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REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir
Published by Institut Agama Islam Negeri Madura
ISSN : 27215962     EISSN : 2721768X     DOI : https://doi.org/10.19105/revelatia.v1i1
Core Subject : Religion,
Religion
REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir merupakan jurnal yang diterbitkan oleh Prodi Ilmu Al-Qur`an dan Tafsir Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 82 Documents
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Analisis Level Pemahaman Al-Qur’an Menggunakan Kecerdasan Buatan Berdasarkan Teori Taksonomi Bloom: : Sebuah Solusi atas Tantangan Objektivitas Penilaian dalam Pendidikan Islam Azizah, Maskurotin; Sa’diyah, Halimatus; Kafabillah, Atiqah; Faizah, Fina; Mu’minah, Retno Mayzima
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 6 No. 2 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v6i2.18870

Abstract

This study explores the role of artificial intelligence (AI) with Natural Language Processing (NLP) language management in collaboration with Machine Learning (ML) and Deep Learning (DL) which produces modern language modeling techniques such as Word Embeddings, N-Gram, Recurrent Neural Networks (RNN), Transformer Models, Generative Pre-trainde Transformer (GPT) and its variants, such as Bidirectional Encoder Representations from Transformers (BERT) and Long Short-Term Memory (LSTM) in carrying out Quranic understanding activities. The success of AI with its NLP has been proven to be able to understand the Quran well. However, there are several challenges and limitations that cannot be done while still requiring the role of humans because they are dealing with the text of the Qur'an in classical Arabic with its morphology, syntax and semantic complexity. As well as concerns that algorithms may not be able to understand the cultural, historical, and theological nuances that often affect the interpretation of the verse. Therefore, it is appropriate to conduct research to measure the level of understanding of the Quran carried out by AI using the Bloom taxonomy instrument. Using a qualitative approach and literature study related to AI features with its NLP, Bloom's taxonomy combines the two. The results of this study show that AI capabilities when measured with Bloom's taxonomy are fully achieved at level 1, namely Remembering, while at the level of Understanding, Applying, Analyzing, the ability is limited. And not able to do it at the level of Evaluating and Creating.
Confirming the Reliability of the Ma’nā-cum-maghzā Approach to Mansūkhah Verse: : Case Study of QS. Al-Baqarah (2): 240 Hafizh, Azhar Amrullah; Rusdiana Navlia; Muhammad Uzaer Damairi; Eko Zulfikar
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 6 No. 2 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v6i2.21132

Abstract

In the ma’nā-cum-maghzā approach to Qur'anic interpretation, Sahiron states that the paradigm that builds this approach is the absence of nasakh in the Qur'an. This raises questions about the existence of verses that are considered mansūkhah in the Qur'an, which for most tafsir scholars is positioned as a consensus. This article seeks to examine the reliability of the ma’nā-cum-maghzā approach, especially in the meaning and significance of verses that are considered mansūkhah by most scholars of interpretation and reveal the significance and meaning of QS. Al-Baqarah verse 240 regarding the length of the iddah period for women whose husbands die is one full year. This research is a type of library research with a ma’nā-cum-maghzā approach to the mansūkhah verse which is analyzed using content analysis. This study shows that, first, the ma'nā-cum-maghzā approach is quite reliable in interpreting QS. Al-Baqarah verse 240 because there are still scholars who interpret it based on negating nasakh, such as al-Tabari and al-Razi. In addition, the ma'nā-cum-maghzā approach reinforces the universal values contained in the Qur'an. Second, QS. Al-Baqarah verse 240 is a way for the Rasulullah Saw., gradually, to position women with dignity both economically and socially. This study contributes to strengthening the ma'nā-cum-maghzā approach, which can be a methodological alternative in reading verses that have been understood as mansūkhah, while also opening up space for a more contextual reading of the Qur'an that is gender-equitable and oriented towards universal ethical values.
Epistemologi Penafsiran Surah An-Nisa’ (4): 3 dalam Al-Qur’an: Studi Tafsir Abad Klasik dan Kontemporer Dozan, Wely
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 6 No. 2 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v6i2.22225

Abstract

The interpretation of polygamy in Q.S. an-Nisa’ (4): 3 remains a contested discourse, driven by divergent epistemological and methodological frameworks between classical and contemporary scholars. This library research aims to trace the epistemological evolution of these interpretations and analyze the shifting paradigms across different eras by comparing classical commentaries, modern journals, and relevant literature. The findings reveal two primary trajectories: first, classical epistemology is heavily influenced by patriarchal culture and lacks gender-justice considerations, resulting in a textualist and subjective-patriarchal orientation. Second, contemporary epistemology emphasizes gender equality and social reality while rejecting patriarchal ideology, giving rise to a contextualist and objective-gender-neutral approach. This shift underscores that socio-cultural contexts and methodological frameworks significantly redefine the interpretation of polygamy within the Islamic intellectual tradition.
Dampak Kekuasaan, Antara Hasrat dan Kebutuhan:: Kontekstualisasi kata al-mulk dalam Al-Qur’an QS. Āli ‘Imrān (3): 26 Bukhory, Umar; Mubarok, Ghozi
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 6 No. 2 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v6i2.22487

Abstract

The year 2024 is a political year in Indonesia, with general elections. As a mandate to be fulfilled, becoming a leader, holding power, or holding public office has the potential to be disastrous for the region they govern if carried out by those lacking the necessary competence and skills. This article aims to explain the meaning and impact of power based on the interpretation of QS. Ali ‘Imran (3): 26. This study uses contextual analysis as part of the study of the Semantics of the Qur'an, because it assumes the relationship of certain texts with their historical and linguistic contexts, as well as a socio-textual approach, which connects the study of interpretation with the socio-political concept in the Islamic treasury. The conclusion of this study is that, based on its original meaning, power belongs to God universally and absolutely, and is also part of His will. As the owner of power, God grants and/or withdraws it from humans, based on all His goodness. Power can impact the humiliation and glory of those who exercise it, so they must exercise it with humility, full responsibility, and complete trust (faith) in its absolute owner. The contextualization of these three qualities gives rise to the nature of a leader as a servant of the society interests, just and wise, open to criticism, wise in making decisions based on the principle of deliberation, high integrity and accountability, and able to cooperate with others harmoniously.
Epistemologi Sufi dalam Penafsiran Huruf Muqaṭṭa‘āt: : Analisis Tafsir Isyārĭ dalam Ḥaqā’iq al-Tafsĭr Karya al-Sulamĭ Afiyah, Nur; Ali, Asyiq Billah; Mahabbatus Shalihah , Alicia
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 6 No. 2 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v6i2.16434

Abstract

Sufi exegesis of the isyārĭ type continues to be a subject of debate, as it is often regarded as subjective, weak in terms of verifiable transmission, and potentially prone to departing from the literal (ẓāhir) meaning of the Qur’an. This article responds to these concerns by examining how Abū ‘Abd al-Raḥmān al-Sulamĭ (d. 412 H/1021 M) constructed an epistemic foundation for mystical interpretation in his work Ḥaqā’iq al-Tafsĭr, focusing specifically on the case of the muqaṭṭa’āt (disjointed letters). This study employs a qualitative library-based approach, using Ḥaqā’iq al-Tafsĭr and al-Sulamĭ’s works related to the malāmatiyyah tradition as primary sources, supported by scholarship on the historical development of Sufism in Khurāsān and the discourse on the science of letters. The analysis is conducted through qualitative content analysis and historical-contextual interpretation using an operational A-B-C coding scheme. The findings demonstrate that al-Sulamĭ’s reading of the muqaṭṭa’āt is not merely a form of individual symbolism, but rather a structured epistemic practice articulated through a stratification of meaning between ẓāhir and isyārah, spiritual authorization mediated through networks of early Sufi authority, and an ethical-spiritual validation oriented toward transformative experience. This article highlights the contribution of this interpretive model while also acknowledging its limitations, particularly the requirement of coherence with the ẓāhir meaning and adherence to the discipline of spiritual propriety (adab).
Dinamika Ekonomi dalam Konflik Perang: : Tafsir Ibnu Ashur tentang Ghanīmah dan Dampaknya pada Ekonomi Modern Zainuddin, Moch; A. Halil Thahir
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 6 No. 2 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v6i2.20005

Abstract

This article explores the dynamics of ghanīmah, the wealth gained by Muslim armies from their enemies during warfare and its modern-day context, through the interpretive lens of Ibnu Ashur. It further explores how principles derived from ghanīmah can inform contemporary economic policy, address issues of inequality and foster social solidarity after conflict. By linking historical interpretations of ghanīmah to modern economic challenges, this study offers valuable insights into the potential of Islamic economic principles to contribute to a fairer global economy. This research is qualitative in nature with a descriptive-analytical approach, with the methodology used being library research, with primary sources being Ibnu Ashur's Tafsir al-Taḥrīr wa al-Tanwīr, and secondary sources including books, journals, scientific articles, and other relevant documents. Ghanīmah goes beyond mere material acquisition, serving as a mechanism for wealth redistribution aimed at restoring social and economic balance in the post-conflict context. Ibnu Ashur's analysis emphasizes the importance of justice and social responsibility, especially in protecting vulnerable groups such as orphans, the poor, and relatives of the Prophet Muhammad.
Implementing Aksin Wijaya’s Maqāṣidĭ Interpretation of Q.S. Al-Nisaʾ (4): 1, 3, and 11 on Gender Relations Musthafa, Hilman; A'an Khunaifi, Muhammad; Nabilah Fatihatul Firjah, Putri
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 7 No. 1 (2026)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v7i1.16719

Abstract

This study examines Aksin Wijaya's thoughts on maqāṣidĭ interpretation as a new approach in the study of the Qur'an that emphasizes the search for spiritual-contextual meaning. Although the concept of maqāṣidĭ has been practiced by classical mufassirs, maqāṣidĭ tafsir has only recently developed theoretically. Aksin Wijaya uses a combination of three approaches: tafsir taḥlilĭ to find textual meaning, tafsir nuzūlĭ and objective hermeneutics to explore context and moral-ideals, and philosophical hermeneutics to find spiritual-contextual meaning. The method used in this paper is library research with descriptive data processing analysis. The result of the research shows the relevance of meaning in the contemporary context. The theory application implies that this day, there found urgent need for review and reconsideration of inheritance matters while still paying attention to strict sharia rules so that the distribution remains balanced but does not deviate from the essence of sharia.
A Phenomenological Analysis on Chosen Surah Recitation before and after Sampan Making in the Hamlet of Sarotak Sumenep Masodi; Yaumin Nahri, Delta
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 7 No. 1 (2026)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v7i1.20668

Abstract

The study of the Qur'an has undergone significant development, extending into socio-cultural aspects that involve the community as both subject and object. This article examines a religious ritual in the form of a sampan making ceremony in the hamlet of Sarotak, Poteran Village, Talango District, Sumenep Regency. This study uses a descriptive qualitative method with Edmund Husserl's phenomenological analysis. This study found that, first, the origins of the salametan sampan tradition are unknown, as this tradition is part of the cultural heritage passed down by ancestors. Second, there are two stages in the salametan ritual: the first stage is called “makabin sampan” and the second stage is called “matoron sampan.” During both rituals, selected surahs from the Qur'an are recited. Surah an-Nūr, al-Qalam, al-Waqi'ah, Yasin, and ar-Raḥmān are the most popular surahs. Third, the meaning of reciting selected surahs in the salametan tradition is essentially as a means of striving for the sampan that will be used to seek sustenance to obtain blessings and safety. Phenomenological reduction analysis explains that the tradition of salametan sampan making is a dynamic religious practice as a form of spiritual action. Its eidetic reduction is to give thanks and ask for blessings, while also creating a sense of community and solidarity among the Sarotak people. Its transcendental reduction states that the salametan sampan is an effort to get closer to God, ask for safety, and hope for His blessing.
Naẓru Tafsĭr Ibn Taimiyah li Istawā fi Surah Ṭahā bi Maqāṣid Al-Qurān ‘Inda ‘Abd al-Karĭm al-Hāmidĭ Marzuqi, Ikhwan
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 7 No. 1 (2026)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v7i1.21484

Abstract

هذا البحث توجه إلى نظر تفسير ابن تيمية لـ (استوى) في سورة طه بمقاصد القرآن عند عبد الكريم الحامدي. ﴿الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ﴾ من آيات الصفات المتشابهة. وقد عدَّ بعض أهل العلم ابنَ تيمية من المجسمة في هذا المقام لقوله بأن الله تعالى مستو على العرش حقيقة. ورد في الجامع قول ابن تيمية في تفسير تلك الآية: الله مستو على العرش حقيقة استواء يليق بجلاله والكيف عنه مجهول. الإشكال في كلمة الحقيقة هي المتبادرة إلى الذهن في عرف اللغة، ومعنى الاستواء في عرف اللغة هو الاستقرار أو المماسة، وهو يستلزم التجسيم. وقوله: استواء يليق بجلاله، كأن ابن تيمية يود أن يفر من التجسيم بعد قوله بحقيقة الاستواء، فحصل التناقض في كلامه ولا ينبغي إصداره في مقام التعليم. وورد في منهاج السنة قول صريح بأن الله في جهة الفوق العدمية، وكلمة العدمية بالنسبة للجهة لا فائدة في تنزيه الله عما لا يليق بجلاله. والخلاصة أن ابن تيمية لم يطبق قاعدة المحكم والمتشابه وكيفية التعامل مع المتشابه وهي التفويض أو التأويل، وكل ذلك يؤدي إلى تفسير اعتقادي باطل مخالف لإصلاح الاعتقاد من مقاصد القرآن عند عبد الكريم الحامدي.
Reinterpretation of the Meaning of Qaulan Karĭman: : An Analysis of Q.S. Al-Isra’ (17): 23 Using the Maʿna cum Maghzā Approach Awalia, Dina; Masruroh, Umi; Jainah; Valentino Saputra, Muhammad; Rusdeana; Sa’adah, Nismah; Dasuki, Akhmad
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 7 No. 1 (2026)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v7i1.22877

Abstract

The development of digital communication technology has transformed interactions between children and parents, raising the question of how Islamic ethical principles, particularly the concept of qaulan karĭman can be reinterpreted and applied in the context of digital communication. This study examines the meaning of qaulan karĭman in QS. Al-Isra' verse 23 using the maʿna cum maghzā approach, emphasizing understanding of the verse based on its historical meaning (maʿna) and its moral and social significance (maghzā). A qualitative hermeneutic method was employed, with primary data from the Qur'an and classical and contemporary tafsir, and secondary data from literature on digital communication and family ethics. The analysis reveals that qaulan karĭman refers not only to gentle, polite, and respectful speech but also to moral and social objectives, including maintaining parents' dignity, honor, and emotional well-being. The findings indicate that these principles can be applied in digital communication through text messages, chats, or social media, with attention to word choice, timing, emotional expression, and supportive messages. Challenges in digital communication, such as tonal misinterpretation without verbal cues, risks of conflict from delayed messages, and cultural gaps between generations are also discussed. In conclusion, the reinterpretation of qaulan karĭman provides a framework for ethical, harmonious, and empathetic digital communication, affirming that qur’anic values remain relevant and applicable in modern contexts.

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