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PUTIH JURNAL PENGETAHUAN TENTANG ILMU DAN HIKMAH
Published by Ma'had Aly Al Fithrah
ISSN : 25987607     EISSN : 2622223x     DOI : -
Jurnal Ilmu Pengetahuan dan Hikmah (PUTIH) Naskah merupakan tulisan konsepsional atau hasil penelitian kajian ke Islaman bernuansa Tasawuf dan Thoriqoh dengan pendekatan yang bervariatif dan belum pernah diterbitkan dalam media lain baik cetak maupun Online. Dan dipandang memberikan kontribusi bagi pengembangan studi dan pemikiran Tasawuf da Thoriqoh. Naskah ditulis dalam bahasa Indonesia baku, atau bahasa asing (Arab atau Inggris) spasi 1,5 cm, jenis front Times New Roman Arabic, ukuran front 12, dan ukuran Erta A4, serta dikirim email jurnal PUTIH, putih99@gmail.com, serta paling lambat dua bulan sebelum jurnal diterbitkan. Panjang tulisan adalah 20-25 halaman atau 7000-9000 kata. Nama penulis naskah (tanpa gelar, jabatan, atau kepangkatan) dicantumkan disertai dengan nama lembaga tempat bekerja, alamat lembaga tempat bekerja, alamat korespondensi, alamat e-mail, nomor telepon kantor, rumah, atau seluler.
Articles 136 Documents
Adab Murid Terhadap Guru dalam Pandangan KH. Hasyim Asy'ary Fauseh, Fauseh
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 7 No. 1 (2022): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VII No. I
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/1nez9804

Abstract

In the global era like today, one of the problems we face the problem of moral decadence. This problem not only affects children or adolescents but also occurs in parents, especially teachers. The teacher is a figure who is widely exemplified by all his actions not only by his students but also by many people. There is one opinion that says that students can forget the words (explanations) of the teacher, but they will never forget their attitudes and deeds. Therefore, teachers must display commendable attitudes that are worthy of exemplary. Courtesy can be terminologically identified that courtesy can be interpreted as good ethics, commendable behavior, educated soul and morals, discipline to be a civilized person, moral or morality, affection, ethics, character, values, and technically-practical characters can also be interpreted as manners and manners. In this case came a new idea to improve the morals of the teacher. Many experts formulate as understanding or thinking about the morals of students towards the teacher. Among them is thought of Hadrotus Shaykh KH. Hashim Ash'ary. His thoughts should be used as a reference for students to always be in the right corridor. According to KH. Hashim Asy'ary students must choose the right teacher who has been informed of his skills and intelligence, has a teacher's soul, authoritative and has high self-esteem and awake, in addition to also having a good teaching system and easy description to understand.
Menyoal Landasan Hukum Konsep Kafaah: Pembacaan Ulang Atas Ayat-Ayat Kafaah Perspektif Wahbah al-Zuhayliy Ach. Mahbub, Mahbub; Muh. Fathoni Hasyim, Fathoni
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 7 No. 2 (2022): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VII No. II
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/q92wy138

Abstract

One of the diversity of the interpretation results of a Qur’anic verses is the concept of kafaah in marriage. The verses about the concept of kafaah that are used as the basis of the law by most classical Jurisprudence groups are appertain explicit. Therefore, the concept of kafaah has become one of the problems debate among Jurisprudence since long time ago until now. Of course, this concept of kafaah will be very interesting if it is understood through the approach of qur'an and Tafsir science. This article seeks to re-read the meaning of the verses that are used as arguments for the concept of kafaah in marriage through the approach of Wahbah al-Zuhayli>ythought.The writing of this article is a qualitative research, namely research that makes library materials the main source (data). In data collection techniques, this article uses the thematic model technique “mawd}u>‘i” with a focus on the verses on which the concept of kafaah is based.In this article, revealed that there are verses that alleged to be the basis for the concept of classical Jurisprudence. That seven verses are not all properly said to be the basis of the kafaah law. According to the author, there are three verses that properly used as the basis of kafaah, even from the aspect of al-di>nin the sense of al-diyanah, which means al-taqwa or al-s}alah can also be called praiseworthy morals (spiritual morals): First, surah al-Nu>r [24]: 3. Second, surah al-al-Nu>r [24]: 26. and Third, one verse as a support or reinforcement of the legal basis of kafaah from the aspect of al-di>nnamely surah al-Sajadah [32]: 18.
Fikih-Tasawuf dalam Pandangan Abdul Wahhab al-Sha'rani: Studi Analisis Akhd al-Hukmi Ikhtiyat Dalam Kitab Mizan Al-Kubra Hadi, Misbahul Hadi; Ainul, Ainul Yaqin
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 7 No. 2 (2022): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VII No. II
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/7tj9rf38

Abstract

The Sufism teaches about search for meaning and the deepening of religion as a form of perfection by emphasizing the profound (esoteric) aspect rather than the outer (exoteric) through the system of wirid,riya>d{ah, muja>hadah and in such a way structured under the guidance of Spiritual guide (Mursyid). Thus, with the value of Sufism, the implementation of worship will be more perfect. This research becomes interesting when looking at the value of Sufism used as a lens or epistemology in taking Sharia law. This study seeks to discuss how Abdul Wahhab al-Sha'ra>ni's views on sufism and also taking of the law in an endeavor by considering the value of Sufism. The results of the study revealed that Abdul Wahhab al-Sha'ra>ni's views on sufism were synergistic. In his opinion, the aspects are interconnected and inseparable. It is proven in his work that he reveals various jurisprudence laws obtained using elements of Sufism with a kasyaf approach. However, the kasyaf t can be used has a special limitation, which must be based on sharia’s view. So that the results obtained are not contradictory. Meanwhile, Imam al-Sha'ra>ni's compromising form asserts that the ability to choose two aspects of the law, whether takhfi>f or tasydi>d, only applies when experiencing urgent circumstances. Because basically, the two aspects of takhfi>f or tasydi>d are tarti>b al-wujubi not takhyi>r. This kind of law-taking in the framework of prudence and to achieve the value of perfection in performing worship.
Politik Sufisme: Studi Kasus Afiliasi KH. Musta’in Romly dalam Partai Golkar M. Ubaidillah Hunaini, Ubaidillah
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 7 No. 2 (2022): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VII No. II
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/edkq1x72

Abstract

Every personal of a Sufi has a high sensitivity and concern for others. To be able to fight for the religion of God, sometimes a Sufi must enter into things of a worldly nature. Not because of aim or impulses that are not good and because of the attraction or even love for things that are oriented to world, but because of the existence of goals that are unwittingly positive. That's the way was when a Sufi was affiliated to politics. This article aims to uncover what motives and contributions were made from Dr. KH. Musta'in Romly as an Nusantara Sufi who had been involved in politics, and even entered one of the political parties. At that time, the case became a bit of a conflagration and gained some opposition from some quarters. The research of this article results that there are many contributions that Kiai Musta'in produced when he entered politics, especially when he joined the Golkar party. This can be shown from the aspects that return to general public, especially NU residents and aspects that return to the big family of Darul Ulum Islamic Boarding School and TQN Rejoso.
Relasi Agama dan Negara Perspektif Analisis Ushul Fikih: Pola Kontrol Terhadap Kemashlahatan Sosial Antara Agama dan Negara A. Faiqil Faqih, Faqih
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 7 No. 2 (2022): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VII No. II
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/7edf4g56

Abstract

Religious-state conflicts coloured the journey of this nation since begun the establishment of the Republic Indonesia (since independence), starting from conflicts about formulation of Jakarta Charter to conflicts that have occurred recently. The conflict that occurred with regard to the Jakarta Charter was nothing more than a conflict about the basic formulation of the state, whether the State of Pancasila or the Islamic State. Then continued with conflicts related to the PKI, a conflict of faith movements involving clashes among the abangan’s community, students and the military. Not only that, there are many others about religious-state conflicts. This article wants to understand comprehensively about the state and religion (Islam), in order can read the relationship beetwen synergize religion with the state. The following synergence of religion and state will be formulated based on the dialectical formulation between wa>zi’ di>niy (regulator and supervisor religion: religious control) and w?zi’ sulta>niy (regulator and supervisor government: government control) based on the study of Jurisprudence Proposal. This research results that religion (it means, Islam) and the state have common ground in an effort to realize the social benefit of society. Islam is a control for Muslims to realize benefits because Islam believed by the true religion by Muslims. The state became control to realize benefits because the state has the authority to regulate and make policies for all its people. In the role of being a control for the benefit, there is no superior between religion and the state.
Korelasi Tasawuf Akhlaqi, Irfani dan Falsafi: Antara Abdul Qadir al-Jilani, Rabi’ah al-‘Adawiyyah dan Ibn ‘Arabi Achmad Miftachul Ulum, Ulum
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 7 No. 2 (2022): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VII No. II
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/y8krmt27

Abstract

Islam is a religion that has an internal dimension called al-Ihsan. As an internal dimension, experts give different responses to the teachings of the Sufis. Some experts accept tasawwuf as an slamic teaching, and some experts criticize and even reject the teachings of tasawwuf because they think that the teachings of tasawwuf do not originate from Islam. Based on these findings, the writer will examine, examine and analyze from the point of view of the initiator and in terms of the style of thought, teachings and values ??of faith contained in the thoughts of Sufism figures both morally and spiritually such as Shaykh Abdul Qadir al-Jailani, tasawwuf 'irfani such as Rabi'ah al-Jailani. 'Adawiyyah and philosophical tasawwuf like Ibn 'Arabi. And a necessity, that Tasawwuf is a scientific discipline that was born from Islamic civilization, and the source of its teachings comes from the Qur'an and Hadith. This study is the result of a literature review where data is obtained from document study activities. This study proposes the finding that tasawwuf is a dimension of Islamic teachings which in this case can be seen and understood from the various patterns of thought of the figures in it. In practice, this research uses a qualitative descriptive approach as a research procedure that produces descriptive data. Data collection was carried out through text study activities, namely by registering library materials, searching, reading and recognizing and observing materials for further review and preparation for writing. Thus, this research report will contain excerpts of data to provide a presentation of the report. The results of the study show the thoughts of the character in question.
Eskatologi : Keberadaan Alam Akhirat dalam Al-Qur'an: Kajian Tafsir Analitik (Tahlili) Surat Ibrahim Ayat 48 Ainul Yaqin; Abdul Majid
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 8 No. 2 (2023): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VIII No. II
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/v72fb151

Abstract

Every soul in this world will die. After life in the world there is another life, namely life after die or afterlife.  Afterlife always has been a mystery. Making imagination always imagined with various perceptions. The life of the world is the life that is currently taking.But between they both, there are things become problematic, namely the existence of world life and the afterlife, especially in regrading place. Where is the place of world? where is the place of hereafter? this is a questions that will be interesting to answer. For the existence of the life of the World, it is clearly the place on Earth as we have felt this during today. So what about the existence of the Hereafter itself? whether in other worlds, as understood by the majority of the people or perhaps the afterlife will also occur on this earth, because humans will be raised from their respective graves? This is where perhaps the talk of eschatology will result in the disclosure of the mystery of the mystery of the existence of the place of afterlife.
Konsep Tawakal dalam Al-Qur'an dan Relevansinya Terhadap Pendidikan Syamsul Arifin; faizah, misbahul
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 8 No. 2 (2023): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. VIII No. II
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/1met6p11

Abstract

Tawakal is trying our best accompanied by prayer, then leaving the results to Allah Swt. The concept of tawakal is one of the fundamental concepts in Islam that teaches to fully trust in Allah SWT. As a source of strength and a way out of all difficulties. This concept does not only apply in spiritual aspects, but can also be applied in various aspects of life, including in the context of education. This article will further discuss the concept of tawakal in the Qur'an and its relevance to education. It is hoped that this article can provide a better understanding of the concept of tawakal and how it is applied in the context of education. The researcher in this article intends to explore how tawakal can affect mental health, psychological resilience, and adaptation to life challenges, especially in the context of education. In the context of education, the concept of tawakal can help educators and students to achieve success and success in the teaching-learning process. By understanding the concept of tawakal, educators and students can become obedient and noble individuals in their daily lives and can achieve success in various aspects of life.
Exploring Jalaluddin Rumi's Philosophy of Love through YouTube Content ‘Ngaji Filsafat’ on MJS Channel Ningrum, Velida Apria; Muhyin, Nabila Fajriyanti; Velida Apria Ningrum
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 9 No. 1 (2024): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. IX No. I
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/8jby6q52

Abstract

Currently, the YouTube platform has become the primary source of information and entertainment for many people. The YouTube platform offers a variety of engaging educational content, including content related to the study of philosophy. ‘Ngaji Filsafat’ is a segment that has been around for 10 years on the MJS Channel and has consistently presented philosophy discussions in a light and engaging manner. Episode 144, which explores the philosophy of love by Jalaluddin Rumi, became the most popular episode with 1.6 million viewers. This article aims to uncover how delivering content through this platform can influence the audience's perception and understanding of Rumi's philosophy of love. This research utilizes a qualitative approach, with data collection methods involving observation and document analysis. The collected data will be analyzed descriptively and analytically using the Miles and Huberman analysis model. The study indicates that delivering the concepts of Jalaluddin Rumi’s philosophy of love through the ‘ngaji filsafat’ content can enhance and deepen the viewers insights on the MJS Channel YouTube platform.
The Concept Of Human Creation According To Islamic Scholars As A Criticism Of Homo Economicus Umam, Khairul Umam; Yazidurrahma, Akbar
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 9 No. 1 (2024): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. IX No. I
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/51kd7m44

Abstract

Humans who were created with a lot of diversity and abilities and strengths that are more than other living things make them superior in many aspects. But unfortunately, it turns out that this diversity has resulted in the birth of a distorted perspective on world life, especially regarding wealth. Not a few people or individuals judge other humans by the parameters of the assets they have and ignore other aspects of being human. This principle is the root of the world view of Homo Economicus. This study aims to criticize and refute the ideas and perspectives of Homo Economicus on human essence through the ideas of Muslim scholars about human nature. This research is a conceptual review of the literature using a normative descriptive method. The results of the study show that the emergence of Homo Economicus is caused because they adhere to the principle that views life only based on rationality and reason, whereas according to Islam this is not sufficient to be relied upon as the basis for the absolute truth of knowledge, because humans are entities that are manifested from the combination of body and spirit. , the second is what represents reason and al-nafsu

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