KARMAWIBANGGA: Historical Studies Journal
The journal publishes writings on (1) historiography, (2) philosophy of history, (3) history of education, and (4) history educaiton. Historiography means the writing of history based on the critical examination of sources, the selection of particular details from the authentic materials in those sources, and the synthesis of those details into a narrative that stands the test of critical examination. Historiography studies cover chronologically various themes, such as local history, social history, cultural history, economic history, political history, military history, intellectual history, environmental history, and other historical studies. Philosophy of history, the study either of the historical process and its development or of the methods used by historians to understand their material. History of education is a study of the past that focuses on educational issues. These include education systems, institutions, theories, themes and other related phenomena in the past. History education includes studies of how history teaches in school or society, curriculum, educational values in events, figures, and historical heritage, media and sources of historical learning, history teachers, and studies of textbooks.
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<![CDATA[MENINGKATKAN KEAKTIFAN SISWA DALAM PEMBELAJARAN SEJARAH MELALUI MEDIA PEMBELAJARAN AUDIO VISUAL SISWA KELAS XI IPS MA MA’ARIF NU 1 KEMRANJEN ]]>
<![CDATA[Millenia Rahmah Dinia]]>;
<![CDATA[Darsono]]>
<![CDATA[ KARMAWIBANGGA: Historical Studies Journal Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Universitas PGRI Yogyakarta ]]>
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<![CDATA[This study aims to determine the increase in student activity in learning History through Audio Visual Learning Media for Class XI IPS MA Ma'arif NU 1 Kemranjen Students.This type of research is Classroom Action Research (CAR). The research subjects were all students of class XI IPS, totaling 28 students. The object of research is the activeness of students by using audio- visual media. Data collection techniqueswere obtained by observation and written tests. Data analysis techniques used are quantitative and qualitative techniques. The results of the research in Cycle I were 35% of students actively asked questions, 39% of students actively answered, 85% of students did assignments, 35% of students chatted and 71% of students remained silent, theresults of Cycle I showed that student activity was in the moderate category. While in Cycle II showed an increase, namely 89% of students actively asked questions, 86% of students actively answered, 92% of students did assignments, 21% of students chatted and 46% of students remained silent, in Cycle II it could be categorized as very high student activity. Thus the use of audiovisual media can increase student activity in history learning for class XI IPS MA Ma'arif NU 1 Kemranjen.]]>
<![CDATA[EKSISTENSI PEMUDA MUHAMMADIYAH DALAM MENINGKATKAN AQIDAH MASYARAKAT DI JOGOKARIYAN PADA TAHUN 1965-1999 ]]>
<![CDATA[Fatimah Endah Dwi Sulistyani]]>;
<![CDATA[Siswanta]]>
<![CDATA[ KARMAWIBANGGA: Historical Studies Journal Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Universitas PGRI Yogyakarta ]]>
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<![CDATA[ This research aims to determine the existence of Muhammadiyah youth in improving the faith of the Jogokariyan community, namely: (1) Muhammadiyah Youth's da'wah methods in improving the aqidah of the Jogokariyan community, (2) The development influence of Muhammadiyah Youth reform movement in Jogokariyan Village, (3) Hurdles and solutions of Muhammadiyah Youth in improving community aqidah in Jogokariyan Village. The research was conducted in Jogokariyan village using qualitative research methods with a narrative approach. The data was collected by doing interviews and direct observation of religious activities in Jogokariyan village, the data sources came from informants who were directly involved in Muhammadiyah youth organizations and the local community. The data in this research is analyze by triangulation and drawing conclusions. The results of the study concluded that: (1) the da'wah methods used by Muhammadiyah youth in the Jogokariyan village were (a) The Hizbul Wathan (HW) movement, (b) Tapak Suci martial art training, (c) activities such as recitation of the Quran, (d) sports activities, (e) healthy walks and (f) social service activities. (2) Muhammadiyah Youth is the driving force of every religious activity carried out in Jogokariyan Village. Jogokariyan Mosque is theheadquarters of the movement and have influences on the development of movement renewal in Muhammadiyah Village. (3) the obstacles of Muhammadiyah Youth in improving aqidah in Jogokariyan Village were: lack of understanding of Islam because kejawen culture is still strongly believed and there are so many people whoracticed the tradition of gambling and drinking alcohol. That was some reasons that became obstacles for Muhammadiyah Youth at that time. The solution to this problem is to improve the performance of Muhammadiyah Youth to be more creative and innovative so that they can keep up with this technological era so they don't left behind from others.]]>
<![CDATA[SEJARAH PERKEMBANGAN TRANSPORTASI NAYOR DI KABUPATEN SUKABUMI DALAM UPAYA PENGEMBANGAN KARAKTER DAN EKONOMI KREATIF PADA MASA ORDE BARU ]]>
<![CDATA[Muhammad widyanto]]>;
<![CDATA[Triwahana]]>
<![CDATA[ KARMAWIBANGGA: Historical Studies Journal Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Universitas PGRI Yogyakarta ]]>
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<![CDATA[The nayor is a kind of traditional transportation that has great popularity up until the New Order era, when it becomes a symbol in the has become increasingly unusual because there are so many public transit options available right now. In an effort to foster character and the creative economy during the New Order era, the goal of this study was to learn the history of the development of nayor transit in Sukabumi Regency. The analysis and data gathering for this study included field observations, interviews, documentation, and literature reviews. According to the findings of important research, the nayor is atraditional vehicle that was first found in Cibadak, Sukabumi, West Java. During the New Order era, Nayor had achieved the pinnacle of its splendor and served the locals as a dependable mode of transportation. The community makes use of Nayor by using it for transportation or tours, creating unique routes for it as a tourist attraction, and hosting events with it. Nayor is able to connect with numerous isolated villages in the emerging creative economy. The factors that made nayor transportation popular and a popular tourist destination throughout the new order era defined the company's growth in terms of its contribution to the creative economy during that time.]]>
<![CDATA[Dinamika Industri Garam di Madura 1950-1975 ]]>
<![CDATA[Rahayu Hardita Dwi Widyanti]]>;
<![CDATA[Ponco Setiyonugroho]]>
<![CDATA[ KARMAWIBANGGA: Historical Studies Journal Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Universitas PGRI Yogyakarta ]]>
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<![CDATA[Madura Island has been known for a long time as a salt-producing island. The salt industry in Madura is known to have started in the 19th century. Under the salt monopoly policy imposed by the Dutch Colonial Government, the welfare of salt farmers has increased. After Indonesia's independence, the euphoria of freedom and nationalism colored almost all regions in Indonesia, including Madura Island. As an island that was known to be quite productive during the Dutch Colonial Government, Madura became one of the islands that the Government of Indonesia fought for. The existence of a Salt Company owned by the Dutch Colonial Government was one of the main causes. The purpose of this study was to determine the dynamics of the salt industry in Madura after Indonesia's independence in 1950-1975. This Article show that under the Indonesian government, the salt industry in Madura actually experienced a decline.]]>
<![CDATA[Feminisme Indonesia ]]>
<![CDATA[Bayu Ananto Wibowo]]>
<![CDATA[ KARMAWIBANGGA: Historical Studies Journal Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Universitas PGRI Yogyakarta ]]>
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<![CDATA[This study uses the method of a literature review. The purpose of this research is to produce studies that are useful for understanding certain phenomena or deepening our understanding of Indonesian feminism. The result of this research is an understanding of the study of Indonesian feminism, which includes many themes and issues related to women's rights, gender equality, and violence against women. As a social and political movement, feminism in Indonesia has experienced developments and changes since its inception in the 1900s. However, feminism in Indonesia is also faced with many challenges, such as cultural and social resistance to the concept of gender equality, the use of religion and traditions as tools to justify discrimination against women, and a lack of awareness and understanding of feminist issues among the public. Overall, the study of Indonesian feminism is an important movement in advocating for women's rights and gender equality.]]>
<![CDATA[MENINGKATKAN KEAKTIFAN SISWA DALAM PEMBELAJARAN SEJARAH MELALUI MEDIA PEMBELAJARAN AUDIO VISUAL SISWA KELAS XI IPS MA MA’ARIF NU 1 KEMRANJEN ]]>
<![CDATA[Millenia Rahmah Dinia]]>;
<![CDATA[Darsono]]>
<![CDATA[ KARMAWIBANGGA Historical Studies Journal Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Universitas PGRI Yogyakarta ]]>
Show Abstract
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DOI: 10.31316/fkip.v4i2.3696
<![CDATA[This study aims to determine the increase in student activity in learning History through Audio Visual Learning Media for Class XI IPS MA Ma'arif NU 1 Kemranjen Students.This type of research is Classroom Action Research (CAR). The research subjects were all students of class XI IPS, totaling 28 students. The object of research is the activeness of students by using audio- visual media. Data collection techniqueswere obtained by observation and written tests. Data analysis techniques used are quantitative and qualitative techniques. The results of the research in Cycle I were 35% of students actively asked questions, 39% of students actively answered, 85% of students did assignments, 35% of students chatted and 71% of students remained silent, theresults of Cycle I showed that student activity was in the moderate category. While in Cycle II showed an increase, namely 89% of students actively asked questions, 86% of students actively answered, 92% of students did assignments, 21% of students chatted and 46% of students remained silent, in Cycle II it could be categorized as very high student activity. Thus the use of audiovisual media can increase student activity in history learning for class XI IPS MA Ma'arif NU 1 Kemranjen.]]>
<![CDATA[EKSISTENSI PEMUDA MUHAMMADIYAH DALAM MENINGKATKAN AQIDAH MASYARAKAT DI JOGOKARIYAN PADA TAHUN 1965-1999 ]]>
<![CDATA[Endah Dwi Sulistyani, Fatimah]]>;
<![CDATA[Siswanta]]>
<![CDATA[ KARMAWIBANGGA Historical Studies Journal Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Universitas PGRI Yogyakarta ]]>
Show Abstract
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DOI: 10.31316/fkip.v4i2.4205
<![CDATA[This research aims to determine the existence of Muhammadiyah youth in improving the faith of the Jogokariyan community, namely: (1) Muhammadiyah Youth's da'wah methods in improving the aqidah of the Jogokariyan community, (2) The development influence of Muhammadiyah Youth reform movement in Jogokariyan Village, (3) Hurdles and solutions of Muhammadiyah Youth in improving community aqidah in Jogokariyan Village. The research was conducted in Jogokariyan village using qualitative research methods with a narrative approach. The data was collected by doing interviews and direct observation of religious activities in Jogokariyan village, the data sources came from informants who were directly involved in Muhammadiyah youth organizations and the local community. The data in this research is analyze by triangulation and drawing conclusions. The results of the study concluded that: (1) the da'wah methods used by Muhammadiyah youth in the Jogokariyan village were (a) The Hizbul Wathan (HW) movement, (b) Tapak Suci martial art training, (c) activities such as recitation of the Quran, (d) sports activities, (e) healthy walks and (f) social service activities. (2) Muhammadiyah Youth is the driving force of every religious activity carried out in Jogokariyan Village. Jogokariyan Mosque is theheadquarters of the movement and have influences on the development of movement renewal in Muhammadiyah Village. (3) the obstacles of Muhammadiyah Youth in improving aqidah in Jogokariyan Village were: lack of understanding of Islam because kejawen culture is still strongly believed and there are so many people whoracticed the tradition of gambling and drinking alcohol. That was some reasons that became obstacles for Muhammadiyah Youth at that time. The solution to this problem is to improve the performance of Muhammadiyah Youth to be more creative and innovative so that they can keep up with this technological era so they don't left behind from others.]]>
<![CDATA[SEJARAH PERKEMBANGAN TRANSPORTASI NAYOR DI KABUPATEN SUKABUMI DALAM UPAYA PENGEMBANGAN KARAKTER DAN EKONOMI KREATIF PADA MASA ORDE BARU ]]>
<![CDATA[Muhammad widyanto]]>;
<![CDATA[Triwahana]]>
<![CDATA[ KARMAWIBANGGA Historical Studies Journal Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Universitas PGRI Yogyakarta ]]>
Show Abstract
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DOI: 10.31316/fkip.v4i2.4542
<![CDATA[The nayor is a kind of traditional transportation that has great popularity up until the New Order era, when it becomes a symbol in the has become increasingly unusual because there are so many public transit options available right now. In an effort to foster character and the creative economy during the New Order era, the goal of this study was to learn the history of the development of nayor transit in Sukabumi Regency. The analysis and data gathering for this study included field observations, interviews, documentation, and literature reviews. According to the findings of important research, the nayor is atraditional vehicle that was first found in Cibadak, Sukabumi, West Java. During the New Order era, Nayor had achieved the pinnacle of its splendor and served the locals as a dependable mode of transportation. The community makes use of Nayor by using it for transportation or tours, creating unique routes for it as a tourist attraction, and hosting events with it. Nayor is able to connect with numerous isolated villages in the emerging creative economy. The factors that made nayor transportation popular and a popular tourist destination throughout the new order era defined the company's growth in terms of its contribution to the creative economy during that time.]]>
<![CDATA[Dinamika Industri Garam di Madura 1950-1975 ]]>
<![CDATA[Rahayu Hardita Dwi Widyanti]]>;
<![CDATA[Ponco Setiyonugroho]]>
<![CDATA[ KARMAWIBANGGA Historical Studies Journal Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Universitas PGRI Yogyakarta ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.31316/fkip.v4i2.4577
<![CDATA[Madura Island has been known for a long time as a salt-producing island. The salt industry in Madura is known to have started in the 19th century. Under the salt monopoly policy imposed by the Dutch Colonial Government, the welfare of salt farmers has increased. After Indonesia's independence, the euphoria of freedom and nationalism colored almost all regions in Indonesia, including Madura Island. As an island that was known to be quite productive during the Dutch Colonial Government, Madura became one of the islands that the Government of Indonesia fought for. The existence of a Salt Company owned by the Dutch Colonial Government was one of the main causes. The purpose of this study was to determine the dynamics of the salt industry in Madura after Indonesia's independence in 1950-1975. This Article show that under the Indonesian government, the salt industry in Madura actually experienced a decline.]]>
<![CDATA[Feminisme Indonesia ]]>
<![CDATA[Wibowo, Bayu Ananto]]>
<![CDATA[ KARMAWIBANGGA Historical Studies Journal Vol. 4 No. 2 (2022) ]]>
Publisher : <![CDATA[Universitas PGRI Yogyakarta ]]>
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DOI: 10.31316/fkip.v4i2.4673
<![CDATA[This study uses the method of a literature review. The purpose of this research is to produce studies that are useful for understanding certain phenomena or deepening our understanding of Indonesian feminism. The result of this research is an understanding of the study of Indonesian feminism, which includes many themes and issues related to women's rights, gender equality, and violence against women. As a social and political movement, feminism in Indonesia has experienced developments and changes since its inception in the 1900s. However, feminism in Indonesia is also faced with many challenges, such as cultural and social resistance to the concept of gender equality, the use of religion and traditions as tools to justify discrimination against women, and a lack of awareness and understanding of feminist issues among the public. Overall, the study of Indonesian feminism is an important movement in advocating for women's rights and gender equality.]]>
