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Wahana Akademika: Jurnal Studi Islam dan Sosial
Published by KOPERTAIS Wilayah X Jawa Tengah
ISSN : 18296300     EISSN : 25273205     DOI : 10.21580/wa.v6i2
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Wahana Akademika: Jurnal Studi Islam dan Sosial, is a journal published by Kopertais Wilayah X Jawa Tengah. Wahana Akademika: Jurnal Studi Islam dan Sosial is an academic journal published twice a year (every six months, ie April and October). Wahana Akademika: Jurnal Studi islam dan Sosial, focusing on social sciences, religious studies, education and management. Wahana Akademika: Jurnal Studi islam dan Sosial is open to the contributions of experts from related disciplines.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 378 Documents
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PERAN KOIN ZAKAT NAHDLATUL ULAMA DALAM MENINGKATKAN KESALEHAN MASYARAKAT INDONESIA Jamal Makmur
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 8, No 2 (2021): Vol. 8, No. 2, Oktober 2021
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v8i2.9502

Abstract

Kesalehan individu dan sosial menjadi indikator totalitas penghambaan manusia kepada Allah. Salah satu indikator kesalehan sosial adalah kepedulian yang tinggi kepada orang lain yang diwujudkan dengan kecintaan berbagi kepada orang lain. Zakat, infak, dan sedekah adalah wujud kesalehan sosial. Zakat, infak dan sedekah adalah bentuk filantropi Islam demi menebar kebahagiaan secara luas. Di Sragen Jawa Tengah, terdapat gebrakan program yang dikenal dengan nama koin sebagai media penyaluran zakat, infak, dan sedekah. Penelitian ini bertujuan untuk mengungkap peran koin zakat Nahdlatul Ulama di Sragen Jawa Tengah dalam meningkatkan kesalehan masyarakat Indonesia. Metode penelitian yang digunakan adalah kualitatif dengan deskriptif analitis. Studi dokumen dan wawancara digunakan untuk mengungkat data yang dibutuhkan. Hasil dari penelitian ini adalah: koin zakat ini sudah dirintis sejak tahun 2015 yang bergerak dari satu komunitas ke komunitas lain yang berjalan secara kontinu dan berkelanjutan. Kelompok sasaran program ini adalah masyarakat yang ada di pelosok se-Kabupaten Sragen, seperti jamaah pengajian selapanan. Kotak koin yang didistribusikan mencapai 44.000 (empat puluh empat ribu). Pada tahun 2018, angka perolehan koin Sragen mencapai 7 milyar. Nominal sebanyak ini digunakan untuk memberdayakan ekonomi umat, baik dengan jalan konsumtif maupun produktif. Konsumtif dilakukan dengan memberikan santunan fakir-miskin, bedah rumah, dan lain-lain. Produktif dilakukan dengan membuka usaha baru yang prospektif dan mampu menyerap tenaga kerja. Pusat perbelanjaan dan rumah sakit berhasil dirintis dari spirit koin ini.
EKSISTENSI TUHAN DALAM PANDANGAN ATEISME M. Baharudin
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 2, No 1 (2015): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v2i1.824

Abstract

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Peranan Wakaf Produktif Pemuda Muhammadiyah Untuk Kesejahteraan Warga Desa Longkeyang, Bodeh, Pemalang Amirul Bakhri
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 4, No 1 (2017): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v4i1.1479

Abstract

AbstractOne of the forms of worship to draw closer to Allah SWT related to property is donated. waqf istismari also called productive waqf, waqf property that is used for investment purposes, whether in agriculture, industry, trade, and services. This endowment is growing problems in the village Longkeyang, where the youth of Longkeyang attempted endowment for the welfare of citizens. In 2006, approximately 10 people from the youth of the Longkeyang together activists AMM (Angkatan Muda Muhammadiyah) began a new initiative is to create a new institution that was later (in 2010) was named after the Badan Pekerja Pengembangan Ranting Muhammadiyah (BP2RM). (1) The first step movement endowment productive Muhammadiyah Youth in Longkeyang namely (a) the anxiety of citizens and youth of the organization is stagnant and also go hand in hand some scholars who died, so no worries "if shortly Muhammadiyah in Longkeyang will run out" as the scorn of other people. (B) Establish Badan Pekerja Pengembangan Ranting Muhammadiyah (BP2RM) Longkeyang village. (C) Movement Endowments Endowments coins For Productive. The two (2) Management of communal ownership of productive Youth in Longkeyang namely (a) From the collected coins donated land and then bought 1,500 m maximized as initial capital. (B) The existing endowments worked together to reduce the cost of key crops albasia timber, then the cost of treatment using the results of intercropping banana plants. The third (c) In the future, earning endowment will be managed by the sharing system, since from 2006 to 2010 the endowment of productive trees used for the expansion of land. (3) The Role of Waqf Productive Youth Welfare Citizens For The Longkeyang namely (a) The results of this productive endowments, are not significant, but citizens can already feel as waqf land managers and also from the results of the banana crop intercropping. (B) Some of the programs that have resulted from the productive management of waqf endowments suppl shroud support fund for volunteers who want to stay.Keywords: Endowments, Awqaf Productive, Youth of Muhammadiyah.
PENGEMBANGAN MODEL PEMBELAJARAN AUD DENGAN MODIFIKASI PERMAINAN CONGKLAK Hidayatu Munawaroh
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 5, No 2 (2018): Wahan Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v5i2.2922

Abstract

This study aims to introduce the AUD Learning Model with Modification of Congklak Games that are Effective As a Child Development Stimulation Facility. This type of research is Development Research. Subjects were children of group B in RA in RA Perwanida Wonosobo. Research data collection method uses: Observation, Interview and Documentation. Data analysis in this study uses descriptive analysis with percentage validation data.The results showed: AUD learning model with Congklak Game Modification was delivered through stories with the help of posters, singing together, question and answer, mentioning, drawing and playing Congklak according to the theme of using learning models with effective Congklak Game Modification. This effectiveness is indicated by a significance value greater than 0.05. This is supported by the results of calculationst. Penelitian ini bertujuan untuk Menemukan Model Pembelajaran AUD dengan Modifikasi Permainan Congklak yang efektif Sebagai Sarana Stimulasi Perkembangan Anak. Jenis penelitian adalah Penelitian Pengembangan (Research and Development). Subjek penelitian adalah anak kelompok B di RA di RA Perwanida Wonosobo. Metode pengumpulan data penelitian menggunakan:  Observasi, Wawancara dan Dokumentasi .Analisis data dalam penelitian ini menggunakan analisis deskriptif dengan data validasi persentase.Hasil penelitian menunjukkan: Model pembelajaran AUD dengan Modifikasi Permainan Congklak ini diantarkan melalui cerita dengan bantuan poster,menyanyi bersama,tanya jawab, menyebutkan, gambar dan bermain Congklak sesuai tema  model pembelajaran menggunakan dengan Modifikasi Permainan Congklak efektif. Keefektifan ini ditujukkan dengan nilai signifikansi lebih besar dari 0,05. Hal ini didukung oleh hasil perhitungan t tes
SEJARAH HUKUM KONSTITUSI MADINAH NABI MUHAMMAD SAW Ahmad Zayyadi
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 1 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i1.531

Abstract

AbstractThis work is of the historical discourse about the constitution Medina of law with the Medina Charter of The Prophet Muhammad as the content analysis and tends to find out moral massages, values, and principles therein to be implemented for the development of highly-plural Indonesian people. The history of the establishment of the Medina Law is closely related to the discourse about the charter of Medina which is still relevant to speak about. To sharpen the analysis of this work, I quote words from both western scholars and moslem ones and then understand them in the context of social life of the citizens of Indoenesia, especially in resolving social conflicts among peoples and ethnics. In additions, it may be suggested to be a resolution of religious conflicts at local, regional, and international levels. This work has, of course, relevance for the values in the Medina charter as a principle of the establishment of law-based nation are very important to be applicable in Indonesia. The human right, the unity of citizens, religion-based community, the protection for the minority, the politic of peace, etc. are fundamental basic of the values of civilization once practiced by the Prophet Muhammad through the charter of Medina as the fondation of the state law.Key words: history, state law, the Medina constitution, ummah, the charter of Medina.
STRATEGI PEMBELAJARAN KEEP ON LEARNING DALAM MENINGKATKAN MOTIVASI DAN HASIL BELAJAR MAHASISWA Faisal Kamal
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 8, No 1 (2021): Vol. 8, No. 1, April 2021
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v8i1.7794

Abstract

Kegiatan pembelajaran yang monoton dipandang sebagai problem utama pendidikan. Pentingnya penerapan strategi pembelajaran yang efektif untuk menjaga motivasi belajar, sebab menjadi penentu hasil belajarnya. Penelitian ini bertujuan untuk meningkatkan motivasi dan hasil belajar dengan menggunakan strategi pembelajaran keep on learning. Kajian ini merupakan penelitian classroom action research dengan menggunakan spiral model Kemmis McTaggart dengan mengikuti prosedur pra siklus, siklus 1, dan siklus 2. Pengumpulan data dengan pengamatan dan tes, divalidasi dengan teknik expert judgement dan triangulasi. Hasil penelitian ini menunjukkan bahwa penggunaan strategi pembelajaran keep on learning dapat meningkatkan motivasi dan hasil belajar mahasiswa, yang berimplikasi adanya perbaikan dan peningkatan kualitas pembelajaran mahasiswa dalam mata kuliah sejarah pendidikan Islam.
WALISONGO: MENGISLAMKAN TANAH JAWA (SUATU KAJIAN PUSTAKA) Dewi Evi Anita
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 1, No 2 (2014): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v1i2.815

Abstract

AbstractThe majority of Indonesian Islamic . In Javanese society, Walisongo designation is a very well known name and has a special meaning, which is used to refer to the names of the characters are seen as the beginning of broadcasting Islam in Java. The role of the mayor is very big on the course of administration of the empire, especially the Sultanate of  Demak. Method development and broadcasting of Islam which is taken for the Mayor prioritizes wisdom. Closing the rulers and the people directly to show the goodness of Islam, giving examples of noble character in everyday life as well as adjusting the conditions and situation of the local community, so it is not the slightest impression of Islam was developed by the Mayor with violence and coercion. Stories of the Guardians is not taken for granted, but the stories of the Guardians of the charismatic deliberately created to elevate the trustees.Keyword: Role Walisongo, method development and broadcasting of Islam, Charismatic Walisongo.
RESISTENSI ATAS PENGENDALIAN TEMBAKAU TERHADAP HAK-HAK EKONOMI, SOSIAL, DAN BUDAYA DI KALANGAN PETANI SRINTHIL Nurma Khusna Khanifa
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 5, No 1 (2018): Wahan Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v5i1.2562

Abstract

AbstractThe World Health Organization (WHO) has indeed adopted the Framework Convention on Tobacco Control (FCTC) in the 56th World Health Assembly in 2003. The FCTC provides reference to the importance of worldwide tobacco control. The impact of this resistance is the tobacco farmers of Temanggung Regency. Tobacco planted on the slopes of Sindoro and Sumbing mountains, Temanggung Regency, is the number one tobacco producer of tobacco srinthil. Srinthil Tobacco has been listed as Geographical Indication No. ID G 000 000 027 at the Directorate General of Intellectual Property. Srinthil is located in the village of Legokari Tlogomulyo District has a high quality has placed it as a green gold title. Cultural heritage has left the custom of ritual in obtaining the quality of tobacco. But behind the success of tobacco as one of the commodities that have a large contribution to state revenues, the government actually issued several policies against the development of marketing. The government’s appreciation of the tobacco leaf lately seems half-hearted. For farmers, tobacco is not just a commodity. Tobacco is an important part of the spiritual life. Elements of tobacco in the form of chopping, clove or cigarettes in offerings that symbolize fire, water, air and soil. Thus tobacco is considered as a balance between man and nature. The way to see the tobacco issue from a health standpoint by negating this other perspective is not only inappropriate but rather misleading. The reason is that tobacco is a legal and superior commodity that has a vital role with the linkage of economic, social and cultural interests. Therefore, the government can not yet accommodate the human rights of economic, social and cultural rights.AbstrakWorld Health Organization (WHO) memang telah mengadopsi Framework Convention on Tobacco Control (FCTC) dalam Sidang Kesehatan Dunia (World Health Assembly) ke-56 pada 2003. FCTC ini memberikan rujukan tentang betapa pentingnya pengendalian tembakau di seluruh dunia. Dampak yang dirasakan adanya resistensi ini ialah petani tembakau Kabupaten Temanggung. Tembakau yang ditanam di lereng gunung Sindoro dan Sumbing, Kabupaten Temanggung, sebagian adalah penghasil tembakau kualitas nomor satu, yakni tembakau srinthil. Tembakau Srinthil telah terdaftar sebagai Indikasi Geografis No. ID G 000 000 027 di Direktorat Jenderal Kekayaan Intelektual. Srinthil berada di Desa Legoksari Kecamatan Tlogomulyo ini memiliki berkualitas tinggi telah menempatkannya sebagai sebutan emas hijau. Warisan budaya telah meninggalkan adat berupa ritual dalam mendapatkan mutu tembakau. Tetapi dibalik kesuksesan tembakau sebagai salah satu komoditas yang memiliki sumbangsih besar terhadap penerimaan negara, pemerintah justru mengeluarkan beberapa kebijakan yang menentang terhadap perkembangan pemasaran. Apresiasi pemerintah terhadap daun tembakau belakangan nampak setengah hati. Bagi para petani, tembakau memang tak sekedar komoditi. Tembakau menjadi bagian penting dari kehidupan spiritual. Unsur tembakau berupa rajang, kretek atau rokok dalam sesaji yang melambangkan api, air, udara dan tanahal. Dengan demikian tembakau dianggap sebagai penyeimbang antara manusia dan alam. Cara melihat persoalan tembakau dari sudut pandang kesehatan dengan meniadakan perspektif lainnya ini bukan hanya tidak tepat melainkan justru menyesatkan. Alasannya, tembakau adalah barang legal dan komoditi unggulan yang mempunyai peran vital dengan pertautan kepentingan ekonomi, sosial dan budaya. Oleh sebab itu pemerintah belum bisa menjadi mengakomodir hak-hak manusia (human rights) hak-hak ekonomi, sosial dan budaya.
ETIKA POLITIK DALAM ISLAM MUH. IN’AMUZZAHIDIN
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 2, No 2 (2015): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v2i2.382

Abstract

AbstractDalam dunia politik praktis, terkesan tidak ada etikanya. Karena yang dikejar adalah tercapainya tujuan politik dengan segala cara. Namun dalam Islam, ada etika politik yang telah dibangun oleh para pemikir muslim, seperti Ibn Abi Rabi’ al-Farabi al-Mawardi Ibn Taymiyyah, dapat dijadikan sebagai bahan renungan, acuan, dan evaluasi terhadap kehidupan politik yang ada, tak terkecuali kehidupan berpolitik di Indonesia, sekaligus diterapkan secara riil dalam panggung politik, dengan multi-interpretasinya. Dengan beretika dalam politik, diharapkan kehidupan politik yang ada menjadi lebih santun dan membawa kemaslahatan bagi rakyat.Keyword: etika, politik, al-siyâsah, ahl al-‘aqd wa al-hal
PEMIKIRAN ETIKA POLITIK MUHAMMAD CHOLIL BISRI DALAM AL-DURR AL-RUMBĀNĪ Agus Irfan; Sarjuni Sarjuni
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 7, No 1 (2020): Vol. 7, No. 1, April 2020
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v7i1.6547

Abstract

This article discusses the idea of Political Ethics from one of the Indonesian scholars named Muhammad Cholil Bisri in the Book of Al-Durr Al-Rumbānī. This study is under descriptive qualitative research using a socio-historical approach and sociology of knowledge that studies the interrelationships between thought and society. The results of this paper state that in Islam; the political problem is the area of ijtihādī which has strong roots in Islam. The relationship between them can be called a mutually reinforcing symbiotic relationship (ʻalāqah indimājiyah). One of the influences of Islam in political traditions, for instance is its teachings on ethics that must inspire all policy issues. Even ethical configuration must also inspire the most important elements in the democratic political systems as called political parties. The term animates, explains that Islam as a system does not have to be realized in the form of formalization of sharīa or political Islam movements. In addition to ethics, the goals that result from political dynamics must be in the form of benefit (maqṣad al-siyāsah). Therefore, political work carried out in the corridor of truth can be considered as worship and deliver the politician to the noblest profession in the sight of God.

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