Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi
Al Mishbah Jurnal Ilmu Dakwah dan Komunikasi is an academic peer-reviewed journal that publishes the latest issues in the field of dawah and communication, including areas of dawah discourse, such as Islamic counseling and the development of Islamic societies. Since 2012, the journal has been published regularly twice in one year June and December. The primary audience of Al Mishbah Jurnal Ilmu Dakwah dan Komunikasi is academics, students, practitioners, and those who have an interest in the field of dawah and communication.
Articles
196 Documents
<![CDATA[PENDEKATAN KOMUNIKASI ANTARBUDAYA DALAM INTERAKSI DAN HARMONI ANTARAGAMA ]]>
<![CDATA[Robeet Thadi]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 2 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss2.231
<![CDATA[Interfaith communication in a pluralist society can be avoided, in interaction with people of different religions instead of culture, an awareness of differences is needed. This study aims to explain what approaches and barriers to intercultural communication are in fostering interfaith harmony attitudes. This research is a qualitative study, using library research methods or literature review, data is taken from books, magazines, documents and journals both national and international, especially those related to and the object under study. In the context of intercultural communication, there are two approaches that can be used as a combination to study interfaith communication, namely the social psychology approach and the symbolic interactionism approach.]]>
<![CDATA[RESEPSI PENONTON DALAM FILM UANG PANAI’ ]]>
<![CDATA[Abd Rahman]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 16 No 2 (2020) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol16.Iss2.212
<![CDATA[This study focuses on the audience analysis of the panai money tradition 'in the Uang Panai' film. This film is a local film from Makassar in 2016. This study uses a reception analysis method for the audience and uses a qualitative approach. The data source in this study is a data source consisting of two types of data sources, namely primary data and secondary data. Primary data were obtained from in-depth interviews and FGD (Focus Group discussion), while secondary data were obtained from various literature related to this research. This study makes the film the object of analysis and the audience as the subject of analysis. The findings of this study found the diversity of meanings of the audience about the tradition of panai money "after watching the film Uang Panai which was motivated by the socio-cultural experience, economic status, and gender of the film Uang Panai audience ".]]>
<![CDATA[INFRASTRUKTUR DAKWAH DAN GERBANG MODERASI DI IBUKOTA BARU NEGARA REPUBLIK INDONESIA ]]>
<![CDATA[Syamsuri Syamsuri]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 1 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss1.222
<![CDATA[The da'wah pillars in the city of Balikpapan stand parallel to the social establishment system. Population dynamics move in line with the development of the oil and gas mining industry. The anniversary of the city of Balikpapan which is commemorated every year begins with the momentum of oil drilling for the first time at Mount Balikpapan on February 10, 1897. The spirit of preaching amar makruf nahi munkar continues to be encouraged in anticipation of changes in the Muslim faith, due to the development of the oil refinery industry. The phenomenological method in the perspective of Islamic activities in the city of Balikpapan, there is a phenomenon of preaching infrastructure that has deviated from the strength of the two sultanates, namely the Kingdom of Paser and the Kingdom of Kutai Kartanegara Ing Martapura. DKI Province (Special Capital Region) Jakarta, which since independence until now as the State Capital (IKN), was formerly known as Jayakarta. Now, DKI will move towards the IKN. From Jakarta to the Kartanegara]]>
<![CDATA[METODE DAKWAH MELALUI SYAIR BURDAH ]]>
<![CDATA[Mochammad Irfan Achfandhy]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 16 No 2 (2020) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol16.Iss2.203
<![CDATA[Burdah is a poetry that has been phenomenal, especially in Indonesia. These poems by Imam al-Bushiri have been composed into various songs accompanied by musical accompaniment. The beautiful chanting of Burdah syair is used as a form of preaching in various assemblies, especially in the Majelis Sholawat Wat Ta’lim Sholawat Burdah Ponorogo City. This study aims to describe and observe the da'wah methods implemented in the Majelis Sholawat Wat Ta'lim Sholawat Burdah. This research approach uses qualitative descriptive. The results showed that from various series of activities the implications of the da'wah method included the bil-hikmah and mauidzatil hasanah methods. Apart from that, the Burdah sholawatan syair was chosen to support its attractiveness and adjust the trends or fashions in the current era, especially the majority of young people so that the enthusiasm of the congregation will increase.]]>
<![CDATA[JENIS KOMUNIKASI YANG DILAKUKAN DA’I DALAM MENYAMPAIKAN PESAN ISLAM KEPADA MASYARAKAT PEDALAMAN ]]>
<![CDATA[Jamaluddin Iskandar]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 2 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss2.239
<![CDATA[Communication is the process of delivering information about Islam by a Muslim communicator to the recipient to achieve a certain goal that is in line with what is outlined in the Qur'an and al-Sunnah. This study aims to see how the communication patterns of da'i in conveying Islamic messages to rural communities. This qualitative research uses a case study design. Data collection for this study involved eight research participants and also informants, while the semi-structured interview method was used as the research instrument. The subjects of the research were preachers who were directly involved in da'wah to the community in Maseo Village, Pipikoro District, Sigi Regency. Purposive sampling is used in the research sampling process. Research findings show that the communication pattern of da'wah to rural communities involves three main stages, namely the initiation stage, strategy, and conversation topics during communication. Each element has its role and influence that can affect the work of the da'i. For preachers who are proactive and can carry out various skills according to the current situation, communication with the community can lead to something positive and close to them in the village is welcomed by the community.]]>
<![CDATA[SERANGAN SIBER DI MASA PANDEMI: BANYAK AGRESI MINIM PROTEKSI ]]>
<![CDATA[Fauzan Hanafi]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 1 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss1.217
<![CDATA[Maraknya penggunaan sambungan internet untuk keperluan sehari-hari termasuk untuk melakukan transaksi elektronik dimasa pandemic covid-19 ini menjadikan isu tentang perlindungan data pribadi menjadi masalah yang penting untuk dibahas. Sejauhmana keamanan data pribadi yang bisa jadi berisi tentang informasi sensitive pribadi seseorang terlindungi, bagaimana bentuk kebijakan dan regulasi tentang perlindungan data pribadi, merupakan pertanyaan yang harus dijawab. Faktanya, secara regulasi, Indonesia belum memiliki Undang-Undang Perlindungan Data Pribadi, Adapun regulasi tentang perlindungan data pribadi tersebut masih tercecer dibeberapa peraturan perundang-undangan, yang rasanya tidak secara spesifik mengatur tentangg perlindungan data pribadi khususnya pada system elektronik. Penelitian ini mencoba untuk memberikan gambaran besar tentang urgensi perlindungan data pribadi terutama di masa pandemic covid-19 dan jawaban atas pertanyaan-pertanyaan tersebut, dengan menggabungkan model penelitian library research dan kajian yuridis-normatif.]]>
<![CDATA[MAKNA SIMBOLIK RUMAH ADAT FOLAJIKO SARABI TIDORE ]]>
<![CDATA[Rahmat Rahmat]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 16 No 2 (2020) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol16.Iss2.197
<![CDATA[The traditional house of Folajiko Sarabi is closely related to the Tidore Sultanate, which is the Islamic Kingdom, which is one proof of Islamic civilization in the past, and its existence still exists today. The results of this study indicate that the architectural construction of thetraditional house is folajiko sarabi divided into three parts, namely (1) the construction of the top, likened to the human head which is the highest and most important part of its role in the structure of the human body. the shape of the roof of the traditional house of Folajiku Sarabi is triangular in shape like the hat of Sultan Tidore which is known as besu. (2) The construction of the middle is likened to the human body. In this part of the body there is a Jaro, which is a whole bamboo pole that is attached by means of the base of the bamboo at the bottom and the tip is above, which means a living creature created by Allah that grows alive on the ground. (3) The construction of the lower part is likened to a human leg that must be able to support it in any condition. In this section, there is a hang, which means a large bamboo base or foundation on which thesupported jaro is. In this part of the foot, there is a hale or land as a floor, land also means prosperity, because most living things depend on crops or land as a source of livelihood.]]>
<![CDATA[MOTIVASI DAN PERSEPSI MAHASISWA TENTANG BERITA DI MEDIA SOSIAL ]]>
<![CDATA[Nur Hikmah]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 1 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss1.223
<![CDATA[Dengan ramainya penggunaan media sosial, mengakses berita di media sosial sudah menjadi rutinitas sehari-hari mahasiswa di perguruan tinggi. Namun hanya sedikit penelitian telah dilakukan untuk melihat penggunaan berita media sosial secara mendetail. Untuk mengisi kekkurangan tersebut, kami bertujuan untuk mengkaji apa yang memotivasi mahasiswa untuk mencari berita di media sosial, hingga sejauh mana mereka merasa bahwa mereka mengendalikan pengaruh berita, dan apakah motif berita terkait dengan level literasi media berita di tiga domain: (a) penulis dan khalayak; (b) pesan dan makna, dan (c) representasi dan kenyataan. 74 mahasiswa dari sebuah universitas di kota Kendari berpartisipasi. Diantara motif berita, bersosialisasi adalah faktor paling kuat untuk penggunaan berita di media sosial. Sebagian besar mahasiswa percaya bahwa mereka memang demikian mengendalikan pengaruh berita dan menunjukkan tingkat literasi media berita yang tinggi, dan orang-orang yang percaya diri. Pengendalian pengaruh berita menunjukkan tingkat literasi media berita yang lebih tinggi. Dalam pengertian ini, mahasiswa yang melek berita tinggi lebih cenderung mencari berita untuk bersosialisasi dibandingkan dengan rekan mereka yang kurang melek berita. Wawasan tentang mendidik mahasiswa menggunakan media sosial dengan cara yang positif dan cerdas dibahas.]]>
<![CDATA[POLA PEMBINAAN DAKWAH MAHAD AL-JAMI'AH IAIN TERNATE ]]>
<![CDATA[Muhammad Amri]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 16 No 2 (2020) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol16.Iss2.206
<![CDATA[Students of Islamic institutions are required to be able to meet community expectations in the form of mastering the competence of reading and writing the koran, leading religious events and delivering da'wah to Muslims. IAIN Ternate with the Ma'had Al-Jami'ah unit in it, is demanded to be able to make efforts to guide it. This study is expected to reveal whether Ma'had IAIN Ternate conducts da'wah guidance, and what kind of guidance is carried out. This study is a field research, with a qualitative type. Sources of data obtained through observation and stakeholder interviews. Data analysis was carried out by the stages of data reduction, data presentation and data verification. In fact, Ma'had Al-Jami'ah IAIN Ternate has carried out comprehensive dakwah guidance, starting from weighting material and improving ethics through ta'lim ma'hadi activities, then equipping mahasantri with material mastery and making dakwah media, as well as doing direct practice and testing the ability of da'wah through performances at the Muhadharoh Usbu'iyah activity which was then closed with the climax event of competing the preaching skills of Mahasantri in Muhadharoh Kubra activities.]]>
<![CDATA[TOLERANSI DAN INTOLERANSI DALAM DAKWAH ]]>
<![CDATA[Luweni Wabisah]]>;
<![CDATA[Bobby Rachman Santoso]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 1 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss1.215
<![CDATA[Abstract Tolerance in religious practices in Indonesia is an important component in realizing a peaceful society. However, in this modern era, there are still many cases of religious practices that misuse the meaning of tolerance for the benefit of the organization. Da'wah activities that always apply the principle of tolerance can attract mad'u interest in Islam, while intolerant activities carried out by mass organizations increasingly isolate da'wah activities from the public's attention. Of course, the term dakwah tolerance for various Islamic mass organizations in Indonesia is very diverse. For GP Ansor Ngantru, dakwah tolerance is the group's point of view not to blame each other on different groups in understanding fiqh or mahzab. Meanwhile, intolerance in da'wah is an anarchist act with an expression of hatred in diversity. For him, Islamic organizations in Indonesia must instill the principle of tolerance in preaching and abandon all actions that lead to radicalism and misery and loss of the people. Keyword: Da’wah, Tolerance, Intolerance]]>
