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SEJARAH HUKUM KONSTITUSI MADINAH NABI MUHAMMAD SAW Zayyadi, Ahmad
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 1 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i1.531

AbstractThis work is of the historical discourse about the constitution Medina of law with the Medina Charter of The Prophet Muhammad as the content analysis and tends to find out moral massages, values, and principles therein to be implemented for the development of highly-plural Indonesian people. The history of the establishment of the Medina Law is closely related to the discourse about the charter of Medina which is still relevant to speak about. To sharpen the analysis of this work, I quote words from both western scholars and moslem ones and then understand them in the context of social life of the citizens of Indoenesia, especially in resolving social conflicts among peoples and ethnics. In additions, it may be suggested to be a resolution of religious conflicts at local, regional, and international levels. This work has, of course, relevance for the values in the Medina charter as a principle of the establishment of law-based nation are very important to be applicable in Indonesia. The human right, the unity of citizens, religion-based community, the protection for the minority, the politic of peace, etc. are fundamental basic of the values of civilization once practiced by the Prophet Muhammad through the charter of Medina as the fondation of the state law.Key words: history, state law, the Medina constitution, ummah, the charter of Medina.

Good Governance dalam Perspektif Hukum Islam Kontemporer (Tinjauan Usul Fikih dari Teori Pertingkatan Norma) Zayyadi, Ahmad
Al-Manahij: Jurnal Kajian Hukum Islam Vol 11 No 1 (2017)
Publisher : Fakultas Syariah IAIN Purwokerto

The concept of good governance on Us}u>l al-Fiqh perspective is directed towards how to utilize the methods offered in the science of Us}u>l al-Fiqh to formulate Islamic legal principles to respond to the latest problems of all issues, and here I will specifically address the issue of good governance in the perspective of contemporary Islamic law. In this case, seeing the many problems, especially the corruption of governance, requires us to examine the current reality of these governance conditions for better, professional, responsible, trustworthy, and so on. One of them is by developing the concept of good governance with the hope of contributing to the development of better bureaucratic governance in accordance with the principles and values â€‹â€‹in Islamic law such as equality, tolerance (tasa>muh), justice, welfare, consultation (syu>ra>), honesty, objectivity (comprehensiveness) and so on become an indication of good and clean governance. The approach used is the Us}u>l al-Fiqh approach as the epistemological and philosophical basis in Islamic law by describing the theory of new Us}u>l al-Fiqh as applied theory in exploring the values â€‹â€‹of public services (good bureaucracyâ€“good governance or other terms that can be called clean governance) in the eyes of contemporary Islamic law.

Dinamika Modernisasi Hukum Islam: Tinjauan Historis dalam Pembacaan Mazhab Sociological Jurisprudence Zayyadi, Ahmad
Al-Manahij: Jurnal Kajian Hukum Islam Vol 14 No 1 (2020)
Publisher : Fakultas Syariah IAIN Purwokerto

This article explores the dynamics of the modernization of Islamic law using the sociological approach. The legal theory used is the history of modern law as a comparative Islamic law in the Muslim world related to its influence in Indonesia. The author associates the sociological jurisprudence with the dynamics of modernization of Islamic law in the Muslim world including Indonesia. The sociological jurisprudence is applied in the study of marriage law issues that still need efforts to modernize the law, because these problems continue to develop and the legal position must always be dynamic in responding to sociological problems that always live in society. Various theoretical influences in the sociology of law and also the sociological jurisprudence have a wider impact on the sociology of Islamic law. This effort to modernize Islamic law is part of the development of modernization theory in the sociology of law, which synergizes integratively between law and society and society and law proportionally. This article seeks to apply the sociology of law in general and the sociological jurisprudence in particular about family law with the case of sociological problems of Islamic law in Muslim societies such as Turkey, Egypt, and Indonesia.

SEJARAH HUKUM KONSTITUSI MADINAH NABI MUHAMMAD SAW Zayyadi, Ahmad
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 1 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i1.531

AbstractThis work is of the historical discourse about the constitution Medina of law with the Medina Charter of The Prophet Muhammad as the content analysis and tends to find out moral massages, values, and principles therein to be implemented for the development of highly-plural Indonesian people. The history of the establishment of the Medina Law is closely related to the discourse about the charter of Medina which is still relevant to speak about. To sharpen the analysis of this work, I quote words from both western scholars and moslem ones and then understand them in the context of social life of the citizens of Indoenesia, especially in resolving social conflicts among peoples and ethnics. In additions, it may be suggested to be a resolution of religious conflicts at local, regional, and international levels. This work has, of course, relevance for the values in the Medina charter as a principle of the establishment of law-based nation are very important to be applicable in Indonesia. The human right, the unity of citizens, religion-based community, the protection for the minority, the politic of peace, etc. are fundamental basic of the values of civilization once practiced by the Prophet Muhammad through the charter of Medina as the fondation of the state law.Key words: history, state law, the Medina constitution, ummah, the charter of Medina.

SEJARAH HUKUM KONSTITUSI MADINAH NABI MUHAMMAD SAW Ahmad Zayyadi
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 1 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i1.531

AbstractThis work is of the historical discourse about the constitution Medina of law with the Medina Charter of The Prophet Muhammad as the content analysis and tends to find out moral massages, values, and principles therein to be implemented for the development of highly-plural Indonesian people. The history of the establishment of the Medina Law is closely related to the discourse about the charter of Medina which is still relevant to speak about. To sharpen the analysis of this work, I quote words from both western scholars and moslem ones and then understand them in the context of social life of the citizens of Indoenesia, especially in resolving social conflicts among peoples and ethnics. In additions, it may be suggested to be a resolution of religious conflicts at local, regional, and international levels. This work has, of course, relevance for the values in the Medina charter as a principle of the establishment of law-based nation are very important to be applicable in Indonesia. The human right, the unity of citizens, religion-based community, the protection for the minority, the politic of peace, etc. are fundamental basic of the values of civilization once practiced by the Prophet Muhammad through the charter of Medina as the fondation of the state law.Key words: history, state law, the Medina constitution, ummah, the charter of Medina.

SEJARAH HUKUM KONSTITUSI MADINAH NABI MUHAMMAD SAW Ahmad Zayyadi
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 15, No 1 (2013): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v15i1.531

AbstractThis work is of the historical discourse about the constitution Medina of law with the Medina Charter of The Prophet Muhammad as the content analysis and tends to find out moral massages, values, and principles therein to be implemented for the development of highly-plural Indonesian people. The history of the establishment of the Medina Law is closely related to the discourse about the charter of Medina which is still relevant to speak about. To sharpen the analysis of this work, I quote words from both western scholars and moslem ones and then understand them in the context of social life of the citizens of Indoenesia, especially in resolving social conflicts among peoples and ethnics. In additions, it may be suggested to be a resolution of religious conflicts at local, regional, and international levels. This work has, of course, relevance for the values in the Medina charter as a principle of the establishment of law-based nation are very important to be applicable in Indonesia. The human right, the unity of citizens, religion-based community, the protection for the minority, the politic of peace, etc. are fundamental basic of the values of civilization once practiced by the Prophet Muhammad through the charter of Medina as the fondation of the state law.Key words: history, state law, the Medina constitution, ummah, the charter of Medina.

Islamic Epistemology Paradigm: Worldview of Interdisciplinary Islamic Studies Syed Muhammad Naqueb Al-Attas Mahmudin Mahmudin; Zayyadi Ahmad; Abdul Basit
International Journal of Social Science and Religion (IJSSR) 2021: Volume 2 Issue 1
Publisher : Indonesian Academy of Social and Religious Research (IASRR)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53639/ijssr.v2i1.41

This article departs from the author's anxiety about Islamic epistemology vis a vis the Islamization of science in the worldview of interdisciplinary Islamic epistemology, Syed Muhammad Naqueb al-Attas regarding the Islamization paradigm of science with a concept with an approach based on the paradigm of Islamic epistemology. In this case, the problem of Islamization is fundamental epistemologically. However, al-Attas does not want to contradict one another, in fact, it further strengthens the Islamization of science under Islamic epistemology’s spirit or values. The epistemology of Islamic thought of Syed Muhammad Naqueb al-Attas regarding the concept of epistemology vis a vis the Islamization of science is not only built on revelation and religious belief. However, it is built on a cultural tradition strengthened by philosophical speculation related to secular life that focuses on humans as rational beings. As a result, science and ethical and moral values, governed by human reason, are constantly changing. Syed Muhammad Naquib Al-Attas’ Interdisciplinary Islamic Studies is a conception of the need for the Islamization of science related to reality and truth is understood by the unification method where there is a unity between inductive and deductive, empirical, and rational principles. The approach and theory used in this paper explore the historical roots of the epistemological paradigm of Syed Muhammad Naquib Al-Attas by combining esoteric and ecstical elements as well as the combination of secularism and religion. However, it must be an interdisciplinary scientific discipline in Islamic studies.

MELACAK GERAKAN RADIKALISME AGAMA DAN TERORISME DI KABUPATEN BANYUMAS Yudi Suryadi; Ahmad Zayyadi
An-Nidzam : Jurnal Manajemen Pendidikan dan Studi Islam Vol 4 No 2 (2017)
Publisher : Pascasarjana Institut Agama Islam Nahdlatul Ulama Kebumen

Melacak akar radikalisme dan terorisme di Indonesia tidak mudah untuk dilakukan, sehingga penelitian ini sangat berat untuk dijalankan. Akan tetapi, dalam rangka menjaga faham keagamaan yang Rahlamtan lil Alamin penelitian ini wajib dilakukan demi tercapainya ukhuwwah wathaniyah dan menjaga keamanan dan kestabilan NKRI. Kondisi keberagamaan di Indonesia sangat riskan dengan pengaruh internal dan eksternal, khususnya khsusnya dalam bidang pemahaman radikalisme agama dan isu penegakan syariat Islam di Indonesia dengan berbagai gerakan ormas Islam garis keras. Kabupaten Banyumas salah satu sasaran para pegiat radikalisme dan terorisme yang dibuktikan dengan adanya beberapa anggota keluarga dan pesantren yang sudah masuk dalam lapas di wilayang Polres Kabupaten Banyumas. Oleh karena itu, tulisan ini ditulis untuk mengetahui sejauh mana kondisi masyarakat Banyumas terlibat dalam tindakan radikalisme dan terorisme, terutama yang terindikasi masuk dalam jaringan NII, ISIS, dan faham-faham radikalisme lainnya yang tidak seusai dengan prinsip dan pesan moral agama. Harapannya tulisan ini dapat menjadi bahan pencegahan untuk masyarakat untuk meminimalisir terjadinya gerakan radikalisme dan terorisme di Kabupaten Banyumas, kontribusi pengetahuan pada agama di Indonesia.

DERADIKALISASI AGAMA DALAM STRATEGI PENANGGULANGAN RADIKALISME DAN TERORISME DI UNIVERSITAS JENDERAL SOEDIRMAN DAN IAIN PURWOKERTO Ahmad Zayyadi ,
An-Nidzam : Jurnal Manajemen Pendidikan dan Studi Islam Vol 5 No 2 (2018)
Publisher : Pascasarjana Institut Agama Islam Nahdlatul Ulama Kebumen

Deradikalisasi agama masih terus dilakukan oleh semua kalangan peneliti diperguruan tinggi di Indonesia. Isu krusial yang menjadi sense of crisis penelitidikarenakan maraknya gerakan radikalisme agama dan terorisme yang mulaimasuk di lingkungan kampus di Indonesia. Di Perguruan Tinggi Purwokertojuga mulai dimasuki faham radikal ini, bahkan sebagian Dosen dan mahasiswadi Unsoed terprofokasi oleh faham radikalisme dan akhirnya bergabungdengan gerakan terorisme yang berasal dari aliran Islam keras dan ekstrim.Oleh karena itu, peran dan strategi perguruan tinggi sangat penting dalammenanggulanginya. Tujuan penelitian ini menemukan pola-pola penyebaranpaham radikalisme di kalangan mahasiswa dan civitas akademika Unsoeddan IAIN Purwokerto sehingga dapat diantisipasi dan dilakukan pencegahanoleh kedua perguruan tinggi ini. Kedua merumuskan strategi Unsoed dan IAINPurwokerto dalam uapaya menanggulangi faham radikalisme dan tindakanterorisme di kalangan civitas akademika dan masyarakat. Peran danstrategi kedua kampus ini berangkat dari visi dan misi melalui peran internaldan eksternal, intra dan ekstrakurikuler dengan menggali hidden curriculumanti radikalisme dalam rangka mencegah faham radikal di kalangan mahasiswadan masyarakat Banyumas. Metode Penelitian yang digunakan adalahpenelitian kualitatif, deskriptif dengan pendekata radikalisme agama.

Nalar Kritis Pemikiran Rasional-Sufistik Muhammad Abid Al-Jabiri dalam Ilmu Keagamaan Ahmad Zayyadi; Nurlaela Nurlaela
Matan : Journal of Islam and Muslim Society Vol 2 No 2 (2020): Matan: Journal of Islam and Muslim Society Vol 2 (No 2) 2020
Publisher : Assosiation of Islamic Education Lecturer of Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.matan.2020.2.2.2989

This article examines the religious sciences in the thought of Mohammed Abid al-Jabiri which is well known, namely bayani, irfani, and burhani. Bayani is a source of knowledge from a text or reasoning from the text. Whereas irfani comes from science or methods of kasyf (dzauq) which are intuitive and sufistic. This epistemology is very difficult to rationalize, because one has to experience it for yourself if you want to know. Burhani holds that the source of knowledge is reason (ratio) or is called philosophical. The method used in this paper uses a philosophical approach starting from the epistemology of bayani in the form of text (nash), irfani in the form of direct experience, and epistemology of burhani based on reality (al-waqi), both natural, social and even religious realities (religious) in the perspective of Muhmmad thought Abid alJabiri. The thought contribution is expected to enlighten Islamic thought in facing the plurality of humanity both internally and externally, so that the correlation through this epistemological approach can be felt in the empirical world.

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