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Sanjiwani: Jurnal Filsafat
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 19787006     EISSN : 27229459     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
Sanjiwani: Jurnal Filsafat hadir untuk memberi ruang dan gerak bagi para penulis yang ingin mengembangkan dan menyebarkan nilai-nilai filsafat Hindu. Implementasi ajaran filsafat ini hampir setiap saat dijumpai dalam setiap aspek kehidupan umat beragama. Sanjiwani sebagai Jurnal Filsafat berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam pengetahuan keagamaan. Kajian Filsafat, Ilmu Agama, dan Budaya
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 10 Documents
 1 
Search results for , issue "Vol 11, No 2 (2020)" : 10 Documents clear
Konsep Ketuhanan Filsafat Saiva Advaita Kurnia Dewi, Ni Made Evi
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1681

Abstract

Trust is an important element in understanding a religion, but trust is not enough to answer the question about God (Siva) logically. Saiva Advaita's philosophy is here to answer all questions about Lord Siva logically. "Experience and faith" began to be included in the terminology of philosophy, this is done to answer all doubts about God. Saiva Advaita is generally known as Trika philosophy. Trika philosophy emphasizes three important aspects of the Godhead consisting of Siva (Para), Sakti (Parapara), and Soul (Apara).Para refers to Siva or Brahman. Para means the best, the highest, the Most Great, Kausa Prima, pure awareness. Para is the Supreme Self consciousness, which is referred to as Brahman. Parapara is an absolute state and relativity known as Sakti. Sakti is the embodiment of the power of Siva. Apara is a soul. Apara refers to nara (human), a true spiritual person. Brahman and soul (apara) are two substances in common, no separate identities or differences are all one.
Kajian Nilai dalam Upacara Rajaswala Dwidyaniti Wira, Ida Ayu
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1766

Abstract

Rajaswala ceremony is one of the forms of Panca yadnya presented by parents in the hope that the child is born aware of his physical and psychological growth, for Hindus through the implementation of this ceremony is one of the models of self-control and preventing undesirable things. The objective to be achieved in this scientific paper is to explore as much information as possible about aspects of values contained in the Rajaswala ceremony. that can increase Sradha (faith) and Bhakti (taqwa) to Sang Hyang Widhi and can increase the practice of teaching religion after understanding the meaning of the teachings in the ceremony Rajaswala. proficiency level in the end is expected to preserve the Balinese religion and culture inspired by Hinduism. To find out the values contained in this Rajaswala ceremony using a qualitative descriptive method. Data was collected using the literature study technique, interview technique and observation technique. While the data analysis technique uses interpretive descriptive. The Rajaswala Ceremony process is basically a ngayab ceremony that is ngayab sesayut Sabuh Rah because in the other Manusa Yadnya ceremonies there are no ngayab ceremonies as ngayab sesayut Sabuh Rah. as this In the Rajaswala ceremony this process is intended as a human effort to purify themselves of a newly rising teenager, for children who have experienced menstruation for the first time. The meaning and purpose of the Rajaswala Ceremony are also related to the meaning and function of the Manusa Yadnya ceremony, which is to purify and nurture and educate humans both physically and mentally. The values contained in the Rajaswala ceremony are  Srada's value is asking for Sang Hyang Widhi Waça (God Almighty) in manifesting him as Sang Hyang Semara Ratih, so that the person is guided so that he can control himself.
Diskursus Eksistensialisme Sartre dalam Vedānta Arta, I Gede Arya Juni
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1784

Abstract

Existentialism is not just a philosophy that studies the existence of humans, but places human as the main existence. Sartre can be said to be the central figure in this philosophy, which states that existence precedes essence. In his ontology, Sartre strictly divides étre-en-soi (Being-in-itself) and étre-pour-soi (Being-for-inself). Where the first is created objects without consciousness, and the second is human with counsciousness. According to Sartre, humans want to be both étre-en-soi and étre-pour-soi, that is to be perfect, but they cannot. Perfection (étre-en-soi-étre-pour-soi) belong to God. Sartre’s pessimism can be traced through the Vedānta discourse, which optimistically states that human nature is perpect, and humans are capable of making themselves perfect.
Peran Perempuan Hindu dalam Situasi Pandemi Covid 19 Dewi, Diah Nirmala
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1801

Abstract

A pandemic is an epidemic that has spread throughout the world, where in general this epidemic affects many humans. Epidemic is also a tern that has been used for the purpose of knowing the sudden increase in the number of cases of disease in a polluted area, the role of women can also take on the role of men in various life. Women can make a living like a man, but women can also be responsible for their nature of being a woman. From a Hindu point of view, Hindu woman carry out their self-reliance (swadharma) with various roles in the family and society so that can help the standard of living by using technology.
Pandangan Hindu tentang Pluralisme dalam Kebhinekaan di Indonesia Sari, Ni Luh Ratna; Arimbawa, I Komang Suastika
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1779

Abstract

Pluralism is a social fact that forms the basis of diversity. But in reality, it does not only give rise to cooperation but also conflict. In the context of religious harmony, theoretical and practical participation from religious elements becomes significant and effective. The shared perception of plurality is an important starting point in determining the next strategic steps. To weave a diversity and produce results without assimilating conflicts, religious dialogue is an ideal way to get to know and understand each other. From there, the pearls of discouraged policies are revealed and become important references for realizing collective expectations. The issue of plurality and harmony is a real challenge for religions, including Hinduism. However, Hindus are very aware, accept, and even highly appreciate plurality as a consequence of life. Every being, be it individual, group identity, religious identity, all have the right to good treatment and respect.
Nilai Filosofis Tri Pitama dalam Arsitektur Bali Subrata, I Nyoman
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1746

Abstract

Artikel ini menjelaskan tentang nilai filosofis yang terdapat pada struktur bangunan yang memiliki unsur Tri Pitama yakni tiga pilar utama dalam membentuk konsep bangunan, Tiga pilar tersebut disesuaikan dengan ilmu perundagian (arsitektur Bali) yakni aspek tattwa, susila, dan acara. Tiga pilar tersebut, membentuk kepala, badan dan kaki pada setiap struktur bangunan Bali. Konsep tersebut secara filosofis bermakna sebagai penyelarasan aspek bhuwana agung dan bhuwana alit. Tendensi berikutnya adalah sebagai penyeimbang karena tri pitama merupakan pengejawantahan dari konsep-konsep filosofis yang berhubungan dengan Tri Hita Karana, Tri Angga, Tat Twam Asi, Tri Loka, Desa Kala Patra, Dewata Nawa Sanga, Rwa Bhineda. Unsur tersebut membentuk pembangunan arsitektur Bali lebih jelas arah dan tujuan dalam mengembangkan konsep dasar Tri Pitama.
Karya Prof. Phalgunadi “Sekilas Sejarah Evolusi Agama Hindu”: Menelisik dan Memahaminya dalam Bingkai Filsafat Sejarah Hindu Adnyana, Putu Eka Sura
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1730

Abstract

Belakangan ini sedang ramai perdebatan dan diskusi terbuka di media sosial terkait dengan permasalahan pembenturan keyakinan antara Hindu Bali dan Hare Khrisna (HK).Salah satu literasi yang patut dijadikan rujukan penting adalah karya yang dilakukan oleh  Prof. Dr. Litt. Dr. I Gusti Putu Phalgunadi, M.A. Sekilas Sejarah Evolusi Agama Hindu (Cet II, 2010). Penggunaan teori filsafat sejarah mengkaji sejarah dengan menggunakan pendekatan filsafat, khususnya sejarah evolusi Hindu, dengan menggunakan metode simak dilanjutkan dengan menggunakan metode dan teknik analisis data yang meliputi (1) Reduksi Data, (2) Penyajian data, dan (3) Verifikasi. Diakhiri metode informal. Sekilas Sejarah Evolusi Agama Hindu” Prof Phalgunadi menguraikan evolusi Hindu dari 1) Peradaban Lembah Sungai Sindhu (3.000 S.M-2000 S.M), 2) Zaman Weda (2000 SM-1000 SM), 3) Zaman Brahmana (1.000 SM-300 M), 4) Zaman Purana: Zaman Keemasan Agama dan Kebudayaan Hindu (300 M- 700 M), 5) Zaman Reformasi Hindu (Zaman Sangkaracharya 700 M-1.200 M), 6) Zaman Gerakan Bhakti (1.200 M-1.800 M) dan 7) Gerakan Hindu Modern (1.800 M-1947 M). Perdebatan yang terjadi kini antara Hindu Bali dan Hare Khrisna jelas memiliki frame yang berbeda sebagaimana evolusi dalam ajaran Hindu itu sendiri, terlebih lagi perdebatan ini terjadi di wilayah Negara Kesatuan Republik Indonesia sehingga harus memperhatikan konstitusi yang belaku “dharmaning agama dharmaning nagara”.
Hedonisme Epikuros dalam Perspektif Etika Hindu Putra, I Wayan Sunampan
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1675

Abstract

Humans have never separated from their environment. Humans will try to be able to adapt to their environment so that life continues to be dynamic. In traditional life, humans live side by side with nature and try to utilize the contents of nature for the fulfillment of their lives. Today's modern environment also influences the lives of people who tend to be hedonists, who tend to seek pleasure. Hedonism which is oriented towards pleasure is different from Hepikuros's hedonism which not only seeks material pleasure but also seeks spiritual perceptions. Spiritual pleasure can make people calm and wise such a situation is usually called anarakxia. Hedonism taught by Epikuros is in line with teachings on Hindu ethics that not only pursue worldly pleasures but humans are guided to try to control themselves from worldly pleasures to achieve happiness in life. Self-control in Hindu ethics is contained in the teachings of Panca Yama Bharata and Panca Nyama Bharata.Keywords: Epicurean Hedonism, Hindu Ethics
Ajaran Agama Hindu dalam Cerita Batur Taskara Suadnyana, Ida Bagus Putu Eka
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1765

Abstract

Guidance on Hindu teachings is poured in the legacy of Hindu literary works in the form of stories or Hindu mythology, such as stories of Babad, Tantri, the epic Mahabharata and the Ramayana. The literary works that are inherited certainly have features in them, one of which is the Tantri story. From the various Tantri stories that exist, in this study raised one of the Tantri stories entitled Batur Taskara. In essence, this story tells about the occurrence of the law of cause and effect from the actions of the previous Batur Taskara. This scientific work in the form of descriptive qualitative design. This scientific work is purely studying texts. Data were collected using document study techniques and interview techniques. After the data is collected, the data is analyzed through three stages namely data reduction, data presentation, and drawing conclusions. Based on this analysis, conclusions are obtained as a result, as follows: (1) The structure of the Batur Taskara story includes, synopsis, themes, plot, characters, background and message of the story. (2) The teachings of Hinduism contained in the Batur Taskara story are the teachings of Yoga, Panca Satya, Sad Ripu and Karmaphala
Implikasi Religius Magis Pengembangan Wisata Di Kawasan Suci Pura Tanah Lot Aryatnaya Giri, I Putu Agus; Girinata, I Made; Wiratmaja, I Ketut
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1705

Abstract

Sejalan dengan perkembangan wisata di kawasan suci Pura Tanah Lot, Desa Pakraman Beraban, terlihat adanya perkembangan  masyarakat Hindu dalam tataran pola hidup, budaya, dan sosial religius terjadi secara dinamis seirama dengan perkembangan pariwisata global. Berdasarkan fakta-fakta dapat diidentifikasi adanya komodifikasi ruang. Di satu sisi komodifikasi dapat menghasilkan keuntungan materi, sedangkan di sisi lain bisa jadi menjadi ancaman terhadap religiusitas masyarakat serta kawasan tempat suci Pura Tanah Lot yang berstatus sebagai pura kahyangan jagat. Kawasan suci Pura Tanah Lot sebagai modal budaya yang menjadi daya tarik wisata dalam pengembangan pariwisata di Desa Pakraman Beraban mengandung makna religius magis. Secara konsepsional makna religius ini mencerminkan perubahan modal budaya diharapkan tidak menimbulkan dampak negatif terhadap ajaran agama yang diyakini oleh krama Desa Pakraman Beraban. Budaya pariwisata di harapkan tidak merusak budaya Desa Pakraman Beraban yang dijiwai agama Hindu. Walaupun budaya pariwisata tampak sangat menonjol memenuhi ruang di Desa Pakraman Beraban religiusitas tetap kuat mengakar dalam kehidupan desa pakraman yang berlandaskan tri hita karana. Oleh karena itu, terjaganya eksistensi agama Hindu berarti pula terjaganya keberlanjutan pariwisata di Desa Pakraman Beraban.

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