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Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 19781075     EISSN : 26203146     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Scope dari jurnal Widya Duta meliputi kajian-kajian spesifik di bidang komunikasi, komunikasi budaya, humaniora, tradisi-tradisi dan ritual keagamaan
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 134 Documents
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Pengaruh Augmented Reality Senjata Dewata Nawa Sanga sebagai Media Pembelajaran Interaktif Terhadap Pembelajaran Agama Hindu Di SD Negeri 2 Pererenan Saskara, I Putu Adi
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 2 (2019): SEPTEMBER 2019
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v14i2.1226

Abstract

Information and communication technology seems to have become a function of books, teachers and teaching systems that were previously conventional. The conventional learning system at this time makes communication between teachers and students less effective due to the lack of attention of students to the lessons explained by the teacher and students quickly saturated during the lesson. Based on the background of the problem, the researcher formulated a number of problem formulations namely 1) How to build an application that can facilitate students in learning and knowing the weapons of Dewata Nawa Sa𝑛̇ga at SD Negeri 2 Pererenan, Pererenan, Mengwi, Badung? 2) What is the function of augmented reality weapons of Dewata Nawa Sa𝑛̇ga as a communication media for Hindu religious education at SD Negeri 2 Pererenan, Pererenan, Mengwi, Badung? 3) How is the impact of augmented reality weapons of Dewata Nawa Sa𝑛̇ga on learning Hinduism in SD Negeri 2 Pererenan, Pererenan, Mengwi Badung?The theory used in this study is structural-functional theory and persuasive communication theory. This type of analysis is research and development with the types of qualitative and quantitative data as supporters. To determine the informants in the field the author uses purposive sampling technique. Data collection methods used are observation, interviews, documentation and library studies.The results of the research obtained were the formation of an Android-based Augmented Reality Dewata Nama Sa𝑛̇ga application. The function of this application as a learning media are: attention function, affective function, cognitive function, compensatory function, and motivating interests or actions, presenting information, and giving instructions. The impact is increasing student interest in learning, improving student learning outcomes with the percentage of 80.25% for the control class and 82.4% for the experimental class.
Komunikasi Visual Kartun Sompret Karya I Wayan Sadha Nuriarta, I Wayan; Indram Bayu Artha, I Gede Agus; Pramesti, Ni Putu Dhea; Sastra Wibawa, Pande Putu
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 2 (2021): SEPTEMBER 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i2.2886

Abstract

This paper was written to read visual signs and verbal marks contained in the cartoon Sompret by I Wayan Sadha. I Wayan Sadha's Sompret cartoon has its uniqueness as a work of visual communication. The uniqueness is that the visual communication of this cartoon presents illustrations, typography, and layouts with a deep appreciation of Balinese culture. The illustration presents a Balinese wearing a headdress is a representation of a Balinese in traditional culture. The illustration of a Balinese without a headdress is a representation of a Balinese who is in the modern culture. The typography used utilizes the display font to present the conversation and clarify the description of the image. The letters are used to explain the issue raised as Sadha's opinion and point of view on the Bali issues. Sadha's Sompret Cartoons only use lines, no color, so his works appeared as black and white cartoons. Sompret cartoons used the symmetrical balance composition and hidden balance layout, the perspective of human eye level, and the perspective of a bird's eye. This research uses descriptive qualitative research method. Semiotic theory is used in this research and focus on denotation and connotation meaning. Denotationally, the Sompret cartoon of Sadha presents a narrative of events based on the issue raised related to Balinese traditional culture and the flow of globalization. The work is created in a one-panel cartoon. The story of this cartoon sometimes with conversations of several characters or only illustrations of the characters without any conversation. With the narrative being built, the meaning of the connotation can be read. The connotations meaning of Sompret cartoons as opinion cartoons is showing the flow of globalization or modern culture in the middle of the strength of the Balinese traditional culture. Connotatively this cartoon can be read as a development of globalization in Bali.
Perwujudan Keharmonisan Hubungan antara Manusia dengan Alam Dalam Upacara Hindu di Bali Budiasih, Ni Made
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 1 (2019): MARET 2019
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v14i1.1041

Abstract

Living things come from food. Food comes from plants. Plants come from rain. Rain comes from YADnya. Yadnya it is karma. Without plants, all living beings cannot carry on their lives, because the basic ingredients of animal and human food are plants. The existence of plants is yadnya from earth and sky to all living things. The teachings of Hinduism include three frameworks, namely tattwa, etika and upacara. In its implementation implemented Hindus in an integrated and intact. But in reality the more prominent part is the ceremonial part. This is because this part is a form of implementation with all its accessories. The big day is Tumpek wariga, also known as bubuh tump, pengatag tump, steering tump. It falls on the day of Saniscara, Kliwon, Wuku Wariga, or 25 days before Galungan. A series of ceremonies and ngatagin ceremonies were held to worship Bhatara Sangkara, the manifestation of Hyang Widhi, invoking the fertility of plants that are useful for human life. Bentuyung), Lord of Plants Plants that are concrete through treating the trees by offering porridge. In addition, Tumpek wariga is also an initial series in preparation for the Galungan holiday. In addition, the Ngerasakin  Ceremony is a ceremony that aims to express gratitude to Ida Sang Hyang Widhi Wasa with manifestations as Jero Sedahan Abian and Jero Sedahan Sawah for what has been enjoyed so far from the produce of the earth.
Pengaruh Media Massa Terhadap Tahap Perkembangan Psikologi Agama Pada Manusia Harsananda, Hari; Saitya, Ida Bagus Subrahmaniam
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 1 (2021): MARET 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i1.2357

Abstract

The presence of mass media in the current era of globalization is nothing special, various kinds of media appear, grow and develop like mushrooms in the rainy season, especially with the internet that allows connections between individuals in this world. The media enter into people's lives and have an influence on one's beliefs, this is in line with the opinion of Jhon Vivian who said that mass media is a facility that carries messages to the public. A person's religious behavior arises because of an internal urge, which then gets an influence from the environment. In subsequent developments, religious behavior is much influenced by factors of religious experience, personality, psychological elements and others. Human life experiences several phases in the level of development of the religious soul in itself, including the children's phase, the adolescent phase, the adult phase, and the advanced phase. Each phase has its own characteristics and uniqueness. One of the formers of religious character in these phases is the mass media. Mass media in the present era is not only a complement but also a part of life. This media has both positive and negative influences on humans.
Komunikasi Antarbudaya Dalam Program Acara Sandya Kala Gita (Studi Komunikasi Hindu di Radio Genta Bali) Budiyasa, I Dewa Gede Putu
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 2 (2018): SEPTEMBER 2018
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v13i2.677

Abstract

Intercultural communication aims at forming harmonious life, bringing together two or more people from different cultures to form a new culture. Trust or religion is part of culture. Intercultural communication can basically form a new culture. Mass media plays an important role in people's lives in the process of sending information and reciprocal processes. This paper examines how the intercultural communication process is delivered through Radio media. The process of intercultural communication in the program Sandya Kala Gita is seen as a transactional process that affects the behavior of communicators and communicants intentionally, aware of the behavior to produce messages that are channeled through channels to stimulate or obtain certain attitudes or behaviors. Intercultural communication on the Sandya Kala Gita program shows implications for the strengthening of cognitive communicants, the affective formation of communicators and communicants, and behavioral development for communicators and communicants.
Sistem Informasi Banten Otonan di Era Society 5.0 Warmayana, I Gede Agus Krisna
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 2 (2020): SEPTEMBER 2020
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i2.1830

Abstract

Banten means for the Hindu people to prostrate themselves to devotion to God Almighty. In this study, the researchers wanted to preserve the special offerings that are digital-based in this era of society 5.0, in which this era has a lot of digital/computerized and automatic technology used by the community. In this era, the community will at least be affected by the pattern and order of life. Autonomy is birth based on wuku and sapta ware. The development of the otonan began to be forgotten, with birthdays based on the birth date. Judging from this guideline, the researcher wants to build a strategy for preserving Banten Otonan and building a digital information system based on a survey of internet and social media usage for more than 50% of Indonesia's population who use it. Therefore the researchers made strategies on social media to provide information on offerings, and a website information system was built as a forum for information to find out the offerings and how to implement them.
Strategi Komunikasi Penguatan Peran Adat dalam Menjaga Lingkungan berlandaskan Falsafah Tri Hita Karana di Desa Batuan Kecamatan Sukawati Kabupaten Gianyar Bali Hendrawathy Putri, I Dewa Ayu
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 1 (2018): MARET 2018
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v13i1.434

Abstract

Moral and religious values and ethics often provide valuable clues to the protection and preservation of the environment. The communication strategy undertaken by indigenous leaders as a design made to change human behavior on a larger scale through the transfer of new ideas in maintaining the environment based on the philosophy of Tri Hita Karana. Environmental problems are not solved only by scientific technology and methods but also need to be assisted by other forces of religion, beliefs, and ethics of the influence of human attitudes towards nature. Humans as individual and social beings take everything from their environment in an effort to meet their needs. Humans as God's most perfect creatures sometimes feel the most right to master and exploit nature beyond the limits of his needs. This led to a global crisis. This research uses descriptive qualitative method, which is a contextual research that makes man as an instrument and adapted to a reasonable situation in relation to data collection which in general is qualitative. Indigenous peoples of Bali live very dependent on the environment, they live, take care and utilize the environment since the first, even the traditional rituals performed as an expression and form of Praise and Prayer to the Creator is called the Tumpek Bubuh Ceremony. Moral and religious values and ethics often provide valuable clues to the protection and preservation of the environment.
Mawewangsalan sebagai Media Komunikasi Masyarakat Abang Batu Dinding Kecamatan Kintamani Kabupaten Bangli Yudhasatya Dharma, I Wayan; SM, Ulio
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 1 (2020)
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i1.1403

Abstract

Human life cannot be separated from a communication, because human is a social creature whose lives depend on one another and communication is an intermediary between humans with one another. Through communication the attitudes and feelings of a person or group of people can be understood by other parties. In proportion to communication and language, a culture called Mawewangsalan emerged, which of course contained both elements, namely the use of language in communication systems as outlined into an art, namely the art of spoken words. Mawewangsalan culture is found in Abang Batu Dinding Village, Kintamani District, Bangli Regency. Mawewangsalan related to the form and nature in communication community in Abang Batu Dinding are two sentences that experience reduplication (lengkara kalih palet). The first sentence is like an insinuation, about heart of someone who says it, but has a hidden meaning behind words that are said. The second sentence is the true meaning of intend words. based on its nature Mawewangsalan can be divided into three, namely are jokes, advice, and figures of speech.The process of communication in Mawewangsalan conducted by the community in Abang Batu Dinding Village takes place in every situation and every place in the community's social environment. Mawewangsalan as a form of communication process in life of the community of Abang Batu Dinding Village has communication elements namely communicator, verbal code, and non-verbal code. In community of communication Mawewangsalan in Abang Batu Dinding Village has a cognitive impact, because in Mawewangsalan there are several things of educational values are contained. Affective effects also occur in this authority because it is able to influence attitudes and paradigm of people. As well as the impact of behavior is the next impact associated that changes in community behavior caused by the process of Mawewangsalan in the social life of the community.
Komunikasi Persuasif Penyuluh Agama Hindu di Banjar Cemenggon Desa Penarungan Kecamatan Mengwi Kabupaten Badung Purnama Dewi, Ni Made Mira; Wirta, I Wayan; Laksana Utama, Putu Kussa
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 2 (2019): SEPTEMBER 2019
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v14i2.1221

Abstract

The importance of growing people’s interest the teachings conveyed by instructors to the Banjar Cemenggon community is a big challenge for PNS Hindu Religious Extension. The presence of Hindu Religious Extension is expected to be able to answer all phenomena that occur in the Banjar Cemenggon community. Based on the background above, the problem is: 1) What is the existence of the Hindu Religious Extension in Banjar Cemenggon, 2) What is the strategy of Persuasive Communication of Hindu Religion in Banjar Cemenggon? 3 What is the impact of the Persuasive Communication of Religious Extension in Banjar Cemenggon?The theories used in the research are: 1) Structural Functional Theory, 2) Persuasive Communication Theory, 3) Communication Effect Theory. This study uses qualitative research techniques. The technique of presenting the results of the study is by descriptive technique. This study found 1) The existence of extension agents in Banjar Cemenggon is characterized by providing programs targeting certain groups, namely: BKB (toddler family guidance), BKR (adolescent family guidance), BKL (guidance for elderly families). 2) Persuasive Communication Strategy that is used in three stages, namely the initial stage, namely the approach to the teacher, the implementation phase is characterized by counseling dharma discourse and technical guidance, and the final stage is by evaluation. 3) The impact that occurred on the Banjar Cemenggon community, namely: cognitive impact when the community understood the message conveyed by the instructor, the affective impact was marked by the community's interest in counseling, and the impact of behavior when the community was able to make upakara facilities in accordance with the counselor's appeal.
Wisata “Manyamabraya”: Paket Wisata “Ajeg Bali” Berbasis Local Genius Dewi, Komang Trisna
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 2 (2021): SEPTEMBER 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i2.2878

Abstract

This research is a qualitative research that aims to describe "manyamabraya" tourism based on local genius in the Mengali Traditional Village, Sawan-Buleleng District. The research data were collected using documentation, interview, and observation techniques with research instruments in the form of interview guides and observation sheets. The data collected was then analyzed descriptively qualitatively by following the interactive analysis method proposed by Miles and Huberman (1994). This study concludes that, (1) "Manyamabraya" tourism based on local genius in the Mengali Traditional Village is a tourism concept that provides the opportunity for tourists to be directly involved in the socio-cultural life of the community in the Mengali Traditional Village, (2) This tour was developed because of the natural and cultural potential which is very suitable to be developed into a cultural-based tourist destination, as well as the weakness of the community's economy has encouraged creative ideas to develop this "manyamabraya" tourism, (3) The "manyamabraya" tourism is managed directly independently by the community of the Mengali Indigenous Village, starting from providing accommodation, tourist activities, food, drinks and entertainment

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