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Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 19781075     EISSN : 26203146     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Scope dari jurnal Widya Duta meliputi kajian-kajian spesifik di bidang komunikasi, komunikasi budaya, humaniora, tradisi-tradisi dan ritual keagamaan
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 134 Documents
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Etika dalam Wraspati Tatwa Istri Agung, I Gusti Agung
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 1 (2019): MARET 2019
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v14i1.985

Abstract

The  tattwa is the absolute truth about the Divinity / Ida Sang Hyang Widhi Wasa. Tattwa is one source of the teachings of Hinduism, therefore it is inseparable from the Vedas. So by having each obtained from the description of Wrhaspati and Tattwa it can be concluded that Wrhaspati Tattwa means the teaching of the truth / essence of Dharma truth from Bhagawan Wraspati. This article aims to examine the ethical values contained in the teachings of Wrhaspati Tattwa. Based on studies that have been carried out it is known that Wrhaspati Tattwa teaches how to achieve deliverance or freedom from worldly ties through Sadanggayoga. The source of this teaching is the result of dialogue between Bhatara Siwa and Bhagawan. Ethics in waraspati tatwa is a teaching that contains samkya and yoga.
Agama Dalam Praktis Budaya (Suatu Tinjauan Sosiologi Agama) Astari Putri, Ni Nyoman Dewi
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 1 (2021): MARET 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i1.2353

Abstract

From the perspective of religion and culture, the phenomena found in the society especially humans’ life are closely related to one another. This phenomenon is sometimes misunderstood by some people who do not understand how to place religious and cultural positions in people's lives. In human life, religion and culture do not stand alone or stand by themselves, both have a very close relationship in their dialectics; aligned to create and then negate each other. Religion is a guideline for human life that is used as a reference in living their life, while culture is a habit or way of human life that is created by humans themselves from the results of creativity, feeling, and intention given by God. Religion and culture influence each other. Religion affects the culture, community groups, and ethnic groups. However, culture tends to be fickle. This relationship has implications for the authenticity of religion, resulting in different interpretations. Religion is an idea that is idolized in every social action so that society is always in balance and order of a stable system and structure. This condition can be expected to give rise to a serene and peaceful social life in which the function of religion becomes important and dominant. In this way, religion in turn truly places itself as a regulator of the traffic of social obligations through its commands and prohibitions, and in it, society cannot refuse it. The point is that in recent times, since the 20th century, religion has become an attractive object for scientists and culture. 
Ritual Agama Hindu dalam Membudayakan Nilai-Nilai Kearifan Lokal Aryanatha, I Nengah
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 2 (2018): SEPTEMBER 2018
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v13i2.673

Abstract

Before Hinduism entered the archipelago, there were many local beliefs. Some of these types of local beliefs are Animism. Animism is basically a belief in the spirits that inhabit the universe around human habitation, is the oldest religious form. In this paper the author tries to examine the role of religion in cultivating the values of Hindu wisdom from prehistoric times to the development of culture in modern times. After going through an indepth analysis, a conclusion can be drawn about the Ritual Role of Religion in Cultivating Hindu Wisdom Values, namely having a primary role in understanding and implementing the teachings of Hinduism which is based on culture (local wisdom) so that culture and religion synergy in social life society, social religion and social culture.
Sosial Graph Isu Tolak Darurat Sipil di Media Sosial Twitter Utama, Putu Kussa Laksana
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 1 (2020)
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i1.1679

Abstract

The issue of rejecting civil emergency was widely discussed by Indonesian in late March to early April 2020. This was a response to the discourse on the implementation of civil emergency in the COVID-19 case presented by Indonesian president Mr. Joko Widodo. Although the execution was far from realization and was agreed to be picked up as a last resort choice in the context of COVID-19 countermeasures, this issue has caused a negative response sparked on sosial media shown by the emergence of hashtag #TolakDaruratSipil.This article aims to find out how the hashtag has developed on Twitter sosial media. By using the Sosial Network Analysis (SAN) approach, it will be known the pattern of the hashtag spreading on sosial media Twitter, how it is propagated on sosial media, and the users involved in spreading the hashtag. The results obtained in this study will be visualized in the form of Sosial Graph so that understanding of this issue can be more easily understood.
Komunikasi Simbolik dalam Tari Pendet Lanang pada Usabha Sambah di Desa Pakraman Pesedahan Kecamatan Manggis Kabupaten Karangasem Ratna Pramesti Dasih, I Gusti Ayu
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 1 (2018): MARET 2018
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v13i1.429

Abstract

Communication can be done in a simple way to a complex way. The process of communication can be seen from the activities of social life so that the process of symbolic communications of society can be formed based on the meanings that are believed by himself then embodied with the symbols of communication. Dance Pendet Lanang acts as a communicator and village community Pakraman Pesedahan as a communicant. Communication process can occur in one direction or two way. The symbols contained in the Dance Pendet Lanang in the Village Pakraman Pesedahan has a uniqueness because the message conveyed has a sacred value that is believed and needs to be communicated to the public. Pendet Lanang Dance is one of the sacred dances that must be performed during the series of Usabha Sambah in Pakraman Pesedahan Village conducted every Purnama Fifth in accordance with the Balinese calendar system.
Strategi Komunikasi Organisasi Suka Duka Kerta Warga dalam Mewujudkan Toleransi Umat Hindu-Kristen di Desa Adat Piling Kecamatan Penebel Kabupaten Tabanan Adnyana, I Made Ananda Kusuma; Sukabawa, I Wayan; Yasa, I Ketut Wardana
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 2 (2019): SEPTEMBER 2019
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v14i2.1227

Abstract

In an effort to maintain harmony between religions, the people of Adat Piling Village have formed an organization called the Joy and Grief Society, whose members consist of Hindus and Christians in the Indigenous Village of Piling.Based on this background there are several issues raised, namely: 1) How do the communication strategies of the Community Grieving Society in realizing the tolerance of Hindus and Christians in the Adat Piling Village Penebel District of Tabanan Regency? in realizing tolerance between Hindus and Christians in Adat Piling Village Penebel District Tabanan Regency? 3) What is the impact of the implementation of the communication strategy of the Grieving Society and Residents towards Hindus and Christians in the Adat Piling Village Penebel District Tabanan Regency.The results of the analysis obtained from this study are: 1) Communication strategies of Organizational Joy and Grief Residents in realizing tolerance between Hindus and Christians in the Indigenous Village of Piling using five types of communication, namely: a) verbal communication, b) non verbal communication, c) interpersonal communication, d) persuasive communication, and e) group communication. 2) The obstacles that exist in the implementation of the communication strategies of the People's Sorrowful Organizations are in the form of physical barriers, differences in mindset, social factors. 3) The impact arising from the implementation of communication strategies of the Community Grieving Society on Hindus and Christians in the Piling Traditional Village includes cognitive impacts, affective impacts, behavioral impacts, and social impacts.
Upacara Biyukukung (Kearifan Lokal Masyarakat Bali dalam Menjaga Teo-Agrikultur) Suastini, Ni Nyoman
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 2 (2021): SEPTEMBER 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i2.2887

Abstract

Biyukukung ceremony was carried out by Balinese people who worked in agriculture, especially rice farming. This ceremony was related with Balinese people’s effort religiously to gained prosperity for their rice in the field. As a rice farmer, Balinese people often had adversity in their field, liked damaged by pests, lacked of water, and more. As a religious people, they used this ceremony to avoid any adversity. Biyukukung ceremony was carried out by farmers, started from prepared the facilities like banten and other which related with the ceremony. The meaning of this ceremony was an expression of farmers’ thankful to God in the form of his manifestation as Dewi Sri and Dewa Wisnu which provided safety and growth the rice fertilely, protected from the pests, and other damaged. That was why Balinese people carried out the ceremony which had inherited by every generation. This ceremony also made different meaning of agriculture group, which was not only about farming. Moreover, the mean was combined the concept of Hindu’s theology and farming. This tradition then became a unified in farming system, so that the religion ceremony and farming activity be related to each other. Balinese people always depended to God for their safety, so that all of their action, included farming, was related. This relation made Bali unique, there was no line between religion and culture in their daily life. Thus, “Biyukukung Ceremony” had function and meaning to prayed the rice growth fertilely and also the field safety, so that the farmers could harvest well according to their expectation
Pembinaan Keagamaan Model Gaudya Vaisnava di Pasraman Sri-Sri Nitai Gaurangga Desa Werdhi Bhuana Kecamatan Mengwi Kabupaten Badung Supriadi, Ida Bagus Putu
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 1 (2019): MARET 2019
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v14i1.1042

Abstract

The religious formation of the Gaudya Vaisnava model viewed from the persuasion communication strategy is very interesting to study, because the activity will describe the elements of communication whether it is effective or not. From the point of view of the communicator, for example, is it capable of applying effective message delivery techniques? in terms of communicant, does it have the characteristics to be able to understand the meaning of the message as intended by the communicator? From the message element, is the message important to be known by the communicant ?. From the media element, is the media used to convey the message effective enough? And from the element of effect, whether the similarity in meaning of messages sent and received is able to change the communicant's attitude or behavior. Thus the process of religious formation will achieve its objectives if the elements of communication work effectively.There is no research on this matter, so it is not yet known whether the religious formation of the Gaudya Waisnava model has been effective or not. For this reason, this research was specifically carried out to describe and interpret (1) how does the religious development activities of the Gaudya Vaisnava model in Pasraman Sri-Sri Nitai Gaurangga? (2) how is the function of religious formation of the Gaudya Vaisnava model in Pasraman Sri-Sri Nitai Gaurangga? And (3) what is the meaning of the religious formation of the Gaudya Vaisnava model in Pasraman Sri-Sri Nitai Gaurangga?The results of the study (1) the activities of religious formation of the Gaudya Vaisnava model include: (a) the activities of receiving students / new students; (b) the implementation of unlawful education; (c) Brahmin Diksa implementation; (d) carrying out the task of spreading the teachings of Gaudya Vaisnawa (2) the function of religious formation of the Gaudya Vaisnava model includes social functions and religious functions. Social functions encourage members to carry out their social life tasks better. Whereas the religious function encourages its members to be able to harmonize all aspects of their lives. (3) The meaning of religious formation in the Gaudya Vaisna model includes social and religious meanings. Social meaning is intended to increase the insight of its members to be more inclusive among humans. The religious meaning is intended to increase the insight of its members in order to be able to harmonize all their life activities.
Persepsi Masyarakat Terhadap Aplikasi TikTok Sebagai Media Menurunkan Tingkat Stres di Era Pandemi Covid-19 Utama Putra, Kadek Ari Setia; Permana, Gede Wisnu; Sephiani, Putu Yuna; Sutriyanti, Ni Komang
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 1 (2021): MARET 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i1.2358

Abstract

Social media is a medium for socializing and communicating with each other and is done online which is not regulated by space and time. Social media can be used as a medium to communicate privately and even in groups, share files, videos, music, and so on. Social media which is busy being used to reduce stress in the current pandemic era, one of which is the TikTok application. TikTok is a social media and music video platform from China. This application was first released in September 2016. The purpose of this research is to see the perception of the TikTok application as a medium to reduce stress levels in the Covid-19 pandemic era. Method of collecting data used included interviews, questionnaire questionnaires, documentation, and observation. The data obtained were analyzed using a qualitative descriptive method. The research results are as follows 64% of people say TikTok is a medium for reducing stress. The public accepts and rejects TikTok as the right medium to reduce stress in the Covid-19 pandemic era for various reasons given. From these results it can be ignored that the TikTok application influences TikTok users, both positive and negative. This has led to various responses from the public regarding the TikTok application.
Pesan Komunikasi Tari Abuang Di Desa Pakraman Tenganan Pegringsingan Kecamatan Manggis Kabupaten Karangasem Pramesti Dasih, I Gusti Ayu Ratna
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 2 (2018): SEPTEMBER 2018
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v13i2.678

Abstract

Communication message is a material that is conveyed to others in the form of ideas both verbally and nonverbally, to express certain intentions according to the needs of others regarding their benefits and needs. Message is a set of meaningful symbols conveyed by communicators. The message can be in the form of ideas or opinions that have been formulated in the form and symbol of communication forwarded to the communicant. The message should have a core message or theme as an influence to change communicant attitudes and behavior. Communication message in the performance of Abuang Dance in Pakraman Village, Tenganan Pegringsingan, is contained in the character of Satyam-Siwam-Sundaram. Satyam-Siwam-Sundaram is a concept of Hindu teachings namely the concept of truth, holiness and beauty. The communication message of Abuang Dance is also a form of offerings and beliefs to enhance the sraddha bhakti community of Pakraman Tenganan Pegringsingan Village to Ida Sang Hyang Widhi Wasa. Through the performance of Abuang Dance, it can strengthen kinship because it is a form of deviation from the ancestors of the Pakraman Tenganan Pegringsingan Village, so that they can be given peace of mind and no time.

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