Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Al-Qadha Journal focuses on the study of Law which is an article of research results and academic thought, this journal is a communication medium for academics, experts, and researchers who care about studying Islamic law and law. The scope of writing is determined in the al-Qadha journal; Jurisprudence of Islamic Family Law and Civil Law issues of legal dispute resolution
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225 Documents
<![CDATA[Birokratisasi Pernikahan ]]>
<![CDATA[Muhazir]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 8 No 2 (2021): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v8i2.3594
<![CDATA[Marriage outside the KUA becomes polemic in itself when the culture that is considered alms by the community is different from the state's point of view. The wedding procession is a value in itself for the community so that the wedding procession is sometimes accompanied by customs and traditions so that the sacredness in marriage is seen and can be felt. This paper is an empirical study with a sociological approach. This approach is carried out to see and analyze the legal, cultural and social aspects of the practice of marriage processions carried out by the people of Malang City. This paper argues that the majority of residents prefer to hold a marriage contract outside the KUA. This is influenced by several factors, first; the sacred factor; Second, the ease of implementation factor; third, elements of customs and culture; fourth, avoiding bad prejudice from the community, so that many residents prefer to carry out the marriage contract outside the KUA rather than at the KUA.]]>
<![CDATA[Membangun Ketahanan Keluarga Di Masa Pandemi: Studi Fenomenologi Terhadap Bisnis Dropship Di Kota Langsa ]]>
<![CDATA[Dessy Asnita]]>;
<![CDATA[Agustinar]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 9 No 1 (2022): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v9i1.3670
<![CDATA[Dropshipping has an important role in family resilience, because one of the factors that support and hinder family resilience is economic problems. Dropshipping business is a solution and alternative that is quite attractive because it is easy to do with only a gadget and internet quota and does not spend a large amount of capital, is flexible (not bound by time). This dropship system business can help the family economy. During this pandemic, people must be more productive and innovative. This study aims to find out how to build family resilience through a dropshipping business during the covid-19 pandemic. This research was conducted with a qualitative approach with descriptive analysis and using a data collection system with observations, interviews and documentation. The methodology used is an enomenological study. Based on the results of the study, it can be concluded that the way to build a dropshipping system for family resilience is to make products as attractive as possible and utilize digital media in the era of the Covid-19 pandemic.]]>
<![CDATA[Peran Perbankan Syariah Terhadap Ketahanan Keluarga di Era Pandemi Covid-19 ]]>
<![CDATA[Alfian]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 9 No 1 (2022): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v9i1.3864
<![CDATA[The family becomes important in the defense and protection of its members. For this reason, it is necessary to ensure that every family has good capital in order to be able to face various difficult and challenging life situations. This study aims to determine family resilience during a pandemic, as well as factors that support and hinder the resilience of the family by using family demographic groups, namely family type, parental occupation, and residential area. The approach used in this research is descriptive qualitative used with research subjects totaling 100 people. The results of the study show that the economic resilience of the family during the Covid-19 pandemic has decreased, especially in terms of income and ability to meet family needs. However, from the aspect of housing ownership, financing for children's education, and family financial security, the economic resilience of the family in Indonesia can be considered quite good. This study recommends the need for a fairly good family financial management strategy. Family resilience in this study was measured using the Walsh Family Resilience Questionnaire developed by Walsh (2012) and analyzed using descriptive statistical analysis techniques.]]>
<![CDATA[Tinjauan Hukum Islam Terhadap Dampak Psikologis Perkawinan Anak ]]>
<![CDATA[Achmad Nasrullah]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 9 No 1 (2022): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v9i1.3870
<![CDATA[There are many incidents when a child who is still very excited at a young age is forced to carry out a marriage due to various existing factors. For example, minimal knowledge, low economy, accidents (pregnant out of wedlock), to customs that have become family guidelines that must be applied to family members. In the findings of researchers in Simo Mulyo Baru village, Surabaya, there were 3 children who experienced this with various different factors. The results show that the psychological impact that appears on the marriage of a child varies, such as uncontrollable emotions, lack of understanding and understanding as a wife, lack of knowledge about household knowledge. From SH who has minimal knowledge and customs that forced him to get married. SH, who was still very young, also experienced this because the economy of both his parents was low and the customs that had bound his family members. Then SA had to get married because something unexpected happened, namely getting pregnant out of wedlock so that she experienced a very heavy psychological impact not being in the household such as frequent fights, uncontrollable emotions and lack of understanding of what a wife should do for her family.]]>
<![CDATA[Eksploitasi Anak Di Ruang Media; Sebuah Tinjuan Hukum ]]>
<![CDATA[Friska Anggi Siregar]]>;
<![CDATA[Muslem]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 9 No 1 (2022): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v9i1.4060
<![CDATA[Pelanggaran hak anak terus meningkat setiap tahunnya. Tahun 2021 periode Januari-April terdapat 35 kasus ekploitasi seksual dan pekerjaan anak yang melibatkan 234 korban. Media sosial menjadi wadah ekploitasi anak masa kini, berdasarkan data Komisi Perlindungan Anak Indonesia (KPAI) sekitar 60% kasus eksploitasi seksual dan pekerja anak menggunakan media sosial. Negara sudah mengatur terkait hak anak dan pelindungan anak di ruang publik, Setiap anak berhak mendapatkan perlindungan dari eksploitasi. Dalam Undang-Undang Nomor 35 Tahun 2014 tentang Perubahan atas Undang-Undang No. 23 Tahun 2002 tentang Perlindungan Anak, disebutkan bahwa setiap anak selama dalam pengasuhan orang tua, wali, atau pihak lain manapun yang bertanggung jawab atas pengasuhan, berhak mendapat perlindungan dari perlakuan eksploitasi baik secara ekonomi dan/atau seksual. Kepastian anak untuk di lindungi harus menjadi perioritas dari negara dan bangsa sehingga bisa terwujudnya keluarga yang sakinah.]]>
<![CDATA[Pengabaian Suami Dalam Pemberian Nafkah Istri ]]>
<![CDATA[Aulil Amri]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 9 No 1 (2022): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v9i1.3995
<![CDATA[There is an increase in divorce cases due to neglect of the wife's living at the Syar'iyah Court of Banda Aceh City every year. The husband is obligated to pay a living that he ignores because fulfilling a living is obligatory, and if he ignores it, that livelihood becomes a debt. The problems in this study are how the judge's consideration in the past demands for a living and the payment of the dowry that cannot be accepted/rejected, what are the consequences of the husband in the case of neglecting the wife's livelihood, and how is the analysis of the decision in the case of neglecting the husband in providing the wife's support. This research was conducted with a qualitative approach, the data that has been collected was analyzed through descriptive analysis method. The results of the research at the Syar'iyah Court of Banda Aceh City in the case of divorce, the wife may file a lawsuit which is her rights. It is the judge who determines and decides on the wife's lawsuit based on the judge's considerations.]]>
<![CDATA[Pembagian Waris Pra-Kematian Pada Masyarakat Islam Jawa Perspektif Hukum Progresif ]]>
<![CDATA[Faizurrizqi -AD]]>;
<![CDATA[Fauzan Zenrif]]>;
<![CDATA[Zaenul Mahmudi]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 9 No 1 (2022): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v9i1.4087
<![CDATA[The practice of dividing pre-death inheritance in Pehserut Village is an inheritance phenomenon that follows Javanese customary law by prioritizing several aspects of mutual benefit, but the inheritance distribution model that occurs in the Pehserut Village community does not get legality in classical Fiqh or Indonesian positive law. Moreover, the Islamic community in Pehserut Village which incidentally is oriented to the opinion of Sunni scholars on fiqh issues, which distinguishes between the terms grant, will, and inheritance. This article aims to describe the aspects that become the background of the Pehserut village community in carrying out the distribution of the pre-death inheritance of the heirs, as well as understanding the distribution of pre-death inheritance in the Pehserut Village community from the perspective of progressive legal theory. The method used in this paper is a field study, data obtained by interviewing several relevant sources and supplemented with supporting documentation. The results of the study concluded that the distribution process used a method similar to grants and wills, but the Javanese people of Pehserut Village did not call it that but called it the term 'inheritance'.Distribution of Pre-Death Inheritance, Javanese Islamic Community Inheritance, Progressive Law.]]>
<![CDATA[Sistem Pembagian Harta Warisan Dalam Hukum Islam ]]>
<![CDATA[Muhammad Alwin Abdillah]]>;
<![CDATA[M. Anzaikhan]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 9 No 1 (2022): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v9i1.4134
<![CDATA[Implementasi pembagian warisan di Gampoeng Sungai Lueng agak berbeda dengan wilayah pada umumnya. Tidak hanya berbeda dalam hukum mewaris yang digariskan dalam Islam, namun ada sekema penundaan yang cukup lama yang terkadang membuat ahli waris lebih dulu meninggal dunia. Artikel ini tergolong dalam penelitian lapangan dengan pendekatan kualitatif. Metodologi dalam penelitian ini adalah studi fenomenologi terhadap beberapa praktek dan kasus di Desa Sungai Lueng, Kota Langsa. Hasil penelitian menyimpulkan dua; Pertama, pembagian harta warisan di Desa Sungai Lueng dibagikan sama rata tanpa memandang jenis kelamin ataupun hubungan kekerabatan ahli waris. Hal tersebut dilakukan dengan musyawarah dan kerelaan bersama. Kedua, penundaan yang terjadi dalam proses pembagian warisan disebabkan karena menunggu semua ahli waris untuk bisa hadir pada musyawarah.]]>
<![CDATA[Perempuan Dalam Hukum Keluarga Islam; Zakir Naik Perspektif ]]>
<![CDATA[Zulfikar]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 9 No 1 (2022): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v9i1.4197
<![CDATA[Zakir Naik is a popular figure who has contributed to his thoughts on women in Islamic Family Law. This paper aims to describe Zakir Naik's perspective on Islamic Family Law regarding women. This paper is the result of normative legal research in the field of Islamic Family Law using a conceptual approach. The primary legal material in this research is Zakir Naik's book entitled; “Right of Women in Islam, Modern or Outdated” and “Most Common Questions Asked by Non-Muslims” and a number of other books. The technique of collecting data from primary legal materials is carried out thematically. Furthermore, in analyzing the data used content analysis method. The results of the study conclude that Islamic Family Law according to Zakir Naik has given rights to women fairly and proportionally, directly proportional to the roles and responsibilities that must be carried out; both roles as wife, mother and as children. In her role as a wife, women are given the right to accept or reject their future husband. Besides, women as wives are given the right to accept or reject polygamy by their husbands. In their role as mothers, women are given the right to be respected, cared for and loved by their children with a share of 75% compared to fathers.]]>
<![CDATA[Analisis Yuridis Terhadap Penolakan Nafkah Madhiah Isteri Dan Anak ]]>
<![CDATA[Mansari]]>;
<![CDATA[Elidar Sari]]>;
<![CDATA[Salman Abdul Muthalib]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 9 No 2 (2022): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v9i2.3903
<![CDATA[The panel of judges rejected the demands for a wife and children's financial support in the decision Number 251/Pdt.G/2021/MS.Mbo. Whereas a living that is not given during the marriage becomes a debt for the husband who has the right to be demanded back by the wife. This study aims to analyze the reasons for the judge's refusal to support his wife and children and the legal consequences of the refusal. The author uses a normative juridical research method. The legal materials used are primary legal materials, secondary legal materials and tertiary legal materials. Data analysis was carried out qualitatively. The results showed that the judge's consideration of rejecting the demand for a living was because only one witness from the two people who were presented to the trial was able to state that the defendant had never provided a living for his wife or children. The principle regulated in the procedural law is unus testis nullus testis which means one witness is not a witness. Juridically, the refusal of a living was appropriate because the panel of judges had taken into account the provisions of Article 172 of the HIR which stipulates that witness statements must match each other.]]>
