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I Gede Sutana
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INDONESIA
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : 25980203     EISSN : 27467066     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Maha Widya Duta: Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi memfokuskan pada bidang penerangan agama, pariwisata budaya, dan ilmu komunikasi. Pemikiran-pemikiran ilmiah yang terpublikasi dalam jurnal ini diharapkan memberikan kontribusi positif bagi pengembangan ilmu pengetahuan. Jurnal ini terbit setahun dua kali yakni pada bulan April dan Oktober. dikelola dan dikembangkan oleh Jurusan Dharma Duta STAH Negeri Mpu Kuturan Singaraja.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 135 Documents
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PERMAINAN TRADISIONAL MAKEBO-KEBOAN SEBAGAI WAHANA TRANSFORMASI NILAI-NILAI KARAKTER BANGSA DI DESA ULAKAN KECAMATAN MANGGIS KABUPATEN KARANGASEM I Nengah Karsana; Pradna Lagatama
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 3, No 2 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v3i2.744

Abstract

The development of science and technology, and the changing times are one of the reasons why moral degradation occurs. This is caused by the unpreparedness of individuals to accept various changes and the completion of these developments. On the other hand, Indonesia as a country rich in culture, which is full of positive values ??that can help people avoid non-moral actions. Bali as part of the Unitary State of the Republic of Indonesia, is one of the regions that is rich in culture but also faced with the problem of moral degradation. Apparently there is a problem where some cultural products are not able to bring the community away from non-moral activities due to the bias of the meaning of values ??to develop national character, as the main capital that creates superior individuals. For this reason, an analysis of cultural outcomes consisting of the traditional game of macebo-keboan was developed as a medium for national character education, offered based on local cultural values, but still in accordance with the national character and virtue values ??in the global community.Keywords : Traditional Games, Mekebo-keboan, Character Education
PEMUJAAN PALINGGIH BE JULIT DI DESA BESTALA KECAMATAN SERIRIT KABUPATEN BULELENG Putu Subawa
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.672

Abstract

Hindus in worshiping God (Ida Sang Hyang Widhi Wasa) with all its great, almighty, abstract manifestations can not be reached by human reason, so that Hindus in worshiping him by using symbols / embodiments. As with the embodiment of  ratu ayu  (rangda) and  barong, various types of statues, statues. The worship of Palinggih Be Julit as a function of relegi is a medium to meet the longing of the religious sense of society. As a function of protection, the presence of Palinggih Be Julit is not only a tool of concentration for society. He also has the power capable of giving people a sense of comfort for penyungsungnya, as well as a function of conservation, where with the worbling palinggih Be Julit community in the village of Bestala Seririt district Buleleng district is a form of citizen participation to always preserve Be Julit (Ikan Sidat) So that it does not quickly experience extinction due to excessive hunting. \Keywords: Worship, Palinggih Be Julit, Buleleng
Pemanfaatan Media Infomasi Online Sebagai Strategi Penyuluh Agama Hindu Di Masa Pandemi Covid-19 A.A. Putra Dwipayana
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 2 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i2.868

Abstract

This paper examines the role of Hindu extension workers who are actually educating and fostering the lives of Hindus by carrying out the extension's productive activities as appropriate. This was taking place during the Covid-19 pandemic that was hitting the world, including in Indonesia. Various government recommendations, both social distancing and physical distancing, require all levels of society to carry out their daily activities at home, and this also has implications for Hindu religious extension workers who take advantage of the role of information technology that is so sophisticated and advanced to sustain activities of the ministry of religion's programs to foster Hindu religious life in particular. So that by utilizing the role of technology and information, it is hoped that it can make the role of extension workers hampered by the outbreak or pandemic of Covid-19. Of course, the continuity to provide and explain the teachings of Hinduism as stated in the religious text "Veda" can be realized in order to provide understanding to Hindus. In addition, the use of such advanced information technology is also used to disseminate government calls or recommendations, namely implementing recommendations from health protocols to prevent and break the chain of spread of the corona virus. This also has a very positive impact on Hindus who need information related to understanding their religious teachings in order to gain knowledge about Hinduism through information media such as YouTube which can be accessed anywhere, either through technological devices such as laptops / computers or their smartphones.Keywords: Utilization of Online Information Media, Strategy of Hindu Religion Extension, Covid-19 Pandemic
ETIKA DALAM TEKS LONTAR KUMARA TATTWA I Made Suweta
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 3, No 2 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v3i2.735

Abstract

TRACT Ethics is knowledge of decency. Decency is in the form of rules that contain prohibitions or orders to do something. Thus in ethics we will find teachings about good deeds and bad deeds. Good deeds are to be carried out and bad deeds are avoided, of course ethics in Hinduism is a religious norm used as a starting point for thinking. such patterns of belief, philosophies of Hindu religion have a very important position in Hindu ethics. In Tutur Kumaratatwa, it is also mentioned, if we can control our appetite, we will get a state of silence, not moving, all lust will die, such as: adi astiti, pasingidan, henang-hening, tutur amunah carma, and lina. Besides that, to be able to become a wise man and have noble character, it is necessary to apply the teachings that exist in Hinduism, such as the Trikaya Parisudha, Panca Yama and Nyama Brata, and Dasa Yama and Niyama Brata. Keywords: Ethical Values, Lontar Kumara Tattwa, Controlling lust
SPIRIT TRADISI LOKAL PADA ERA GLOBAL: STUDI DESA WISATA PENGELIPURAN BANGLI BALI Raka I Nyoman
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 2, No 2 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v2i2.663

Abstract

The central issue of this research is the spirit of the local tradition of the tourism village in the global era. This issue is interesting because, dismissing the views of optimistic globalists who view, global culture suppresses local culture. This view is not proven, because the local tradition of Pengelipuran village is still effective in attracting local, national and global tourists. Why are global tourists interested in local traditions? How did this happen? The three research questions are: 1) What is the tradition of Pengelipuran Tourism Village? 2) Why does this tradition attract the attention of local, national and global tourists? 3) What is the Spirit of the Tourism Village in the Global Era? There are three theories that are explored to manggali, and analyze research data, namely: 1) Existence Theory, seeing the essence and existence of Penglipuran tourism  village;  2)  Globalization  Theory, to  see the  village tradition  of tourism from three perspectives: the globalists, the traditionalists and the transpormationalists. 3) Deconstruction theory, to see the text and context of the tradition of the village tourism in the era of globalization. Data were analyzed through four interpretive descriptive analysis. Searching data with the three theories above found the satya attitude of the penguripuran community in terms of: 1) maintaining the village tradition of Pengelipuran in the form of: a) consistency in the form of houses, angkulangkul,  using local  products  (bamboo),  b)  coral tradition  blending,  maintaining the  system monogamy. c) tradition of keeping clean air, pollution­free village air, d) consistency of attitude and application of village concepts when patra.2) consistency of the attitude of togetherness of the  community  in  maintaining  a  unique  tradition,  becoming  the  capital  of tourism  village development. 3) the similarity of attitudes and views in maintaining the uniqueness of tradition is the spirit of the local village in the global era. The conclusions, satya semaya, satya discourse, and  satya laksana in maintaining the  spirit  of togetherness,  and consistency in maintaining tradition become the spirit of the village of tourism. Keywords: Globalization, Spirit, Tourism Village
RETORIKA DAN KESIAPAN MENTAL PENYULUH AGAMA HINDU I Kadek Abdhi Yasa; Duwi Oktaviana
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.786

Abstract

Religious Instructor is a profession related to the delivery of religious teachings to the people. Likewise with the existence of Hindu religious instructors who are now very much needed to become a stronghold of Hindu society from various problems in the mental and spiritual realm. Along with the rapid development of communication technology causing patterns of community life to be so complex, the negative thing that arises is the social disparities in society. This gap arises because of misuse of existing communication technology. This is where the role of a religious instructor to provide mental knowledge as spiritual for the people especially Hindus. A trainer is expected to be able to have good rhetorical and mental abilities as a basic capital in conducting rhetoric counseling is a technical that is related to the application of language as an art, both oral and written, which is based on well-structured understanding, and arises from natural talent and from an knowledge well organized to attract the attention of the listener or reader. Mental readiness is related to mind control, self-readiness, self-confidence, relief of fear, and good practice. these two conceptions need to be studied and mastered by an instructor to become a quality instructor.Keywords : Rhetoric, Mental Readiness, and Religious Counselors
TRADISI SANGKEPAN NASI PADA DADYA DAUH RURUNG KRAMA DESA DUSUN BANTAS DESA PAKRAMAN SUDAJI Sanjaya Putu
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v3i1.689

Abstract

Sangkepan is one of the traditions in the village of Pakraman Sudaji which still existed until now. Especially in Bantas hamlet, Pakraman Sudaji village, precisely on Dauh Rurung's chest, there is a unique sangkepan tradition. Krama villages who were present in Sangkepan were treated to food called kemong rice. The kemong rice was made by the village chaplain who got my turn. Sangkepan is carried out once a month precisely every Anggarkasih blessing in a holy place which is a Pura Dadya.Keywords: Tradition, Sangkepan, Village Manners
Implikasi Psikologis Pelaksanaan Ngaben Terhadap Sradha dan Bhakti Umat Hindu Ni Made Ayu Erna Tanuria Sari
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 2, No 1 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v2i1.50

Abstract

Philosophically, the meaning of Ngaben Ceremony performed by the community in general, including the Mass Ngaben Ceremony is as a process to accelerate the return of elements of Panca Maha Bhuta to its origin or to their respective sources. The Ngaben ceremony also hasthe meaning of assisting Atman’s journey towards Brahman. With the return of Panca Maha Bhuta elements forming Sthula Sarira, Atman has increased his journey from Bhur Loka to Bhuwah Loka. In Bhuwah Loka Atman is still dressed Suksma Sarira. Thus the Ngaben ceremonyis the first stage of purification of Pitara, by releasing Pitara from the Panca Maha Bhuta ties. Sometimes in the community there is an understanding that is less in line with religious literature, about the nature and purpose of the Ngaben ceremony. Often the implementation of Ngaben is mistakenly interpreted, namely to find the place of the spirits of his ancestors in Heaven. In the course of the ancestral spirits to heaven, it requires a lot of provisions or beya in the form of a great banten.Keywords: Psychological Implication, Ngaben, Sradha, Bhakti
PENERAPAN AJARAN TRIKAYA PARISUDHA MELALUI PENDEKATAN HUMANISTIK Kusuma I Made Wirahadi
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.679

Abstract

The role of cultural values   as a form of local wisdom that is rooted in the teachings of Hindu religious literature, of course, should be revived to collaborate with a variety of learning paradigm that developed today in order to gradually reflected in shaping human decency. Tri Kaya Parisudha is one of the many forms of teaching began to be forgotten. Though the concept of Tri Kaya Parisudha is a form of local wisdom that comes from the Hindu doctrine that is full of meaning  and value that can later  be applied in life keluraga, meningat family is the first educational institution  and the main  yan.  Tri Kaya Parisudha  provide  an  emphasis  on the importance of the establishment of the livelihood of the simplest to stick to the truth, namely thinking, berkatadan do the right thing, which starts from oneself. Tri Kaya Parisudha indicate a wide range of values   that can be transformed to form a human morals. The essence of the teachings of Tri Kaya Parisudha covers three main topics, namely the purification of thoughts, words purification and sanctification by works. Thus the doctrine of Tri Kaya Parisudha is a form of wisdom Lokai very refresentatif raised as one alternative to improve the understanding of the teaching of ethics and deontology. Keyword: Tri Kaya Parisudha, Humanistic Approach Method
KARMA PHALA DAN PANGRUWATAN DALAM TEKS LONTAR TUTUR LEBUR GANGSA I Made Suweta
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.777

Abstract

The teachings of Hinduism are contained in the Vedic scriptures and are applied in various literary works. The orthodoxy of the Hindu community in Bali, in understanding the teachings of the Vedas can be through the original media of the archipelago culture through lontar texts. In the life of the Balinese people, lontar get a very important place, as a source of various knowledge. The problem to be discussed in the Lontar Lebur Gangsa text is how is the law of karmaphala and pangruwatan in the text Lontar Lebur Gangsa? Based on the discussion on the text Lontar Tutur Lebur Gangsa, it can be mentioned about the human condition in this life; like why humans can experience good conditions now that are felt as a beauty, and also sometimes ugliness? According to the text Lontar Tutur Lebur Gangsa, this is nothing but the result (phala) of his own actions (Karma), which are related to Sancita, Karmaphala, Pralabdha, and Kriyamana Karmaphala, which is explained explicitly about the consequences obtained from the deeds done by humans. Everything that causes misery in human life is also associated with the ritual ruwatan as an attempt to cleanse spiritually in the hope that all deficiencies can be neutralized into a better life.Keywords: Text of Lontar Lebur Gangsa, Karma Phala, Pangruwatan

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