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Wahyu Wibowo
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INDONESIA
International Journal of Indonesian Philosophy & Theology
Published by Asosiasi Filsafat Teologi Indonesia bekerjasama dengan Asosiasi Ahli Filsafat Keilahian Indonesia
ISSN : 27228894     EISSN : 27228886     DOI : https://doi.org/10.47043/ijipth
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
International Journal of Indonesian Philosophy & Theology (IJIPTh) is a blind-reviewed philosophical-theological journal published by AFTI (Asosiasi Filsafat Teologi Indonesia / Association of Indonesian Philosophy and Theology) and AAFKI (Asosiasi Ahli Filsafat Keilahian Indonesia / Association of the Indonesian Experts of Divinity Studies). IJIPTh specializes in researched papers related to efforts of contextualizing and inculturation theology and philosophy in Indonesian and Asian landscapes from the trans-interdisciplinary methodological point of view. IJIPT welcomes philosophical and theological contributions from scholars around the world with various backgrounds of disciplines. This journal uses the English Language. IJIPTh is an open-access journal whose papers published are freely downloaded. IJIPTh can only be accessed through our official webpage, other than this website, it is outside our responsibility. Online ISSN: 2722-8886, Printed ISSN: 2722-8894
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol. 4 No. 2 (2023): December" : 5 Documents clear
Harmony of Eschatological Meanings: Between Christian Concept and Manggarai Culture in Indonesia Denar, Benediktus; Tolo, Paulus; Julivadistanto, Thomas
International Journal of Indonesian Philosophy & Theology Vol. 4 No. 2 (2023): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v4i2.55

Abstract

The Catholic Church is over 100 years old in Manggarai, Flores, Indonesia. The teachings of the Catholic Church are readily accepted by local people, partly because the beliefs of the local people of Manggarai are compatible with the instructions brought by the Catholic Church. This is especially evident, for instance, in the understanding, belief and appreciation of the local community regarding eschatology. Employing an ethnographic-theological study, this article reflects a contextual approach to theology. The method used is an ethnographic-theological study. The data was obtained by direct observation, interviewing traditional Manggarai leaders who are Catholics, and studying some documents related to this article's subject. This study addresses the following question: how does the vision of the Manggaraian people's future help the inculturation of Catholic eschatology? According to the research question, this article explores the basis of hope for the end of the Manggaraian people and simultaneously compares it with the existing Christian eschatology. This study shows a harmony between the eschatological meaning of the Manggaraian local beliefs and that of the Catholic Church. This harmony facilitates the inculturation of Catholic eschatological beliefs into the local culture of the Manggaraian community. This page is in English Translate to Indonesian    AfrikaansAlbanianAmharicArabicArmenianAzerbaijaniBengaliBulgarianCatalanCroatianCzechDanishDutchEnglishEstonianFinnishFrenchGermanGreekGujaratiHaitian CreoleHebrewHindiHungarianIcelandicIndonesianItalianJapaneseKannadaKazakhKhmerKoreanKurdish (Kurmanji)LaoLatvianLithuanianMalagasyMalayMalayalamMalteseMaoriMarathiMyanmar (Burmese)NepaliNorwegianPashtoPersianPolishPortuguesePunjabiRomanianRussianSamoanSimplified ChineseSlovakSlovenianSpanishSwedishTamilTeluguThaiTraditional ChineseTurkishUkrainianUrduVietnameseWelsh Always translate English to IndonesianPRO Never translate English Never translate aafki-afti.org
Theology of Marital Suffering in the Light of Detachment of Saint John of the Cross Sengkey, Eleine Magdalena; Gunawan, Henricus Pidyarto; Venantius, Supriyono; Obeng, Andrews
International Journal of Indonesian Philosophy & Theology Vol. 4 No. 2 (2023): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v4i2.61

Abstract

Marital indissolubility is a contentious issue in contemporary Catholic marriages. This qualitative study interviewed eight wives who have endured suffering in their marriages while remaining faithful to the gospel and Church teachings. They viewed their suffering as an ascetic path that leads to spiritual growth. This research explores Saint John of the Cross’s theology of detachment to understand marital suffering. Asceticism within marriage is seen as a means to achieve deeper self-giving to one’s spouse and God. Detachment, a core element of asceticism, purifies one’s being, fostering spiritual growth. John of the Cross’s detachment theology can help couples see their suffering as an avenue to detachment, facilitating divine purification and the ability to transcend marital difficulties without being bound by anything outside of God. This suggests that detachment is a relevant concept in fostering spiritual growth and enhancing self-giving in marriage.
Theological Interpretation of the Ke’o rado Ritual for the Cultivation of the Christian Faith Among the Ngadhanese, Flores, Eastern Indonesia Lina, Paskalis; Dose, Fransikus; Dhogo, Petrus Cristologus
International Journal of Indonesian Philosophy & Theology Vol. 4 No. 2 (2023): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v4i2.60

Abstract

The ke'o rado ritual is a rite of reconciliation and purification for those who have had a tragic death (mata golo) in the Ngadhanesse, Flores, Eastern Indonesia. The primary purpose of this article is to interpret the meaning of the ke'o rado ritual and its theological implications. This paper is a qualitative descriptive study and participatory observation using a literature review and key informant interviews. The study found no official confirmation from the Catholic Church authorities in Ngada that ke'o rado contradicts Christian doctrine. However, some Ngada people consider that the ritual is contrary to the teachings of the Christian faith regarding salvation in Christ and thus should be abandoned. In contrast, this paper concludes that the ke'o rado ritual must be observed since it has theological significance and can be brought into dialogue with the teachings of the Christian faith.
Bishop John Philip Saklil’s Theological Preference for The Indigenous Papuans: An Attempt to Respond to People's Doubts Kira, Alfonsus Biru; Barril, Dante Salces
International Journal of Indonesian Philosophy & Theology Vol. 4 No. 2 (2023): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v4i2.53

Abstract

This research explores and answers the question: What is Bishop John Philip Saklil's contribution to developing the Indigenous Papuans of the Timika Diocese Catholic Church? The church’s workers will use the answer to the question in making pastoral programs in their parish and responding to the people’s doubts about the church’s ministry and its preference for indigenous Papuans. This research was also made to increase people’s awareness of the problems in Papua and how important it is for us to give priority to Indigenous Papuans. The method used in this study is an analysis of two books related to Bishop Saklil: "The Church and Human Tragedy in Timika Diocese, Collection of Statements of Attitudes and Voices in the Mass Media" and "Mgr. John Philip Saklil, Pr, Founder of the Timika Diocese". Apart from that, the researcher, as a diocesan priest in Timika, directly observed the Bishop’s life from 2012-2019. This observation enriches the analysis of the two books mentioned above. Bishop Saklil's contribution to the support of the Papuans in Timika Diocese is Bishop Saklil's preference towards his ‘flocks’ who are Indigenous Papuans (Ind: Orang Asli Papua). There are two ways in which Bishop Saklil manifests his alignment with the Indigenous Papuans: First, by continuing to speak out against the injustice and incivility experienced by everyone in the land of Papua, particularly the Indigenous Papuans. Second, working in silence and continuing to struggle to tear down the building system creates unjust situations.
A Philosophical Expose Towards A ‘God After God’ Onah, Gregory Ajima; Ogar, Thomas Eneji; Okoi, Ibiang O.
International Journal of Indonesian Philosophy & Theology Vol. 4 No. 2 (2023): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v4i2.58

Abstract

The escalation of violent incidents in recent times has brought religions to the forefront of world politics, resulting in a shift from their traditional role as conduits of divine revelation to becoming instruments of power and dominance. This phenomenon of kratophany exemplifies the manifestation of violence within religious contexts. The occurrence of violence may be attributed to the foundation of eschatological interpretations within various theological frameworks. The emergence of religious triumphalism and fundamentalism stemming from these theological perspectives has posed a significant danger to both world peace and ecumenical dialogue. The need for peace among faiths has transitioned from being a mere choice to an urgent necessity in contemporary times. The deity that is sought to be understood via the lens of eschatology is a divine being that exists in the future, sometimes referred to as an "after God." Hence, in order to get this comprehension, it is imperative to relinquish any remnants of onto-theological thought that now plague the eschatological analysis of religions. The violent interpretations of eschatologies used by Abrahamic faiths result in a significant loss of significance. The present research aims to address the hermeneutic context that poses a threat of religious violence. This intervention might be likened to Abraham getting Isaac back after first renouncing the notion of a violent sacrifice. In the present day, it is imperative for the Abrahamic faiths to discontinue the practise of harsh sacrifice and instead embrace the concept of peace as a valuable offering.

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