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Ulumuna
Published by Universitas Islam Negeri Mataram
ISSN : 14113457     EISSN : 27752453     DOI : https://doi.org/10.20414/ujis
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Ulumuna (P-ISSN: 1411-3457; E-ISSN: 2355-7648), a journal of Islamic studies published twice a year (June and December) by State Islamic University (UIN) of Mataram since 1997, publishes original (library or field) research articles in the field of Islamic studies. It promotes multidisciplinary approaches to Islam and Islamicate societies and focuses on six main topics: (1) the Qur’an and hadith (2) Islamic Law (3) Islamic Theology (Kalam) (4) Islamic Philosophy (5) Islamic Mysticism (Tasawwuf) (6) Islamic Education (7) Islamic Communication and Propogation (Dakwa) and (8) Islamic Politic. All submitted manuscripts are subject to double-blind review process. Ulumuna was admitted as an accredited journal by the Director General of Strengthening Research and Development, Ministry of Research Technology and Higher Education of the Republic of Indonesia in 2017. The accreditation is given through a Director Decree No. 32a/E/KPT/2017 and is effective until 2022. Ulumuna has become a CrossRef Member since year 2015. Therefore, all of its publications have a unique Digital Object Identifier (DOI) number.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 433 Documents
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Backmatter (Acknowledgment) , admin
Ulumuna Vol 22 No 1 (2018): June
Publisher : Universitas Islam Negeri Mataram

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Abstract

Moro Muslims In Southern Phillippines: The Rise of Abu Sayyaf and the Genealogy of Conflict In Southeast Asia Herdi Sahrasad; Adhe Nuansa Wibisono; Al Chaidar Al Chaidar
Ulumuna Vol 22 No 2 (2018): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v22i2.340

Abstract

The main problem of Moro Muslims in Southern Philippines are now the right to self-determination but it also include poverty, underdevelopment, low education, unemployment, discrimination, and violent conflict. Upon the Spanish colonization for more than three centuries (1521-1898), the Moros were controlled by the United States for almost five decades (1898-1942). Japan colonised them for three years before they were integrated to the Republic of Philippines in 1946. Their struggle for independence still continues today represented by the Moro National Liberation Front (MNLF), establihsed in the late 1960s and led by Nur Misuari, and by the Moro Islamic Liberation Front (MILF) led by Salamat Hasyim in 1981. The birth of the MILF was a response to dissatisfaction with the MNLF that was considered less assertive in fighting for Bangsamoro's rights and too accommodative to the Philippine government. In early 1990s, Abu Sayyaf Group (ASG) led by Abdulrajak Janjalani emerged to respond the situation. In later development, it rises to become a prominent group involved in a long-standing conflict and terror in this landmark of Southeast Asia region.
Yogyakarta Urban Middle-Class Sufism: Economic, Political and Cultural Networks Yusdani Yusdani; Hujair AH Sanaky; Edi Safitri; Imam Machali; Muhammad Iqbal Juliansyahzen
Ulumuna Vol 23 No 2 (2019): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v23i2.342

Abstract

The phenomenon of strengthening religious activity in the urban middle-class society in Yogyakarta Special Region in the last decade has been remarkable. The shift from the traditional Sufism to the model of piety associated with this middle-class Sufism further reinforce the middle class's religiosity. This study focused on the problem of the middle-class Muslim community when involving in Sufi practices. Through an in-depth interview with Sufi members and observation on their Sufi practice, this study shows that the urban middle-class Sufism pattern in Yogyakarta places emphasis on aesthetic-symbolic values. On the one hand, the tendency of religious patterns of Muslim communities is a form of negotiation between the values of spirituality in Islam and the forms and practices of global culture. On the other hand, the Sufi practice constitutes negotiation of the models of piety with economic-business motives. This Sufism is not institutionalized in conventional Sufism, commonly known as sufi order (tarekat) such as qadariyya, naqshabandiyya, and shattariyya, among the most popular Sufi order. Middle-class Sufism frames their distinctiveness in the form of economic, political, and cultural networks.
Indonesian Celebrities Conversion: the Quest for Meaning and Social Environment Gazi Saloom
Ulumuna Vol 23 No 2 (2019): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v23i2.344

Abstract

Religious conversion has often triggered a heated debate that pushes forward scholarly investigation. This paper is not based on a theological study of conversion, but a psycho-social exploration that aims to examine religious conversion among Indonesian celebrities and seeks factors that influence the conversion. This qualitative study selects five Indonesian celebrities who converted to Islam. All data and information were gathered from YouTube and the websites on entertainment and celebrity news. The study unveils that religious conversion is not a simple one-way process. Instead, it is a long process of search of meaning and identity, shaped by interpersonal relations and social interactions. Before conversion, the converts had made personal and colleague relationship with their Muslim friends and known Islam as it was manifested in everyday life through TV program, the call for Islamic prayer (adhān), neighborhood. The fact that Islam is the majority religion in the country has provided environments that further hastened the quest for the meaning of religion and identity amongst the celebrities.
From Chalipate to Modern State: A Reflection of Ibn Khaldun's Thought Mohammad Zainor Ridho
Ulumuna Vol 23 No 1 (2019): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v23i1.345

Abstract

Ibn Khaldun is one of the great scholars in the fields of sociology, history, philosophy, religion and politics. His thoughts are illuminating to scholars both in the East and the West. This study aims to examine this Muslim scholar’s thought on Islamic government and political system. Based on a critical-textual analysis of his work, this study shows that Ibn Khaldun formulates caliphate as general leadership of all Muslims in the world and is aimed at upholding shari’a law and spreading Islamic propagation and functions both for handling religious and worldly political affairs. The philosophical and historical analysis shows that the caliphate emerged upon the death of the Prophet and the ideal system of the caliphate lasted in the four righly-guided of the Prophet’s successors. In the subsequent periods, the Islamic leadership theories and practices vary accordingly, ranging from caliphate to imamate. Nowadays, there is a call to return to the caliphate system but, as this study argues, in the Ibn Khaldun practical-realistic theory, such a call is hardly fulfilled due to irreconcilable political system and different socio-religious contexts between those ideal periods and those of the current challenges.
Comparative Study of Classical Greek Ethics and Islamic Ethics Endrika Widdia Putri
Ulumuna Vol 23 No 1 (2019): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v23i1.346

Abstract

The notion that Islamic ethics originate from Classical Greek ethics needs examination. It is true that Muslim thinkers or scholars who wrote works on ethics were influenced by classical Greek philosophers. However, there are strong fundamental characters that distinguish Islamic ethics from Greek ethics. This study aims to highlight these differences and critically shows that such differences come from philosophical and ethical principles. Base on a comparative study of Muslims and Greek philosophers, this study shows that in substance, the style of Islamic ethics is very different from Classical Greek ethics. While Classical Greek ethics reveals its fundamental character of atheism, focusing on human relationship while releasing faith in its discussion, Islamic ethics tends to expose the characters of theism. Its discourse reaches the level of spirituality that covers not only inter-human relationships but also the relationship between humans and God. It also refers to the scriptural sources such as the Qur'an and Hadith and Islamic ethics related to faith. Nevertheless, both of them have commonalities in the relationship between ethics and happiness, which become the highest goal of ethics in both traditions.
Debates on Religious Studies In the Phenomenology Perspective and Its Contribution to Interfaith Tolerance Akhiyat Akhiyat
Ulumuna Vol 23 No 1 (2019): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v23i1.347

Abstract

The phenomenological approach in religious studies has played an essential role in uncovering the mysteries of religious experience. With the epoché concept, which refers to the meaning of "delaying all judgments", or it can be said as meaning with the intention of suspending an understanding, that is interpreted as "confinement" (bracketing), the researcher must temporarily let go of all his judgments or understanding of the phenomenon under study to obtain universal knowledge that is transcendental to the phenomenon of religion and experience the essence that they obtain. However, critics from experts for this phenomenological approach to religion still exist, in this case, summarized in three points: first, about the continuity of the phenomenology of religion as a philosophical tradition. Second, hidden theological assumptions or motives behind the phenomenological approach of religion. Third, what is the involvement of religious scientists in the public role as social scientists face current social and political realities or the challenges of religious scientists whether they accept the public role or do not face the reality of various problems faced by society.
Bid'a in the Perspective of Islamic Theology and Law Musawar Musawar
Ulumuna Vol 23 No 1 (2019): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v23i1.348

Abstract

Bid’a, literally translated as religious heresy and innovation, has become a topic of controversy amongst Muslims. There are Prophetic traditions that address bid’a in the most critical term, declaring its perpetrators of misguided persons threatened by hellfire. This paper critically examines the notion of bid’a and conceptually analyzes it from the perspectives of Islamic theology and law. Based on textual analysis of this term as this is found in some Prophetic traditions and their interpretation by Muslim scholars, this paper shows that the meaning of bid’a covers various aspects of Islam, including theology and law. Muslims scholars understand the hadith on bid’a literally and contend that all innovations are misleading. Other scholars, however, suggest that based on their critical examination of the term from linguistic, contextual and practical aspects, not all bid’a are misguided. These scholars tend to comprehend bid’a from the perspective of Islam law rather than theology. According to Islamic law, human actions fall into five legal categories: compulsory, recommended, neutral, reprehensible and forbidden. Bid’a must be put into this perspective. In other words, not all new things and innovation are forbidden because they can be categorised as neutral or recommended, depending on the relevant legal considerations.
Rethinking Jacques Derrida’s Deconstruction and its Relevance to the Study of Islam Abdul Fattah
Ulumuna Vol 23 No 1 (2019): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v23i1.349

Abstract

This article examines Jacques Derrida’s concept of deconstruction and its implementation in the context of contemporary Islamic studies. Philosophically, the status of texts should not be regarded merely as writing because the meaning goes beyond the lexicogrammatical boundaries. Hence, scrutinizing ways to unveil hidden meanings possibly entail subjective or partial values embedded in the texts, particularly religious texts pertinent to Islamic civilization (turāth). Based on the philosophical analysis of the Derrida’s work, this study shows that there are at least two points of the relevance of the Derrida's philosophical thought to deconstruct the turāth and the Western domination in Muslim society. First, it is a useful device to criticise and deconstruct religious thoughts and texts, which are, to some extent, still dominant and considered sacred. These cover a wide range of Islamic texts that build Islamic civilization, from mysticism, law to theology. The second dimension is dismantling the context (today Muslim civilization) through decentralization of the Western hegemony and promotion of Occidentalism, a way of seeing the West from the East.
Sufism Healing Method for Drugs Rehabilitation: A Case Study in PP. Suryalaya Tasikmalaya, West Java, Indonesia ihsan kamaludin; Maya Najihatul Ula
Ulumuna Vol 23 No 2 (2019): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v23i2.351

Abstract

Sufism activities cover not only rituals but also pseudo-medical treatment. This can be seen from the daily routines of Sufi order (tarekat) of Qadiriah wa Naqsabandiah (TQN) at the Pesantren Suryalaya, Tasikmalaya, West Java. Known as a center of Islamic learning, the pesantren also offers spiritual treatments to cure victims of drug abuse. This study aims to explore this Sufis practices of healing method. Based on an ethnographic study in this locale, the study specifically analyses the method of treatment called inābah. This is a unique technique employed by the Sufis to cure the patients of drug abuse. This study shows that the Sufi masters provides a spiritual and technical guidance in the treatment processes to stimulate drug victims’ awareness through a series of spiritual and pseudo-medical processes. In the view of the Sufis, drug abuse can be cured by means of increasing spiritual activities, such as chanting and praying. Moreover, this method also requires embodied practice of repentance by, for example, fasting, bathing and other related ritual processes determined by the Sufi masters. The processes by which the victim take thus include both spiritual and corporal requirements since illness or disease is seen both as a result of spiritual and physical transgressions.

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