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Sanjiwani: Jurnal Filsafat
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 19787006     EISSN : 27229459     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
Sanjiwani: Jurnal Filsafat hadir untuk memberi ruang dan gerak bagi para penulis yang ingin mengembangkan dan menyebarkan nilai-nilai filsafat Hindu. Implementasi ajaran filsafat ini hampir setiap saat dijumpai dalam setiap aspek kehidupan umat beragama. Sanjiwani sebagai Jurnal Filsafat berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam pengetahuan keagamaan. Kajian Filsafat, Ilmu Agama, dan Budaya
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 80 Documents
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Hakikat Budaya Jawa Kaitannya dengan Agama Hindu di Bali Poniman, Poniman
Sanjiwani: Jurnal Filsafat Vol 10, No 1 (2019)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v10i1.1627

Abstract

The existence of Balinese culture has taken place in the presence of foreign influences. Similarly, when Hinduism and Buddhism were embraced by Balinese people. It also affects Hinduism in Bali, which until now seems dominant and gives a hue and coloring the culture and life of Balinese people. Until now, the existence of the Religion and Culture of Bali faced global challenges, the challenges of materialism, and even the impact of the development of Social Media influenced Balinese culture. Knowing the Nature of Javanese Culture in relation to the development of Hinduism in Bali forms the character of Balinese Hinduism which eventually becomes the Balinese Culture. Hinduism in Bali is more visible in Adat and Tradition, this is due to the formation of Religion as a real-life practice. So that the existence of Hinduism is not clearly seen with the Wedanya book as the guiding basis but Lontar-Lontar which is used as a practice in adat both in rituals and literature so it is not found when religious events use Vedas as reading material in Pura and in ritual guidelines.
Hoaks dan Cara Mengatasinya Perspektif Nyàya Darsana Harsananda, Hari
Sanjiwani: Jurnal Filsafat Vol 9, No 2 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i2.1618

Abstract

Information is the important thing in this world. Globalisation make the transaction information is better dan more easy at this era, but this fact have a dark side, that is the hoax also easy to be sharing to another people, we have to fight with that. Nyàya Darúana with Praktyakûa,Anumàóa,Upamàóa and Úabda Pramàna concept can explain to us the method to fight back the hoax, so we can get the truth behind the information we get on the network and the other information source
Sanksi Adat pada Larangan Perkawinan Exogami di Desa Pakraman Tenganan Pegringsingan, Desa Tenganan, Kecamatan Manggis, Kabupaten Karangasem, Provinsi Bali Sudarma, I Putu; Wisuda, Pande Putu Toya
Sanjiwani: Jurnal Filsafat Vol 9, No 1 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i1.1609

Abstract

Tenganan Pegrisingan Indigenous Peoples Village, Karangasem, Bali belong to Bali Aga community which is still thick with customary ban on exogamy marriage. Violations of the marriage ban are subject to customary sanctions. Customary sanctions are not only imposed on the bride, but also the parents. Customary sanction on exogamy marriage is motivated by the preservation of tradition and kinship system and balance. In the context of traditional preservation, adat sanctions are  used to safeguard, maintain, and preserve endogamy as the most ideal model of marriage. In the context of the kinship system, customary sanctions are used to maintain the purity of lineages in the village. Conversely, in the context of equilibrium, adat sanctions are used for cosmic balance. The impact of adat sanction is exogamy marriage, that is, non-insurrection, does not obtain the welfare of his village, and loses the right of his village. In the context of non-divisiveness, marriage is very closed and limited because its citizens may only engage in endogamous marriage among their own adat folk. In the context of not obtaining the welfare of the village means a violation of endogamy, practically all bridegroom rights including the right to obtain the welfare of his village is lost. In the context of lost rights, all rights are revoked so that the bride has absolutely no rights in his village.
MENYINGKAP TUHAN MELALUI PENGETAHUAN HINDU DALAM TEKS BHUWANA SANGKSEPA (KAJIAN TEO-FILOSOFI) Maheswari, Prasanthy Devi
Sanjiwani: Jurnal Filsafat Vol 11, No 1 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i1.1531

Abstract

God is the object of science, in Hindu knowledge says that God is the main and first source of knowledge. Studying the scriptures is the main way in revealing knowledge about God. The purpose of this research is to find knowledge about God in the text Bhuwana Sangk?epa. The benefit is to open up the insights and courage of academics in interpreting sacred texts. This text provides knowledge about God who is the Source of All, Transcendent God (God Beyond/Far from Human Understanding), God in Nirguna Brahma Terminology (Formless/Unmanifest), Transcendent-Immanent God (God is closer to understanding Humans), Nir-Saguna Brahman Terminology of God with Symbols (Nyasa), Immanent God (in consciousness or in the human mind). And then God in the Saguna Brahma Terminology (Manifested God) which includes the form of Gods (Sarva-Nama Rupa), God sink in the universe (macrocosm) and God resides in the Human Self (microcosm).
Ajaran Karmaphala menurut Susastra Hindu Perspektif dalam Kehisupan Sehari-Hari Subrata, I Nyoman
Sanjiwani: Jurnal Filsafat Vol 10, No 1 (2019)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v10i1.1632

Abstract

The essence of Karmaphala teaches that there are three types of karma that are: karma that gives direct consequence, karma that has an indirect effect in which the reward is only enjoyed after death and the karma that will enjoy as a result of previous acts of life.The Hindus seyoganya understand this universal karmaphala law. Understanding that, every Hindu believer will always think long to do something, since the consequence is in line with the nature of the act to be done. Because knowing the consequences of bad actions will bring bad consequences for himself, then people will abuse themselves from bad actions. That’s why they always do good deeds, because by doing good, the consequences will be fineWhatever is done by human beings brings consequences, consequently there is good and bad quality, good results give pleasure and bad consequences to bring trouble. By doing so one must do good because everyone wants pleasure and live peacefully. The fruit of the act (karma) is called reward. The fruits of the act are not always directly perceived or enjoyed. Every act of leaving the former. There is a real container and there is an unidentified former (in the imagination and abstract) used carmavasana
Dharma Yudha Karma dalam Kitab Suci Bhagavadgita Suadnyana, Ida Bagus Putu Eka
Sanjiwani: Jurnal Filsafat Vol 10, No 2 (2019)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v10i2.1508

Abstract

In the holy book of Bhagawad Gita that is one of Hindu’s holy book that assumed as pancamo weda. In the holy bookk of Bhagawad Gita, there are eighteen chapter which is unity that in each chapter contents holy teaching that should as guidance in human life. One of lesson that written in the holy book is Dharma Yudha Karma that written at chapter II that is Samkhya yoga? At this lesson assumed important explored its existence and how is the form of this lesson. There are some function of lesson of Dharma Yuda Karma that are spiritual function and improvement on life quality through incline of spiritual that have important position in the society. There are some education value that contents inside as follows ethic education value, ritual education value and tattwa education value that taken from Hindu’s doctrine self.
Napak Tilas Dang Hyang Niratha di Pulau Bali Ardiyasa, I Nyoman Suka
Sanjiwani: Jurnal Filsafat Vol 9, No 2 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i2.1623

Abstract

The presence of temples in Bali cannot be separated by some central figures who inspired the temple. One of the great figures who contributed to discovering the Pura Kahyangan Jagat in Bali is Dang Hyang Niratha. Dang Hyang Nirarta has build a lot temple in his travels on the Island of the Gods. Some temples are similar to Rambut Siwa Temple, Uluwatu Temple, Ponjok Batu Temple, Sakenan Temple and other temples which are now Pura Dang Kahyangan and Sad Kahyangan. The temple as a place of worship for Hindus, is also not uncommon to get visits of local and international tourists. The attraction was due to the sacredness and beauty of the location that was established by Dang Hyang Nirartha. This is of course a tourist destination that offers spiritual attractions.
Membongkar Misteri DNA-RNA dalam Perspektif Epistemologi dan Ontologi Monistik - Teologi Atma Tattva Wibawa, Made Aripta
Sanjiwani: Jurnal Filsafat Vol 9, No 1 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i1.1614

Abstract

Cell is a smallest unit in life. In Biology theory, bacteria and protozoa are organisme have one only cell. Every one kilogram weight has one trilliun cells, it means who one has 60 kg weight has 60 trilliun cells. A baby who has 3 kg weight has 3 trilliun cells. Every human beings (tree, animal and human) has onle one cell recourcess. Action, thought and imagination activities is one cell acted. The four main component as chemical structure: H, O. N and C. Its means, cell is composesd by many kinds of chemical anorganic. The question is : Is DNA and RNA is so formed that DNA and RNA is formed as the body material component to be life as todays?
ARGUMEN GOTTFRIED WILHELM LEIBNIZ TERHADAP PEMBUKTIAN EKSISTENSI TUHAN Yogiswari, Krisna S.
Sanjiwani: Jurnal Filsafat Vol 11, No 1 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i1.1536

Abstract

Gottfried Wilhelm Leibniz is a German philosopher who provides a comprehensive argument about the existence of God. Although Leibniz has made a mistake in thinking about God, the evidence of God's existence offered by him gives us an example and a strength to deepen our faith: Leibniz's courage is to deepen his faith and his strength to maintain God's existence. Also it seems that with evidence of harmony that had been built before, Leibniz fell into the trap of atheism implicitly because it denied the existence of a personal God and only relied on internal law. Regarding harmony that had been built before, according to Leibniz there was an internal law that worked within the monade. monade so that monades are a natura that has been determined and consequently has only one nature: the nature that governs everything. But the best is that not only for the whole in general, but also for individuals especially especially individuals who have love for God.
Konsep Ketuhanan Filsafat Saiva Advaita Kurnia Dewi, Ni Made Evi
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1681

Abstract

Trust is an important element in understanding a religion, but trust is not enough to answer the question about God (Siva) logically. Saiva Advaita's philosophy is here to answer all questions about Lord Siva logically. "Experience and faith" began to be included in the terminology of philosophy, this is done to answer all doubts about God. Saiva Advaita is generally known as Trika philosophy. Trika philosophy emphasizes three important aspects of the Godhead consisting of Siva (Para), Sakti (Parapara), and Soul (Apara).Para refers to Siva or Brahman. Para means the best, the highest, the Most Great, Kausa Prima, pure awareness. Para is the Supreme Self consciousness, which is referred to as Brahman. Parapara is an absolute state and relativity known as Sakti. Sakti is the embodiment of the power of Siva. Apara is a soul. Apara refers to nara (human), a true spiritual person. Brahman and soul (apara) are two substances in common, no separate identities or differences are all one.

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