cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
I Gusti Made Widya Sena
Contact Email
pangkajaihdndenpasar@gmail.com
Phone
+6281236464019
Journal Mail Official
pangkajaihdndenpasar@gmail.com
Editorial Address
Jl. Kenyeri No.57 Denpasar
Location
Kota denpasar,
Bali
INDONESIA
Pangkaja: Jurnal Agama Hindu
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 14127474     EISSN : 26232510     DOI : -
Core Subject : Religion, Education, Social,
Religion Education Social Sciences
Pangkaja: Jurnal Agama Hindu dengan No ISSN 1412-7474 dan e-ISSN 2623-2510 yang dikeluarkan oleh LIPI dikelola oleh Pascasarjana Institut Hindu Dharma Negeri Denpasar dan diterbitkan oleh IHDN Denpasar Jurnal Pangkaja adalah media untuk mempublikasikan hasil penelitian yang berkaitan dengan berbagai masalah Agama, Sosial dan Budaya Hindu yang semakin kompleks dewasa ini seiring perkembangan globalisasi. Jurnal ini terbit dua kali dalam setahun yakni pada bulan Maret dan September. Fokus Jurnal Pangkaja : Agama Hindu, Sosial dan Budaya Hindu
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 153 Documents
 2   3   4   5   6 
KONSTRUK ESTETIKA HINDU DALAM REALITAS SENI DI BALI Danu Tirta, I Made
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Construction of Hindu aesthetics has always been the axis and soul towards the reality of artistic life in Bali. The basic principles of Hindu aesthetics are applied in a good and consistent manner in structuring the life of art, so that a balance is created in every work of art produced. Every aspect of life of the Balinese people always emphasizes this aesthetic aspect so that they not only give birth to works of art, but also their life?s journey looks aesthetic. Narratively, this paper tries to give a simple review of aesthetic concepts in Hinduism, which is then synergized into several basic principles or theorems of Hindu society and Balinese art activists, in realizing various classifications of works and spirit of art in Bali. The six absolute classifications (Sad Angga) in Hindu aesthetics must form the basis for the artists to create works of art that focus on the principles of chastity, truth and beauty. So that, when it is implemented in Balinese arts, then forms of works and art activities appear that are religious and Metaksu nuances. This is an interesting order to be observed and passed on by the next generation
KONSTRUK ESTETIKA HINDU DALAM REALITAS SENI DI BALI Danu Tirta, I Made
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Construction of Hindu aesthetics has always been the axis and soul towards the reality of artistic life in Bali. The basic principles of Hindu aesthetics are applied in a good and consistent manner in structuring the life of art, so that a balance is created in every work of art produced. Every aspect of life of the Balinese people always emphasizes this aesthetic aspect so that they not only give birth to works of art, but also their life?s journey looks aesthetic. Narratively, this paper tries to give a simple review of aesthetic concepts in Hinduism, which is then synergized into several basic principles or theorems of Hindu society and Balinese art activists, in realizing various classifications of works and spirit of art in Bali. The six absolute classifications (Sad Angga) in Hindu aesthetics must form the basis for the artists to create works of art that focus on the principles of chastity, truth and beauty. So that, when it is implemented in Balinese arts, then forms of works and art activities appear that are religious and Metaksu nuances. This is an interesting order to be observed and passed on by the next generation
EKSPOSISI PARA-APARAVIDYA UPANISAD DAN PENETRASINYA DALAM PEMAHAMAN MASYARAKAT Erviyanti, Duwik
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The ultimate goal of human life according to Hinduism is to achieve God?s consciousness or self-awareness. Consciousness is not only the body but also the atman (Jiva or Spirit). Through this awareness, one can fully realize that he has two types of needs in terms of knowledge, namely Para and Aparavidya. Paravidya is knowledge that learns about things that are far from the measure of human worldliness, namely God. Whereas Aparavidya knowledge is knowledge that learns about everything that is within the scope of creation. The Paravidya and Aparavidya are needed and do not negate or conflict with each other. This article descriptively reviews how these two types of knowledge live and develop in people?s daily lives. Spiritual development known as the Paravidya has its own peculiarities for the progress of human life in the past to the present. It is very interesting that human beings always aim to achieve something that is outside themselves as long as happiness is a concern. When they are unable to find happiness from outside, they turn around, which is to look inside and then find it there.
EKSPOSISI PARA-APARAVIDYA UPANISAD DAN PENETRASINYA DALAM PEMAHAMAN MASYARAKAT Erviyanti, Duwik
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The ultimate goal of human life according to Hinduism is to achieve God?s consciousness or self-awareness. Consciousness is not only the body but also the atman (Jiva or Spirit). Through this awareness, one can fully realize that he has two types of needs in terms of knowledge, namely Para and Aparavidya. Paravidya is knowledge that learns about things that are far from the measure of human worldliness, namely God. Whereas Aparavidya knowledge is knowledge that learns about everything that is within the scope of creation. The Paravidya and Aparavidya are needed and do not negate or conflict with each other. This article descriptively reviews how these two types of knowledge live and develop in people?s daily lives. Spiritual development known as the Paravidya has its own peculiarities for the progress of human life in the past to the present. It is very interesting that human beings always aim to achieve something that is outside themselves as long as happiness is a concern. When they are unable to find happiness from outside, they turn around, which is to look inside and then find it there.
KARMA DAN OBJEKNYA PERSPEKTIF VEDANTA Dewi Wahyuningsih, Merliana
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Karma is something that every human being must do. The karma that is carried out at this time will cause consequences in the future. This law of cause and effect is called the Karma Law. No one can avoid the wheel of rotation of Karma Law. God created the wheel of rotation of the Karma Law perfectly to regulate the process of all causal events that exist in the world. Therefore, no one can save someone from this turnaround, even God. The consequences of being rewarded depend on the cause done by a person depending on the motives of the Karma worked on. Cause and effect causes suffering in the form of dualism in life. The grief experienced by someone is generated from the virtual who shackles and causes Avidya or darkness. This article describes in detail how the relationship between karma and its object has an effect. The craving for a result in carrying out Karma also affects duality. In achieving lasting happiness is to transcend that duality, by diverting happiness which is only limited to the results of achieving eternal happiness by enjoying every process of karma done.
KARMA DAN OBJEKNYA PERSPEKTIF VEDANTA Dewi Wahyuningsih, Merliana
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Karma is something that every human being must do. The karma that is carried out at this time will cause consequences in the future. This law of cause and effect is called the Karma Law. No one can avoid the wheel of rotation of Karma Law. God created the wheel of rotation of the Karma Law perfectly to regulate the process of all causal events that exist in the world. Therefore, no one can save someone from this turnaround, even God. The consequences of being rewarded depend on the cause done by a person depending on the motives of the Karma worked on. Cause and effect causes suffering in the form of dualism in life. The grief experienced by someone is generated from the virtual who shackles and causes Avidya or darkness. This article describes in detail how the relationship between karma and its object has an effect. The craving for a result in carrying out Karma also affects duality. In achieving lasting happiness is to transcend that duality, by diverting happiness which is only limited to the results of achieving eternal happiness by enjoying every process of karma done.
OUTBOUND DALAM PEMBELAJARAN BAHASA BALI PADA KELOMPOK BELAJAR ANAK-ANAK PENYULUH BAHASA BALI Yasa, Putu Pertama; Mandra, I Wayan; Subagia, I Nyoman
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Balinese language learning is generally carried out in three fields, namely formally, informally and non-formally. It is formally carried out at the school level starting from SD to SMA / SMK level, informally carried out in the family environment so that it is often referred to as the Mother Language, at this stage is the initial stage before the children learn formally in school. In the non-formal field, this can be done through courses which are usually carried out by certain institutions or organizations. Balinese language instructors who contribute to Balinese language learning non-formally develop methods or learning models with the concept of learning while playing, and bring learning to the surrounding environment or often called Outbound. As for the focus of this research are (1) the background of the emergence of the Balinese Language Outbound program (2) the form of the implementation of the Balinese Language Outbound (3) the implications of the implementation of the Balinese Language Outbound in the Learning group of SD Class V Balinese Language Instructors at Kalianget Village, Kec. . Seririt, Kab. Buleleng. The theories used to support this research are Behavioristic Learning Theory, Cognitive Learning Theory, Constructivism Theory.
MAKNA TĪRTHA SIDDHAKARYA DALAM UPACARA DEWA YAJNA Suta, I Made; Wika, I Made
PANGKAJA: JURNAL AGAMA HINDU Vol 23, No 2 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tīrtha Siddhakarya is a gift from Ida Sang Hyang Widhi to give sanctity to the ceremony that is carried out so that success can be achieved (Siddhakarya). Dalem Sidakarya is also a manifestation of witness Pituhu as a central figure who can connect or communicate actual all components, so that his presence is expected to neutralize the elements that are lacking in the implementation of Yajna. While the philosophical meaning of Tīrtha Siddhakarya is inseparable from the philosophical meaning of upakāra that is used to obtain Tīrtha Siddhakarya, such as sesayut siddhakarya and typat siddhakarya. Sesayut Siddhakarya is a place for stoning Ista Dewata which is a means to invoke waranugraha in the form of Tīrtha Siddhakarya which will be used as a penyiddhakarya so that the Dewa Yajña ceremony can end successfully. 
Sakralitas Pawiwahan Hindu: Analisis Teologi Seksual Suda, Gede
PANGKAJA: JURNAL AGAMA HINDU Vol 23, No 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

God is the creator of this world and its contents, he also regulates the system of life and death, he is the almighty, with the power of all living things can develop and have instincts to have offspring, as well as humans as one of His creatures, then, sexual relations are as a form of human activity that is natural has been embedded since birth. Naturally everything is created mutually in pairs, Rwa Bhineda, complementary, bivalence is God's will and sex constitutes the relationship between women and men, is the implementation of His will. Sex is the most foundational foundation of the continuity of human existence. With human sex it will continue to exist. Therefore sex is a sacred dimension of human life. Apart from being sacred, sex is also a sacred act of mankind to give birth to offspring, a process of creation, which combines masculine and feminine cosmic principles. Sex that is said to be sacred and sacred must go through several stages, such as marriage, and practice the teachings of the holy vedas, so that later from the results of a sacred marriage and sacred sex rituals, undoubtedly can give birth to children who are supernatural, besides, sex is also a means ritual for as self-union with God. 
UPACARA NGABEN WARGA PANYUWUNGAN DI DESA ABIANBASE KABUPATEN GIANYAR Ambarnuari, Mery
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 2 (2019)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Ngaben ceremony is the cremation for return the physical, soul, and the atman to the initially. Bali has many tradition, and the tradition not always same at the diverent village. The diverent make some tradition so unique, one of the unique tradition is the Ngaben ceremony of Panyuwungan clan at the Abianbase village in Gianyar regency. Based on the data analysis, can be found a fact that Ngaben ceremony are share by three part, the first part is preceremony (determine the best day for doing the ngaben ceremony, prepare the medium, ritual offerings, and pabersihan procession); the second part is the realization of Ngaben ceremony (ngaskara ceremony, ngupadesa ceremony, the cremation, and pengiriman ceremony); The third part is post Ngaben ceremony (pecaruan ceremony).The fungsion of the Ngaben ceremony Panyuwungan clan at Abianbase village is the cultural Fungsion, consist of: social fungtion, economy fungtion, language fungtion, the art fungtion, and religion fungtion.The meaning of the Ngaben ceremony Panyuwungan clan at Abianbase village was teology meaning, eskatology meaning, and soteriology meaning.

Page 4 of 16 | Total Record : 153

 2   3   4   5   6 

Filter by Year

2018 2021


Reset
Filter By Issues
All Issue Vol 24, No 2 (2021) Vol 24, No 1 (2021) Vol 23, No 2 (2020) Vol 23, No 1 (2020) Vol 22, No 2 (2019) Vol 22, No 1 (2019) Vol 21, No 2 (2018) Vol 21, No 1 (2018)