sementara tafsi>r al-alfa>z\ ditempatkan persis di bagian samping sebagai hawa>misy, sedangkan tafsi>r al-ma’a>ni> ditempatkan di bagian bawah sebagai tafsiran makna ayat secara global; (2) struktur dan gaya bahasa tafsir yang sederhana. Bahasa tafsir yang lugas, tidak bertele-tele. Bahkan kerap menggunakan struktur kebahasaan Al-Qur’an itu sendiri.Kedua, penggunaan karakter postur dan bahasa tafsir yang simpel dan lugas tersebut, di satu sisi bisa dikatakan sebagai kritik atas tradisi tafsir sebelum-sebelumnya, dan di sisi lain sebagai bagian dari strategi M. Fari>d Wajdi> dalam konteks persaingan “pasar konsumsi tafsir” di Mesir.

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