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Sanjiwani: Jurnal Filsafat
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 19787006     EISSN : 27229459     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
Sanjiwani: Jurnal Filsafat hadir untuk memberi ruang dan gerak bagi para penulis yang ingin mengembangkan dan menyebarkan nilai-nilai filsafat Hindu. Implementasi ajaran filsafat ini hampir setiap saat dijumpai dalam setiap aspek kehidupan umat beragama. Sanjiwani sebagai Jurnal Filsafat berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam pengetahuan keagamaan. Kajian Filsafat, Ilmu Agama, dan Budaya
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 80 Documents
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Nilai Filosofis Tri Pitama dalam Arsitektur Bali Subrata, I Nyoman
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1746

Abstract

Artikel ini menjelaskan tentang nilai filosofis yang terdapat pada struktur bangunan yang memiliki unsur Tri Pitama yakni tiga pilar utama dalam membentuk konsep bangunan, Tiga pilar tersebut disesuaikan dengan ilmu perundagian (arsitektur Bali) yakni aspek tattwa, susila, dan acara. Tiga pilar tersebut, membentuk kepala, badan dan kaki pada setiap struktur bangunan Bali. Konsep tersebut secara filosofis bermakna sebagai penyelarasan aspek bhuwana agung dan bhuwana alit. Tendensi berikutnya adalah sebagai penyeimbang karena tri pitama merupakan pengejawantahan dari konsep-konsep filosofis yang berhubungan dengan Tri Hita Karana, Tri Angga, Tat Twam Asi, Tri Loka, Desa Kala Patra, Dewata Nawa Sanga, Rwa Bhineda. Unsur tersebut membentuk pembangunan arsitektur Bali lebih jelas arah dan tujuan dalam mengembangkan konsep dasar Tri Pitama.
Estetika Hindu dalam Cerita Sunda dan Upasunda pada Teks Adiparwa Saitya, Ida Bagus Subrahmaniam
Sanjiwani: Jurnal Filsafat Vol 9, No 2 (2018)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v9i2.1692

Abstract

Ādiparwa is an early part of the Mahābhārata. Ādiparwa can be considered to consist of 2 (two) separate sections. The first part, presenting the framework of the Bhārata epic, is the story of the sacrifice on the order of Janamejaya in order to destroy the dragons because Parikṣit who was the father of Janamejaya was killed by the Taksaka. The second part, contains the genealogy of the Paṇḍawa and Korawa, their birth and youth to Arjuna’s marriage to Subhadrā. In addition to the above story, in Ādiparwa there are also stories about Sunda and Upasunda, the story is often used in Balinese art, especially in the ballet. Sunda and Upasunda are siblings who are very loyal, they get the grace to be able to master the tri Bhuwana of Bhaṭāra Brahmā. The Sundanese and Upasunda stories contain elements of Hindu aesthetics, namely Satyam, Siwam, and Sundaram.
Empirisme Penggunaan Tumbuhan pada Pengobatan Tradisional Bali: Lontar Taru Pramana dalam Konstruksi Filsafat Ilmu Adnyana, Putu Eka Sura
Sanjiwani: Jurnal Filsafat Vol 12, No 1 (2021)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i1.2059

Abstract

Man is never separated from the desires in the fulfillment of his life. The development of life also affects the form of human desire. The influence of materialism is sometimes human hedonism which is sometimes incompatible with Hindu ethics. But Epicurean Hedonism has a different view to hedonism in general. This paper aims to describe Epikuros's thoughts related to Hedonism. The pleasure-oriented attitude of hedonism is different from Epikuros hedonism that not only seeks material pleasure but also seeks spiritual pleasure. Spiritual pleasure can make man calm and wise, such situations are commonly called anarakxia. The hedonism taught by Epikuros aligns with the teachings on Hindu ethics that not only pursue earthly pleasures but are led to try to control themselves from earthly pleasures in order to achieve the happiness of life.  The benefits of this paper can contribute to the understanding of the intersection between Epicurean thought and Hindu ethical views.
Karya Prof. Phalgunadi “Sekilas Sejarah Evolusi Agama Hindu”: Menelisik dan Memahaminya dalam Bingkai Filsafat Sejarah Hindu Adnyana, Putu Eka Sura
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1730

Abstract

Belakangan ini sedang ramai perdebatan dan diskusi terbuka di media sosial terkait dengan permasalahan pembenturan keyakinan antara Hindu Bali dan Hare Khrisna (HK).Salah satu literasi yang patut dijadikan rujukan penting adalah karya yang dilakukan oleh  Prof. Dr. Litt. Dr. I Gusti Putu Phalgunadi, M.A. Sekilas Sejarah Evolusi Agama Hindu (Cet II, 2010). Penggunaan teori filsafat sejarah mengkaji sejarah dengan menggunakan pendekatan filsafat, khususnya sejarah evolusi Hindu, dengan menggunakan metode simak dilanjutkan dengan menggunakan metode dan teknik analisis data yang meliputi (1) Reduksi Data, (2) Penyajian data, dan (3) Verifikasi. Diakhiri metode informal. Sekilas Sejarah Evolusi Agama Hindu” Prof Phalgunadi menguraikan evolusi Hindu dari 1) Peradaban Lembah Sungai Sindhu (3.000 S.M-2000 S.M), 2) Zaman Weda (2000 SM-1000 SM), 3) Zaman Brahmana (1.000 SM-300 M), 4) Zaman Purana: Zaman Keemasan Agama dan Kebudayaan Hindu (300 M- 700 M), 5) Zaman Reformasi Hindu (Zaman Sangkaracharya 700 M-1.200 M), 6) Zaman Gerakan Bhakti (1.200 M-1.800 M) dan 7) Gerakan Hindu Modern (1.800 M-1947 M). Perdebatan yang terjadi kini antara Hindu Bali dan Hare Khrisna jelas memiliki frame yang berbeda sebagaimana evolusi dalam ajaran Hindu itu sendiri, terlebih lagi perdebatan ini terjadi di wilayah Negara Kesatuan Republik Indonesia sehingga harus memperhatikan konstitusi yang belaku “dharmaning agama dharmaning nagara”.
Advaita Brahmajñāna (Kesatuan Ātman Dengan Brahman) (Kajian Teo-Filosofi) Yasa, Putu Dana
Sanjiwani: Jurnal Filsafat Vol 12, No 1 (2021)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i1.2016

Abstract

The Advaita Brahmajñāna is one of the teachings conveyed in the Agni Purana. This knowledge is knowledge that gives human beings awareness that all the elements in this universe are ātma, and ātma is Brahman itself. Ātma and Brahman are inseparable entities, ātma gives life to every existing being and is entirely the intervention of Brahman himself. Advaita Brahmajñāna is a science that explains how humans are able to improve their quality so that they can manifest the existence of ātma in themselves. Realizing that all existing beings are Brahma or God is the pinnacle of human level to manifest the existence of God.
Hedonisme Epikuros dalam Perspektif Etika Hindu Putra, I Wayan Sunampan
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1675

Abstract

Humans have never separated from their environment. Humans will try to be able to adapt to their environment so that life continues to be dynamic. In traditional life, humans live side by side with nature and try to utilize the contents of nature for the fulfillment of their lives. Today's modern environment also influences the lives of people who tend to be hedonists, who tend to seek pleasure. Hedonism which is oriented towards pleasure is different from Hepikuros's hedonism which not only seeks material pleasure but also seeks spiritual perceptions. Spiritual pleasure can make people calm and wise such a situation is usually called anarakxia. Hedonism taught by Epikuros is in line with teachings on Hindu ethics that not only pursue worldly pleasures but humans are guided to try to control themselves from worldly pleasures to achieve happiness in life. Self-control in Hindu ethics is contained in the teachings of Panca Yama Bharata and Panca Nyama Bharata.Keywords: Epicurean Hedonism, Hindu Ethics
Ajaran Agama Hindu dalam Cerita Batur Taskara Suadnyana, Ida Bagus Putu Eka
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1765

Abstract

Guidance on Hindu teachings is poured in the legacy of Hindu literary works in the form of stories or Hindu mythology, such as stories of Babad, Tantri, the epic Mahabharata and the Ramayana. The literary works that are inherited certainly have features in them, one of which is the Tantri story. From the various Tantri stories that exist, in this study raised one of the Tantri stories entitled Batur Taskara. In essence, this story tells about the occurrence of the law of cause and effect from the actions of the previous Batur Taskara. This scientific work in the form of descriptive qualitative design. This scientific work is purely studying texts. Data were collected using document study techniques and interview techniques. After the data is collected, the data is analyzed through three stages namely data reduction, data presentation, and drawing conclusions. Based on this analysis, conclusions are obtained as a result, as follows: (1) The structure of the Batur Taskara story includes, synopsis, themes, plot, characters, background and message of the story. (2) The teachings of Hinduism contained in the Batur Taskara story are the teachings of Yoga, Panca Satya, Sad Ripu and Karmaphala
Filsafat Manusia dalam Bhagavad Gita Sumertini, Ni Wayan
Sanjiwani: Jurnal Filsafat Vol 12, No 1 (2021)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i1.1991

Abstract

Humans want to know about the origin, fate, freedom, purpose of life, and the meaning of life. Human philosophy is an analysis of the discussion of the human self from a philosophical point of view. In Hinduism man is not only about the body, but also about the soul. In Hinduism, the body has a layer called Tri Sarira. Tri Sarira consists of sthula sarira (gross body), Suksma Sarira (subtle body), and Antah Karana Sarira (causative body). Sthula Sarira or gross body, is an observable and visible body that can directly interact with society and the environment. This gross body is formed by gross elements, which have visible and form. Suksma Sarira or subtle body is a body consisting of subtle elements, such as mind, intelligence, consciousness, divinity, and the faculties. Antah Karana Sarira or causative body, is the spirit or ātma which gives life to the body so that the body can carry out activities. Body and spirit need each other, the spirit needs the body for karma, while the body needs the spirit to live. The essence of human being born is to learn. Is one way of controlling the mind and focusing the mind on God so that the mind is not carried away by the senses which results in attachment. Paramātma is the spirit that accompanies ātma in each of his incarnations, while ātma is the soul bound by karma.
Implikasi Religius Magis Pengembangan Wisata Di Kawasan Suci Pura Tanah Lot Aryatnaya Giri, I Putu Agus; Girinata, I Made; Wiratmaja, I Ketut
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1705

Abstract

Sejalan dengan perkembangan wisata di kawasan suci Pura Tanah Lot, Desa Pakraman Beraban, terlihat adanya perkembangan  masyarakat Hindu dalam tataran pola hidup, budaya, dan sosial religius terjadi secara dinamis seirama dengan perkembangan pariwisata global. Berdasarkan fakta-fakta dapat diidentifikasi adanya komodifikasi ruang. Di satu sisi komodifikasi dapat menghasilkan keuntungan materi, sedangkan di sisi lain bisa jadi menjadi ancaman terhadap religiusitas masyarakat serta kawasan tempat suci Pura Tanah Lot yang berstatus sebagai pura kahyangan jagat. Kawasan suci Pura Tanah Lot sebagai modal budaya yang menjadi daya tarik wisata dalam pengembangan pariwisata di Desa Pakraman Beraban mengandung makna religius magis. Secara konsepsional makna religius ini mencerminkan perubahan modal budaya diharapkan tidak menimbulkan dampak negatif terhadap ajaran agama yang diyakini oleh krama Desa Pakraman Beraban. Budaya pariwisata di harapkan tidak merusak budaya Desa Pakraman Beraban yang dijiwai agama Hindu. Walaupun budaya pariwisata tampak sangat menonjol memenuhi ruang di Desa Pakraman Beraban religiusitas tetap kuat mengakar dalam kehidupan desa pakraman yang berlandaskan tri hita karana. Oleh karena itu, terjaganya eksistensi agama Hindu berarti pula terjaganya keberlanjutan pariwisata di Desa Pakraman Beraban.
Konsep Sehat-Sakit : Sebuah Kajian Filsafat Suryanti, Putu Emy
Sanjiwani: Jurnal Filsafat Vol 12, No 1 (2021)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v12i1.2005

Abstract

Nowadays, science and technology have developed very rapidly. The development of science and technology has brought many conveniences for humans, so that it can help overcome various problems in life. However, on the other hand, there is a great deal of concern over the increasingly rapid development of science and technology because no person or institution has the authority to prevent the negative impact of the development of science and technology. Meanwhile, science and technology are increasingly losing their fundamental spirit, which makes human beings increasingly enslaved by science and technology. This causes advances in science and technology to be supported by philosophical studies. Likewise with health science, philosophical studies both in the ontology, epistemology and axiology are needed. One of the fundamental things in health is the concept of health-sickness. The study of the concept of health-sickness from a philosophical perspective is expected to have a positive impact along with the development of health science so that it can increase individual and community understanding of holistic health with the long-term hope of being able to improve public health status and support the Government in health development programs.

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