Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Al-Qadha Journal focuses on the study of Law which is an article of research results and academic thought, this journal is a communication medium for academics, experts, and researchers who care about studying Islamic law and law. The scope of writing is determined in the al-Qadha journal; Jurisprudence of Islamic Family Law and Civil Law issues of legal dispute resolution
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215 Documents
<![CDATA[LARANGAN PERNIKAHAN ANTARA DUA ORANG YANG BERINISIAL SAMA DI ACEH TIMUR ]]>
<![CDATA[Hindun]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 5 No 2 (2018): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v5i2.1278
<![CDATA[Marriage is an inner and outer bond between a man and a woman as a husband and wifewith the aim of forming a happy and eternal family or household based on the One Godhead. InGayo custom, marriage to the people of Seulemak Buket Village is still sacred with its customs,namely there are customary prohibitions on marriage between two people with the same initials, ifsomeone who wants to carry out a marriage is not permitted because it can cause havoc or chaos inthe household. Because researchers are interested in examining further the prohibition on suchmarriage.]]>
<![CDATA[TA'ARUF LOCALITY: INTEGRATION OF ISLAMIC LAW AND CUSTOMARY LAW OF THE PHENOMENON USING TRIBE GREDOAN IN BANYUWANGI ]]>
<![CDATA[Qurrotul Ainiyah]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 6 No 1 (2019): Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v6i1.1287
<![CDATA[This research is a study which used a qualitative approach with the type field research, which is related to the Gredoan tradition as the event of looking for a life partnerin using community located on Macan Putih Village, Kabat district in banyuwangi. In thispaper will explain how is the custom to find a mate in Banyuwangi society that has lastedsince long ago. Gredoan is the relations between customary law and Islamic law whichseeks to integrate between the customary laws with Islamic law in matters of marriage. theContributions of research are: First, there is public space in the form of practice the ta'arufprocess towards marriage in Banyuwangi Using society which known as gredoan custom.Second, that Islamic law turns out to have spaces to accommodate the customs as the jointsof Islamic law. gredoan Tradition as an al-„urf in using community of banyuwangi inta'aruf process towards marriage, it obtains legitimacy by the maqāṣid al-syarīʿah which isbased on the rules is al-âdat al-Muhakkamah.]]>
<![CDATA[HISTORI PEMBERLAKUAN PERADILAN AGAMA ERA KERAJAAN ISLAM DAN PENJAJAHAN DI INDONESIA ]]>
<![CDATA[Faisal]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 6 No 1 (2019): Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v6i1.1288
<![CDATA[The journey of the Religious Courts that has been passed in such a long period oftime means that we are talking about the past, namely the history of the Religious Courts.With the entry of Islam into Indonesia, which for the first time in the first century Hijri (1 H /7 AD) brought directly from Arabia by merchants from Mecca and Medina, the communitybegan to implement the teachings and rules of Islamic religion in everyday life. The ReligiousCourt is one of the Special Courts under the authority of the Supreme Court as the highestcourt in the Republic of Indonesia. As an Islamic Judiciary that had been established longbefore Indonesia's independence, the Religious Courts certainly could not be separated fromthe changes that occurred considering the reign of the Government of Indonesia had been heldby various people with different backgrounds, politics and goals, surely it would have animpact on the existence Religious Courts both materially and immaterially, including duringthe Dutch and Japanese colonial rule in Indonesia.]]>
<![CDATA[KONSEP MAHRAM DALAM HUKUM ISLAM ANALISIS HADIS DALAM KITAM AL- MUWATA’ IMAM MALIK ]]>
<![CDATA[Chaliddin]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 6 No 1 (2019): Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v6i1.1290
<![CDATA[Mahram in Islamic law is a necessity for women seeking traveler with reachingdistance masafah Qasar, though many occur polimik and debate on the issue, but the Islamic lawexists to balance the life of mankind in general especially those of Muslims. The problem in thispaper is How the concept of mahram according to Islamic law? How intent mahram in the bookof hadith al-Muwata 'Imam Malik? Mahram in Islamic law are those forbidden to marry awoman either nasab, musaharah or rida '(suckling). Mahram in the book of al-Muwata 'ImamMalik are the ones that have been mentioned in the Koran and Hadith dimena they can maintainand preserve women from the threat that the bus makes these women are not at ease, comfortableand peaceful so that if women who travel or other sebaginya unaccompanied by mahramnya thedevil and the devil upon him, the quality of the chains and Matan hadith of Abu Hurairah thathas takhrijed by Imam Malik is Sahih.]]>
<![CDATA[KEDUDUKAN MAZHAB, TAKLID DAN IJTIHAD DALAM ISLAM ]]>
<![CDATA[Muhammad Zuhdi Karimuddin]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 6 No 1 (2019): Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v6i1.1291
<![CDATA[The Mazhab is interpreted as a way of thinking of a mujtahid in finding law from the original source, namely the Qur'an and Hadith, or the opinion of a mujtahid. The mazhab means tofollow the opinion of Islamic jurists. The mazhab can also be interpreted as submitting to theImam of the mazhab or religious followers of the mazhab of law. The mazhab or follow themazhab as an alternative for those who are clouds or people who are unable to do ijtihad.]]>
<![CDATA[ANGGOTA TUBUH TERKHITBAH YANG BOLEH DI PANDANG MENURUT IBNU HAZM ]]>
<![CDATA[Muhammad Alwin Abdillah, Rasyidin]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 6 No 1 (2019): Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v6i1.1292
<![CDATA[To reach an ideal household (mawaddah warohmah), various preparatory efforts areneeded as early as possible to support the marriage. This preparation must have started since theintroduction process until there is a determination to get to the marriage level. Broadly speaking,preparations that must be required include a prospective husband and wife must be ready ormature physically, mentally (psychologically), socially and sexually. Khitbah in Indonesian isthe same as engagement, engagement or proposal. The word "khitbah" comes from Arabic whichis a masdar form of the word تطخ which means to propose or propose. In the Indonesian IslamicEncyclopedia explained that Khitbah means the proposal or proposal, which is the proposal of aman who wants to marry a woman, whether she is still a girl or already a widow. In this caseproposal can be done by men and women in accordance with the customs that apply to thecommunity or the environment they live. Ibn Hazm has his own minhaj (method) inunderstanding texts, that is, the Zhahiri minhaj which is very different from the school ofworship that is adopted by jumhur. In understanding a text Ibn Hazm took directly from theprovisions of the text al-Qur'an and the hadith, he only looked at what they can see from theoutside only. Not proclaiming the law, not searching for „illat, he eve n said that the text must beunderstood in its final way. Ibn Hazm argues that when preaching a man can see the whole bodyof his future wife without exception. Whether it's aurat or not.]]>
<![CDATA[QAWAID FIQHIYYAH DALAM FATWA MAJELIS ULAMA INDONESIA ]]>
<![CDATA[Heri Firmansyah]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 6 No 2 (2019): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v6i2.1328
<![CDATA[Di dalam mengeluarkan fatwanya, majelis ulama Indonesia menggunakan metode yang baku, yaitu senantiasa melandaskan keputusannya berdasarkan landasan dan dalil-dalilyang kuat. Sumber utama dalil fatwa MUI adalah Alquran dan Sunnah. urutan berikutnyaadalah dalil-dalil hukum baik yang disepakati ataupun tidak disepakati oleh para ulamamujtahid, baru kemudian qawaidh fiqhiyyah. qawaidh fiqhiyyah adalah salah satu landasan dalilyang penting bagi Majelis Ulama Indonesia dalam mengeluarkan fatwanya. Artikel ini ditulisdalam rangka survey terhadap berbagai macam qawaidh fiqhiyyah yang dipergunakan MUIdalam mengeluarkan fatwanya. Ada 4 fatwa yang disurvey yaitu tentang bermuamalah melaluimedia sosial, imunisasi, uang elektronik syariah (fatwa ini dikeluarkan oleh dewan SyariahNasional-MUI) dan Transplantasi Organ dan/atau Jaringan Tubuh Dari Pendonor Mati UntukOrang Lain. fatwa-fatwa ini dipilih karena memuat berbagai macam qawaidh fiqhiyyah danmemuat minimal enam kaidah fiqhiyyah.]]>
<![CDATA[SIKAP DAN ETIKA DALAM MENGHADAPI IKHTILAF PENDAPAT MAZHAB FIQIH ]]>
<![CDATA[Muhammad Zuhdi dan Faisal]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 6 No 2 (2019): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v6i2.1329
<![CDATA[Dissent is a common thing, it even becomes sunnatullah or human nature. In thedevelopment of Islamic law, Ikhtilaf (differences of opinion) regarding the establishment of lawhas occurred among the Companions of the Prophet. When the Apostle was still alive, butdifferences of opinion could soon be reconciled by returning to the Messenger of Allah. Amongfriends after the Prophet's death often arise differences of opinion in establishing the law oncertain matters. Dissent in the tradition of Islamic scholars is not new. Countless works havebeen written by special Islamic scholars to study, compare, and then discuss different views withtheir respective arguments. The attitude of the Companions of the Prophet when facingdifferences among them, the attitude of the Imams mazhab of the Muslim, the wise and wiseattitude in addressing the disputes between them.]]>
<![CDATA[AQAD NIKAH PESPEKTIF FIQH DAN KOMPILASI HUKUM ISLAM ]]>
<![CDATA[Muhazir Muhazir]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 6 No 2 (2019): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v6i2.1330
<![CDATA[Regulations relating to private matters such as marriage and other civil matters are regulated in such a way as to achieve the objectives of the law itself. Therefore, howimportant is the position of law in the social order. Likewise in the concept of marriage, inorder to regulate and protect and protect human rights, it is necessary to make a formallegal codification in order to have legal power that can guarantee each individual.Especially in this marriage concerning private matters which are very urgent to protect, thisis due to factors arising from family problems, both concerning the protection of his wife,husband and children. Aqad marriage in marriage has an important role in determining thelegal or illegitimate marriage, because aqan is a binding bond both legally and morallybetween two individuals.]]>
<![CDATA[SISTEM MEDIASI DALAM PERADILAN ADAT ACEH ]]>
<![CDATA[Mulyadi Nurdin]]>
<![CDATA[ Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 6 No 2 (2019): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan ]]>
Publisher : <![CDATA[Hukum Keluarga Islam IAIN LANGSA ]]>
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DOI: 10.32505/qadha.v6i2.1332
<![CDATA[Adat as a traditional justice system, is one way to resolve disputes in the communitypeacefully ou tside the court, through a process of mediation or peace. The tradition which isIndonesian wisdom continues to live and develop. But in its implementation it often facesvarious problems, suchas, obstacles to the recognition of customary court decisions by lawenforcement, as well as synchronization between judicial institutions. The mediation systemthrough customary justice if properly functioned, will solve various problems quickly, cheaplyand fairly. Various problems that occur, related to customary justice, can be resolved, if there aregood wishes between state institutions]]>
