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I Nyoman Santiawan
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INDONESIA
Widya Aksara: Jurnal Agmaa Hindu
ISSN : 2085272X     EISSN : 26589832     DOI : -
Widya Aksara : Jurnal Agama Hindu merupakan Jurnal Sosial, Budaya dan Agama Hindu yang menerbitkan hasil penelitian atau pemikiran tentang studi agama dan studi sosial dan budaya menggunakan perspektif interdisipliner. Lingkup Widya Aksara : Jurnal Agama Hindu adalah: Studi agama Hindu seperti Fisafat, Etika dan Upacara Studi sosial dan budaya seperti sosiologi masyarakat Hindu Sumber pengajaran terkait: studi agama, pemikiran Hindu, filsafat Hindu, studi pendidikan agama Hindu, studi penerangan agama dan kajian budaya
Articles 11 Documents
Search results for , issue "Vol 25 No 1 (2020)" : 11 Documents clear
RITUAL RUWATAN MURWAKALA DALAM RELIGIUSITAS MASYARAKAT JAWA Dewi Ayu Wisnu Wardani
Widya Aksara Vol 25 No 1 (2020)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

Ruwatan Murwakala is a ritual tradition that is still preserved by most Javanese people. Javanese society is a society that is rich in treasures and traditions from the ancestors and with this the Javanese people have to maintain Javanese culture. Javanese values ??are stored behind ritual symbols, while some Javanese are no longer able to read and understand the language of these symbols. As a result, Javanese rituals such as Ruwatan Murwakala are increasingly distant from his heir. Ruwatan ceremony is a Javanese traditional ceremony full of meaning. However, explanations and studies that are able to bridge the ritual to the people of Java so far have not understood. The puppet show with the Murwakala play is a depiction of the growth and development of the catastrophe (crime, destruction) and extinction. In order to ward off the threat of the safety of human life, Dalang Kandhabuwana needs to be shown, namely the depiction of Bhatara Vishnu who has the authority to deal with all the disasters waged by Bhatara Kala. Dalang Kandhabuwana is an authorized force and serves as a savior of human life by "breaking" the ferocity of Bhatara Kala. Therefore the Murwakala play is also called the Dhalang Kandhabuwana (murwakala, mastering Bhatara Kala) or Kanalangaru Dhalang. In the traditional ruwatan accompanied by puppet performances. Puppeteer Kandhabuwana is a protector and savior of the world who acts with all excellence: (1) Kandhabuwana is a speaker of the nature of life, (2) is wise and wise, (3) able to read the Kalachakra rajah, (4) can master the Bhatara Kala, and (5) purifier of any interference that threatens humans. Murwakala which to support various participants has various meanings in cultural life and human safety, among others (1) Murwakala ritual ceremony is a sacred custom, (2) Murwakala ruwatan is a pasemon (pralambang) which contains instructions on ceremonies regulating human survival, namely that humans avoid evil (destruction) should be willing to learn about the nature of life through wisdom and policy as illustrated by the qualities of the Dalang Kandhabuwana (Bhatara Vishnu). In a series of ruwatan rituals, Rajah Kalachakra is a way back, it contains a mantra as a repellent or disaster for human safety.
TUTUR KESUSILAAN SANG WIDURA DALAM GAGURITAN WIDURA NITI WAKYA I Wayan Jatiyasa
Widya Aksara Vol 25 No 1 (2020)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

This study aims to describe: the narrative structure and moral advice of the Widura in Geguritan Widura Niti. Based on the results of the study it was found that: 1) the narrative structure in Gaguritan Widura Niti Wakya, namely: (1) synopsis, tells about the consideration or advice of the Thistle to King Dhrtarastra; (2) the theme is the teaching of decency; (3) setting includes setting of place and time; (4) the flow used is forward flow; (5) characters include the main characters (Raja Dhrtarastra and the Widura), secondary / complementary figures (Sang Hyang Sanatkumara and Sang Kaurawa); (6) characterization: characterization of the Dhrtarastra (kind, merciful); characterization of the Widura (smart and knowledgeable, strong belief in religious teachings); characterization of Sang Hyang Sanatkumara (knowledgeable about God); and characterization of the Duryodhana (arrogant and selfish); (7) mandate (do not oppose destiny, omnipotence, Ida Sang Hyang Widhi Wasa / God, a leader should prioritize the welfare of the people. 2) Speak the decency in the Gaguritan Nidur Wakya Widura, namely: (1) Tri Rich Parisudha (wacika parisudha, kayika parisudha, and manacika parisudha); (2) Panca Yama Brata (brahmacari, Satya and asteya); (3) Panca Nyama Brata (akrodha, susrusa teacher, sauca, aharalaghawa, and apramadha); and (4) Chess Paramita (maitri and karuna).    
MENINGKATKAN MOTIVASI BELAJAR MENULIS HURUF DEWANAGARI MELALUI METODE DEMONSTRASI DI SDN TULUNGREJO 02 KECAMATAN BUMIAJI KOTA BATU Made Dwiana Mustawan
Widya Aksara Vol 25 No 1 (2020)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

Education is a process of growth. Learning methods have a big enough share in teaching and learning activities. The ability that is expected to be possessed by students, will be determined by the relevance of the use of a method in accordance with the objectives. The implementation of learning in schools, especially Hindu religious education at SDN Tulungrejo 02, Bumiaji Subdistrict, Batu City, grade 1 to grade 3, additional material for writing the letters of the Islamic Board of Education is less attractive to students. From the background of the problem, the formulation of the problem in the discussion of the material above is as follows: (1) How is the teaching and learning process of writing the Dewanagari letters in SDN Tulungrejo 02 Bumiaji Subdistrict Batu City ?, (2) What is the motivation for learning to write the Dewanagari letters of Hindu class students 1 to 3 with the Demonstration learning method being applied at SDN Tulungrejo 02 Bumiaji District, Batu City. From the results of this study the data obtained students were only able to recognize and write the council letters about 10.2-12 letters from a total of 45 letters that are usually taught. And the percentage of students' ability to recognize letters is no more than 25-27% with less criteria. After taking action in the first cycle, there was an increase in the ability to recognize and write the council letters, although there has not been a significant difference. In grade 1 to grade 3 students of SDN Tulungrejo 02 Bumiaji Subdistrict Batu city were given 15 questions at the first meeting to the third meeting in the first cycle and the results were that the average student was able to answer an average of 3 questions at the first meeting, 3 questions at the second meeting, 5 at the third meeting so that the results of the percentage of the ability to recognize and write the councilors in the learning groups of students in grades 1 to 3 are not more than 36.7%. While at the end of the first cycle meeting 45 questions were given and the average student was only able to write 10 questions with a percentage of students' abilities of 45%. The study group consisted of grades 1 to grade 3 given 15 questions in the first meeting to the third cycle II and the results were the average student was able to answer 9 questions at the first meeting 11 questions at the second meeting 14 questions at the third meeting and at the end of the evaluation 45 questions then the average student is able to answer 33 questions with a large percentage of 74% Based on the graphic data, it is clear that there was a significant increase in motivation to write Dewanagari letters in students at SDN Tulungrejo 02, Bumiaji District, Batu City. The process of introducing and writing the council letters with the demonstration method gives good results for students of SDN Tulungrejo 02 Bumiaji District, Batu City.
NEO KUṆḌALINĪ YOGA DALAM UPAYA MENUMBUHKAN KECERDASAN SPIRITUAL DI YAYASAN ANAND ASHRAM Putu Sriasih, Kadek Hemamalini
Widya Aksara Vol 25 No 1 (2020)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

This study discusses Ananda's Neo Ku??alin? Yoga as an Effort to Grow Spiritual Intelligence at the Anand Asrham Foundation. This research is a descriptive research (descriptive research) using the descriptive field method. This study tries to reveal how Ananda's Neo Ku??alin? Yoga practice can make a person become spiritually intelligent. Ku??alin? is a very extraordinary energy found in humans, unfortunately not many people are aware of this, if this energy is successfully raised then every human being is able to optimize abilities that should be possessed as humans. One way to get that energy to rise is by yoga. In this case the yoga carried out at the Anand Ashram Foundation is combining exercises developed from the yoga tradition that will lead to entering the seven stages of the development of chakras with illustrations of Vyayam: 8 warm-up exercises, pr???y?ma 6 breathing exercises, and ?sana,: 19 yoga postures. By doing routine and consistent exercises yoga participants will not only be physically healthy and also be flexible but also be spiritually intelligent because participants are not only equipped with ?sana training, but also taught how to make yoga a way of life, so that the benefits of yoga can be applied optimally in everyday life. With the growth of a spiritual attitude, yoga participants have the ability to find awareness and through relationships / interactions with the main forces in the form of energy from those who create the source. So with the rise of energy Ku??alin? participants can become humans who have spiritual intelligence. Yoga, Ku??alin?, intelligence, spiritual.
IMPLEMENTASI AJARAN TRI HITA KARANA DALAM PENGEMBANGAN ASPEK SOSIAL ANAK USIA DINI DI TAMAN KANAK-KANAK KEMALA BHAYANGKARI KABUPATEN PATI Setyaningsih; Sugiman
Widya Aksara Vol 25 No 1 (2020)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

Through religious education, Hindu students are guided to always foster harmonious relations between human beings, the natural surroundings or the environment as well as relationships with God. These three relationships are in accordance with the concept of Tri Hita Karana, to shape the character of children from an early age. Early childhood growth will affect the next period i.e. the attainment of maturity in social relations. This research would like to overview the early childhood development precisely and maximally, so the result will be able to develop all aspects of the scope of child development including social aspects. The goal in this research is to describe the early childhood social development in kindergarten (TK) Kemala Bhayangkari No. 43 Kabupaten Pati by using qualitative approach. The results showed that (1) the early childhood social abilities in kindergarten Kemala Bhayangkari No. 43 Kabupaten Pati include the ability to get along, socialize and properly communicate with friends and teachers, working together, being patient in taking turn, caring and helping friends who is in trouble in classroom tasks, sharing food and toys, giving up to friends and being responsible.
OPTIMALISASI PENGGUNAAN WEBSITE WWW.PERADAH.ORG SEBAGAI MEDIA PUBLIKASI DI DEWAN PIMPINAN NASIONAL PERHIMPUNAN PEMUDA HINDU INDONESIA Sundari Janur Anggita, Indra Prameswara, Made Jaya Negara, Wayan Arif Sugiarta
Widya Aksara Vol 25 No 1 (2020)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

As long as it is been a lot of articles or information associated peradah indonesia www.peradah.org, published through his website lately a decline in both in the number of article being published and also read in every, information sharing so that it takes a special effort by the dpn peradah indonesia to the process of the management of information on a website. Based on the background, showed up some formula problems related to how Indonesia manages peradah on publication of information through websites www.peradah.org. General objectives of the study is aimed to know anything that got in the becomes strategy the form of a strengthening the existence of an organization that started as actions have been held by by perhimpunan pemuda hindu ( peradah ) indonesia and he damaged figure out how to peradah indonesia manage the broad range of areas of publications information and on the website www.peradah.org. Was used in the study a method of dekskriptif qualitative with the nature of research as well as desktiptif qualitative adopts a qualitative approach to to explain a strategy of the form of a strengthening of the jeddah based organization the existences of Indonesian hindu youth association through the publication of at the website www.peradah.org. A theory that used in this research is a theory corporate information about.The research was conducted in graha synergy peradah Indonesia. The process of collecting the data in this research through many different phases that is, observation, interviews and documentation. The result of research that www.peradah.org website not just as a source of information but is also capable of opening access to extensively in tissue to limited human resources and the operational cost of. So that openness and the needs of information have been accommodated through of websites which managed entirely by peradah Indonesia.  
MAKNA RITUAL KUNGKUM DI UMBUL NYAI KENDAT PLUMBUNGAN KABUPATEN BAYOLALI PERSPEKTIF AGAMA HINDU Farida Setyaningsih
Widya Aksara Vol 25 No 1 (2020)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

Kungkum ritual is a method of union between Atman and Brahman through the Meditation method in water. Kungkum focuses his concentration on the Sapta Cakra that is in the human body to activate these chakras with the aim of getting closer to God. When the chakras in the human body eat many benefits both medically and non-medically, scale and niskala. By using the concept of function in the Hindu tradition, this study discusses the procedures, meanings and values ??contained in the Kungkum ritual which is a Hindu Tradition, which is to gush or purify a person through certain practices. In discussing the meaning of kungkum ritual in Hindu tradition. Discussion of the procedures and benefits of using functions, while the meaning will be discussed on the basis of symbol theory. Kungkum rituals performed by humans in Umbul Nyai Kendat are not much different from kungkum rituals in several places. The aim of Kungkum at Umbul Nyai Kendat is to unite Atman with the Brahman within himself through the water method as a means of concentration. Concentrate on Kungkum by opening the aura that is in our body / doer which is centered on the Chakras in the body. When the chakras are active, someone who does kungkum will get many benefits such as not getting sick easily, being more sensitive to astral things and so on. After knowing the Meaning of Kungkum Rituals in Hindu Traditions, it is expected that all parties should help preserve the existence of Kungkum as a means of self-purification. This is a form of ancestral heritage that needs to be maintained. This is to add to the richness of Hindu culture and traditions that are almost extinct. After this research it is hoped that further research will emerge regarding rituals, ceremonies and ceremonies as well as ethics carried out by the community.    
SUDDHI WADHANI DALAM UPACARA PERKAWINAN DI DESA SIBETAN KECAMATAN BEBANDEM KABUPATEN KARANGASEM (PERSPEKTIF PENDIDIKAN AGAMA HINDU) Ida Ayu Putu Mila Witantari, I Ketut Dani Budiantara, Wayan Yanik Yasmini
Widya Aksara Vol 25 No 1 (2020)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

In Sibetan Village there was a marriage between Hindus and non-Hindus. The marriage ceremony is held after the bride and groom hold the Sudhiwadani Ceremony. The Sudhiwadani ceremony has not been clearly understood by the Sibetan Village Manners. In this regard, research was conducted with the aim of: (1) describing the procession of the Sudhiwadan Ceremony in the marriage ceremony in Sibetan Village, (2) knowing the function of the Sudhiwadani Ceremony in the marriage ceremony in the Sibetan Village, and (3) knowing the value of the Hindu religious ceremony at the Sibhi Wadhani Ceremony in the ceremonial ceremony of Sibetan, (2) marriage in Sibetan Village. The study uses qualitative data types, primary and secondary data sources. The research instrument was in the form of interview guidelines, with a purposive informant determination technique. Data were collected by techniques: (1) observation, (2) interviews, (3) documentation, and (4) literature. Research findings: (1) Sudhiwadani Ceremony procession in a marriage ceremony in Sibetan Village includes Preparation: making a statement of adherence to Hinduism, a letter of request to PHDI Karangasem Regency for dedication, completed with a photo, preparing a photo copy of KTP, and determining witnesses. The ceremony: The reading of the statement, the signing of the Sudhiwadani Certificate, the implementation of the mabyakala ceremony, maprayascita and prayers. (2) Function of Sudhiwadani Ceremony: self-purification and endorsement, changing the status of religion and the agreement of the bride and bridegroom. (3) The values ??of Hindu religious education contained in the Sudhiwadani Ceremony are: tattwa values, namely Widhi Tattwa and Karmaphala Tattwa, moral values, namely behaving well according to the Tri Rich Parisudha teachings, and ritual values, namely the implementation of ceremonies ranging from mabyakala to worship and worship. continued with the marriage ceremony, carried out based on purity, sincerity and the stability of faith in Hyang Widhi.  
UPACARA METATAH DALAM GEGURITAN PUJA KALAPATI TATTWA I Wayan Adi Upadana
Widya Aksara Vol 25 No 1 (2020)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

Hinduism is supported by 3 (three) basic frameworks, namely tattwa (philosophy), moral (ethics), and ceremony (ritual). Each of the three basic frameworks does not stand alone, complementing each other so that the implementation of Hinduism can be perfect. Likewise, the implementation of the teachings of Hinduism, between the implementation of tattwa, ethics, and ceremonies must be balanced so that the prosperity of life in the world and moksa can be achieved. The source of these teachings is found in many of his major literary works in Balinese literary works, which in this case are in the Geguritan Puja Kalapati Tattwa manuscript. The ceremony was followed by the offer of mabeyakala and then praying to Sang Hyang Siwaraditya until the procession of the metatah ceremony was completed which was marked by holding a prayer at the mrajan's denial led by Ida Pandita.    
MAKNA RELIEF TAPAL KUDA PADA CANDI SUKUH DALAM PERSPEKTIF PENDIDIKAN AGAMA HINDU Putu Budiadnya
Widya Aksara Vol 25 No 1 (2020)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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The temple has become a monument to the civilization and pride of the Indonesian people. The pride of this monumental historical building has been proven by the government's program to renovate and reconstruct and maintain and preserve temples as historical relics throughout the country so that it becomes a historical tourism area. Sukuh Temple is found in Karangayan Regency. In this temple there are different relifs from other temples in the Middle Ages. Relif Horseshoe in Sukuh Temple is a philosophy of paraning dumadi. The Horseshoe Relif is located within the surroundings of Sukuh Temple which is a cultural preservation of historical, scientific, national and state development. Sukuh Temple has noble values ??that must be preserved in order to strengthen the practice of increasing national dharma, strengthening national unity, and improving the welfare of society. Based on this background, the research problem can be formulated as follows: What is the shape of the Horseshoe Relif at Sukuh Temple? What is the meaning of Relief Horseshoe Hindu Religious Education Perspective? Sangkan Paraning Dumadi in the Kejawen philosophy teaches that the ultimate goal of human life is God Almighty, so that in living this life we ??must approach the noble values ??of God. Honest, Fair, Responsibility, Caring, Simple. In the teachings of Hindu hospitality there is a way to reach perfection, namely Moksa, by connecting and focusing one's mind to Ida Sang Hyang Widhi Wasa called Catur Marga Yoga, Ast?ngga yoga, namely yama, nyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi and samadhi The Ethics Education Values ??contained in the Javanese dance are very paraning. Dumadi The noble values ??of the divinity include honesty, fairness, responsibility, caring, simple, friendly, disciplined and this commitment can be found in the tembang dangganggula heritage of the ancestors who until this moment. still being echoed. The value of ethical education contained in the Horseshoe Relif is very relevant to the needs of ethical education standards for Hindus in particular, and humanity in general. Dhana or not greedy nature is very relevant to the guidelines of human morality at this time, especially to avoid the occurrence of global warming which is more due to the nature of human greed in exploiting natural resources on this earth.    

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