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Al-Majaalis : Jurnal Dirasat Islamiyah
Published by Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember
ISSN : 23392630     EISSN : 24778001     DOI : https://doi.org/10.37397/almajalis.v7i2
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Al Majaalis adalah Jurnal Dirasat Islamiyah diterbitkan oleh Sekolah Tinggi Dirasat Islamiyah Imam Syafii Jember. Al Majaalis awalnya dipublikasikan dalam bentuk cetak, fokus pada ilmu fiqih, hadis, aqidah dan Al Quran. Jurnal dapat dikutip, digunakan untuk kepentingan yang baik dan ilmiah.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 347 Documents
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Pencegahan Polusi Suara dan Perannya dalam Menjaga Stabilitas Keamanan Sosial: Studi Tematik terhadap Hadis-Hadis Nabi dalam al-Kutub al-Sittah Roy Grafika Penataran; Yahia Ghochi
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 13 No 2 (2026): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-majaalis.v13i2.1409

Abstract

تهدفُ هذهِ الدِّراسةُ إلى تحليلِ أهميَّةِ منعِ التلوّثِ الضوضائيِّ في الحفاظِ على استقرارِ الأمنِ الاجتماعيِّ من منظورِ الحديثِ النبويِّ. وتعتمدُ الدراسةُ المنهجَ الكيفيَّ من خلالِ البحثِ المكتبيِّ. وتستندُ البياناتُ المستخدمةُ إلى مصادرَ ثانويةٍ جرى تحليلُها تحليلاً وصفيًّا. أمّا الإطارُ النظريُّ المعتمدُ فهو نظريَّةُ تحليلِ الخطابِ النقديِّ، وقد صيغت النتائجُ وفقَ منهجٍ استنباطيٍّ. وتخلصُ هذهِ الدراسةُ إلى أنَّ منعَ التلوّثِ الضوضائيِّ في ضوءِ الحديثِ النبويِّ يُعَدُّ جانبًا مهمًّا من تعاليمِ الإسلامِ الهادفةِ إلى حفظِ السكينةِ واستقرارِ المجتمعِ. فالضوضاءُ لا تُحدِثُ اضطرابًا جسديًّا فحسب، بل تُخلُّ أيضًا بالنظامِ الأخلاقيِّ والروحيِّ للمجتمعِ. وقد أكَّدتِ الأحاديثُ النبويَّةُ أنَّ السكينةَ شرطٌ أساسٌ لتحقيقِ الأمنِ، وأنَّ كلَّ ما يُحدِثُ إزعاجًا للناسِ يُعَدُّ من الأذى الذي نهى عنه الإسلامُ. كما حثَّ النبيُّ ﷺ على التزامِ الاعتدالِ وتجنُّبِ إزعاجِ الآخرين، حتى في أثناءِ العباداتِ. ويُظهِرُ توجيهُهُ اللطيفُ لبعضِ الصحابةِ حين رفعوا أصواتَهم بالذِّكرِ أنَّ ضبطَ الصوتِ يعكسُ وعيًا روحيًّا واحترامًا للآخرين. ومن ثمَّ فإنَّ حفظَ السكينةِ يعني في الوقتِ نفسهِ حفظَ الانسجامِ الاجتماعيِّ. وفي إطارِ مقاصدِ الشريعةِ، فإنَّ منعَ التلوّثِ الضوضائيِّ يُسهمُ في حفظِ الدِّينِ والنفسِ والعقلِ والمجتمعِ. فالسكينةُ تُعَدُّ أساسًا للأمنِ الاجتماعيِّ؛ إذ عندما يُنظَّمُ استعمالُ الصوتِ يعيشُ المجتمعُ في سلامٍ وانسجامٍ، على النحوِ الذي جسَّدهُ النبيُّ محمدٌ ﷺ في سلوكهِ وتوجيهاتهِ.
Metode Takhrij Hadis Klasik dan Modern: Studi Komparatif terhadap Prosedur dan Karakteristik Metodologis: (A Comparative Study of Procedures and Methodological Characteristics) Panji Anugrah; Imam Nugraha
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 13 No 2 (2026): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-majaalis.v13i2.1411

Abstract

Hadith takhrij is a fundamental methodological process in hadith studies aimed at tracing the sources of transmission and assessing the reliability of both sanad and matan. The evolution of digital technology in recent decades has significantly influenced the practice of hadith takhrij and raised methodological questions concerning the continuity and transformation of classical approaches. This article addresses the main question of how classical and modern methods of hadith takhrij compare in terms of their procedures and methodological characteristics. Within the framework of the study of hadith scientific methodology, this research employs a qualitative library-based approach by examining classical hadith literature and contemporary academic works on digital takhrij. The discussion is conducted through a comparative analysis focusing on procedural similarities, methodological differences, and patterns of continuity and evolution between classical and modern approaches. The results imply that both methods share the same epistemological foundation in the verification of sanad and matan, while differing in operational tools and efficiency. The study argues that modern hadith takhrij does not replace classical methodology but serves as a complementary technical development. The integration of classical analytical rigor with digital efficiency provides significant added value by minimizing technical-instrumental errors in contemporary hadith verification while preserving scholarly accuracy and methodological reliability.
DIVORCE DUE TO ABANDONING PRAYER IN THE PERSPECTIVE OF THE SHAFI'I SCHOOL: AN ANALYSIS OF IMPLICATIONS FOR THE VALIDITY OF MARRIAGE Syafiq Riza Hasan; Fathan Jihadul Islam; Farchan Mu’aziz; Ni'mazzad Al Bahiy; Lutfi Setiawan
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 13 No 2 (2026): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-majaalis.v13i2.1426

Abstract

While prayer (salat) is a fundamental obligation in Islam, its abandonment triggers complex legal ramifications within the Shafi’i School, particularly concerning the continuity of marriage. However, a critical legal ambiguity persists regarding how specific motives for abandoning salat—whether through denial (juhud) or negligence (kasal)—distinctly impact the marital bond. This study addresses this gap by examining the research question: How does the Shafi’i School differentiate the legal status of marriage for individuals who abandon salat based on these distinct motivations? Employing a qualitative method with a literature review of classical Shafi’i jurisprudence (fiqh), the findings reveal that denial-based abandonment leads to apostasy (murtad), resulting in the immediate nullification (faskh) of the marriage. In contrast, negligence-based abandonment maintains the marital validity but subjects the individual to a mandatory three-day repentance period, the failure of which leads to legal termination. This study contributes to contemporary Islamic family law, particularly in the Indonesian context, by operationalizing classical jurisprudence to resolve modern marital disputes arising from religious non-compliance.
THE URGENCY OF DRUG ABUSE PREVENTION IN MAINTAINING SOCIAL SECURITY STABILITY FROM THE PERSPECTIVE OF THE PROPHETIC HADITH: (A Thematic Study of Selected Hadiths from al-Kutub al-Sittah Using a Contextual Commentary Approach) Ariangga Ramadhansyah; Budi Ichwayudi; Fairuz Zakirah
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 13 No 2 (2026): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-majaalis.v13i2.1427

Abstract

This study analyzes the urgency of drug abuse prevention in maintaining social security stability from the perspective of the Prophet's Hadith. Conventional legalistic and biomedical approaches, while necessary, have proven insufficient to address the moral and social dimensions of the phenomenon, leaving a significant gap in normative-religious analyses grounded directly in the prophetic tradition. To fill this gap, the present study employs a qualitative library-research design with descriptive analysis of secondary data, applying Syarḥ al-Ḥadīth al-Siyāqī (Contextual Hadith Commentary) as articulated by Yūsuf al-Qaraḍāwī integrating textual, historical, and contemporary dimensions to five selected hadiths from al-Kutub al-Sittah. The findings demonstrate that these five hadiths jointly articulate a comprehensive prevention paradigm in which drug abuse constitutes a tangible manifestation of ḍarar threatening the foundations of social life. The prohibition of muskir wa mufattir grounds the protection of intellect; lā ḍarar wa lā ḍirār establishes a universal ethical prohibition against self- and social destruction; the hadith on yu'manu sharruh articulates social security as relational morality; the prohibition of self-destruction frames drug abuse as intihār baṭīʾ (slow suicide); and kullukum rāʿin distributes preventive accountability across every social stratum. Together, these hadiths operationalize the maqāṣid of ḥifẓ al-nafs, al-ʿaql, and al-nasl. Practically, the study proposes a prophetic-centered prevention model integrating value-based education, community-based rehabilitation, and multi-sectoral collaboration, complementing empirical prevention frameworks such as those of BNN (the Indonesian National Narcotics Board) and UNODC.
REASSESSING THE “AXIS OF RESISTANCE”: A SUNNI THEOLOGICAL ANALYSIS OF THE IRAN–ISRAEL–U.S. CONFLICT Deni Irawan; M Khusna Amal; Abdul Kholiq Syafa’at; Ahmad Fadhil Alfajri
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 13 No 2 (2026): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-majaalis.v13i2.1428

Abstract

This article discusses the escalation of the Iran–Israel–U.S. conflict through a normative–interpretive Sunni theological framework, particularly one informed by Ahlussunnah and Athari-oriented perspectives. The conflict is not viewed only as a geopolitical confrontation, but also as a struggle over religious narratives and claims of moral legitimacy. Through qualitative library research and theological discourse analysis, this study uses key Sunni concepts—tatsabbut, wala’ and bara’, avoidance of ghuluw, and political fitnah—to examine how contemporary political narratives are constructed and circulated. The analysis shows that the “axis of resistance” discourse functions not merely as political rhetoric, but also as a way of shaping Muslim perceptions of legitimacy, loyalty, and enmity. The conflict also places strategic pressure on Gulf states through energy vulnerability and maritime insecurity, especially because of the Strait of Hormuz’s role as a major global chokepoint. For Muslims in Indonesia, the issue is relevant through dependence on Middle Eastern crude oil and LPG supplies, as well as through simplified religious narratives circulating in digital spaces. These findings underline the need for theological caution and geopolitical awareness when interpreting contemporary conflicts.
THE CONCEPT OF RELIGIOSITY OF MUSLIM MARRIED COUPLES IN MAINTAINING HOUSEHOLD HARMONY IN THE PERSPECTIVE OF THE QURAN: A THEMATIC INTERPRETATION STUDY Winning Son Ashari; Sudirman; Miftahul Huda; Cindy Eka Ananda Pangestu
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 13 No 2 (2026): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-majaalis.v13i2.1429

Abstract

Marriage in Islam is not merely a social institution but also a spiritual bond aimed at achieving sakinah, mawaddah, and raḥmah. Amid increasing household conflicts and shifting moral values in modern society, the role of religiosity becomes essential in maintaining family harmony. This study examines the concept of religiosity among Muslim married couples from the Qur’anic perspective using a thematic interpretation approach. Employing qualitative library research, the study analyses relevant Qur’anic verses alongside classical and contemporary tafsīr literature. The findings reveal that the Qur’an presents marital religiosity as a multidimensional concept grounded in Islām, Īmān, and Iḥsān, and strengthened by the awareness of divine supervision (murāqabah). A religious husband is characterised by devotion to Allah, responsible leadership, patient religious guidance, kind treatment based on Sharīʿah and sound social custom (ʿurf), and financial responsibility according to his ability. Meanwhile, a religious wife is characterised by obedience to Allah and to her husband within the limits of Sharīʿah, as well as by safeguarding her husband’s rights and honour. The study concludes that such religiosity leads to household harmony through divine guidance, righteous family life, moral improvement, and ease in facing life’s difficulties. This research offers a holistic Qur’anic framework for building harmonious Muslim families.
RECONSTRUCTING THE CONCEPT OF ISTIṬĀ’AH AL-NIKĀḤ: A MAQĀṢID AL-SHARĪ’AH RESPONSE TO FEMALE WAITHOOD Saini Saini; Moh. Jeweherul Kalamiah Moh. Jeweherul Kalamiah; Mutia Tsamratus Sabrina Mutia Tsamratus Sabrina; Imam Bonjol Juhari Imam Bonjol Juhari; M. Syafiqil Umam M. Syafiqil Umam
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 13 No 2 (2026): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-majaalis.v13i2.1511

Abstract

Marriage postponement (waithood) among educated Muslim women in Indonesia has increasingly challenged conventional understandings of marital readiness rooted in biological maturity and domestic competence. This study aims to examine how Muslim undergraduate women in Jember reconstruct the concept of Istiṭā’ah al-nikāḥ within the socio-religious pressures of Pandalungan culture and pesantren traditions. Existing studies largely interpret Istiṭā’ah through material and legal dimensions, while limited attention has been given to women’s reflective experiences in redefining marital readiness through intellectual and psychological capacities. This research employed a qualitative phenomenological approach using Interpretative Phenomenological Analysis (IPA). Data were collected through in-depth interviews and participant observation involving ten Muslim female undergraduate students aged 20–25 in Jember, and analysed using a contemporary Maqāṣid al-sharī’ah framework. The findings revealed a process of deconstruction toward traditional standards of marriage based on chronological age and domestic readiness, followed by the reconstruction of Istiṭā’ah as holistic preparedness grounded in intellectual sovereignty, emotional maturity, and reflective responsibility. Waithood was interpreted as an ethical and preventive strategy (sadd al-dharī’ah) to safeguard the intellect (ḥifẓ al-‘aql) and self (ḥifẓ al-nafs) before entering the mīthāqan ghalīẓā. This study demonstrates that modernity within the Pandalungan-pesantren context generates a reflective negotiation between religious commitment, women’s autonomy, and substantive marital readiness.

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