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<![CDATA[Agama dan Keberagaman : Sebuah Klarifikasi Untuk Empati ]]>
<![CDATA[Muawir Haris]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 9 No 2 (2017): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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<![CDATA[In the Matt. 22: 37-40, Yesus said “You shall love the Lord your God with all your heart, and with all your soul, and with all your minds. This is the great and first commandment. And a second is like it, You shall love your neighbor as your self. These two commandments depend all the law and the prophets. The nature of religion has been endlessly discussed by philosophers, theologians, psychologists, and sociologists. They look at different aspects of religion as their interests and their purposes differ. Therefore, they formulate variety of definition of religion. Religion is seen to be difficult to define. But it’s necessary to have a clear definition of religion as a starting point for religious studies. In the globalization era, Muslim needs strong basis theology. Humanist theology is a basis of the world religions. So the question is who the humanist unity of God, as a theology of Quranic? What attitude we must follow in prophetics massage? And than what spirite who guide in association between Ummah in Indonesia country. Idea fundament of humanist unity of God is they have identity of religion and respect to the other. This writing shows that theology (tauhid) is human awareness on thier believer toward the one god which cover it’s one of essence, action, atribute (characteristic). The unity of god essence is a furitification towards God. Yet, The pluralism is to be still unitied with strong bound, namely bound of essence of God. This articel describe the discourse.]]>
<![CDATA[Sejarah Kehidupan Nabi Muhammad dan Kemenangan Umat Islam ]]>
<![CDATA[Muhammad Rais Amin]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 9 No 2 (2017): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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<![CDATA[Prophet Muhammad announced a surprising sense of revolution containing in his speech: “O people, verily your Lord is one and your father is one. Each of human being is from Adam, while Adam comes from the land. Verily the noblest among you is the most pious; there is no difference between Arabs and non-Arab except for piety. “The call of the Qur’an contains two things, the two buffers, the underlying sense of safety and security. Islam on both of these sturdy and stand in every age and in every place, unity in concept to the human. A human being is a human being that another brother of the two reviews, first, that God is one, and secondly, that human ancestors were one. Then, after the Prophet emigrated to Medina and take power, the teachings are passed and are coupled with the teachings of amaliyah or acts, which regulate human life and society according to their safety. Maintaining the security and safety of the people in general, and his followers are still few in number, but got the persecution of enemies. Prophet gained victory after victory. The victory can seize the city of Mecca is the biggest lesson that adds firmly trust the people believe in Allah and surrender to Him]]>
<![CDATA[Keimanan dan Etos Kerja ]]>
<![CDATA[Afnan Anshori]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 9 No 2 (2017): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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<![CDATA[In the teachings of Islam, if someone has expressed faith with said two sentences creed, consequently Islam guarantee her safety and property. Faith in the oneness of God is called monotheism. The tauhid is the subject and the roots of the faith into a buffer all Islamic buildings. Al-Qur’an termed la ailaaha words spoken in a statement illallah creed as Thayyibah sentence. The faith steady obtained as a product of the nature, divine revelation, taste, reason and charity. The five factors that must be turned optimally and simultaneously are how capable, because each interconnected, mutually reinforcing and need each other to produce the faith. Faith as the basis of religious doctrine into who believed unanimously, does not overcome hesitations at all. Faith raises mental attitude, born in word and deed. It is predicated on a belief to worship. Faith is the soul that is in each one of which will be known when spoken in words (creed) and applies to the act (of worship). Meanwhile, work ethic, along with the guidance of Islamic piety. It has been practiced by Muslims in his time ago. When Islam was able to dominate the world of work and affect the human. The entire activity of Muslims cannot be separated from the values of faith. When people work without ethics, without morals and morals, then the human work force imitate animals, down to the level of humility. When people work without the use of reason, then the results of its work will not acquire any progress. Muslims have the Koran and Hadith as the source of all value and guidance in every facet of life, including work]]>
<![CDATA[Interaksi Sosial Islam dan Konghucu ]]>
<![CDATA[Hamzah Khaeriyah]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 9 No 2 (2017): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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<![CDATA[Social interaction is very useful in studying various problems in society. In Indonesia forms of social interaction takes place between the various tribes, nations, between the educated classes with denominations. The social interaction is the key to all social life. Because without interaction, there can be no life together. The meeting of individuals in the flesh will not produce social life within a social group. The social interaction plays between members and groups in society based on the values, norms believed by the public. One of the values or norms that are believed by the public is derived from the teachings of their religion. Religion here can be seen as the values that are believed by the public and can be seen as a factor that encourages social interaction among religious followers. Because religion, seen as a social phenomenon is reflected by the social interaction that is carried by its adherents, then religion has a variety of functions: the function of social solidarity, the function of giving meaning to life, social control function, the function of social changes and psychological support functions. Religion provides the inspiration and paves the way to social change. Religion provides the inspiration and paves the way to social change. Religious values provide moral standardization of how a number of existing community settings should be measured and how it should be]]>
<![CDATA[Urgensi Dakwah dan Problematika Masyarakat Global ]]>
<![CDATA[Munawir Haris]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 10 No 1 (2018): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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DOI: 10.47945/tasamuh.v10i1.63
<![CDATA[Globalization influences all aspect of life, whether it is in social field, politic, economy, culture, education and in others field produced the kinds of influencing as positive and negative. There is an interesting development that writer finds in global society that the tendency of society has begun changing on quest of meaning life whether humanism and spiritual value. It relates with presenting of negative influencing of era globalization toward the society who forget the behavior as one of the part of eternity orientation. To answering that problem, Islam has given solution with the lesson in molded of Nashaihul ‘Ibad holy book translation. The writer chooses the product of Imam Nawawi al-Bantani because the holy book includes many materials in Islam guiding that are really interesting to be observed and the content can be contextualized to the global society.]]>
<![CDATA[Dakwah Dalam Bingkai Politik ]]>
<![CDATA[Hamzah Khaeriyah]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 10 No 1 (2018): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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DOI: 10.47945/tasamuh.v10i1.64
<![CDATA[In the condition of being Indonesia context, the relationship between preaching and politic could be seen in three views. Firstly, accommodative group stated that spiritual life is arranged by religion and secular life is arranged by secular logic. So that, these are necessary attempt to separate between preaching and politic. Secondly, moderate group gives opinion that Islam is not only to understand as a religion but as an ideology. Islam is totalistic religion (kaffah) that arranges all life aspects of society including in social-politic life. Thirdly, idealist-radical groups stated that Islam is there on all ideologies, so that to sacrifice is required the hardness ways and concurrently refused ideology of five principles as the one and only foundation as society organization of social life and that religion must be as ideology to change the five principles of Indonesia. In perspective of al-Qur’an, politic wished to be preaching philosophy as a reference, having the positive goal so that allow becoming politic as preaching media. Preaching through politic wished can arrange the society with the base of behavior of al-karimah, to unite the society with attitude brotherhood and affection. Be able to uphold the justice, wellbeing and mutual assistance. To uphold the leadership serves to community necessity, arranging the society with the fair law and beneficial progression. Thus, be able to understand that preaching in politic frame should apply on the underlayment of morality and to pay attention of politic ethic]]>
<![CDATA[Berita Online Sebagai Instrumen Dakwah: Antara Profetik dan Provokatif ]]>
<![CDATA[Efa Rubawati]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 10 No 1 (2018): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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DOI: 10.47945/tasamuh.v10i1.65
<![CDATA[The presenting of internet as the new media with high interactivity and connectivity, the fact has made almost the humans life undergoes the changing. It is not except for dimension of religion. The one of religion activity is preaching undergoing transformation from the conventional media to new media. Presently, a lot of online news in one side gives positive effect in deployment the fast and broad information, but in other side it becomes the place of developing the news false (hoax). Although, the news online is many still entering the preaching’s messages in its news. One of them is serambinews.com dan panjimas.com. The study in this paper uses a study through descriptive method with framing media analysis. Sources of data were obtained from various sources and references related to the topic of discussion, both are from online internet and book literature. This study finds important things such as preaching of bil qalam can be done through news, although in the delivery of messages of preaching, these two online media have different framing. Understandably, serambinews.com conveys prophetic messages to the reader through the news, while panjimas.com chooses to present it provocatively. Both have their own advantages and disadvantages, which can be adapted to theconditions and assumptions of the community as mad'u]]>
<![CDATA[Pemikiran Pendidikan Islam Pada Era Kontemporer ]]>
<![CDATA[Sain Hanafy]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 10 No 1 (2018): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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DOI: 10.47945/tasamuh.v10i1.66
<![CDATA[This paper discusses the development of contemporary Islamic education by describing the thoughts of Abdurrahman Mas'ud, Hasan Langgulung, and Abdul Munir Mulkhan. Abdurrahman Mas'ud offers the humanistic and religious format of nondikotomic education, which connects human beings with their God (Hablum Minallah) and between human and human (Hablum Minannas). The purpose of education according to him is to prepare life in the world and the hereafter. Hasan Langgulung offers an idea of the principles of Islamic education. According to him, education can be viewed from two points of view. First, from the perspective of society, that education is a process of cultural inheritance, from the old generation to the younger generation, so that the community can maintain its personality with the basis of Islamic values. Second, from individual perspective, education means the development effort of individual potentials to be actualized concretely so that the results can be beneficial to individuals and society. Langgulung educational thinking is based on the perspective of psychology, education is needed to meet and maintain the sustainability of human life. While Abdul Munir Mulkhan's educational thought is more influenced by a sociological perspective critically. In general, education only prioritizes aspects of intelligence (cognition) and skills (psychomotor), thus ignoring the aspects of personality (emotional). Therefore, he argues, spiritual reasoning is the solution to the philosophical problems of education because the personality or consciousness of manners will increase religiosity (spiritual intelligence) as the base of creative consciousness. According to Mulkhan, education is the right of human beings in maintaining humanitarian agreements so that in their life will realize the awareness of pluralism in the society]]>
<![CDATA[Zakat Sebagai Pesan Dakwah ]]>
<![CDATA[Hamdan Dauly]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 10 No 1 (2018): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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DOI: 10.47945/tasamuh.v10i1.67
<![CDATA[If alms is managed and benefited well, it has potency of strategies to equality of nation economic at Indonesia. But, the problem occurs in Islam society that knowledge, awareness, and experience toward command to do alms still weakly. Moreover, the formulating of alms are still used the expert of alms formulating for the last some decades, so that it is not suitable used for arranging alms in modern society for present day. Preaching concept based on wisdom, the best instruction and the excellent ideas, it can be developed become approach and methodology of alms development that is effective, efficient and touching the heart of humanity. The socialization of alms whether it is about its law, its wisdom, method of excavation and its collecting, management and its beneficial until the existing of changing as to change the mustahiq status to be muzakki is an important part of the alms movement and social matter to return the knowledge of alms in society. Thus, the goal of alms is the equality of economic, problem solving of labor force and unemployment, serving of healthy for the poor society, and then to overcome the neglected children and orphan be able accomplished with well.]]>
<![CDATA[Pesantren ]]>
<![CDATA[Abdul Jabbar]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 10 No 1 (2018): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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DOI: 10.47945/tasamuh.v10i1.68
<![CDATA[Islamic school is an education institutional of Islam that functions as center of education and transmission of Islam (preaching). There are five elements of Islamic school, among one and another cannot be separated. The five of this element include an Islamic religious teacher, religious pupil, Islamic boarding school, mosque, and teaching of classical holy book, or it can be mentioned as yellow’s holy book. The process of inherent preaching in education is conducted in Islamic school environment. The problematic of preaching is the challenge and the preaching’s future for the Islamic boarding school that is required to be an institutional of preaching and Islam education but also following as the development. Thus, Islamic school is not only recognized as traditional, but it is able to be institutional modern of preaching and education that has three transmission functions of Islamic knowledge, maintenance of Islamic tradition and development of Islamic Teacher.]]>
