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Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Published by Institut Agama Islam Negeri Palu
ISSN : 27232344     EISSN : 27164241     DOI : https://doi.org/10.24239/al-munir.v3i01.89
Core Subject : Religion,
Religion
Jurnal Al Munir adalah jurnal akademik yang di dalamnya terdapat artikel artikel tentang tafsir ulumul Quran hadis kajian living Quran Living Hadis pemikiran Islam dan hasil hasil penelitian dosen yang berhubungan dengan tafsir dan hadis Berdiri tahun 2018 jurnal ini berasal dari jurusan Ilmu AlQuran dan Tafsir di Fakultas Ushuluddin Adab dan Dakwah Jurnal ini diharapkan memberikan dampak positif dan pengetahuan keagamaan yang luas dan pembahasan yang dikaji harus benar benar ilmiah sehingga mampu mencerdaskan dunia akademisi khususnya di kalangan pemikir alQuran
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 114 Documents
 8   9   10   11   12 
KAJIAN HISTORISITAS ILMU BALAGAH DAN PENGARUHNYA TERHADAP PERKEMBANGAN CORAK TAFSIR Muhammad Patri Arifin
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 2 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v4i01.659

Abstract

This article examines the historical development of balāghah (Arabic rhetoric) and its influence on the evolution of Qur’anic exegesis (tafsir). The balāghī approach to interpretation focuses not only on the lexical meanings of Qur’anic verses but also on their deeper and implicit meanings through the study of al-Bayān, al-Ma‘ānī, and al-Badī‘. The emergence of this interpretive style was closely linked to the development of Arabic literature and rhetoric, both before and after the advent of Islam. Following the revelation of the Qur’an, the study of balāghah flourished as scholars and literary critics became increasingly interested in the linguistic beauty and rhetorical excellence of the Qur’an. This intellectual development gave rise to important works in Qur’anic rhetoric and exegesis, including Majāz al-Qur’ān by Abu Ubaydah, Dalā’il al-I‘jāz by Abd al-Qahir al-Jurjani, and al-Kashshāf by al-Zamakhshari. The study concludes that the science of balāghah played a significant role in shaping the balāghī tradition of Qur’anic interpretation.
KEADILAN HAM DAN AL-QUR’AN (Tinjauan Atas Penafsiran Ayat-Ayat Hukum) Muhsin .
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 2 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v5i2.931

Abstract

This article discusses justice from the perspective of human rights and the Qur'an. The main question to be answered in this article is whether human rights and the Qur'an are not contradictory. This is because human rights is a new term that is difficult to find in the holy book, the Qur'an itself. Therefore, human rights and the Qur'an have different standards when making legal decisions. Starting from these different standards, a point of debate arises. Of course, this article examines the points of agreement and debate, so that it can become a healthy discourse, because human rights originate from humans, while the Qur'an is believed by Muslims to be the word of God that cannot contradict human nature. The method used in this article is a comparative method and will present cases of interpretation of legal verses from the perspective of human rights and the Qur'an. The cases taken are universal in nature and related to human justic
THE LIVING QUR’AN: Desain Penelitian Studi Al-Quran Berbasis Etnografi Darlis .
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 7 No 2 (2025): Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v7i2.1983

Abstract

The Living Qur'an as a research model for Qur'anic studies in Indonesia has been very dynamic. Since its first appearance in 2005 at the Sunan Kalijaga State Islamic University (UIN) in Yogyakarta, this research model has received a very positive response among Qur'anic scholars. A number of academic works, both books and journals, have been published on the Living Qur'an. However, the Living Qur'an research model is considered still immature both epistemologically and methodologically. This paper aims to discuss the ethnography-based Living Qur'an research design. Through a content analysis of several related books and articles, this paper demonstrates that an ethnographic approach in the study of the Living Qur'an is crucial and helps researchers to better understand the meaning of each Qur'anic behavior in society. Ethnography, as part of anthropology, assumes that humans are animal symbolicum, or animals capable of using, creating, and developing symbols to convey messages from one individual to another through language. In this context, ethnography requires Living Qur'an researchers not only to produce general knowledge about cultural practices related to the Qur'an, but also requires intimate interactions that can help understand the symbolic meaning of community behavior.
AL-QUR’AN DAN KEBENARAN ILMIAH: JALINAN EPISTEMOLOGI Muhammad Patri Arifin
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 6 No 1 (2024): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v6i1.2003

Abstract

This paper compares Islamic epistemology with Western thought in the context of the origin, nature, and types of knowledge. The fundamental difference lies in their understanding of the reality of knowable objects. Islamic epistemology recognizes the entire universe as an object of knowledge and acknowledges Allah as its Creator, whereas Western thought tends to limit knowledge to observation and empirical methods. Scientific truth in Western thought is generally established through the scientific method and various theories of truth. Furthermore, this paper highlights the role of the Qur’an as a source of knowledge that validates and integrates other sources of knowledge, including empiricism, rationalism, intuition, and revelation, while emphasizing the respective domains in which each operates. The Qur’an is viewed as a comprehensive guide that provides the foundational principles of knowledge, while the development and advancement of scientific understanding remain the responsibility of human beings. In this regard, numerous scientific truths mentioned in the Qur’an have been confirmed through scientific discoveries and research conducted by scholars and scientists. Therefore, this study demonstrates the close relationship between Islamic epistemology and the Qur’an, showing how the Qur’an serves as a fundamental framework for understanding knowledge and truth while accommodating various legitimate sources of human understanding.
The Concept of Mercy: in Tafsir Fî Zhilâl Al-Qur'an Nasyirudin Nasyirudin; Muhammad Mukharom Ridho; Murdianto Murdianto
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 8 No 1 (2026): Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v8i1.3157

Abstract

The concept of rahmah in the Qur’an is a term rich in meaning and highly contextual. In Tafsir Fî Zhilâl al-Qur’an, Sayyid Quthb presents rahmah as a form of divine mercy and grace that encompasses all creation, yet is specifically bestowed upon those who believe, migrate, strive in God’s path, remain patient, and practice excellence (ihsan). This study adopts a qualitative approach through library research focused on verses containing the term rahmah. The analysis reveals that rahmah, as interpreted in this tafsir, encompasses spiritual, social, and existential dimensions, and serves as a key motivation for drawing closer to God through righteous deeds and sincere faith. Abstrak Lafadz rahmat dalam Al-Qur’an merupakan istilah yang sarat makna dan kontekstual. Dalam Tafsir Fî Zhilâl al-Qur’an, Sayyid Quthb menguraikan rahmat sebagai bentuk kasih sayang dan anugerah Allah yang mencakup seluruh makhluk, namun secara khusus diberikan kepada hamba yang beriman, berhijrah, berjihad, bersabar, dan berbuat ihsan. Kajian ini menggunakan pendekatan kualitatif dengan metode studi pustaka terhadap ayat-ayat yang mengandung lafaz rahmat. Hasil analisis menunjukkan bahwa rahmat dalam tafsir ini mencakup dimensi spiritual, sosial, dan eksistensial, serta menjadi pendorong utama untuk meraih kedekatan dengan Allah melalui amal saleh dan kesungguhan iman.
BUMI: ANTARA BULAT DAN DATAR? Darlis .
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 2 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v5i2.986

Abstract

The debate over the shape of the Earth, whether flat or spherical, is not only a scientific issue but also a matter of interpretation. The conclusions of proponents of a flat Earth and a spherical Earth both stem from the same interpretation of verses. This research is a literature review based on interpretations and articles related to the issue. The approach used is a comparative study and uses semantic analysis of verses in the Qur'an that convey the meaning of "expansion." This article concludes that interpreters who assert a flat Earth are based on Qur'anic narratives that textually indicate the meaning of "expansion." Meanwhile, those who assert the Earth's shape is spherical understand the verses more as functional. The verses that describe the Earth's expansive condition do not explain the nature of its shape, but rather the Earth's function as a spacious and pleasant habitat for humans. This understanding is concluded from an analysis of the language of the Qur'an, which uses the word ja'ala, which emphasizes function, rather than the word khalqa, which indicates the form of creation.
Anti-Colonial Interpretation in Indonesia: History, Figures, and Mufassir's Response to Dutch Colonial Occupancy Jauharah Khairun Nisa; Ahlan Hanafi
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 8 No 1 (2026): Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v8i1.2643

Abstract

This article discuss the development of anti- colonial interpretation in Indonesia as response intellectual Muslims towards​ domination and oppression Dutch colonialism . Through approach qualitative with method studies literature , research This browse context historical event that gave birth tradition of interpretation oriented resistance , identifying figures main such as Ahmad Hassan, KH Ahmad Sanusi, Mahmud Yunus, and HAMKA, as well analyze form response hermeneutics they to situation colonial . Study results show that the anti- colonial interpretation appear as effort articulate values justice , freedom , and rejection to injustice through interpretation verses of the Koran. Mufassir​ use approach contextual For adapt the message of the Qur'an with condition socio-political Muslims during the colonial period . Interpretation no only functioning as text religious , but also as instrument liberation that plays a role in awaken awareness nationality and strengthening movement resistance . The legacy of this interpretation still relevant as base development responsive interpretation of the Qur'an to issues injustice contemporary . Abstrak Artikel ini membahas perkembangan tafsir anti-kolonial di Indonesia sebagai respons intelektual umat Islam terhadap dominasi dan penindasan kolonial Belanda. Melalui pendekatan kualitatif dengan metode studi kepustakaan, penelitian ini menelusuri konteks historis yang melahirkan tradisi tafsir berorientasi perlawanan, mengidentifikasi tokoh-tokoh utama seperti Ahmad Hassan, KH Ahmad Sanusi, Mahmud Yunus, dan HAMKA, serta menganalisis bentuk respons hermeneutika mereka terhadap situasi kolonial. Hasil kajian menunjukkan bahwa tafsir anti-kolonial muncul sebagai upaya mengartikulasikan nilai-nilai keadilan, kebebasan, dan penolakan terhadap ketidakadilan melalui penafsiran ayat-ayat Al-Qur’an. Para mufassir menggunakan pendekatan kontekstual untuk menyesuaikan pesan Al-Qur’an dengan kondisi sosial-politik umat Islam pada masa penjajahan. Tafsir tidak hanya berfungsi sebagai teks keagamaan, tetapi juga sebagai instrumen pembebasan yang berperan dalam membangkitkan kesadaran kebangsaan dan memperkuat gerakan perlawanan. Warisan tafsir ini tetap relevan sebagai dasar pengembangan penafsiran Al-Qur’an yang responsif terhadap isu-isu ketidakadilan kontemporer.
Historical Analysis of the Development of Hadith Studies in the Sham Region in the Second Century Hijri Amni Al
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 8 No 1 (2026): Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v8i1.3054

Abstract

Abstract This study examines the development and spread of Hadith in the Sham region during the second century Hijri, using historical approaches and qualitative library research methods. The region of Sham was one of the important centers of the transmission and development of hadith science in the early days of Islam, supported by the presence of the companions of the Prophet Muhammad (saw) and by the role of the great scholars who spread Hadith in this region. This study found that companions disseminated the Prophet's hadiths through madrasas (Islamic educational institutions), using both oral and written methods. Among the scholars who pioneered the spread of Hadith in this region were Muadz bin Jabal, Abu Darda, and Ubadah bin Shamit. At this time, the codification of Hadith was also carried out by Muhammad bin Syihab al-Zuhri on the order of the caliph Umar bin Abdul Aziz. These books were then distributed to several regions. Abstrak Penelitian ini membahas perkembangan penyebaran hadis di kawasan Syam pada abad ke II Hijriah melalui pendekatan historis dan metode studi pustaka (library research) kualitatif. Kawasan Syam merupakan salah satu pusat penting transmisi dan perkembangan ilmu hadis pada masa awal Islam, yang didukung oleh keberadaan sahabat-sahabat Nabi Muhammad Saw, serta peran ulama-lama besar yang menyebarkan hadis di wilayah ini. Hasil penelitian ini menemukan bahwa proses penyebaran hadis-hadis nabi dilakukan oleh para sahabat melalui madrasah (lembaga pendidikan keislaman) dengan pembelajaran lisan dan tulisan. Di antara tokoh ulama yang menjadi pelopor penyebaran hadis di wilayah ini adalah Muadz bin Jabal, Abu Darda, dan Ubadah bin Shamit. Pada masa ini juga dilakukan pengkodifikasian hadis oleh Muhammad bin Syihab al-Zuhri atas perintah khalifah Umar bin Abdul Aziz. Kitab-kitab ini kemudian disebarkan ke beberapa daerah.
Study of Codicology and Textology Manuscript of the Mushaf Al-Qur'ān Collection of K.H. TB. Lathifoedin Majalengka Abdul Rosyid; Istikomah Nurul Hasanah
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 8 No 1 (2026): Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v8i1.3228

Abstract

Abstract This study examines the characteristics of a Qur'anic manuscript collection owned by K.H. T.B. Lathifoedin in Majalengka through historical, codicological, and textological perspectives. This manuscript represents an ancient document that has not yet been thoroughly studied. The lack of academic attention to the diversity of Qur'anic manuscripts in the Indonesian archipelago has resulted in many important manuscripts, such as this one, being underutilized as sources of knowledge. Therefore, the study of this manuscript is considered urgent in order to preserve historical data and safeguard the richness of Islamic cultural heritage, particularly in West Java. This research employs a qualitative method by combining a field study of the original manuscript with library research using a descriptive-comparative analysis approach. The findings reveal that, from a codicological perspective, the manuscript uses daluang paper as its medium and features naskhī, pharisa, and sulus scripts, although it lacks illumination and a colophon. From a textological perspective, the manuscript demonstrates a mixed rasm style dominated by imlā'ī elements, along with distinctive ḍabṭ features and waqf marks that differ from those found in modern standard Qur'anic texts. These findings confirm that the Qur'anic manuscript of K.H. T.B. Lathifoedin possesses unique characteristics that enrich the tradition of Qur'anic manuscript copying in the Indonesian archipelago. This study contributes significantly to the field of 'Ulūm al-Qur'ān and serves as an important reference for codicological studies of religious manuscripts in Indonesia. Abstrak Penelitian ini mengkaji karakteristik mushaf Al-Qur’an koleksi K.H. TB. Lathifoedin di Majalengka melalui tinjauan sejarah, kodikologi, dan tekstologi. Mushaf koleksi K.H. TB. Lathifoedin merupakan naskah kuno yang hingga kini belum pernah dikaji secara mendalam. Minimnya perhatian akademisi terhadap variasi mushaf Nusantara menyebabkan banyak naskah penting seperti ini belum dimanfaatkan secara optimal sebagai sumber pengetahuan. Pengkajian terhadap naskah ini menjadi sangat mendesak guna menyelamatkan data sejarah serta melestarikan kekayaan warisan budaya Islam, khususnya di Jawa Barat. Metode kajian yang digunakan adalah kualitatif dengan menggabungkan studi lapangan pada manuskrip asli dan studi pustaka melalui analisis deskriptif-komparatif. Hasil penelitian menunjukkan bahwa secara kodikologis, mushaf ini menggunakan media kertas daluang dengan tipografi khat naskhi, farisi, dan sulus, namun tidak memiliki iluminasi maupun kolofon. Secara tekstologis, naskah ini menampilkan penggunaan rasm campuran yang didominasi unsur imlā’ī, lengkap dengan karakteristik ḍabṭ serta tanda waqaf yang berbeda dari standar mushaf modern. Temuan ini menegaskan bahwa mushaf K.H. TB. Lathifoedin memiliki kekhasan yang memperkaya khazanah tradisi penyalinan Al-Qur'an di Nusantara. Penelitian ini memberikan kontribusi signifikan bagi bidang ‘Ulūm al-Qur’ān serta menjadi referensi penting dalam studi kodikologi naskah keagamaan di Indonesia.
Ukhuwah Islamiyah, Wathaniyah, and Basyariyah in the Qur'an Salehuddin Mattawang; Sulaeman Sulaeman; Abdurrahman Abdurrahman; Irfan Irfan; Muhammad Amri
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 8 No 1 (2026): Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v8i1.3262

Abstract

Abstract This study examines the concept of ukhuwah (brotherhood) in the Qur'an through a thematic (maudhui) approach, encompassing three dimensions: ukhuwah islamiyah (brotherhood in faith), ukhuwah wathaniyah (brotherhood in nationality), and ukhuwah basyariyah (universal human brotherhood). These three dimensions are reflected against the local wisdom of Marimoi Ngone Futuru as the foundational philosophy of fraternity in North Maluku. Employing Al-Farmawi's thematic exegetical method with an analytical-integrative approach, this study finds that all three Qur'anic dimensions of ukhuwah share significant common ground with the philosophy of Marimoi Ngone Futuru, manifested in the traditions of Hibua Lamo, Pela Gandong, and communal cooperation (bari). The two are complementary: the Qur'an provides the theological-normative foundation, while Marimoi Ngone Futuru serves as an authentic medium of cultural contextualization. This study affirms that local wisdom and Qur'anic values can synergize to build sustainable social cohesion in North Maluku. Abstrak Penelitian ini mengkaji konsep ukhuwah dalam Al-Qur'an secara tematik (maudhui) yang meliputi tiga dimensi: ukhuwah islamiyah, wathaniyah, dan basyariyah, serta merefleksikannya dengan nilai persaudaraan Marimoi Ngone Futuru sebagai kearifan lokal Maluku Utara. Dengan menggunakan metode tafsir tematik Al-Farmawi dan pendekatan analitik-integratif, penelitian ini menemukan bahwa ketiga dimensi ukhuwah Qur'ani memiliki titik temu yang signifikan dengan filosofi Marimoi Ngone Futuru yang termanifestasi dalam tradisi Hibua Lamo, Pela Gandong, dan gotong royong (bari). Keduanya bersinergi secara komplementer: Al-Qur'an memberikan landasan teologis-normatif, sementara Marimoi Ngone Futuru menjadi medium kontekstualisasi kultural yang autentik. Penelitian ini menegaskan bahwa kearifan lokal dan nilai Qur'ani tidak bertentangan, melainkan dapat bersinergi dalam membangun kohesi sosial berkelanjutan di Maluku Utara.

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