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<![CDATA[Reformulasi Etika Perang Menurut Hukum Islam ]]>
<![CDATA[Haji Musa Rumbaru]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 9 No 1 (2017): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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<![CDATA[After the Prophet migrated to Madinah, Al-Qur’an began to urge the Muslims of Medina to participate in jihad. Participation includes war and bloodshed, but the root of the word jihad implies more than just of a holy war. Jihad showed undertakings of physical, moral, spiritual, and intellectual. There are many Arabic words that refer to armed combat, such as harb (war), sira’a (assault), who used the Qur’an if war is the main way of the Muslims in performing this effort. Precisely Qur’an chooses words more samara and rich in meaning with a wide range of connotations. Jihad is not one of the pillars of Islam. Jihad is not the main pillars of Islam. Jihad has been and still is an obligation for Muslims to get involved in the struggle in all domains; moral, spiritual, and political, to create a just and civilized society. This paper attempts to explain the problem of the war in the Islamic perspective.]]>
<![CDATA[Kawin Hamil di Luar Nikah ]]>
<![CDATA[Syahbudi Rahim]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 9 No 1 (2017): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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<![CDATA[In the perspective of Sadd al-dzari’ah motivated by the opportunity mafsadat contained in Article 53 KHI. The mafsadat opportunities is the lack of clarity limits because the pregnancy is allowed to do married pregnant in Article 53 KHI. The impact, it is not uncommon Article 53 KHI used as mating legality pregnant pregnancy due to adultery. This is clearly not in accordance with Islamic law strictly prohibits the practice of adultery. To analyze these problems, so in this study the two proposed formulation of the problem, namely, how Article 53 KHI in perspective sadd al-dzari’at and how the formulation of Article 53 KHI as a solution marries pregnant. This study is a qualitative research, in which the data were collected by library method. While the process is done, it is analyzed by descriptive and qualitative analysis method. Based on the results obtained, it can be seen that the existence of Article 53 KHI is a means to protect human rights, but contained mafsadat aspects related to the implementation of sharia law on any sexual act outside of marriage. To eliminate aspects of mafsadat in Article 53 KHI, in the context of saddu al-dzari’at, it is necessary to change editorial form of additional provisions limiting the causes of pregnancy and accompanying sanctions. Formulation of Article 53 KHI as pregnant mating solutions can be realized by adding editorial restrictions associated with mating because pregnant can be implemented without any penalties and sanctions for pregnant mating caused adultery social form of repentance]]>
<![CDATA[Warisan Paradigmatik Kebijakan Politik Kerukunan Antara Agama Kolonial Pada Masa Reformasi ]]>
<![CDATA[Munawir Haris]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 9 No 1 (2017): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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<![CDATA[In the matter of political harmony, the emergence of policies variety that smelled past at least it is sufficient evidence that the policy line of the sustainability paradigm. KUB bill that many feared would make a significant setback, indeed fail enacted. However, the advent of the Joint Regulation of the Minister of Religious numbers 9 and Minister of the Interior No. 8 of 2006, which revised the decree number 1 in 1979, seems to have been present the past in the midst of this reform. At the beginning of the reforms, the changes were encouraging, especially during the reign of Abdurrahman Wahid (1999-2001). Gus Dur did significant movement to repeal Presidential Decree No. 14 of 1967 On Religion, Beliefs and Customs of China through Presidential Decree No. 6 of 2000 dated 17 January 2000. Since that time, the rapidly growing Chinese culture, including religious activities. In the reign of Gus Dur, as K.H. Tolhah Hasan served as Minister of Religion, once there is a suggestion that the government (in this case the Ministry of Religion) ratified the United Nations Declaration on the elimination of various forms of intolerance or disharmony and discrimination based on religion or belief (endorsed 25 November 1981). It is an initiative developed from the Ministry of Religious Affairs (MORA Now) to guarantee the principle that no one should be subjected to discrimination by the state, institution, group of persons, or person on grounds of religion or other beliefs.]]>
<![CDATA[Ajaran dan Baiat Ahmadiyah yang Dianggap Menyimpang ]]>
<![CDATA[Suharmoko Suharmoko]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 9 No 1 (2017): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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<![CDATA[Ahmadiyya sect as a part of religious order is trying to build with the teachings of the Islamic civilization, which has been the most awaited by Muslims, especially Sunnis, the Imam Mahdi. Departing from this paradigm of Imam Mahdi Ahmadi build the base of his community; impose to his people to submit to the central leadership. History of Ahmadiyah in Indonesia was brought by a special messenger of the Ahmadiyah Qadian, namely: Maulana Rahmat Ali, who was sent by the Ahmadiyya Muslim Jamaat, Khalifatul Masih II, Hazrat Mirza Mahmud Ahmad Basyiruddin. Rahmat Ali was charged to convey to Indonesia, that the awaited Imam Mahdi has come into this world. In further development, Ahmadiyah in Indonesia is through the support of Abdul Karim Amarullah, because with his policies, he instructed his students to move in learning Islamic sciences from Egypt to India. Because according to Amarullah, in India the quality of education is not inferior to the quality of education in Egypt. As his students are students who come from Sumatra, Thawalib, are: Abu Bakr Ayyub, Ahmad Zaini Dahlan Din and followed three months later. This article talks about the teaching and understanding of Ahmadiyah in Gambalang]]>
<![CDATA[Muhasabah dan Perilaku Seks Bebas ]]>
<![CDATA[Zaki Ismail]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 9 No 1 (2017): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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<![CDATA[Modernist lifestyle among teenagers could potentially cause problems of various types, such as the one promiscuity in all circles, including the students who became one of the most important items in developing nation. These conditions will lead to freedom in dealing with the opposite sex, an understanding of religious concepts are believed able to provide new stimulus to the young people, in particular to adopt a positive process of modernism. So that modernization cannot be censored by any process, especially among teenagers. In the religion of Islam itself, casual sex behavior classified in fornication and adultery itself has expressly forbidden religion, as in Al-Qur’an Surat an-Nisa verse 32 Muhasabah is one of the religious aspects of Islam which is defined as an activity of self correction through introspection and keeping her from any possible human to do that is not in accordance with religious rules. In Islam, muhasabah classified in two parts, of which muhasabah performed after doing the deed and muhasabah performed after doing the deed. What is believed by the author is to minimize free sex activity among students. This phenomenon will be discussed in this article.]]>
<![CDATA[Yesus Juru Selamat Dalam Agama Kristen ]]>
<![CDATA[Muchammdun Abudullah]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 9 No 2 (2017): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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<![CDATA[According to Christians, Jesus Christ is not just sent out by the local congregation. Because it emphasis on meeting with the risen Lord to accept the task personally. So, the apostles were not clergy, but the messenger of Christ to build a church. In summary, the Apostle in Ancient Greek is a term that refers to marine or naval ship goods. Later, the term also includes any person appointed as an envoy. Apostles in the Gospels refer to the twelve disciples who personally commissioned by Jesus to be the vanguard of the person who was sent as a bearer of good news. First, they start from Yarussalem and then to all the other nations in the world. Through Jesus Christ, man was called back from exile and be reconciled to God the Father in Heaven. Humans are freed from moral captivity and egoism is replaced with love and fellowship. It was Jesus Christ the only one who can free people from sin. There is no safety inside of human being rather than Him. Jesus Christ was without sin, holy and immaculate provides freedom from sin, no salvation through any other. Jesus himself said, I am the way and the truth and the life (John 14: 6). This article talks about the concept of salvationnin Christianity.]]>
<![CDATA[Kesadaran dan Kecerdasan Spiritulitas ]]>
<![CDATA[Fathur Rahman]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 9 No 2 (2017): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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<![CDATA[Spiritual intelligence is the internal factors that can affect a person’s mental high and low resistance. The spiritual intelligence is the ability of character and positive character. Spiritual intelligence is useful, because it enables people to realize who the real man and how people give meaning to life. The spiritual intelligence as a trigger for human to do everything that related with human values. Thus, there is a relationship between ownership spiritual intelligence and mental endurance. Someone who has a spiritual intelligence have low mental endurance is low. Low mental endurance, they indicated a potential for inappropriate behavior. Not to perform deviant behavior, then someone needs to find true happiness. They require a search for meaning, vision and value of life becomes an important aspect of human existence, (The search for meaning, vision and value is the most important aspect of being human). Although the spiritual is not identical with religiosity (religiosity), but spiritual intelligence as a human guide in life can be achieved through awareness and appreciation of true religiousness. This is to encourage people to do more humane, so it can reach the noble values that may not have been touched by the mind. Consciousness is aware of us holistically. That awareness includes awareness of human existence in the presence of the creator of universe, human beings and other creatures, awareness of human potential, awareness of human weakness that human life requires illahiyyah instructions]]>
<![CDATA[Religiusitas dan Kehidupan Sosial Keagamaan ]]>
<![CDATA[Fikria Najtama]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 9 No 2 (2017): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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<![CDATA[Islam is a universal and timeless religion. Islam is not a religion that only guarantees the improvement and enhancement of personal life. Islam is not a religion consisting of dogma, worship and ceremonies. Actually it is a complete way of life, guiding people in accordance with instructions given by God to His Messenger, Muhammad. Islam is a system and a rule of life that includes everything that does not let any one field of human existence to be organized by the forces of Satan. Thus, it is manifested through religious forms religiosity a Muslim. Religiosity is embodied in various sides of human life. Religions not only occur when a person commits ritual behavior (worship), but when do other activities that are encouraged by the strength of the end. Not only with respect to activity that looks and eye can see, but also the activity is not visible and assorted hand or a person. Therefore, religious person will include a wide variety of side or dimension.]]>
<![CDATA[Peran Nabi Muhammad dan Yesus Kristus Dalam Sistem Peradilan Tuhan ]]>
<![CDATA[Shohibul Adib]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 9 No 2 (2017): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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<![CDATA[In Christian belief, God’s justice system reflects a perilous justice found in justice in the world. To realize justice in the judicial system of God then acting as a judge is Jesus Christ himself and not God the Father. This implies that in the Christian religion, the role of Jesus Christ so great occupy status as God. At the time, there is no higher authority than Jesus Christ. Who is on trial at the time was everyone from the Christian, Muslim, Buddhist, Hindu and a number of other religions. The main law laid down by Jesus Christ in human judge both of Christianity and non-Christian religions is love and faith in Jesus. It is obvious, that the pressure point is the Christian perspective of love as the main reference for justice law at the time the judge of mankind. From here it would seem that the Christian belief of Jesus Christ seemed to have authority above God the Father and God the Father not only has the power difference as a symbol or symbolic. That is why the Trinity in Christianity is believed to be monotheism. God is three (God the Father, God’s son and the Holy Spirit), but three in a singularity, which is the highest authority in the justice of God in Jesus Christ monopoly. Unlike the case with the Islamic belief system that God later in the justice system that acts as a single judge. The position of Prophet Muhammad can only apply for intercession, pleading for help to God means that man who sought the intercession was forgiven by God. This means that the role of the Prophet Muhammad is no more only as a servant of God and avery long and may not be equated with God’s position. Syafa’at is not necessary for God to grant it. God may grant or deny the intercession of it.]]>
<![CDATA[Pengembangan Masyarakat dan Manajemen Dakwah ]]>
<![CDATA[Musholi Musholi]]>
<![CDATA[ TASAMUH: Jurnal Studi Islam Vol 9 No 2 (2017): Tasamuh: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPM IAIN Sorong ]]>
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<![CDATA[Propaganda management is the ability to identify problems and then plan appropriate, organize and coordinate the executors of propaganda in certain units. Thus, management of the mission is a process of utilizing the resources (human and natural) and made to realize the values of Islam as a common goal. The management of the mission is a systematic and coordinated arrangement in proselytizing activity or activity that starts from before the execution until the end of the implementation of propaganda. While development managerial is a part of managerial behavior. It’s included training which is used as a means to improve one’s skills and facilitate adjustment to work and career advancement. Someone involved in an organization, not always immediately able to master and has the skills in the management of the organization, so that training and cadre member of the organization is absolutely necessary to prepare qualified resources. Term development of the translation of a term development translates into two terms, namely: the first term to the idea or natural thought. The second term is defined as a respect. The idea of change and the creation the ability to act in a world are full of struggle and competition. Both meanings are closely related with each other. With forward thinking will create the desire to raise the idea in changing circumstances into thriving communities]]>
