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<![CDATA[PENDAMPINGAN PEMBUATAN WEBLOG DALAM UPAYA MENINGKATKAN LITERASI BERBASIS KOMPUTER (STUDI KASUS SANTRIWATI PMDG PUTRI KAMPUS 2) ]]>
<![CDATA[Andi Triyawan]]>;
<![CDATA[Zulfa Nisa Ul Haq]]>;
<![CDATA[Atika Rismayasari]]>;
<![CDATA[Bella Soviatunnisa]]>;
<![CDATA[Angelia Islamiati Tolo]]>
<![CDATA[ Journal of Islamic Economics and Philanthropy Vol 4, No 4 (2021): November ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/jiep.v4i4.7093
<![CDATA[This article is an adaptation of the evaluation results of an innovative approach realized in the students of PMDG Putri Kampus 2 who have not used blogs at all. Blog as an interactive and efficient homepage to be managed allows students to be trained in computer-based literacy improvement. With the survey conducted on 28 students of grade 5 KMI or Kulliyatul Mu'allimat Islamiah, it will present different perceptions of each individual. The santriwati who responded to the distribution of the survey form were students who actively participated in the Introduction and Creating Weblog Training. The training was held to measure how much blogs play a role in the students' ability to improve literacy skills.]]>
<![CDATA[THE INFLUENCE OF EXPORT AND IMPORT TOWARD ECONOMIC GROWTH IN THE UNITED STATES OF AMERICA, PERIODE 2010-2019 ]]>
<![CDATA[Andi Triyawan]]>;
<![CDATA[Achmad Fajaruddin]]>;
<![CDATA[Mawardhea Fithri Anugrah]]>
<![CDATA[ Journal of Islamic Economics and Philanthropy Vol 4, No 4 (2021): November ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/jiep.v4i4.5703
<![CDATA[Export and import are one of the long-running international trade activities and are still ongoing. The United States is one of the importing countries of Indonesia in the food and technology industry. In the analysis of this research, the aim is to determine how far the influence of US exports and imports on economic growth in Indonesia. In this study using quantitative methods using secondary data sourced from the world bank with panel data which is the time series for the 2010 - 2019 period. The results of this study indicate that there is no significant effect between export value and import value together on GDP value. . So from this case it can be concluded that the export value and the import value together have no effect on the GDP value in the United States of America. Meanwhile, it can be concluded that partially the import value has no effect on the value of GDP in the United States of America.Export and import are one of the long-running international trade activities and are still ongoing. The United States is one of the importing countries of Indonesia in the food and technology industry. In the analysis of this research, the aim is to determine how far the influence of US exports and imports on economic growth in Indonesia. In this study using quantitative methods using secondary data sourced from the world bank with panel data which is the time series for the 2010 - 2019 period. The results of this study indicate that there is no significant effect between export value and import value together on GDP value. . So from this case it can be concluded that the export value and the import value together have no effect on the GDP value in the United States of America. Meanwhile, it can be concluded that partially the import value has no effect on the value of GDP in the United States of America.]]>
<![CDATA[STRATEGI KOMUNIKASI FUNDRAISING ORGANISASI PENGELOLA ZAKAT UNTUK PENINGKATAN PEROLEHAN ZAKAT ]]>
<![CDATA[Nisrina Cindy Naula]]>;
<![CDATA[Aan Zainul Anwar]]>
<![CDATA[ Journal of Islamic Economics and Philanthropy Vol 4, No 4 (2021): November ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/jiep.v4i4.7625
<![CDATA[Zakat is an obligation for every Muslim who fulfills it. Indonesia is a country with a majority Muslim population. The potential for zakat in Indonesia in 2019 is 233.84 trillion, while the reality of the acquisition of new zakat is 3.7 trillion or only 1.3 percent of the potential. It is necessary to explore the problems that arise from these gaps. The purpose of this study is to determine the method of fundraising communication strategy or zakat collection and the results of the implementation of the fundraising strategy or zakat collection by zakat management organizations in Jepara. This research uses descriptive analysis method with a qualitative approach. In extracting data, in-depth interview techniques to the Chairperson and / or the fundraising section, observation of the collection of zakat funds, and documentation through various searches of various libraries and documents of related agencies. Meanwhile, the data processing technique uses the Miles and Huberman theory by carrying out activities such as data reduction, data presentation, and data verification. The results of this study indicate that there are two fundraising communication strategies used by each OPZ, namely, offline and online strategies. The online strategy is considered very effective for NU-CARE LAZISNU Jepara in increasing the acquisition of zakat, while according to BAZNAS Jepara Regency and LAZISMU Jepara, the offline strategy is considered very effective in increasing the acquisition of zakat. Implementation of several strategies that are effectively used by each of these OPZs through the programs implemented]]>
<![CDATA[ISLAMIC ECONOMICS: THOUGHT STUDY OF MASUDUL ALAM CHOUDURY ]]>
<![CDATA[Imam Taufiq]]>;
<![CDATA[Moh Harman Eko Santoso]]>;
<![CDATA[Azidni Rofiqo]]>
<![CDATA[ Journal of Islamic Economics and Philanthropy Vol 4, No 4 (2021): November ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/jiep.v4i4.7626
<![CDATA[The discussion of Islamic Economics is always interesting to study. Its existence and development are subject to many researches, including the thoughts and ideas of Islamic economic thinkers. This paper attempts to describe the works and thought patterns of Masudul Alam Choudury in the field of Islamic economics. Qualitative approach through literature review from various sources is used in this study. The findings in this paper explain that the Islamic Economy according to the Masudul Alam Choudury is a new economic order which is a solution for conventional economic inability to realize prosperity. Masadul Alam Choudury also underlines the current Islamic Economy which only contributes to the diversity of market products.]]>
<![CDATA[PROBLEM ANALYSIS IN ISLAMIC COOPERATIVE IMPLEMENTATION FOR KARANGASRI FARMER GROUP KAMPUNG DURIAN PONOROGO ]]>
<![CDATA[Atika Rukminastiti Masrifah]]>;
<![CDATA[Faaza Frisky Aulia]]>;
<![CDATA[Iqbal 'Imari]]>
<![CDATA[ Journal of Islamic Economics and Philanthropy Vol 5, No 3 (2022): Agustus ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/jiep.v5i3.6137
<![CDATA[Cooperatives in Indonesia is the cornerstone of the economy for all people, especially those with low economies. Agriculture in Indonesia experienced a decline in 2017. One of the problem factors is the problem of capital. To overcome the problem of capital in agriculture, the right step is the establishment of a cooperative. The cooperative will regulate the financial circulation of the farmer groups. The farmer group that is the object of this research is the Karang Asri Kamnpung Durian Ngebel farmer group. This Karang Asri farmer group is the focus of this research because it has the potential for agricultural products that are much sought after by the community, namely durian fruit. In this study, the researcher will analyze the problems that exist in the Karang Asri farmer groups in Durian Ngebel Village which are the causes for the not yet established cooperatives in the farmer groups and formulate a cooperative model that can be established in the Karang Asri farmer groups. The method used in this research is descriptive qualitative with data collection techniques through, observation, interviews, and documentation. By interviewing the head of the Karang Asri farmer group representing the entire group. The results of this study indicate that six problem sectors are ranging from human resources, natural resources, production, distribution, systems, and problems from outside the farmer group. The problems that exist are divided into two groups, namely roots and branches. The root problem is the main problem because there is no cooperative in the farmer group. The branch problem is a factor that indirectly causes the absence of a cooperative. Then the cooperative model that was successfully designed was the sharia producer cooperative. It is hoped that this cooperative model will be a capital solution and also all problems that exist in farmer groups.]]>
<![CDATA[Tingkat Literasi Sukuk Mahasiswa Ekonomi Islam (Studi di Universitas Islam Indonesia dan Universitas Darussalam Gontor) ]]>
<![CDATA[Miftahul Huda]]>;
<![CDATA[Achmad Fajaruddin]]>;
<![CDATA[Nafisah Roudlotin Ni'mah]]>
<![CDATA[ Journal of Islamic Economics and Philanthropy Vol 5, No 1 (2022): Februari ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/jiep.v5i1.6606
<![CDATA[Mayoritas muslim di Indonesia juga tidak dapat meningkatkan kapitalisasi pasar modal di Indonesia. Apabila dibandingkan dengan Negara Asia lainnya, Indonesia memiliki potensi yang tinggi untuk meningkatkan invesasi sukuk di pasar modal syariah melihat populasi muslim di Indonesia. Permasalahan yang banyak timbul di kalangan mahasiswa adalah belum adanya pendapatan tetap sehingga masih sangat tergantung pada orang tua dan sikap boros dalam pengeluaran yang kurang terlalu penting. Sukuk dapat menjadi salah satu jalan untuk mengembangkan ekonomi syariah, khususnya dengan Negara berpopulasi muslim tertinggi seperti Indonesia. Tujuan penelitian ini adalah untuk mengukur tingkat literasi sukuk mahasiswa ekonomi islam perguruan tinggi islam swasta. Penelitian ini menggunakan 169 kuesioner dan telah disebarkan di Universitas Islam Indonesia dan Universitas Darussalam Gontor untuk membandingkan tingkat literasi sukuk antara keduanya. Metode analisis data yang dilakukan adalah analisis deskriptif presentase. Hasil dari penelitian adalah tingkat literasi sukuk mahasiswa ekonomi islam berada pada level medium apabila melihat jumlah skor yang di dapat oleh kedua universitas yaitu Universitas Islam Indonesia sebesar 66,62 % dan Universitas Darussalam Gontor sebesar 60,58 %. Tetapi meskipun keduanya berada pada level yang sama presentase angka Universitas Islam Indonesia lebih tinggi daripada Universitas Darussalam Gontor.]]>
<![CDATA[Islamic Economics and Finance as an Alternative for the Current Economic System in the Context of Covid-19 ]]>
<![CDATA[Doha Rai]]>
<![CDATA[ Journal of Islamic Economics and Philanthropy Vol 5, No 4 (2022): November ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/jiep.v5i4.7395
<![CDATA[AbstractMost of the economists in the world agreed that there will be a significant difference in the current global economic system in the post of COVID-19 pandemic, even they are waiting for an alternative economic system instead of the current one. Since Islamic Sharia provide us an integrated economic system, detailed by financial instruments and economical solutions, so it seems ready to be the alternative of the current system. The aim of this paper is to discuss the role of Islamic economic as a new strategy in overcoming and manage the problem of the global financial crisis that happened in the post of COVID-19 pandemic. Also, to discuss the effects that have impacted on the world economy during the pandemic period. In order to do that, the paper first presents crises due capitalism and its impacts on the world economy. Then, it analyses the role of Islamic finance for economy during the pandemic and it investigates the indicators of Islamic economic to prove its ability in solving financial crises and to be as an alternative economic system.]]>
<![CDATA[ETIKA PENGELOLAAN SUMBER DAYA ALAM BERKELANJUTAN DALAM PERSPEKTIF ISLAM ]]>
<![CDATA[Lovina Meyresta Wijaya]]>;
<![CDATA[Muhammad Iqbal Fasa]]>;
<![CDATA[prof. Suharto -]]>
<![CDATA[ Journal of Islamic Economics and Philanthropy Vol 5, No 2 (2022): Mei ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/jiep.v5i2.6804
<![CDATA[AbstrakEtika pengelolaan sumber daya alam berkelanjutan bertujuan untuk terciptanyanya pengelola sumber daya alam secara arif dan bijaksana tanpa merusak alam sekitar, guna menopang kehidupan manusia di muka bumi ini agar kelangsungan sumber daya alam tersebut dapat menjadi koeksistensi secara suistainable dan saling menguntungkan antara sumber daya alam dan manusia sebagai pengguna. Penelitian ini bertujuan, untuk mengetahui seberapa pentingnya penerapan etika pengelolaan sumber daya alam terhadap lingkungan dan bagaimana cara penerapan etika pengelolaan sumber daya alam tersebut, apakah telah sesuai dengan etika pengelolaan sumber daya alam dalam Islam. Sehingga nantinya, diharapkan hasil resume penelitian ini dapat diterapkan pada pengelolaan sumber daya alam pada lingkungan kehidupan manusia. Penelitian yang dilakukan berupa deskriptif menggunakan studi pustaka dan meresume dari hasil riset penelitian yang telah dilakukan sebelumnya. Hasilnya menunjukkan bahwa etika pengelolaan terhadap sumber daya alam sangat diperlukan untuk pembangunan berkelanjutan. Islam juga telah mengharuskan kita sebagai manusia untuk menjaga dan melestarikan alam untuk kesejahteraan umat manusia. Dalam menerapan etika pengelolaan sumber daya alam diperlukannya beberapa prinsip, yaitu prinsip hormat atau menghargai alam, bertanggung jawab, solidaritas, kasih sayang, dan keseimbangan terhadap alam. ]]>
<![CDATA[MODEL PENGURUS MASJID SEBAGAI PENGELOLA ZAKAT PERTANIAN DALAM MENSEJAHTERAKAN MASYARAKAT (Studi Kasus Di Masjid Desa Jintap Kabupaten Ponorogo) ]]>
<![CDATA[Faqih Ramadhan]]>
<![CDATA[ Journal of Islamic Economics and Philanthropy Vol 5, No 1 (2022): Februari ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/jiep.v5i1.7651
<![CDATA[ Zakat, sebagai rukun Islam merupakan kewajiban setiap muslim yang mampu untuk membayarnya dan diperuntukkan bagi mereka yang berhak menerimanya. Zakat merupakan ibadah sebagai bentuk ketaatan kepada Allah (hablu minallah) dan sebagai kewajiban kepada sesama manusia (hablu minannaas). Mengenai zakat pertanian (tumbuhan dan biji-bijian) dalam mengeluarkan zakatnya tidak harus menunggu satu tahun, tetapi setelah panen yang sudah memenuhi nisab dan sudah dibersihkan kotorannya maka wajib dikelurkan zakatnya. Sebutan negara agraris yang melekat kepada Indonesia yang dibuktikan dengan data Badan Pusat Statistik (BPS) tahun 2021 bahwa 29,59 persen tenaga kerja di Indonesia bekerja di sektor pertanian. Tujuan dari penelitian ini adalah Untuk mengetahui seberapa jauh peranan masjid dalam mengalokasikan hasil zakat pertanian di masjid Baiturrahmah desa jintap kabupaten Ponorogo dan untuk mengetahui dampak hasil zakat pertanian dalam mensejahtrakan masyarakat di sekitar wilayah masjid Baiturrahmah desa jintap kabupaten Ponorogo. Penelitian ini menggunakan metode kualitatif. Adapun sumber data yang digunakan dipenelitian ini adalah primer dan sekunder yang kumpulkan dengan cara wawancara, observasi, dan dokumentasi.berdasarkan penelitian yang dilakuakan, mendapatkan kesimpulan bahwa, peran pengelolaan zakat pertanian masjid Baiturahmah baik dalam mengelola, karena meliputi beberapa aspek yaitu; perencanaan, pengorganisasian, pelaksanaan, dan pengawasan. Program dan kegiatan yang diusahakan oleh pengelola zakat pertanian melalui program yang dijalankan oleh pengelola sebagai pengelola sekaligus fasilitator sangat berperan terhadap kesejahteraan masyarakat desa Jintap kabupaten Ponorogo. Dengan adanya upaya mensejahterakan masyarakat dengan indikator kesejahteraan yang dikemukakan As-Syatibi, para pengelola membuktikan bahwa zakat Pertanian memiliki andil yang cukup besar dalam mensejahterakan masyarakat khususnya masyarakat desa Jintap kabupaten Ponorogo. Kata kunci: zakat pertanian, pengelolaan, kesejahteraan.]]>
<![CDATA[Implemenatasi Shariah Compliance di Badan Wakaf Uang/Tunai Daerah Istimewa Yogyakarta ]]>
<![CDATA[Nadia Hunaifah]]>
<![CDATA[ Journal of Islamic Economics and Philanthropy Vol 5, No 3 (2022): Agustus ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/jiep.v5i3.6112
<![CDATA[Dalam Undang-Undang No.41 Tahun 2004 tentang wakaf, peresiden republik Indonesia menyebutkan ada dua jenis benda wakaf yaitu benda tidak bergarak dan benda bergerak, wakaf benda yang bergerak salah satunya adalah uang. Terdapat salah satu lembaga wakaf tunai terbesar di Daerah Istimewa Yogyakarta yaitu Badan Wakaf Uang/Tunai MUI DIY. Wakaf tunai terus berkembang untuk mensejahterakan umat manusia, berkembangnya wakaf tunai dibutuhkan peran sebuah lembaga wakaf yang memiliki kredibilitas kuat di mata masyarakat, dalam mewujudkan kredibilitas sebuah lembaga wakaf dibutuhkan indikator dalam kepatuhan syari'ah (Shariah Compliance). kepatuhan syari'ah (Shariah Compliance) sering disandingkan dengan lembaga keuangan perbankan, lembaga wakaf merupakan salah satu lembaga keuangan syariah yang membutuhkan status kepatuhan syariah untuk kredibilitas lembaga wakaf. Penelitian ini bertujuan untuk mengetahui implementasi kepatuhan syari'ah (Shariah Compliance) di Badan Wakaf Uang/Tunai (BWU/T) MUI DI Yogyakarta dalam mengelola dan menghimpun dana wakaf tunai. Metode penelitian ini adalah penelitian kualitatif deskriptif, dengan teknik pengumpulan data Observasi, Wawancara dan Dokumentasi. Hasil dari penelitian menunjukkan bahwa BWU/T MUI DIY telah memenuhi kepatuhan syari'ah (Shariah Compliance) dari segi akad, pengelolaan dana wakaf, laporan aktivitas ekonomi, dan bisnis yang dibiayai telah serta adanya DPS sebagai pengawas operasional kegiatan dan sumber dana yang halal dalam mengelola dan menghimpun dana wakaf tunai. Berdasarkan hasil penelitian disimpulkan bahwa BWU/T MUI DIY harus dapat memepertahankan dan meningktakan aspek kepatuhan syari'ah (Shariah Complaince) agar terus mendapatkan kepercayaan baik dari wakif maupun mauquf alaih dan pengelolaan wakaf tunai menjadi lebih efektif dan efisien.Kata Kunci: Wakaf, Wakaf Tunai, Badan Wakaf, Shariah Compliance.]]>
