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Studia Philosophica et Theologica
Published by Sekolah Tinggi Filsafat Teologi Widya Sasana Malang
ISSN : 14120674     EISSN : 25500589     DOI : 1035312
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
STUDIA focuses on philosophical and theological studies based on both literary and field researches. The emphasis of study is on systematic attempt of exploring seeds of Indonesian philosophy as well as contextualization and inculturationof theology in socio-political-historical atmosphere of Indonesia.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 260 Documents
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Keberpihakan Terhadap Orang Miskin Sebagai Tindakan Kenosis Agustinus Daryanto
Studia Philosophica et Theologica Vol 22 No 1 (2022)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v22i1.418

Abstract

Abstract: This paper aims to show that preferential option for the poor is an act of kenosis. Kenosis is often understood as an act of self-emptying. However, in the contemporary context a question arises regarding the absence of human agency and human freedom in the face of the act of self-emptying. Marxism, for example, criticizes Christian morality based on this kind of kenosis as an opium for the poor. On the other hand, liberation theology sometimes places too much emphasis on agency and freedom, so that it is accused of being a Marxist. Pope Francis said that preferential option for the poor is more of a theological category rather than a sociological, philosophical or political one. Through Hans Urs von Balthasar's kenosis theology, the vision of preferential option for the poor has a new meaning. This means that, one must not fall to one of the extremes, either as a passive act or an overly aggressive action. Freedom and agency are understood in a new way in terms of Divine love as seen in the Trinitarian love relationship. The struggle for justice and the suffering of the poor empowers the poor as concrete historical subjects. They are not passive objects deceived by self-emptying. Abstrak: Tulisan ini bertujuan untuk menunjukkan bahwa keberpihakan terhadap orang miskin merupakan sebuah tindakan kenosis. Kenosis sering dipahami sebagai tindakan pengosongan diri. Namun, dalam konteks kontemporer muncul pertanyaan mengenai hilangnya agensi dan kebebasan manusia di hadapan tindakan pengosongan diri. Marxisme misalnya mengkritik moralitas Kristiani yang didasarkan pada kenosis ini sebagai candu bagi orang miskin. Di sisi lain teologi pembebasan kadangkala terlalu menekankan agensi dan kebebasan, sehingga dituduh sebagai Marxis. Paus Fransiskus mengatakan bahwa keberpihakan terhadap orang miskin lebih merupakan kategori teologis daripada sosiologis, filosofis, maupun politis. Melalui teologi kenosis Hans Urs von Balthasar, visi keberpihakan terhadap orang miskin mendapatkan makna baru. Artinya, tidak jatuh pada salah satu ekstrem, baik sebagai tindakan pasif maupun tindakan yang terlalu agresif. Kebebasan dan agensi dipahami secara baru berdasarkan ukuran cinta Ilahi sebagaimana nampak dalam relasi cinta Trinitaris. Perjuangan terhadap keadilan dan penderitaan orang miskin memberdayakan orang miskin sebagai subyek sejarah yang konkrit. Mereka bukan objek pasif yang diperdaya oleh pengososan diri.
FABC (Federation of Asian Bishops’ Conferences): Menghargai dan Menghormati Kelayakan Kemanusiaan Asia – Indonesia Ignasius Budiono; Edison R.L. Tinambunan
Studia Philosophica et Theologica Vol 22 No 1 (2022)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v22i1.429

Abstract

One of the central themes discussed both internationally and nationally is about humanity which is identified with human rights. Religiosity is no less talked about it, including the Church of Asia through the Asian Bishops' Conference which in 2020 celebrated its presence for fifty years. Two declarations from the United Nations and the ASEAN declaration provide directions for upholding humanity and the Asian Bishops Conference document provides the basis for humanity to be more honored and respected. To arrive at the aim of discussing the contribution of the Asian Bishops' Conference to respect and honor humanity, the discussion will begin with an overview of humanity from religious and philosophical dimensions. The two United Nations declarations and the ASEAN declaration provide directions for humanity that serve as guidelines for respecting it. The document of the Asian Bishops' Conference, while respecting the declarations issued by various agencies, illuminates the implications for respecting and respecting humanity. This study uses many sources of documents and humanitarian movements in Asia and Indonesia as well and this paper concludes with a conclusion that gives the reason for Asia being the highest violator of humanity in the world.
Menggagas Fusi Horison Dalam Hermeneutika Hans Georg Gadamer Sebagai Model Saling Memahami Bagi Dialog Antarbudaya Dengan Relevansi Pada Pancasila Sebagai Landasan Dialogis Filosofis Emanuel Prasetyono
Studia Philosophica et Theologica Vol 22 No 1 (2022)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v22i1.431

Abstract

ABSTRACT Fusion of horizons is the encounter between horizon of the past and of the present in the projection to the future. It takes place in all kind of understanding which is influenced by historically effected consciousness. In the realm of individual activity, fusion of horizons is characterized by formative and existential aspect as continual learning on how to be rooted in one’s own history and culture. Formatively, fusion of horizons leads to build one’s own character to be man of dialogue which is capable of adapting himself with his cultural environment. In the realm of social life, fusion of horizons deals with dialogue in the atmosphere of each other understanding culturally. Practically, dialogue is the formative praxis which enables those who involve in it to understand each other the relationship among themselves and their culture. The concept of the fusion of horizons has the role of bridging different views through hermeneutical and dialogical approach which is based on the process of pursuing meaning and the transformation of prejudices. As the result, the horizons of those who involve in a dialogue will be transformed richly and largely. ABSTRAK Fusi horison adalah perjumpaan antara horison masa lampau dan horison masa kini yang terjadi dalam seluruh aktivitas memahami yang dipengaruhi oleh sejarah pengaruh atas dasar dampak-dampak historis dari masa lalu dan proyeksi ke arah masa depan. Dalam ranah individual, fusi horison bersifat formatif dan eksistensial sebagai sarana pembelajaran secara terus-menerus untuk berakar pada sejarah dan jati diri budaya sendiri. Proyeksinya terarah kepada pembentukan karakter diri sebagai sosok manusia yang berdialog dan mampu beradaptasi dengan lingkungan di sekitarnya. Dalam ranah sosial, fusi horison mewujud dalam aktivitas saling memahami dalam dialog. Praksis berdialog adalah bagian dari formasi manusia untuk mengenal dengan baik hubungan-hubungan antara dirinya, sesamanya, dan kebudayaannya. Konsep fusi horison menjembatani horison-horison yang berbeda melalui pendekatan dialogis-hermeneutik atas dasar proses pencarian makna-makna dan transformasi prasangka-prasangka. Hasil dari proses fusi horison adalah transformasi horison ke dalam jangkauan pandangan yang lebih luas. Kata Kunci: Budaya, Dampak Historis, Dialog, Fusi Horison, Prasangka, Saling Memahami.
MERCHANTS OF DOUBT: HOW A HANDFUL OF SCIENTISTS OBSCURED THE TRUTH ON ISSUES FROM TOBACCO SMOKE TO GLOBAL WARMING Yohanes I Wayan Marianta
Studia Philosophica et Theologica Vol 11 No 2 (2011)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v11i2.449

Abstract

Pemanasan global (global warming) dan perubahan iklim yang dipicu oleh ulah manusia (anthropogenic climate change) bukan persoalan baru.Fenomena efek rumah kaca (greenhouse effect) dalam atmosfer bumi sudah mulai diungkap oleh para ilmuwan pada awal abad ke-19, antara lain oleh Joseph Fourier pada tahun 1824 dan John Tyndall pada tahun 1859.Pada tahun 1896, Svante Arrhenius membuat perhitungan dampak akumulasi CO2 terhadap kenaikan suhu dan meramalkan risiko pemanasan global akibat pembakaran bahan bakar hidrokarbon
Pemaknaan Baru Konektivitas dalam Gereja sebagai Tubuh Mistik Kristus melalui Misa Live Streaming Thomas Onggo Sumaryanto; Raymundus I Made Sudhiarsa; Robert Pius Manik; Sermada Kelen Donatus; Febri Putra Dewa
Studia Philosophica et Theologica Vol 22 No 2 (2022)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v22i2.439

Abstract

Artikel ini merupakan penelitian untuk merefleksikan fenomena misa live streaming yang terjadi di masa pandemi Covid-19. Fenomena ini bisa menjadi bahan untuk merefleksikan eklesiologi digital yaitu bagaimana model Tubuh Mistik Kristus hidup di dalam cyberspace. Metode yang digunakan adalah kualitatif dengan pendekatan interpretif-hermeneutis. Peneliti membatasi variabel penelitian ini yaitu Paroki Katedral St. Perawan Maria Gunung Karmel Malang. Pengambilan data akan dilakukan dengan kuesioner, wawancara, dan dokumen-dokumen penting. Tujuan penelitian adalah bagaimana merefleksikan model Gereja sebagai Tubuh Mistik Kristus dalam konteks cyberspace dan pandemi. Hasil penelitian menunjukkan kehidupan paroki Ijen mau tidak mau harus berada dan hidup di dalam jaringan internet. Fenomena ini menghantar Gereja untuk melihat pemaknaan baru konektivitas dalam relasi interpersonal antara Kristus Kepala Tubuh dan anggota-anggota Tubuh-Nya. Konektivitas yang ditekankan yaitu ikatan mistik dalam Kristus Yesus. Ikatan ini berusaha dikuatkan dengan koneksi internet. Dalam dunia digital, kunci relasi interpersonal adalah koneksi. Paroki berusaha menjangkau ikatan spiritual dengan setiap keluarga melalui misa live streaming dan setiap keluarga selalu berusaha untuk terkoneksi dengan parokinya. Penelitian eklesiologi digital ini hanya ingin membuktikan bahwa banyak cara dan jalan untuk tetap menjadi Tubuh Mistik Kristus. Gereja tetap dapat mempertahankan identitasnya di tengah situasi apa pun.
Manusia, Pengetahuan, Filsafat, dan Teknologi: Sebuah Kajian, Manfaat, dan Sumbangan Bagi Hidup Manusia Cicilia Damayanti; Emanuel Prasetyono
Studia Philosophica et Theologica Vol 22 No 2 (2022)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v22i2.440

Abstract

Perkembangan teknologi menyebabkan terjadinya evolusi dalam hidup manusia. Revolusi industri 4.0 telah mengubah tatanan hidup, terutama dalam kaitannya dengan interaksi antar manusia. Artikel ini akan membahas tentang peran filsafat informasi melalui sudut pandang pemikiran Luciano Floridi. Metode yang dipakai adalah analisis buku karangan Floridi dan juga beberapa pengarang yang lain. Manusia semakin tergantung pada teknologi. Bahkan, komunikasi yang terjalin saat ini mulai mengaburkan peran tubuh manusia. Manusia mengalami dualisme tentang peran tubuh dan pikiran dalam era teknologi saat ini. Apakah filsafat masih memiliki peran dalam era teknologi ini? Menurut Floridi masih tetap berperan. Menurutnya saat ini informasi dibutuhkan dalam filsafat, untuk itu dia mengajukan filsafat informasi. Filsafat informasi menjadi sarana untuk filsafat tetap menjadi ilmu pengetahuan yang kritis dan lebih faktual dalam menyentuh masalah sosial yang dihadapi manusia saat ini. Filsafat informasi membantu manusia untuk semakin bijak dalam menggunakan teknologi. Filsafat dan ilmu pengetahun berperan penting untuk membantu manusia tetap kritis sehingga dapat menggunakan teknologi dan menyaring informasi yang dibutuhkan dalam hidupnya
Inkulturasi Dan Tata Perayaan Ekaristi 2020 Gambaran Berinkulturasi dalam Konteks Indonesia Emanuel Pranawa Dhatu Martasudjita
Studia Philosophica et Theologica Vol 22 No 2 (2022)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v22i2.441

Abstract

Sacramentary 2020 helps create a new prayer dynamic as well as challenge for Catholics particularly in our Eucharistic celebrations. It was approved by the Indonesian Bishop Conferences (KWI) on December 27, 2020. Indonesian Sacramentary is a fruit of inculturation in Indonesia. The question to be answered: is sacramentary a fruit of inculturaltion? A method employed in this article is a qualitative one. It particularly uses library studies, guided by theories of inculturation as a continuous process. Furthermore, in this method the Gospel is proclaimed and reflected into its socio-political as well as cultural-religious environment while gradually transforming people and its society. This research shows indeed that Sacramentary 2020 has well-reflected an inculturation into an Indonesian context. Sacramentary 2020 is the fruit of a long and ongoing process of liturgical inculturation by the Indonesian Catholic Church. Since Eucharistic celebration is the culmination and central in our Christian life, the process of inculturation of the Sacramentary 2020 reflects the dynamic of inculturation of the Indonesian Church. This inculturation process involved the faithful of all level, from hierarchy to religious men and women, various experts as well as the people of God in general.
Perubahan Makna Kebangsaan Indonesia Setelah Menjadi Persatuan Indonesia Dalam Pancasila dan Dampaknya bagi Kehidupan Berbangsa Indonesia John Titaley
Studia Philosophica et Theologica Vol 22 No 2 (2022)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v22i2.453

Abstract

When Sukarno proposed the concept of Pancasila (Five Principles) in the meeting of the Investigative Body for the Preparation of Indonesian Independence (BPUPK) in 1945, Kebangsaan Indonesia (Indonesian Nationalism) was proposed by Sukarno as the first principle of Pancasila. However, Panitia Sembilan (the Committee of Nine), a sub-committee of BPUPK, changed the wording into Persatuan Indonesia (Unity of Indonesia). Persatuan Indonesia was accepted by BPUPK, but as the third principle. At the time, the region that would be known as Indonesia was ruled by three military governments, each controlled by a branch of the Japanese military. Panitia Sembilan feared that the occupying Japanese regime would give independence to several nations according to Japanese military rules rather than to Indonesia as one nation. An analysis on the impact of this change indicated a change in the fundamental philosophical and ethical meanings inherent in Kebangsaan Indonesia. While Kebangsaan Indonesia honored the diversity of Indonesia and valued the autonomy of each province in Indonesia, Persatuan Indonesia put the control at the central level, which eventually led to the conflict between the central and provincial governments.
Perspektif Teologis Tentang Makna “Kehadiran” Dalam Kultur Digital Romelus Blegur
Studia Philosophica et Theologica Vol 22 No 2 (2022)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v22i2.454

Abstract

Digital culture is a new reality that affects human existence in the 21st century. With the development of technology, this culture also determines the way humans are present. Presence that could originally be interpreted through its personality is now eroded by a digital system that is completely artificial and meaningless. This causes a crisis of the meaning of presence and invites attention from various sides. Theologically, the meaning of presence cannot be represented by a technological system because technology is only a means without the intensity of awareness that is operationalized for the benefit of humans. Presence can only be interpreted through encounters between human beings in the wholeness of body, soul, and spirit which were originally created in the likeness and image of God. Therefore, in responding to digital culture, theology must be critical in order to address the meaning of presence so that it is not reduced or distorted by the negative impact of digital culture. This research uses a descriptive research method that aims to describe factual information, identify characteristics, trends, relationships and categories, as study material. The study materials used in this paper are sourced from relevant literature and support the completeness of research on the problems being studied, such as scientific journal articles and books.
The Future of Subject in Post-Coronavirus World in the Light of Foucault’s Technology of the Self Aulia Rakhmat
Studia Philosophica et Theologica Vol 22 No 2 (2022)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v22i2.459

Abstract

This paper aims to present the relevance of Foucault’s technology of the self to face the future of the post-coronavirus world. The significance of Foucault technology of the self lies in the practice of self-forming where the pandemic era has urged humans to evaluate their subjectivity. It is because the subject is faced with the external challenge of the biopolitics of the state as well as internal challenge of the Subject’s future anxiety. Hence, this study tries to respond to these problems by analyzing Foucault's technology of the self which was inspired by the ancient practice of the care of the self to practice self-examination in order to achieve self-mastery. In compiling this paper, the author applied a qualitative methodology through which descriptive, textual, and contextual analyses are applied to written materials related to the subject matter. By developing self-mastery techniques, Foucault presupposes the individual to be a critical and reflective subject who will actively respond to biopolitics as well as his own subjectivity.

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