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Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif
Published by Forum Intelektual Qur'an dan Hadits Asia Tenggara Kota Banda Aceh
ISSN : 16937562     EISSN : 25992619     DOI : 10.22373/jim
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
Publisher media for Koran and Hadis with multy perspective. Research with social perspective, psikological perspective, lingusistic perspective, antropology perspective
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 241 Documents
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KONSEP TERJEMAHAN, TAKWIL, TAFSIR DAN HEURMENITIKA DALAM ILMU AL-QUR'AN Ismail Muhammad
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 13, No 2 (2016): Jurnal Ilmiah Al-Mu'ashirah
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v13i2.2246

Abstract

In order to improve the understanding of the contents of al-Quran, which was revealed in Arabic, the scholars do this in several ways, namely by: (a). Translating, (b). Takwil, (c). Interpret, (d) and (e). Hermeneutic. Fourth this term has a different meaning and purpose. With these four patterns have been born and grown thousands of scientific papers on the Koran, which is used to simplify, speed up and correct understanding the content of the Koran.
AHRUF SAB’AH DAN QIRAAT SAB’AH Suarni, Suarni
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 15, No 2 (2018)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (204.889 KB) | DOI: 10.22373/jim.v15i2.5293

Abstract

This study explains the difference between the meaning of ahruf sab'ah and qiraat sab'ah. These two terms are a discussion of the ulumul of the Qur'an. both terms have different meanings, but are interrelated. The discussion on the qiraat sab'ah can not be separated from the discussion of ahruf sab'ah. Because ahruf sab'ah is as a result of the emergence of sabah qiraat. But the term qiraat sab'ah appears not merely because of ahruf sab'ah, meaning the term Ahruf Sab'ah appears when the Qur'an is revealed to the Prophet Muhammad, while Qiraat sab'ah arises because of the emergence of various Imam readings Qurra in the recital of the Qur'an which is briefly the seven Imams.
MAKNA AL-QUR'AN DITURUNKAN DALAM TUJUH HURUF Suarni Suarni
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 14, No 1 (2017): Jurnal Ilmiah Al-Mu'ashirah
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (184.157 KB) | DOI: 10.22373/jim.v14i1.2233

Abstract

The study in this paper is about the meaning and wisdom of the Qur'an is revealed in seven letters. Seven letters have various meanings. Among them are seven languages. Although different in interpreting the seven letters, but the difference is inseparable from the seven faces namely differences in the form of Isim, Fi'il, I'rab, Naqis and Ziyadah, Taqdim and Ta'khir, Tabdil, and the form of Lahjah (dialect). Such diversity is a manifestation of the perfection of the miracles of the Qur'an, which can accommodate various dialects and various ways of reading the Qur'an. Facilitating them to read, memorize and understand the Qur'an is as a lesson of diversity and the revealed of the Qur'an in seven letters.
AL-TA`RIF WA AL-TANKIR DALAM AL-QURAN (Analisis Terhadap Pemikiran Imam al-Suyuti) Suhaimi, Suhaimi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 16, No 2 (2019)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (133.111 KB) | DOI: 10.22373/jim.v16i2.6562

Abstract

Uslub or Al-Quran language style is quite varied and all of course contain very poor intention to be understood by all Muslims. However, due to various limitations, so that not all Muslims can know these purposes but by the ulama especially those who are proficient in the fields of Al-Quran sciences including Arabic language. Imam Suyuti is known as one of the scholars who are competent in this matter. He is not only known as an expert on the Qur'an, but also known as a linguist and other sciences. Related to his thoughts on the science of the Koran, in this paper revealed only about one theme that is about ta`rif and tankir or in other terms that are more popular are makrifah and nakirah. Many lafaz in the form of makrifah (definite) and nakirah (indefinite) in the Koran and are often read by us as people who believe in the truth of the holy book, but sometimes we do not think why the lafaz is expressed in this form. Therefore, in this paper an attempt is made to uncover a part of it by raising the thoughts of Imam Suyuti who may increase our insight into the secrets behind the style of the Koran language. In summary, the thought of Imam Suyuti regarding these two terms shows that the use of lafaz in the form of makrifah and nakirah in the Koran has its own purpose or purpose which cannot be exchanged with one another, even though lafaz in general contains the same meaning.
BACAAN IDGHAM DAN IZHAR MENURUT IMAM TUJUH (IMAM QIRAAT SAB'AH) Suarni Suarni
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 14, No 2 (2017): Jurnal Ilmiah Al-Mu'ashirah
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v14i2.2905

Abstract

As for this article is explained about the reading of Imam seven in reading Izhar and Idgham. The readings of Izhar and Idgham are not only related to the law of dead or tanwin. But many other letters or other words to read with Izhar or Idgham. By the Seven Imams have their own rules in the reading, so that the reading can be divided into two namely Idgham Kabir and Idgham Shagir. While reading Izhar is read the reverse from the reading of Idgham.
Bahaya Riba dalam Perspektif Hadis HamdIah Latif
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 17, No 2 (2020)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v17i2.9047

Abstract

This article aims to discuss the purpose of riba (usury) prohibition within The Prophet Tradition perspective. As it is known undoubtfully, the terminology of riba (usury) is forbidden not only in Islam as a religion but also in Jew as well as Christian. In Al-Qur’an itself, the prohibition of riba has gradually been prohibited, at least through four passages that are found in four disparate surahs in which riba (usury) at last is forbidden and condemned; even it is also considered as a great sin. By using bibliography studies, this article would like to dig and elaborate on some of the Prophet hadith regarding the prohibition of riba and its impact within society. It is believed that riba is a great sin in Islam because it leads to social jealousy and injustice. Therefore the tradition of riba is aiming at promoting gracious, wisdom, a mutual benefit that can realize a more just economic system that is based on Islamic ethics to perform justice and prosperity.AbstrakArtikel ini ingin membahas tujuan dari pelarangan riba dalam perspektif hadis. Tidak diragukan lagi, istilah riba sebenarnya dilarang dalam semua agama samawi, baik Yahudi, Kristen maupun Islam. Di dalam Al-Qur'an sendiri, pelarangan riba memiliki empat ayat yang ditemukan pada empat surat berbeda, di mana riba jelas-jelas dikutuk dan dilarang, bahkan riba dinyatakan pula sebagai dosa yang sangat serius. Dengan menggunakan studi literatur, artikel ini ingin menggali dan mendalami beberapa hadis tentang larangan riba dan dampaknya di masyarakat. Dikatakan bahwa riba adalah dosa dalam Islam, karena mengarah pada kehancuran, sedangkan sedekah mengarah kepada pertumbuhan. Oleh karena itu, penghapusan riba sebenarnya bertujuan untuk memajukan sistem ekonomi yang merahmati, lebih berkeadilan, hubungan sosial yang lebih berimbang serta nilai-nilai etika yang sejalan dengan ajaran Islam.    
Konflik dalam Al-Quran Rasyad, Rasyad
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 18, No 1 (2021)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v18i1.10450

Abstract

Every human life, whenever and wherever there will always be conflicts that surround it. The conflict occurs because it is motivated by differences in attitudes and feelings, cultural differences and differences in interests and social changes. These differences have given rise to various conflicts in various parts of the world, whether political conflicts, racial conflicts, religious conflicts, mental conflicts and so on. In the Qur'an, in general, there are only three types of conflict, namely family conflict, religious conflict and ethnic conflict. Most of these conflicts are the story of the people of the past and their prophets from the prophet Adam to the Prophet Muhammad SAW. Every time there is a conflict that is told in the Qur'an, Allah always hints at how to resolve it differently, and always ends with instructions so that it can be resolved peacefully (ash-shulh), deliberation, negotiation and so on. So that there is no conflict that cannot be resolved if both parties have good intentions and intentions. ABSTRAKSetiap kehidupan manusia, kapan pun dan dimanapun pasti akan selalu ada konflik yang mengitarinya. konflik itu terjadi karena dilatar belakangi oleh perbedaan pendirian dan perasaan, perbedaan kebudayaan dan perbedaan kepentingan dan perubahan sosial. Perbedaan-perbedaan itulah yang melahirkan berbagai konflik di berbagai belahan dunia ini, baik konflik politik, konflik rasial, konflik agama, konflik mental dan sebagainya. Dalam Al-Qur’an, secara garis besar terdapat tiga jenis konflik saja, yaitu konflik keluarga, konflik agama dan konflik etnis. Konflik-konflik tersebut sebagian besarnya adalah  kisah umat masa lalu bersama nabi-nabi mereka sejak nabi Adam sampai kepada Nabi Muhammad SAW. Setiap ada konflik yang diceritakan dalam Al-Qur’an, Allah selalu mengisyaratkan cara penyelesaiannya secara berbeda-beda pula, dan selalu diakhiri dengan petunjuk agar diselesaikan secara damai (ash-shulh), musyawarah, negosiasi dan lain sebagainya. sehingga tidak ada konflik yang tidak bisa diselesaikan jika kedua belah pihak memiliki niat dan itikad yang baik
Tradisi Hafalan Al-Qur’an Di Yogyakarta Perspektif Sosiologi Pengetahuan (Kajian Living Qur’an) Fuji Nur Iman, Taufikkurrahman
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 17, No 1 (2020)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v17i1.7909

Abstract

The process of safeguarding the Koran at the time of the Prophet Muhammad with memorization was formed from a strong oral tradition among the Arab community at that time, apart from that some studies also found that the written tradition at that time was not too developed, because few friends were involved in the process of writing al -The Qur'an from the time of the Prophet Muhammad to the time of the four Khulafaur Rashidun can be used as an indication that not many friends are able to write well. Recent research after the discovery of the manuscript of the Koran in the Great Mosque of San'a which turned out to be a lot of palimsests also contributed to the argument that the late writing tradition developed at that time. Based on this horizon, preassure for memorization becomes natural for Muslims at this time. In this article, we will discuss al-Qur'an memorization at Pon-Pes al-munawair Huffadz I, which was applied in the past and is transmitted for the present era.
Mashdar dalam Surat Al-Kahfi: Suatu Kajian Morfologis Emi Suhemi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 17, No 2 (2020)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v17i2.9180

Abstract

Masdar is a word that shows an event that is independent of time. The researcher chose masdar as the object of research because masdar has a very important role in Arabic, especially the recording of masdar as part of shigat or a part of the wazan tasrif isthilahy form, and even some scholars mention masdar as the origin of ushul from a word or lafadh. Researchers are interested in choosing surah al-kahfi as the object of study on masdar because al-Kahfi is one of the surahs that has virtue. And in surah al-Kahfi, almost half of the verse uses the masdar form. This research is library research using a content analysis method or content analysis. And this research has found some 37 forms of masdar consisting of masdar fill stulasty.AbstrakMasdar adalah kata yang menunjukkan suatu kejadian tanpa terikat dengan waktu. Peneliti memilih  masdar sebagai objek penelitian  karena masdar memiliki peranan yang sangat penting dalam bahasa Arab terutama tercatatnya masdar sebagai bagian dari shigat atau satu bagian dari bentuk wazan tasrif isthilahy dan bahkan oleh sebagian ulama menyebut masdar sebagai asal ushul dari suatu  kata atau lafadh . Peneliti tertarik memilih surah al-kahfi sebagai objek kajian tentang masdar karena al-Kahfi adalah salah satu surah yang memiliki keutamaan. Dan dalam surah al-Kahfi ini  hampir setengah dari ujung ayatnya menggunakan bentuk masdar. Penelitian ini adalah penelitian pustaka dengan menggunakan methode content analisis atau analisis isi . Dan penelitian ini telah menemukan sejumlah 37 bentuk masdar yang terdiri dari masdarnya fiil- fiil stulasti.
Zakat Atau Shadaqah dan Kaitannya Dengan Pemimpin (Kajian Ayat 103 Surat At-Taubah) Rasyad, Rasyad
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 17, No 1 (2020)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v17i1.7905

Abstract

In understanding Surah al-Taubah, verse 103, especially the word shadaqah and the word khudz, the commentators are divided into two groups. First, the mufassir argues that shadagah is ordinary alms, while the second group argues that the shadagah in the verse is obligatory shadagah (zakat), because in that verse there is the word which aims to purify oneself. However, after the verse is studied with the approach of 'ulum al-Quran especially (asbab alnuzul and munasabah verse), the word shadagah is closer to the meaning of ordinary alms, not in the sense of zakat, and the al-Taubah verse 103 verse does not order the Prophet to take zakat from muzakki, but muzakkilah or people who want to give alms should give themselves (voluntarily) zakat or sadakah. Thus, based on studies from the point of view of 'ulum al-Quran, a leader is not obliged to take zakat from the people he leads.   

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