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Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Published by Institut Agama Islam Negeri Palu
ISSN : 27232344     EISSN : 27164241     DOI : https://doi.org/10.24239/al-munir.v3i01.89
Core Subject : Religion,
Religion
Jurnal Al Munir adalah jurnal akademik yang di dalamnya terdapat artikel artikel tentang tafsir ulumul Quran hadis kajian living Quran Living Hadis pemikiran Islam dan hasil hasil penelitian dosen yang berhubungan dengan tafsir dan hadis Berdiri tahun 2018 jurnal ini berasal dari jurusan Ilmu AlQuran dan Tafsir di Fakultas Ushuluddin Adab dan Dakwah Jurnal ini diharapkan memberikan dampak positif dan pengetahuan keagamaan yang luas dan pembahasan yang dikaji harus benar benar ilmiah sehingga mampu mencerdaskan dunia akademisi khususnya di kalangan pemikir alQuran
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 114 Documents
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Al Khusr in the Qur'an Fadhliah Mubakkirah; Rahmi D; Ahmad Mujahid
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 8 No 1 (2026): Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v8i1.3266

Abstract

This article examines the moral crisis and dehumanization of modern society through the Qur'anic concept of al-khusr. The imbalance between technological advancement and the cultivation of character has triggered moral, social, and spiritual degradation. Drawing on verses such as QS al-'Aṣr, al-A'rāf 179, and al-Kahf 103–104, this condition is interpreted as a multidimensional loss caused by the erosion of faith, righteous deeds, commitment to truth, and patience. Employing a qualitative method through library research and thematic exegesis, the study identifies Qur'anic verses related to al-khusr and evaluates their relevance to the contemporary moral crisis. The findings show that al-khusr is not limited to eschatological loss in the hereafter, but also encompasses the collapse of human existence, the disappearance of moral orientation, the weakening of spiritual awareness, and the deterioration of social order. A contextual interpretation indicates that the concept of al-khusr serves as a normative framework for diagnosing the roots of the moral crisis while offering a Qur'an-based direction for restoring human dignity. Abstrak Artikel ini membahas krisis moral dan dehumanisasi masyarakat modernmelalui perspektif al-khusr dalam Al-Qur’an. Ketimpangan antara kemajuan teknologi dan penguatan karakter menyebabkan degradasi moral, sosial, danspiritual. Berdasarkan ayat-ayat seperti QS. al-‘Aṣr, al-A‘rāf 179, dan al-Kahf 103–104, kondisi tersebut dipahami sebagai kerugian multidimensi akibat hilangnya iman, amal saleh, komitmen pada kebenaran, dan kesabaran. Penelitian menggunakan metode kualitatif dengan studi kepustakaan dananalisis tafsir tematik untuk mengidentifikasi ayat-ayat terkait al-khusr dan menilai relevansinya terhadap kerusakan moral kontemporer. Hasilnya menunjukkan bahwa al-khusr bukan hanya kerugian akhirat, tetapi juga mencakup keruntuhan eksistensi manusia, hilangnya orientasi moral, melemahnya kesadaran spiritual, dan terganggunya tatanan sosial. Penafsiran kontekstual menegaskan bahwa konsep al- khusr dapat dijadikan kerangka normatif untuk mendiagnosis akar krisis moral dan menawarkan arah pemulihan martabat kemanusiaan berbasis nilai Qur’ani.
Hudud Theory of Muhammad Syahrūr and its Implementation in the Qur'an Verses Nidaul Islam
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 8 No 1 (2026): Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v8i1.3273

Abstract

The current formulation of the hudud theory is caused by the helplessness of the Muslim community, marked by dependence on religious leaders in resolving legal issues. The stagnation in the development of Islamic jurisprudence today is rooted in the passive attitude of society that overly reveres past religious authority without critical thinking. To overcome this deadlock, Muhammad Shahrūr introduced the paradigm of the 'Theory of Limits' (hudud) so that Islamic law has the flexibility to continually adapt to the demands of different times and places (li kulli zaman wa makan). Abstrak Rumusan teori ḥudūd yang ada saat ini disebabkan oleh ketidakberdayaan ummat yang ditandai dengan ketergantungan pada para pemuka agama mereka dalam menyelesaikan masalah hukum. Mandeknya perkembangan yurisprudensi Islam di masa kini berakar pada sikap pasif masyarakat yang terlalu mendewakan pendapat otoritas keagamaan masa lampau tanpa sikap kritis. Kondisi ini membuat syariat seolah kehilangan relevansinya terhadap dinamika zaman yang terus berubah. Guna mengatasi kebuntuan tersebut, Muhammad Syahrur memperkenalkan paradigma "Teori Batas" (hudud) agar hukum Islam memiliki fleksibilitas untuk terus beradaptasi dengan tuntutan ruang dan waktu yang berbeda (li kulli zaman wa makan).
Patterns of Hadith Interpretation in Sufism and Islamic Jurisprudence Literature Mohammad Nawir
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 8 No 1 (2026): Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v8i1.3862

Abstract

This study examines the interpretative patterns of hadith within Sufi and juristic (fiqh) literature in relation to the values of religious moderation. The diversity of approaches in understanding hadith reflects different epistemological orientations which, if not integrated, may lead to partial interpretations. This research aims to analyze how hadiths are interpreted within Sufi and fiqh traditions and how these interpretations contribute to the construction of moderation values in Islam. This study is a qualitative library research employing a hermeneutical approach, particularly the double movement theory of Fazlur Rahman, to connect textual meaning with contemporary context. The data are derived from classical and contemporary Sufi and fiqh literature, focusing on the use and interpretation of hadith within these works. The findings show that differences in hadith interpretation between Sufi and fiqh traditions are not rooted in the substance of the teachings but in their methodological orientations. Sufi literature tends to interpret hadith in an ethical, symbolic, and reflective manner emphasizing inner transformation, while fiqh literature approaches hadith in a normative, systematic, and applicative framework focusing on legal and social order. However, these differences are not contradictory but complementary in representing the concept of religious moderation. This study further finds that moderation in hadith is a multidimensional construct formed through the integration of internal spiritual values and external normative principles. Therefore, an integrative approach that combines Sufi and fiqh perspectives is essential to achieve a comprehensive understanding of religious moderation in contemporary Islamic thought. Abstrak Penelitian ini mengkaji pola interpretasi hadis dalam literatur tasawuf dan fikih dalam kaitannya dengan nilai-nilai moderasi beragama. Keberagaman pendekatan dalam memahami hadis mencerminkan perbedaan orientasi epistemologis yang, jika tidak diintegrasikan, dapat menghasilkan pemahaman yang parsial. Penelitian ini bertujuan untuk menganalisis bagaimana hadis diinterpretasikan dalam tradisi tasawuf dan fikih serta bagaimana interpretasi tersebut berkontribusi terhadap konstruksi nilai moderasi dalam Islam. Penelitian ini merupakan penelitian kualitatif berbasis studi kepustakaan dengan menggunakan pendekatan hermeneutika, khususnya teori double movement dari Fazlur Rahman, untuk menghubungkan makna tekstual dengan konteks kontemporer. Data diperoleh dari literatur tasawuf dan fikih klasik maupun kontemporer dengan fokus pada penggunaan dan interpretasi hadis dalam karya-karya tersebut. Hasil penelitian menunjukkan bahwa perbedaan interpretasi hadis antara tradisi tasawuf dan fikih tidak terletak pada substansi ajarannya, melainkan pada orientasi metodologisnya. Literatur tasawuf cenderung menafsirkan hadis secara etis, simbolik, dan reflektif dengan menekankan transformasi batin, sementara literatur fikih memandang hadis secara normatif, sistematis, dan aplikatif dengan fokus pada aspek hukum dan keteraturan sosial. Perbedaan tersebut bukan bersifat kontradiktif, melainkan saling melengkapi dalam merepresentasikan konsep moderasi beragama. Penelitian ini juga menemukan bahwa moderasi dalam hadis merupakan konstruksi multidimensional yang terbentuk melalui integrasi antara nilai spiritual internal dan prinsip normatif eksternal. Oleh karena itu, pendekatan integratif yang menggabungkan perspektif tasawuf dan fikih menjadi penting untuk menghasilkan pemahaman moderasi beragama yang komprehensif dalam pemikiran Islam kontemporer.
THEMATIC STUDY OF VERSES ON MAYSIR: The Relevance and Qur’anic Solutions to Online Gambling in Family Resilience Wardi Lute; Mohammad Nawir
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 7 No 2 (2025): Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v7i2.3538

Abstract

The rise of online gambling in Indonesia has triggered a financial and moral crisis that poses a massive threat to the resilience of the family institution. Although the government has implemented various cyber regulations, online gambling rates remain high and are causing domestic strife. Previous studies have generally examined this phenomenon in a fragmented manner through the lens of formal law, economic impacts, and the moral degradation of the general public. This study aims to fill this academic gap by integrating a specific interpretation of the Maysir verses into the concept of family resilience in the digital age. Through a library research method based on a qualitative-thematic (maudhu’i) interpretive approach, data were collected from relevant Qur’anic verses and supporting scientific literature. The results indicate that the prohibition on maysir in Surah al-Ma’idah, verses 90–91, holds strong contextual relevance to online gambling due to the similarity of their destructive impacts. As a preventive solution, the Qur’an offers a four-pillar model of domestic resilience encompassing spiritual strengthening, the assurance of halal sustenance, selective social environments, and asset management. This study concludes that Qur’anic values have proven effective as practical-transformative guidelines in fortifying families against digital disruption.

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