Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Al-Qadha Journal focuses on the study of Law which is an article of research results and academic thought, this journal is a communication medium for academics, experts, and researchers who care about studying Islamic law and law. The scope of writing is determined in the al-Qadha journal; Jurisprudence of Islamic Family Law and Civil Law issues of legal dispute resolution
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<![CDATA[ANALISIS KAIDAH AL-IJTIHAD LA YUNQADH BI AL-IJTIHAD DAN APLIKASINYA DALAM HUKUM ISLAM ]]>
<![CDATA[Muhammad Rusdi bin Muhammaddiah]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 6 No 2 (2019): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v6i2.1333
<![CDATA[The principle of al-Ijtihad la Yunqadh bi al-Ijtihad is a rule of kulliyah aghlabiyah(mayoritative-representative) in the study of Usul Jurisprudence. In the construction of Islamiclaw itself, ijtihad is an important media which plays a very large role. Without ijtihad, of courseIslamic scholarship will be poor and arid in responding to various problems in accordance withthe time and place. The problem that then arises from the open door of ijtihad is, when an ijtihadhas gained legitimacy, whether the legal product from the results of ijtihad can be canceled andannulled simply by other ijtihad results. This becomes interesting and important especially withsomething related to legal certainty. A comprehensive discussion of these rules will provide acomplete picture and then contextualized in various legal practices in Indonesia, especiallyIslamic legal practices in order to produce legal certainty in an issue.]]>
<![CDATA[PANDANGAN HUKUM ISLAM DAN HUKUM POSITIF TERHADAP PERNIKAHAN ANAK TIRI PADA MASYARAKAT DESA ROMBUH PAMEKASAN ]]>
<![CDATA[Imam Hafas]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 7 No 1 (2020): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v7i1.1458
<![CDATA[Pernikahan adalah sebuah bentuk ikatan dalam membentuk tatanan kehidupan dalam lingkup kecil, yaitu keluarga yang bahagia dunia akhirat. Berbicara tentang sebuah ikatan pernikahan yang ada di lingkup masyarakat, tidak luput dari berbagai problem. Di antaranya adalah pernikahan yang tidak diperbolehkan oleh agama. Hal ini justru menjadi sebuah problem, dimana sebuah problem harus diselesaikan. Baik secara adat, kebiasaan, dan bahkan agama. Dalam penelitian ini yang menjadi latar belakang masalah adalah sebuah pernikahan yang dilakukan oleh seorang pria terhadap anak tirinya. Dan dilakukan dibawah tangan. Penelitian bermaksud mengkaji tentang pandangan hukum Islam dan hukum positif terhadap permasalahan yang ada. Adapun beberapa pokok permasalahan yang dapat diangkat untuk mampu menjawab adalah bagaimana deskripsi pernikahan antara seorang pria dengan anak tirinya? Dan bagaimana pandangan hukum Islam dan hukum positif terhadap pernikahan antara seorang pria dengan anak tirinya?. Dalam penelitian ini, peneliti menggunakan pendekatan kualitatif dengan jenis penelitian studi kasus. Adapun sumber data menggunakan data primer san sekunder dengan tehnik pengumpulan data observasi, wawancara, dan dkumentasi. Sedangkan analisis data menggunakan metode induktif dan metode komparatif. Tehnik triangulasi menjadi pengecekan keabsahan data dengan menggunakan thnik triangulasi dengan metode.]]>
<![CDATA[RETRACTED: UNSUR KEMASLAHATAN PADA HIBAH SUAMI – ISTRI ]]>
<![CDATA[Muhammad Zainuddin Sunarto]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 7 No 1 (2020): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v7i1.1470
<![CDATA[RETRACTEDFollowing a rigorous, carefully concerns and considered in the review of the articlepublished in Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan entitled"UNSUR KEMASLAHATAN PADA HIBAH SUAMI – ISTRI" Vol. 7 No. 1, Juni 2020, pp.43-59, DOI: https://doi.org/10.32505/qadha.v7i1.1470. The editor found that the article had been published in jurnal Maqashid: JurnalHukum Islam Vol. 3 No. 1, Mei 2020, pp. 96-144, DOI:https://doi.org/10.35897/maqashid.v3i1.381. The document and its content have been removed from Al-Qadha: Jurnal HukumIslam dan Perundang-Undangan, and reasonable effort should be made toremove all references to this article.]]>
<![CDATA[ISBAT NIKAH MUALLAF DALAM KONTEKS PLURALISME (ANALISIS PUTUSAN NOMOR 0062/PDT.P/2016/PA.JR) ]]>
<![CDATA[Iswandi, Misbahuddin & Ilham]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 7 No 1 (2020): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v7i1.1523
<![CDATA[Judge's Decision Number 0062/Pdt.P/2016.Jr contains a discussion about the determination of muallaf marriage. The marriage procession was initially carried out in a Catholic way and was recorded at the Civil Registry Office, after the passage of time the husband chose to convert to Islam and wanted to have an official marriage book with the law. applicable, then submit a request for marriage Isbat to the Jember Religious court then the decision was issued. The purpose of this study is to describe judges' considerations, review Islamic law and analyze the determination of judges in case Number 0062/Pdt.P/2016/PA.Jr in the context of pluralism. The method in this study, using qualitative methods with a Normative Juridical approach. The results of this study are the first Isbat Marriage Marriage or different religious marriages according to the law that has been regulated in regulations Number 1 of 1974 Regarding marriage and ratified on the basis of the Law of Mixed Marriage Ordination Stb. 1898 Number 158. Second According to Islamic law interfaith marriages are permissible if certain conditions are adjusted to the existing provisions and adhere to the shari'ah that has been believed. Third, according to the view of pluralism of different marriages. Religion shows the attitude of tolerance in this plural society.]]>
<![CDATA[REKONSTRUKSI HUKUM WARISAN DI INDONESIA PERSPEKTIF PLURALISME AGAMA ]]>
<![CDATA[Abdul Mufid]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 7 No 1 (2020): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v7i1.1531
<![CDATA[Juridical, theological, and philosophical differences in religion are one of the challenges for someone to become an heir. On the other hand, empirically historical-sociological is not the case, because there are reasons (illat) or other related to different religions to get the inheritance of Muslims who inherit using welfare factors. This research uses the normative legal research method. The author uses Gustav Radburch's theory of legal objectives governing justice, expediency, and legal certainty. Based on the results of the research found in the compilation of Islamic law is not available to the heirs who have been given apostasy. Religious differences as a barrier to inherit are specifically intended for heirs. So it can be concluded that Muslim heirs can inherit the assets of non-Muslim heirs, but not vice versa. In this study, non-Muslim heirs cannot inherit wealth from Muslim heirs, in order to fulfill a sense of justice and respect, these non-Muslim experts still obtain inheritance through mandatory wills which are processed through court determination. The will is obliged to be determined as a way out of giving the inheritance to non-Muslim heirs because the heir has died, and there is no other way to be able to transfer the heir's assets to the non-Muslim heirs.]]>
<![CDATA[ALASAN DAN TUJUAN LAHIRNYA UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN ]]>
<![CDATA[Khiyaroh]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 7 No 1 (2020): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v7i1.1817
<![CDATA[This articles illustrate the process of maked the Marriage Law Number 1 of 1974 begins with government initiatives to discuss the scope of legislative. Government initiatives did not just emerge, but long before they were submitted to the legislative, the government received many inputs regarding marital regulations. Submission of revisions to the marriage regulations were mostly submitted by women's organizations. The process of the formation of the Marriage Law for approximately seven months, starting from the government submitting the Draft Law to the legislature until all factions declare approval article by article. From 77 Articles to 66 Articles to become legislation. But there are many contradictions when the law will be passed. Especially from the Islamic group namely PPP factions they stated that the articles in it violated many Islamic rules. while the faction of the work actually considers its articles to be appropriate. Namely with the article that has highlighted the position of the wife in the household. Another of the PDI factions who only highlighted the issue of polygamy and the principle of monogamy. After being approved and approved by the government the impact of polygamy and divorce decreases. While the problem of Siri marriage is even more widespread.]]>
<![CDATA[Quo Vadis Nikah Sirri Perspektif Hukum Islam ]]>
<![CDATA[Nawawi Nawawi]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 7 No 2 (2020): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v7i2.1901
<![CDATA[Islam requires marriage which is a sacred bond in human life. Through a legal marriage, human relationships of different types are lawful and become observance. The household life is built in an atmosphere of peaceful peace and affection between husband and wife and their descendants. The purpose of this article is to find out: The pillars and conditions of marriage according to Islam, the factors that cause sirri marriages, and the consequences of sirri marriages on their families. The method used in this study is a research library. Meanwhile, descriptive is describing the existence of a theme to be presented. Then by collecting relevant and accurate books or references, reading also studying to obtain data or conclusions related to the discussion. Sirri marriage in the perspective of Islamic law is valid until it meets the pillars and conditions of marriage. The contributing factors include: lack of knowledge about the importance of marriage registration, economy, difficulty in obtaining polygamy and social permits in some communities, on the grounds of maintaining honor and religion.]]>
<![CDATA[Keluarga Sakinah Dalam Kajian Hukum Islam ]]>
<![CDATA[Asman Asman]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 7 No 2 (2020): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v7i2.1952
<![CDATA[Households in the modern era experience many challenges and problems, so that many households in their journey end up in a messy household. Husbands or wives and even children no longer feel comfortable in the house, so each of them looks for pleasure and an antidote for the anxiety he faces. From this background, the writer wants to explain scientifically about the sakinah family in the study of Islamic law. This research is a literature study by taking sources from books, journals and other literature that support this research. The findings of this study explain that in theory the Sakinah family is different from its practice in society. The application of the sakinah family can be grouped into three groups, First, to obey religious advice, Second, to create a sakinah family, Third, to develop Islamic da'wah.]]>
<![CDATA[Tradisi Rebu Ngerana Pasca Perkawinan Pada Masyarakat Karo Sumatera Utara Perspektif ‘Urf ]]>
<![CDATA[A. Millati Azka. A. M]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 7 No 2 (2020): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v7i2.1962
<![CDATA[Rebu ngerana is a tradition that limits communication between three parties, including male and female in-laws, female in-laws with son-in-law, and fellow in-laws of different sexes. The purpose of this study is to analyze the meaning of the reconstructed tradition and its relationship with Islamic law. The method used is juridical empirical with the 'urf approach. The results of this study can be understood that the Karo people understand the tradition of rebu ngerana as an ancestral tradition that should be preserved because it has its own value in household life. However, in its current implementation, the Karo community in Ujung Teran village only imposes a tradition on their brother in-law to remind people to be aware of social principles in the way of life in a relationship. Meanwhile, in the view of ‘urf, the rebu ngerana tradition is included in the category of ‘urf sahih. So that it can be understood that this tradition has a relationship with the essence of marriage, namely maintaining self and family.]]>
<![CDATA[Poligami Dalam Dawâir Al-Khaūf: Qirâah Fi Khitâb Al-Mar’ah Karya Nasr Hamid Abu Zayd ]]>
<![CDATA[Syahridawaty Syahridawaty]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 7 No 2 (2020): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v7i2.1978
<![CDATA[This paper outlines the issue of polygamy according to Nasr Hamid Abu Zayd's perspective with reference to his work namely Dawâir al-Khaūf: Qirâah fi Khiṭâb al-Mar’ah. The purpose of this paper is to describe the biography of Nasr Hamid Abu Zayd, and the book of Dawair al-Khaūf related to the background of book writing, systematic writing, the method used by Nasr Hamid in understanding polygamy verses, and Nasr Hamid's thoughts about polygamy. This paper is the result of a library research, with the main data being the book by Nasr Hamid Abu Zayd. The results showed that Nasr Hamid did not agree with polygamy, even according to him polygamy could be strictly forbidden if there was fear of not being able to do justice. The method initiated by Nasr Hamid Abu Zayd is the method of reading textual (manhaj al-qira’ah as-siyaqiyyah). There are three levels of context in this method, namely the context of revelation (siyaq tartib an-nuzul), narrative context (siyaq as sard), and linguistic structure (mustawa at-tartib al-lughawi).]]>
