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TASAMUH: Jurnal Studi Islam
Published by Institut Agama Islam Negeri Sorong
ISSN : 20866291     EISSN : 24610542     DOI : 10.47945
Core Subject : Religion, Education, Social,
Religion Education Languange, Linguistic, Communication & Media Social Sciences Other
focuses on social and religious issues using interdisiplinery perspective, especially in Islamic studies.
Arjuna Subject : Umum - Umum
Articles 208 Documents
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Khalifah Fatimiyah Di Mesir Syah Budi
TASAMUH: Jurnal Studi Islam Vol 8 No 1 (2016): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Abstract

This article describes more about the existence of the Fatimid Caliph. Caliph can be seen from the history and origins of the Fatimid Caliph nasab itself. Experts especially historians have different opinions regarding the true origin of the family when associated with Fatima bint Muhammad. When Fatimah with the understanding grand children Ubaydallah al-Mahdi, then naturally people claim that they are descendants of Fatimah bint Muhammad, as well as the descendants of Ali bin Abi Talib. Regardless of whether or not their relationship with the Fatimid Caliph nasab Fatima bint Muhammad and Ali ibn Abi Talib, this caliph is the movement of Shiite Fatimid caliph who basically aspire for a long time and fought tenaciously wanted to form and establish a true government -Right dominated by the Shias on the legitimacy of the descendants of the Prophet himself, as a person entitled to continue the Islamic caliphate
Pengaruh Peradaban Islam Terhadap Dunia Barat Novrizal Wendi
TASAMUH: Jurnal Studi Islam Vol 8 No 1 (2016): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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The expansion of political power, the Islamic Abbasid period also witnessed the development of civilization is marked by the birth of the Islamic intellectuals like, Muslim philosophers, mutakallimin, mufassirin, muhaddisin, historians and other scientists. They have contributed heavily in building a civilization of Islam in the West. The rapid development of it, is considered by experts as the phenomenon of Islamic progress. In connection with that, Harun Nasution uamat Islam divides the history into three periods namely: first, the classical period (650-1250 AD), the second, the middle period is the time of progress (650-1000 AD) and third; Modern era (1800- present). In the medieval Islamic world, so Islam is advanced and modern. Instead what is happen in the Western world at that time, especially in Europe, is still in the dark, and colored by traditional teachings and the dogmatism of the church. That’s because church leaders directly involved in handling the elements of statehood, even more authoritarian and impose his opinion. This paper attempts to photograph the progress of the Islamic world in the Western world.
Sejarah Eropa Pada Abad Ke -19 Anis Masduqi
TASAMUH: Jurnal Studi Islam Vol 8 No 1 (2016): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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This article talks about the history of Europe in the 19th century ago to today’s that modern world was born. The revolution of 1848 has given a deadly blow at all forms of pre-Marxian socialism. In all countries, the revolution revealed how social classes are diverse in their actions. In June days of 1848, the shooting of the workers by the republican bourgeoisie in Paris finally revealed that the proletariat the socialist character. The liberal bourgeoisie was a hundred times more afraid of the independent movement of this class than any kind of reactionary movements. Liberals are cowards worship the reactionary groups. During the 18th century a variety of fundamental changes in the economy began to occur in the Western world. The changes are far-reaching that, ultimately changing the overall way of human life. This transformation process is known as “industrial revolution”. This movement was first evident in the UK, but in the mid-19th century it spread to Europe continental. Transformation in economic activity stemming from the industrial revolution was accompanied by the dismantling of economic theory. In line with the progress and pace of mankind in the fields of industry, the various roads have been done “in order to dominate the market and new targets, in order to throw their products. Tempers of polarization in the community, a group of owners of capital and working groups boast his achievements
Islam Di Cina Najamuddin Najamuddin
TASAMUH: Jurnal Studi Islam Vol 8 No 1 (2016): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Religion of Islam has been present in China since the year 650, precisely during the reign of the Tang Dynasty. At that time, one of the companions of the Prophet, namely Saad ibn Abi Waqqas came to mainland China to convey the message of the Prophet and Islam introduced to the people of the land. Since then, Islam widespread in China mainly through trade intermediaries. The development of Islam in China has gone through by several dynasties, including the Tang, Wudai, Song Dynasty, Yuan Dynasty, Qing Dynasty and the Ming Dynasty. But among these there is mentioned dynasty that has developed very rapidly and some are experiencing sluggish growth journey. Islam in China was originally foreign Muslims who were able to assimilate with the Chinese community. At a later stage, some magnifying dynasty in China and other tribes embraced Islam. Then they set up a mosque and always are steadfast personality. Karen case, Islam in China still exists. The downside is that the communists in Russia and so did China that killed millions of people is a bitter memory. The plus side is due to the attitude of the West communists identical with the cause of Islam rose to fight for their rights. On the other hand, the defeat of the Soviet Union, whose influence penetrated into China in the ideological war with the United States, causing the nation’s Muslim minority gets fresh air to rise and strengthen its existence.
Sejarah Hubungan Yahudi dan Islam Munawir Haris
TASAMUH: Jurnal Studi Islam Vol 8 No 1 (2016): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Abstract

Among the monotheistic religions, only the Islamic religion and the Christians can receive a lot of followers. In the historical development of Jewish religion (Judaism) just not more than ethnocentrism nature, until hardly embraced by other nations accept the Jews. For this phenomenon, al-Faruqi uses the term ethnocentric particularism. This character causes the Jews becomes exclusive, claiming themselves as the chosen ones. Monotheism original teachings of the prophet Moses became stuck in a cage ethnocentrism. Monotheism is not possible without universal mission, without linking themselves with adherents of other religions. Talking about the history of the Jewish religion also means talking about the history of the Israel Children. Both are difficult to separate, because the Jews as a religion, is only fully supported by the Israel Children. However, if you talk about the history of the Jewish religion was confined to the religion revealed to Prophet Musa and taught to his people, then history can be separated, so that the beginning of the Jewish religion began in the days of Moses only. Furthermore, talks about Judaism when linked with the history of the Israelites and when associated with Prophet Musa, it is closely associated with Islam. From this aspect, so it can be understood that the discussion about the relationship of Jews and Muslims is very urgent and significant to explore its historical trajectory
Kerajaan Safawi Di Persia dan Mhugal India : Asal Usul, Kemajuan dan Kehancuran Harjoni Desky
TASAMUH: Jurnal Studi Islam Vol 8 No 1 (2016): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Before becoming a great empire, the Safavid empire is just a movement of the congregation founded by Safi al-Din al-Ardabily Isaac (1252-1334 AD) in Ardabil, Azerbijan. The congregation is called Safavid taken from the name of its founder. The name survived until the movement is turning into a political movement, even to successfully establish the kingdom. Safi al-Din is a Shiite Sufi wing. Some historians say that he was a descendant of the seventh Shiite imam Ithna ‘Asyariah, Musa al-Qasim. While the origin of the establishment of the Mughal empire in India, through such a long process. Historical background, it can be seen after the fragility of the Delhi Sultanate (1192-1525 AD), precisely in the period Khalji and Tughluq, followed by family Sayyid (1414-1451 AD), as well as family Lodi (1451-1512 AD). At that time, the condition of Muslim rule in India suffered a setback and showed a very complicated thing, namely the rise of the old mind who believe that every independent kingdom was caliph in the middle of their own environment. This article speaks of the two Islamic kingdoms.
Khilafah Islamiyah (Kajian Historis dan KemungkinanKemungkinannya) Saiful Amin Ghafur
TASAMUH: Jurnal Studi Islam Vol 8 No 1 (2016): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Abstract

Terminology Caliphate is something that is familiar to us primarily Muslims who religiously based education, where the term is for the first time drawn from Khulafaurrasyidin period, indicating the Islamic government, up to several times, also associated with the reign undertaken by the dynasty Rasyidah khulafa after dynasty rule. Islamic government caliphate was pioneered by the Prophet, and the khulafaurrasyidin. In the concepts of Islamic thought, it is proper to get attention, because only with such systems compatibility between religion and political sectors can work in harmony. In accordance with the times, religion called for human beings always setting the social system in accordance with the conditions along the corridor and not injuring the religious teachings
Republik Islam Iran (Negara Modern Islam Syiah) Surahman Amin
TASAMUH: Jurnal Studi Islam Vol 8 No 1 (2016): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Abstract

Islam as a value system covers all aspects of human life. It not only sets the human relationship with God, but also regulates human relationships with the natural environment. Among the teachings of Islam there are also too teachings with regard to political life. Therefore, as a consequence of Muslims are required to strive to uphold the country, even though the Koran itself does not contain unequivocal proposition about how the concept of the country. In other words, that the state does not issue detailed instructions found in the arguments, particularly with regard to forms or models of government that must be executed within a country. Provisions of the country can only be found in the fundamental principles of a country that was built, it nevertheless forms a nation, whether royal or republics, is not a problem, the most important is how the elements and Islamic values capable applied in the country. The story of South Asian Muslims in an effort to build the country up to now is still being debated prolonged. How can the State of Iran? This article highlights the issue of Islam in the land of Iran, one of the Islamic civilizations
Konflik Etno-Religius' di Indonesia Kontemporer Dalam Pandangan Orde Baru Imam Iqbal
TASAMUH: Jurnal Studi Islam Vol 9 No 1 (2017): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Abstract

Indonesia is destined to be a pluralistic country, both in terms of race, language, customs and religion. Conflicts nuances of ethnic, religious, racial, and inter-group (SARA) is one of the most vicious forms of violence. Historical development of Indonesian nationality colored nuances SARA number of conflicts. SARA nuanced conflict in the archipelago have taken place since the colonial era. Even the issue of SARA is pre-colonial heritage, typical Malay who has been there before Indonesia existed. Similarly, in the early days of independence in the days of the Old Order, conflicts SARA already surfaced. However, in two days, SARA issues arise naturally as a cultural dynamics of society. Unlike the two previous times, the regime tried to suppress racial issues systematically. During the New Order, brought up the issue of SARA into illicit goods into categories considered subversive by the government would be a source of division and disintegration of the nation. The New Order regime has been successful in establishing uniformity in all areas of life, so at that time, this nation seems to be a nation that is quiet, safe, but without real life. The New Order regime disclaims any form of turmoil in any small community, let alone the nuances SARA. Similar upheavals suppressed and hidden in dark corners are not covered by the public browse binoculars. By basing itself on the concept of state integrality, New Order imagined as a large family and the citizens should live in harmony and peace in harmony, harmony and balance. Unity in a unified equation is much more preferred than the difference diverse divisions that opened the gap. Various differences in aspirations and interests of social groups, ethnic and religious pressed discharged to the surface, for the sake of unity in the family of nations Indonesia.
Etika Perang Dalam Islam Shohil Adib
TASAMUH: Jurnal Studi Islam Vol 9 No 1 (2017): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Abstract

This paper aims to determine how far and a great morale shown by the Prophet Muhammad in a war situation and to lead a country. By using this method, cross-check is the main aspect in the historical method, of course, after reviewing the literature (libraryresearch) beforehand. So that the data that has been collected in the literature, the author then process them to pass through three stages, namely the description, interpretation, and critical analysis in order to maintain the validity and factuality of what is generated from this study in an academic perspective. it mentioned through a variety of processes, the authors try to conclude in order to answer fundamental problem that consists of how the ethics of war committed by the Prophet Muhammad? Aspects of what is being charge of the ethical principles? From the second formulation of the problem, the author is able to present an outline of the conclusions as follows, in general that ethics of war played by the Prophet Muhammad is a war that is based on the three grounds were very urgent in human rights, first, the war carried out for defending Muslim beliefs and morals of the people, second, to defend dignity, country property and other proprietary, third, to give a lesson to traitors and opponents of Islam. There are the three reasons why we are allowed to fight. After the war carried out there a code of conduct that should be adhered to, for the example we forbidden to kill women and children, and the priests were not allowed to fight against those who are not involved in wars, do not burn people’s homes, and trees

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