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I Gede Sutana
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Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : 25980203     EISSN : 27467066     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Maha Widya Duta: Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi memfokuskan pada bidang penerangan agama, pariwisata budaya, dan ilmu komunikasi. Pemikiran-pemikiran ilmiah yang terpublikasi dalam jurnal ini diharapkan memberikan kontribusi positif bagi pengembangan ilmu pengetahuan. Jurnal ini terbit setahun dua kali yakni pada bulan April dan Oktober. dikelola dan dikembangkan oleh Jurusan Dharma Duta STAH Negeri Mpu Kuturan Singaraja.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 135 Documents
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DRAMA TARI TOPENG BONDRES SEBAGAI MEDIA PENERANGAN HINDU Parmajaya I Putu Gede
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.671

Abstract

Mask Bondres whose development began in the nineties did get its own place for the people of Bali. Displays the dance plays that are unit and not tied to a grip of dance or storyline. Mask performing art displays funny figures, with fresh humor sometimes inserted social satire or  confessional  ailments that  occur in  society.  But  sometimes it  also  conveys  moral  ethical messages  by  taking  philosophies  or  pitutur-pitutur  originating  from  Hindu  Religion  in particular.Topeng Bondres is unique in which combine dance, drama and gamelan art. In addition to displaying funny figures, with fresh humor sometimes in selipi satire of social idiosyncrasies or konilik that occurred in the community. But sometimes also convey moral ethical messages by taking philosophy-philosophy or pitutur-originated from Hindu Religion in particular.Keywords: Dance, Bondres, Media
Implementasi Metode Sad Dharma Penyuluhan Agama Hindu Pada Masa Pandemi Covid-19 I Nyoman Buda Asmara Putra; Gede Agus Jaya Negara
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 2 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i2.867

Abstract

The COVID-19 pandemic that occurred in Indonesia changed all lines of human life, both in the fields of education, health, economy, politics, socio-culture and religion. In the religious field, the challenges of Hindu extension workers in carrying out guidance for people during this pandemic are getting heavier. Prior to the pandemic, out reach was carried out by communicating directly with the community both in temples, bale banjar, prisons, orphanages and other places with an unlimited number of participants. Now all human activities are limited, including Hindu religious counseling, it is obligatory to apply and participate in disseminating health protocols to the community. The health protocols that must be implemented are physical distancing, avoiding crowds, using masks and getting used to washing hands with soap to prevent transmission of the corona virus. The implementation of the sad dharma method of Hindu religious extension workers must also adjust to this pandemic. There are two coaching strategies during this pandemic, first online, using social media and offline, namely interacting, communicating face to face with the community. The two strategies can be implemented in the respective target areas in accordance with the situation and conditions.Keywords: Implementation, Sad Dharma Method, Hindu Religious Counseling, COVID-19 Pandemic
STEREOTIP ETNIS TIONGHOA DI BANJAR SANDAKAN, DESA SULANGAI, KECAMATAN PETANG, KABUPATEN BADUNG Paramita, Ida Bagus Gede; Nina Marini, Komang
Maha Widya Duta: Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 2, No 1 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The existence of Chinese ethnicity in the midst of Balinese life is an interesting thing to learn, especially the life of Chinese ethnic in the midst of the people of Sandakan Village, Sulangai Village, Petang, Badung Regency. The ability to interact with the surrounding community and the meaning of ethnicity are important things that need to be known. The pattern of interaction can be seen from the existence of mixed marriages with the local Balinese people, and inviting each other during religious rituals. Meanwhile, the meaning of their existence is in social terms, they are involved in the customary activities of the local community. Keywords: Stereotyping, Chinese Ethnicity, Sandakan Village
PENGEMBANGAN PARIWISATA BERBASIS TRI HITA KARANA DI DESA MUNDUK KECAMATAN BANJAR KABUPATEN BULELENG Adnyana Wayan Arya
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 2, No 2 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v2i2.662

Abstract

Bali tourism began to shift from a tourism pattern based on local wisdom (culture) towards massive and modern tourism. The situation is worsened by the start of the development of many tourist objects presenting western culture and also technological advances. To overcome this, it is necessary to identify the existence of a tourist village which is now being intensified by the government. Previous researches on tourism villages have touched the extent to which the concept of tourism villages is integrated with the value of Tri Hita Karana which has become the spirit of Bali tourism so far. The deepening of this research discussion is expected to provide clarity regarding the development of Tri Hita Karana­based tourism if examined in terms of socioreligious.Keywords: Tourism, Tri Hita Karana, Socio-Religiou 
PEMANFAATAN MEDIA SOSIAL SEBAGAI MEDIA DHARMAWACANA Gede Agus Jaya Negara; I Nyoman Buda Asmara Putra
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.785

Abstract

The development of information and communication technology is developing very rapidly, almost all people of the world are now addicted to technology that is very indulgent, it cannot be denied that the presence of information and communication technology has an impact on religious activities that cause changes to the way of carrying out Hindu or dharmawacana information. What used to be done by face to face, but now can be done by utilizing the presence of social media. The presence of social media makes people who want to watch, listen to dharmawacana can be done wherever they want. The important thing is they have the tools to use social media applications. Likewise for pendharmawacana can now utilize this technology to spread Hindu teachings more widely without being limited by space and time.Keywords: Social Media, Dharmawacana Media
ARSITEKTUR BALI BERKONSEPKAN ASTA KOSALA KOSALI DAN ASTA BUMI SEBAGAI DAYA TARIK WISATA Suryawan IG. Agung Jaya
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v3i1.688

Abstract

Housing Traditional Balinese Settlements is a whole and round place with traditional patterns consisting of 3 elements, namely: elements of kahyangan tiga (village temple), elements of krama desa (residents), and Karang desa (region) against the background of norms and the traditional values that underlie it. The Housing of Traditional Balinese Settlements is based on concepts such as: a harmonious relationship between Bhuana Agung and Bhuana Alit, Ring Bead Cucupu, Tri Hita Karana, Tri Angga, Hulu-Teben to the birth of the Sanga Mandala value system that gives spatial directions , both in the scale of the house (home) and housing (village) based on the concept of the asta kosala kosali and asta bumi. Based on this concept by maintaining a noble culture based on literature inherited by the Balinese people, it is expected to be a humanist residence and bring good fibration to the people who died and become a tourist attraction. Keywords: Bali Architecture, Tourist Attraction
Pengembangan Pariwisata Berbasis Tri Hita Karana (Studi Pengembangan Pariwisata Berkelanjutan di Bali) Ketut Dibya
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 2, No 1 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v2i1.49

Abstract

Bali is well known by the world community as a place that has many attractions. This tourist attraction encourages domestic and foreign tourists come to Bali. In addition to having a positive impact on local revenue or improving the welfare of surrounding communities, on the other hand there are problems related to the development of unplanned tourism. The development of unplanned tourism sector has caused negative impacts, traffic congestion, environmental degradation and diversion of agriculture farming functions which is used as the development of tourism facilities. To overcome the negative impact of tourism development, the development of tourism in Bali should be devoted to the development of sustainable tourism. One of the local wisdom in Bali that can be used as a foothold in the effort to realize the development of tourism is Tri Hita Karana. Tri Hita Karana is a concept built on the principle of harmony of life which consists of three elements that are interconnected with each other. The three elements are,parahyangan, pawongan, and palemahan. Parahyangan in harmony of relationship betweenhuman with God, pawongan goods harmony with human relationship, and palemahan tradeharmony with environment and nature. Implementation of of the concept of parahyangan can bedone by building places of worship around the tourist area, conducting prayer activities.Implementation of the concept of pawongan can be done by greeting each other with “OmSwastyastu” to all people encountered and maintain intimacy among religious people.Implementation of the concept of palemahan can be done by not storing garbage carelessly,keeping the environment free of air pollution, greening and tree planting.Keywords: Culture, Tourism, Sustainable Tourism
STRATEGI MENGOPTIMALKAN TOLERANSI ANTAR UMAT BERAGAMA Wigunadika I Wayan Sapta
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.678

Abstract

Indonesia is  a  nation  inhabited  by  people with  diverse  religious,  ethnic,  and  social backgrounds. Plurality is  an indisputable  reality in this  archipelago.  On the  one  hand, this pluralism becomes the social capital of nation-building, and on the other hand the latent potential of social conflict. Humans are both indiviudu creatures as well as social beings. As social beings of course human beings are required to be able to interact with other individuals in order to meet their needs. In living a social life in society, an individual will be faced with groups of different colors with him one of which is the difference of religion. Live his social life can not be denied there will be friction-friction that will occur between groups of people, both related to race and religion. In order to maintain unity and unity in society it is necessary to respect each other and respect each other, so that friction-friction that can lead to disputes can be avoided. Communities are also required to keep each other’s rights and obligations between them from each other. All religions come from God Almighty who is revealed through His revelation or holy word to  glorify  human life. Through His  holy teachings, it is  hoped that  human  beings will become human beings who possess noble character. As long as the doctrine which is practiced by man does not deviate from the path of truth, then the differences that exist in every religion need not be disputed. By living side by side without questioning religious differences, it actually shows the implementation of the teachings of religion itself. Religious people are human beings capable of dampening any emotional upheaval arising from differences in patterns of religious life that differ from individual to individual, so violence in the name of religion can be avoided. Is not the flowers of the garden looks beautiful precisely because the colors of different flowers. Differences are not a barrier to knit the ropes of the brotherhood and build a harmony of life.Keywords: Optimizing, Tolerance, Interfaith People
Komunikasi Transendental Pada Upacara Tumpek Wariga Ida Ayu Tary Puspa; Putu Agus Andita
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 1 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v5i1.1253

Abstract

Communication as a process of delivering massages from the communicator to the communication through media that produces effects, communication made by humans with God Using theinvisible can not be seen. Transcendental communication, which is communication that occurs between humans and their lord, also will berevealed the process of communication between humans and God in manifestation as the Sankara god who surround the trees in Tumpek Wariga. Basically Hindus really appreciate nature because it provides all the needs that humans need to continue their lives. On that basis, humans give tanks by carrying out the Tumpek Wariga ceremony which is also known as the growing otonan.Keywords : Trancendental communication, Tumpek Wariga.
UPACARA NGABEN: KONTESTASI MASYARAKAT DAN DAYA TARIK WISATA Ni Wayan Murniti; I Made Bagus Andi Purnomo
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.769

Abstract

Ngaben ceremony is tradition of Balinese people that has art and culture aspect as one tourism destination aspect helps the development of tourism in Bali. Ngaben ceremony which is part of Pitra Yadnya and based on Pitra Rna (owing the ancestor) is commonly defined as a funeral ceremony. Ngaben ceremony as a traditional culture that contains element of art has become a tourisms spectacle object for the tourist, besides as a ritual can be said as a tradition that remains being preserved until now. Custom, art and culture from the implementation of Ngaben ceremony can spur local attraction as a spectacle for both local and foreign tourist. However, Ngaben ceremony always connotes extravagance, because without big cost, often Ngaben cannot be done. Therefore, not few people who do Ngaben ceremony within a long time after the death. Ngaben ceremony is often simplified with the goal of the Ngaben ceremony is still reached. Observing the current development in society, the people preferably use uncomplicated technique that is crematorium as means of contestation. Society contestation through ceremony without preserving tradition, culture, art and customary ritual preservation, precisely provides a convenience for the existence of crematorium. Without we realize the desire and the purpose of society to show our life pattern through certain ceremonies tend to lead to consumptive society even hedonic, where with the existence of crematorium does not reduce the significance of the rituals, traditions, customs, cultures, and arts.Keywords: Contestation, Ngaben, Tourism.

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