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Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial

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Published by Budapest International Research and Critics University

ISSN : 1410881X EISSN : 27162095 DOI : 10.33258

Core Subject : Economy, Humanities, Social,

Humanities Economics, Econometrics & Finance Social Sciences

Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial is a peer-reviewed journal published in March, June, September and December by BIRCU Publisher in association with Himpunan Indonesia untuk Pengembangan Ilmu-Ilmu Sosial (HIPIIS- Indonesian Association for the Development of Social Sciences), Asosiasi Dosen Ilmu-ilmu Adab (ADIA-Association of Humanities Lectures) and English Studies Association in Indonesia (ESAI) . Konfrontasi welcomes articles in culture, economics, social and other related areas published both online and printed version.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 260 Documents

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Potensi Zakat untuk Membasmi Kemiskinan di Nanggroe Aceh Darussalam Andria Zulfa
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 2 (2014): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Tulisan ini mengenai Potensi Zakat untuk Membasmi Kemiskinan di Nanggroe Aceh Darussalam. Tulisan ini dijadikan panduan dan rujukan sebagai bukti empirikal mengenai potensi zakat untuk meningkatkan Pendapatan Asli Daerah (PAD) bagi program pembasmian kemiskinan. Rekomendasi yang diajukan untuk Model penerapan kekuatan ekonomi dan arah kebijakan kerajaan boleh dibanggakan kerana sebelum ini kebanyakan kajian hanya melahirkan rekomendasi yang telah sering diajukan namun tidak membawa implikasi perubahan yang nyata bagi pembasmian kemiskinan di Provinsi Aceh.

Jamaah Wadah Nun, Disiplin, Kebebasan dan Amalan: Refleksi dari Penelitian Lapangan Arfah Lalang
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 2 (2014): Konfrontasi, July
Publisher : Budapest International Research and Critics University

The study of the discipline has been carried out by the experts, one of whom was Foucault, whose his work illustrates the discipline can be formed when a person is bound by rules curbing him/her . He took the example of military institutions or educational institutions as a mode of discipline, that in which there are "power" which regulates all forms of someone behavior. Likewise with Dawud Fasting (puasa) performed by pilgrims Jamaah Wadah Nuun, discipline can be obtained from fasting dawud for the pilgrims. This research is anthropological research that requires down the field to dig up the facts and the involvement of researchers in the congregation Jaamah Wadah Nuun. This research seeks to understand how fasting of dawud put into practice by the congregation as a model of discipline. How to practice fasting of dawud regarded as an obligation of the pilgrims, but not binding, how the image of power relations that exist in the pilgrims of Jamaah Wadah Nuun, how the portion of power committed by pilgrims and Murshid, how the pilgrims formed a power in itself and affect its social environment.

Telaah Atas Tasawuf Buya HAMKA Tentang Kesehatan Jiwa Khudori Husnan
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 2 (2014): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Nurcholish Madjid has pointed out that HAMKA (Haji Abdul Malik Karim Amrullah) was the pioneer of Neosufism in the country. This scholar developed a deep religious spirituality without seeking isolation from society. He suggested that a Sufi (Muslim mystic) should be active in society. HAMKA concept not separate from knowing God as another manifestation of the love of God which is the highest love that exists in the universe, including the love that also exists between the opposite sex. According to HAMKA, this love must be sacred and to be based on devotion to God. HAMKA raises love as a common theme that characterizes Western romance in addition to other characteristics. Through the power of imagination and creativity, know- ledge, experience and insight of Islam of HAMKA, then the romanticism becomes more Islamic (Sufism) as an indicator of his predicate as a philo- sopher, artist and scholar.

Pergolakan Mesir: Dari Revolusi ke Transisi Demokrasi Herdi Sahrasad
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 2 (2014): Konfrontasi, July
Publisher : Budapest International Research and Critics University

The 2011 revolution in Egypt started with marches, demonstrations and civil resistance on January 25. Protesters were inspired by the successful uprising in Tunisia, where demonstrators succeeded in bringing down the govern- ment. People came on to the streets demanding the overthrow of Egyptian President Hosni Mubarak. They complained of poverty, unemployment, corruption and autocratic governance of the president who had ruled the country for 30 years. Demonstrators included Islamic, liberal, anti-capi- talist, nationalist and feminist elements. The Egyptian protesters' grievances focused on legal and political issues, including police brutality, state-of-emergency laws, lack of free elections and freedom of speech, corruption, and economic issues including high un- employment, food-price inflation and low wages.The protesters' primary demands were the end of the Mubarak regime and emergency law, freedom, justice, a responsive non-military government and a voice in managing Egypt's resources. Strikes by labour unions added to the pressure on government officials.

Hugo Chávez dan Kebangkitan Populisme-Kiri Amerika Latin: Venezuela Era Hugo Chávez (1998-2006) Daniel Hutagalung
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 2 (2014): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Hugo Chávez appeared and emerged in Venezuela under political-economic crisis. This article argues that his power struggle supported by the people because Chavez vision and mission are to favour the people inrerest, and he takes care about people. . Chave political project, as stated Ellner as non- revolutionary path of radical populism, expressed through various political program missions, namely to encourage social revolutionary program, but not in the political project of the revolution, at least during the Chávez powers throughout 1998-2006. However, Ellner mentioned that non- revolutionary path of radical populism can also lead to revolutionary-path, meaning that political poryek Chávez is still unfinished and still possible to reach a variety of changes, whether the "Bolivarian Revolution" will take the form of non-revolutionary transformation, or even revolutionary- path.

Dialog Agama dan Tantangan Teologi Global Moh. Shofan
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 1 (2014): Konfrontasi, January
Publisher : Budapest International Research and Critics University

As we know, Frithjof Schuon, Seyyed Hossein Nasr, dan Fazlur Rahman have represented Islam pluralists in modern time, responding globalized world and international changes. This article reveal about the world view of the Islam pluralists who have struggled to exert pluralism. peace, solidarity, mutual understanding and respect for all of human beings. The Islamic path for peace, civilizational dialogue and mutual understanding is very significant for muslim and nonmuslim in building international peace, justice and solidarity.

Bung Hatta dan Politik Bebas Aktif Indonesia Malikul Kusno
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 1 (2014): Konfrontasi, January
Publisher : Budapest International Research and Critics University

Bung Hatta, one of Indonesian founding fathers, has had very briliant vision for Indonesian foreign policy following our independence August 17, 1945. Since the end of colonial era, his principle to implement “politik bebas aktif” (free and active politics) in international arena has been underpinning for Indonesia foreign policy, both in the era of Cold War in what the so-called “sailing between two reefs namley Communist Bloc and Capitalist one” and in the aftermath. Hatta’s vision is still relevant for us in implementing Indonesian’s foreign policy in the era of globalized world today, in which the fall of communism and the winning of capitalism has been the challenges for the developing countries such as the Non-Alignment movement and The Third World countries in doing their foreign policy for global peace, justice and security. The World is changing, but Hatta’s principle for Indonesian foreign policy is still contextual for our age.

Asia After The Crisis: Recovery and Reform Anwar Ibrahim
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 1 (2014): Konfrontasi, January
Publisher : Budapest International Research and Critics University

The lessons that can be drawn from the recent experience of East Asian economies appear to reinforce the argument that places the importance of market strengthening and government systems in the sustainability of economic recovery for which there are no short cuts. There a few key principles to keep in mind when we look at reform so that 10 years from now Asia does not find itself revisiting the unlearned lessons of 1997. The first is the practice of prudence and the concern for account- ability. Also it is important that the human element of this endeavour not be overlooked. Despite what some economists may say about the functioning of markets, social justice must remain one of the main purposes of govern- ments. And, constitutionalism which provides institutional reliability and accountability upon which sustained development depends.

Perang Wacana Islam Liberal Versus Islam Fundamental Herdi Sahrasad
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 1 (2014): Konfrontasi, January
Publisher : Budapest International Research and Critics University

One of the new phenomenon in religious discourse in Indonesia is the discourse war between liberal Islam versus fundamental Islam. The birth of Liberal Islam has attracted response from fundamental Islam in which the latter use oftenly a hard, crude and rouge language to corner the liberal muslim. This article try to trace back the wrestle and contestation between liberal and fundamental muslim in public sphere to snatch away structure of political opportunity. Whether or not this contestation continues, to some extent this depend on the liberal and fundamental muslim themselves in spreading their influence and teaching in the grassroot level and public sphere.

Pasang-Surut Komitmen Kebangsaan Yudi Latif
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 1 No 1 (2014): Konfrontasi, January
Publisher : Budapest International Research and Critics University

Our national commitment can be seen through three phases, namely in the early days of independence, in the New Order era, and in the Reform Era. Our national commitment at the beginning of the independen- ce is scratched as negative-defensive nationalism force, when it was faced with a common enemy from outside (colonization). Our national commit- ment in the New Order era is marked by making economy as the comman- der in terms of growth, stability and centralization of power, bringing a variety of inequality. The most striking, there is lack of harmony between the national and statehood character. National multicultural character of Indonesia was denied by the centralized nature of waking state. Imbalance between central and local government with denial of political, social, eco- nomic and cultural rights of local communities. Meanwhile, the national commitment in the Reformation Era is characterized by openness and free- dom of public space that brings euphoria for the expression of marginalized identities. Efforts to bring diversity of expression "plural monoculturalism" into the situation of "multi-culturalism"—with willingness of being differen- ce (pluralism) and willingness of being united (cosmopolitanism)— requires a new solidarity framework, which is based on the premises of political na- tionalism based on rationality, volunteerism and shared prosperity.

Page 5 of 26 | Total Record : 260

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Muhammad Ridwan

Contact Email
bukharyahmedal@gmail.com

Phone
+6281375313465

Journal Mail Official
bukharyahmedal@gmail.com

Editorial Address
MAIN OFFICE Konfrontasi - Journal Indonesia Komplek Jasari Muslim Jl. Perjuangan, Bandar Klippa, Percut Sei Tuan, Kabupaten Deli Serdang, Sumatera Utara 20371, Indonesia

Location
Kab. deli serdang,

Sumatera utara

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Ridwan

Contact Email bukharyahmedal@gmail.com

Phone +6281375313465

Journal Mail Official bukharyahmedal@gmail.com

Editorial Address MAIN OFFICE Konfrontasi - Journal Indonesia Komplek Jasari Muslim Jl. Perjuangan, Bandar Klippa, Percut Sei Tuan, Kabupaten Deli Serdang, Sumatera Utara 20371, Indonesia

Location Kab. deli serdang, Sumatera utara INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Muhammad Ridwan

Contact Email
bukharyahmedal@gmail.com

Phone
+6281375313465

Journal Mail Official
bukharyahmedal@gmail.com

Editorial Address
MAIN OFFICE Konfrontasi - Journal Indonesia Komplek Jasari Muslim Jl. Perjuangan, Bandar Klippa, Percut Sei Tuan, Kabupaten Deli Serdang, Sumatera Utara 20371, Indonesia

Location
Kab. deli serdang,

Sumatera utara

INDONESIA