Articles
122 Documents
<![CDATA[Quo Vadis Interfaith Relations after 2016 Constitutional Court Decision ]]>
<![CDATA[Frans Paillin Rumbi]]>
<![CDATA[ Conference Series Vol. 2 No. 1 (2020): International Conference on Christian and Inter Religious Studies ]]>
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<![CDATA[The 1965 Presidential Decree on the blasphemy and abuse of religion law is bad news for tribal religions. Therefore they try to maintain their existence by taking refuge in Hinduism. Some things to consider include, the similarity of elements of local beliefs and the freedom to exercise trust. Nevertheless, they still feel the government treats them discriminatively because there is no freedom to display their identity. The problem is further complicated because other religious communities tend to regard them as infidels who need to be “converted” into believing in Allah and embracing one of the official religions. The desire of adherents of tribal religions to be treated fairly gets a fresh breeze through a 2016 constitutional court ruling that allows them to empty the religious column on their electronic identity card (KTP) or other identity cards, or allow them to write their identity as “believers”; But this decision raises the question: How the relationship between adherents of universal religion and adherents of tribal religion in the midst of changes in the constitution? I use the observational methodology and theory Cosmotheandric Trinity by Raimundo Panikkar. The Constitutional Court (MK) decision is correct. The tribal religion (aluk todolo/ alukta) is pluralis. Therefore Christianity needs to redefine its mission to aluk and build respectful relationships based on the principle of difference is valued without reducing religious values ??to a universal value.]]>
<![CDATA[Implementation of Individual Counseling for Improving Understanding of Early Marriage Impact for Simarlelan Village Community in South Tapanuli, North Sumatera Indonesia ]]>
<![CDATA[Senida Harefa]]>
<![CDATA[ Conference Series Vol. 2 No. 1 (2020): International Conference on Christian and Inter Religious Studies ]]>
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<![CDATA[This study aims to improve understanding of the impact of early marriage for young mothers in the village of Simarlelan through the implementation of individual counseling, using descriptive qualitative research methods and a total of 15 research sample. Data was gathered by closed questionnaire and interview upon the sample. The results showed that individual counseling can increase the understanding of the impact of early marriage for young mothers which was proved by changes in attitudes and behavior towards their commitment to choose school rather than marrying their children at an early age, and an increasing in knowledge of managing and caring the household (child and husband) is better.]]>
<![CDATA[Contemporary Discourse On Science and Theological Studies Contemporary Between Science And Theology) ]]>
<![CDATA[Marde Christian Stenly Mawikere]]>;
<![CDATA[Sudiria Hura]]>
<![CDATA[ Conference Series Vol. 2 No. 1 (2020): International Conference on Christian and Inter Religious Studies ]]>
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<![CDATA[This article highlights the “Contribution of Science in Theology”. A contemporary discourse that will briefly describe the general description of “The Essence of Science and Its Purpose” and “Theology and Dynamics”, then formulates the possibilities for the contribution of Science to Theology, or vice versa. This article is not a comprehensive description, but it is an article that will give a concise and concise review of the intended topic. The presupposition of the topic discussed can be formulated briefly that science contributes to developing the “adventure” of theological education. The process of gaining satisfaction in the world of theology is obtained in the same way as the process of acquiring science, namely: First, Starting with confidence and continuing by looking for supporting arguments (a priori). The Bible is the primary and absolute source, while tradition, literature, historical studies and experiments are complementary. Second, start with doubt and continue by looking for evidence of its justification (a posteriori). Primary and secondary sources are the same as above. Both of the above will not be discussed at length in this article, but will be described in such a way that eventually the reader will get an initial prediction that “science and theology” never “duel” each other but can be “mutual”, as well as “dialogue”.]]>
<![CDATA[Religion And The Formation Of Israel Nation (Reflection For Christian Harmony) ]]>
<![CDATA[Tirta Susila]]>
<![CDATA[ Conference Series Vol. 2 No. 1 (2020): International Conference on Christian and Inter Religious Studies ]]>
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<![CDATA[Paper gives an overview of the alliance of the tribes of Israel in building wholeness into a nation in the land of Canaan, how harmony is formed because there is a purpose and ideals that are pursued, and trusted. The tribes of Israel were united by belief in one God, which made them able to get along well. This can provide motivation for Christians today. Christians are called to live in fellowship with Christ and others. The fellowship is also the basis of harmony for Christians. The description of the entry to the land of Canaan, about the pattern of lives, both socially political and religiouses, that initially consisted of tribes later constituted a "national unity & quot;. Paper uses qualitative research methods are library research. According to Sugiyono, literature study deals with theoretical studies and other references relating to values, culture and norms that develop in the social situation under study.]]>
<![CDATA[The Influence of Students Critical thinking in Learning Christian Religion Education among The Compound Society ]]>
<![CDATA[Tianggur Medi Napitupulu]]>
<![CDATA[ Conference Series Vol. 2 No. 1 (2020): International Conference on Christian and Inter Religious Studies ]]>
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<![CDATA[The purpose of this study was to determine the effect of Critical Thinking of the students at PAK department, IAKN Tarutung, North Sumatra Indonesia. This research hypothesis: "There is a positive and significant influence between students' critical thinking upon Christian religion education (PAK) Subjects in Compounding Communities.The population consisted of 200 students and the sample was taken as 50% of the total population that equals to 100 students. Regression coefficient test showed that r2-obt = 0.6399 and the percentage of influence between the Compounding Society Subjects on the Effectiveness of Critical Thinking is 63.99%. Hypothesis test with simple linear regression variance analysis obtained the value of F-count = 174.22> F¬table (? = 0.05, dk = 30) = 4.00.]]>
<![CDATA[Looking for lover Intertextual Studies of Song of Songs 3:1-5 and Fake Address Songs ]]>
<![CDATA[Jusuf Haries Kelelufna]]>
<![CDATA[ Conference Series Vol. 2 No. 1 (2020): International Conference on Christian and Inter Religious Studies ]]>
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<![CDATA[The Song of Songs 3:1-5 and the 'fake Address' song sung by Ayu Ting Ting both speak of the search for a lover by a woman. This theme can be found in all love poems which later became the basis of all human search. The problem in both texts is the search that is not in accordance with social norms in society and the absence of spiritual aspects. The method in this research is an intertextual study by analyzing the contents and structure of the two texts. The results of the analysis revealed several aspects of the search; the search is carried out intensively, the search is driven by love born from the heart, the search goes beyond the norm in the eyes of the people, and the search involves God.]]>
<![CDATA[Implementation of Family Involvement Based On Mark 2: 1-12 In Circles Families of Patients Treated at Yaspis Lubuk Pakam ]]>
<![CDATA[Bernard Lubis]]>
<![CDATA[ Conference Series Vol. 2 No. 1 (2020): International Conference on Christian and Inter Religious Studies ]]>
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<![CDATA[The purpose of this study was to determine the tendency of the description of the implementation of family involvement based on Mark 2: 1-12 among the families of patients treated at YASPIS Lubuk Pakam; to find out which indicators are dominantly implemented from indicators of family involvement based on Mark 2: 1-12 among the families of patients treated at YASPIS Lubuk Pakam; and also to find out which background categories are dominant in influencing the implementation of family involvement based on Mark 2: 1-12 among the families of patients treated by YASPIS Lubuk Pakam. With a theoretical basis from Mark 2: 1-12. From these texts the following dimensions and indicators were obtained: concerning family involvement. There are 2 dimensions: believe Jesus has the power to heal and act with faith. The first dimension has two indicators, namely: know Jesus has the power to heal, and believe that Jesus has the power to Heal and the second dimension, has two indicators: bring the sick family to the place where Jesus is, and fight until the sick family is healed. And the family background category of patients treated at YASPIS Lubuk Pakam. And the results of the research discussion obtained the results that the first hypothesis that reads: implementation of family involvement based on Mark 2: 1-12 among the families of patients treated at YASPIS Lubuk Pakam is being proven ill. The second hypothesis, which reads: a dominant indicator is implemented from indicators challenging family involvement based on Mark 2: 1-12 among the families of patients treated at YASPIS Lubuk Pakam is knowing that Jesus has the power to heal is not proven. The dominant indicator implemented is believing that Jesus has the power to heal. And the third hypothesis, which reads: the dominant background category in influencing the implementation of family involvement based on Mark 2: 1-12 among the families of patients treated at YASPIS Lubuk Pakam is the category of spiritual activity is proven. With the results of this study it is hoped that the families of patients treated at YASPIS Lubuk Pakam need to pay attention to the results of this study and the implications and suggestions contained in this thesis, if they want their families who are sick to be treated quickly to heal.]]>
<![CDATA[Trinitarian Missiology As An Effort to Establish Interfaith Dialogue and Relation in Indonesia ]]>
<![CDATA[Yohanes Krismantyo Susanta]]>
<![CDATA[ Conference Series Vol. 2 No. 1 (2020): International Conference on Christian and Inter Religious Studies ]]>
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<![CDATA[This paper shows that the Christian mission is often understood only as an attempt to make a person become Christians. The paradigm was born as a result of the practice of Christian mission that laden with discrimination and injustice and tend to reject differences. That's necessary to grasp the understanding of Christian mission as the mission of the triune God, not the mission of the church. By using the library research method with an interdisciplinary approach, this paper offers the mission model of the Triune God (trinitarian missiology) as a humanitarian mission and the church is invited to participate in it to manifest God's mission to all creation. Christian mission also means seeking interfaith dialogue in fighting and overcoming social problems such as poverty, injustice, and others as being common to other faiths (the other). The Christian mission which rests on the doctrine of the trinity is not a barrier to dialogue but emphasises the importance of unity in diversity.]]>
<![CDATA[The Influence of Cultural And Christianity ValuesToward The Society ]]>
<![CDATA[Luther Tarigan]]>;
<![CDATA[Pestaria Naibaho]]>;
<![CDATA[Togap Siringo]]>
<![CDATA[ Conference Series Vol. 2 No. 1 (2020): International Conference on Christian and Inter Religious Studies ]]>
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<![CDATA[This study aims to krlow the improvcrrant of civilization end Christianity values, As the impact of Dr. I.L. Nommensen content of teaching towards the society at Huta Dame as the fast village at Tarutung, Indore s ia. Metlnd of research was descriptive qualitative with the sample of 85 informants, similar with 20 % from 428 populatkin. Data gathering was by depth-interview that was put in tix data display and tix resuk was tahn lated and administered quantâatively which derived from primer data. It was found that there was a significant influence of civilization and Christianity values towards society around wéhin contribution 53.96 & and tfe other rest 46.03%, were impacted by otlx r variables. It implies that civilization and Christianity values are two importam segwnt that play a main role in nurturing t c society. Both c ivilization arid Christianity values have strong function to educate and characterize the society for art sides of life.]]>
<![CDATA[The Theology and Practice of the Jesus Prayer ]]>
<![CDATA[Hendi]]>
<![CDATA[ Conference Series Vol. 2 No. 1 (2020): International Conference on Christian and Inter Religious Studies ]]>
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<![CDATA[This article explains the theology and practice of the Jesus Prayer. Prayer, to the average person, is asking God for something. But the Jesus prayer is not this. It is an attempt to change the one who prays. This prayer is traditionally a monastic prayer. Its simplicity allows everyone to practice it. In this prayer, there is faith and hope in the goodness of Christ. It is the prayer from our whole being. It is a cry out of the deep heart and nepsis without ceasing. The unceasing repetition of the Jesus Prayer kept the mind on the thought of God and dispersed all irrelevant thoughts (logismoi). This is the prayer requires watchfulness as a lantern requires a candle. Watchfulness, mature in Christ, the fruit of Spirit, and theosis will follow in the praying unceasingly: the Jesus Prayer.]]>
