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Al-Mazaahib: Jurnal Perbandingan Hukum

almazahib
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Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta

ISSN : 23027355 EISSN : 28091019 DOI : -

Core Subject : Religion, Humanities, Social,

Religion Humanities Social Sciences

Al-Mazaahib adalah jurnal pemikiran hukum milik Jurusan Perbandingan Mazhab dan Hukum, Fakultas Syari’ah dan Hukum UIN Sunan Kalijaga Yogyakarta. Al-Mazaahib merupakan jurnal yang berisi atau memuat karya-karya ilmiah yang terkait dengan pemikiran-pemikiran di bidang hukum, baik hukum umum (positif) maupun hukum Islam. Keberadaan Jurnal Al-Mazaahib ini tentu sangat penting dalam menggali, memperkaya, dan mengembangkan pemikiran dan teori-teori hukum. Dengan demikian, Jurnal Al-Mazaahib ini akan memberikan kontribusi positif dalam memperkaya khazanah pemikiran di bidang hukum, baik hukum Islam maupun hukum positif.

Arjuna Subject : Ilmu Sosial - Hukum

Articles 11 Documents

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Search results for , issue "Vol. 1 No. 2 (2012): Al-Mazaahib" : 11 Documents clear

MEKANISME IMPEACHMENT MENURUT HUKUM TATA NEGARA DAN FIQH SIYASAH Majid, Abdul
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 2 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Presidential impeachment in government institutions are prepared to remind the President, in which tenure may be dismissed at any time in the middle of the road when actually violated the provisions of the Constitution 1945 outlined. Violations committed by the President and / or Vice President, as in Article 7A of the 1945 Constitution after amandmen, this requires a clear legal processes and institutions involved in the impeachment should dare to lay off, if there is strong evidence. Impeachment of the President according to constitutional law and jurisprudence Siyasah essentially the same explanations are only slightly different, Impeachment is a call or prosecution to demand accountability in the form of assembly, and the assembly is known as the Islamic syura (consultation). While the difference is in the Fiqh Siyasah not regulated in detail how the mechanism of impeachment of the President, while the constitutional law set out in the Constitution 1945 and the Law on the Constitutional Court No.. 24 of 2003. In Islam known more extreme in impeach the President. If the President has violated the social contract or betraying the country, the people can exercise his power through violence, war and even to murder though. While in constitutional law, if the president is no longer considered eligible as President, then drop by the President from office or deliberations through the legal process set out in the Constitution 1945

AMAL AHLU AL-MADINAH SEBAGAI SUMBER HUKUM ISLAM (Pandangan Imam Malik Ibn Anas dalam Kitab Al-Muwatta`) Najib, Agus Moh.
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 2 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Imam Malik ibn Anas (93-175 H/711-791 M) considers that the practice is well established in Medina (amal Ahlu al-Madi>nah) are a source of law to be followed. Amal Ahlu al-Madi>nah according to Imam Malik is a source of law that must be obeyed and there should not menyelisihi. The reason is because Medina is the city where the Prophet's Hijrah, where most of the Qur'an was revealed and the halal and haram set. Medina resident is a resident of the companions who witnessed the revelation down and obey all that is commanded by the Prophet, so they are the ones most aware of the purpose of revelation and the Sunnah of the Prophet. This statement is as he wrote in his masterpiecenya, the Kitab Al-Muwatta '. Imam Malik's view is a reaction of some scholars, such as Al-Lays, Imam Shafi'i and Al-Syaibani. Among scholars Malikiyah, differentiation occurs in the category of charity ahlu al-medina, which is based on history and based on ijtihad. They agreed to accept the first of its kind and different opinions for the latter kind. If we look closely, Amal Ahlu al-Madi>nah raised Imam Malik in Al-Muwatta 'is not always rely on the traditions of the Prophet, but many do not have any rest, good traditions of the Prophet, words and sayings tabi'in friends. Imam Malik prioritize amal Ahlu al-Madi>nah of the ahad hadith and the opinions of friends and tabi'in. Viewed politically, the view of Imam Malik is also a form of opposition to the ruler at that time, the Abbasid dynasty, by clarifying the authority of Madinah through the concept of amal Ahlu al-Madi>nah.

MEMAHAMI SEMANGAT HUKUM ISLAM Mawaddah, Rifqiyah
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 2 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Ketika Allah SWT. dan Rasul Muhammad SAW. menetapkan aturan-aturan hukum untuk umat manusia, sudah barang tentu hal tersebut memiliki maksud dan tujuan yang hendak dicapai. Dalam literatur hukum Islam, maksud dan tujuan hukum itu dikenal dengan istilah maqasid al-syari’ah. Melalui al-Qur’an—kitab yang turun kepada Nabi Muhammad SAW,—Allah SWT. menjelaskan secara universal maksud dan tujuan dari syari’ah sebagai Islamic Law itu sendiri, yakni, demi terwujudnya keselamatan dan kemaslahatan umat manusia, baik di dunia maupun di akhirat kelak. Al-Qur’an telah memproklamirkan diri sebagai sebagai kitab petunjuk dan rahmat bagi umat manusia. Ia juga menyatakan bahwa Nabi Muhammad SAW. diutus ke dunia untuk memberikan rahmat bagi alam semesta (rahmatan lil’alamin), dengan tujuan untuk menyempurnakan etika umat manusia di muka bumi ini.

KONSEP KETATANEGARAAN ISLAM MENURUT AL-FARABI DAN AYATULLAH KHUMAENI Abidin, Ahmad Zaenal
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 2 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Discourse on whether Islam has a conception of the state system a topic that is always interesting to talk about. Basically constitutional Islamic political thought is divided into three periods, namely the classical period that lasted from the 7th century until the 13th century, a period that lasted from the mid-14th century until the 19th century, and the modern period that lasted from the 19th to the present. Al-Farabi was one of the first thinkers (classic) in the constitutional history of political Islam. He is the first Muslim political thinkers who seek confronts, tie, and then align the classical Greek political thought in Islam. On the other hand Ayatuallah Imam Khomaeni a thinker as well as political actors reperesentasi ketatanegraan Islam in the modern period. Imam Khomaeni is a major driving force of the revolution that occurred in 1979 in the State of the Mullahs of Iran. Al-Farabi in subdivision political theory asserts that the purpose of the establishment of the State is to achieve happiness. While Ayatollah Khomaeni constitutional political views politics as a business is achieving goals based on divine values or religious. Religion Islam is not separate from political life. because the State's duty is to uphold religion. That is why Islamic law to be the law of the State.

KEPEMIMPINAN PEREMPUAN DALAM ISLAM PERSPEKTIF MUHAMMADIYAH DAN HIZBUT TAHRIR INDONESIA Aminah, Aminah
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 2 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Women's issues are always interesting to study, because it is closely related to issues or gender roles. There are two sides of views on the role, which one considers that women only deserve to occupy the role of domestic, the other view assumes that women have the same rights as men, including acting in the territory, including the head of state. Regarding gender, the Muhammadiyah and the Hizb ut-Tahrir Indonesia also get respond. Both religious social organizations are very different in voicing his views. Based on the story of the queen of Saba located on an Naml letter, and some letters in the al-Qur'ân which explains the equality between men and women, Muhammadiyah confirms the permissibility of women became heads of state. Muhammadiyah also critizied hadith of Abu Bakr who demonstrated unpermissibility of female leading. According to the hadith Muhammadiyah has seen in contextual interpretation, so the hadith can not be generalized. Unlike Muhammadiyah, Hizb ut-Tahrir Indonesia (HTI) actually makes the narratives of Abu Bakr as the basis for banning women became heads of state. Based on the principle of al-'ibrah bi umu>mi al-lafz}i La> bi khus}u>s as-saba>b, HTI drew the conclusion that the hadith is a general ban is based on general pronunciation is not particularly cause. Therefore, not only for the keharamannya Persian princess, but also to all women.

HISBAH: LEMBAGA KEAMANAN HUKUM DAN PERADILAN Kamsi, Kamsi
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 2 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

H}isbah is an important way of monitoring is known by the Muslims in the early days of Islam that completes supervision to correct and prevent ethical lapses. H}isbah during Umar have an important role in market surveillance and the activities carried out in them, which is ekonomi. This article is aimed at the most important things that exist in the economy by Umar jurisprudence on h}isbah and its role in overseeing economic activities. H}isbah is in etimolgy and terminology revolves around the ordering good and forbidding the evil (amar ma’ruf nahi munkar). Terminological meaning h}isbah was ordered to leave if there is goodness and forbid unjust if there are practiced. The concept of hisbah above extends to cover all members of society capable of ordering the good and forbidding the evil, whether they are assigned by the state or did not required by resmi. Sebagaimana space h}isbah scope includes the rights of Allah and the rights of man. This means that h}isbah cover all facets of life. Where is the discussion here will be narrowed explanation h}isbah implementation by the state at the time of Umar in matters related to the economy

PELARANGAN AKITIVITAS JAMA’AT AHMADIYAH INDONESIA DALAM PERSPEKTIF HUKUM DAN HAM (Mengkaji Legalitas Sk Gubernur Jawa Timur Nomor 188/94/Kpts/013/2011) Haris, Ach. Faidi; Marwini, Marwini
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 2 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Incidents of violence against followers of Ahmadiyah in Indonesia are still happening. The case of destruction, burning mosques, is an example of violence against the Ahmadiyah congregation as a form of denial of the existence of this group and its teachings. In response, the government issued a decree three ministers, namely the agreement (SKB) between the Ministry of Religious Affairs, Ministry of Interior and the Attorney General who in essence to limit the activities of Ahmadiyah congregation in Indonesia. However, the SKB is sometimes still vague, yet firmly, proven related conflicts as well Ahmadis continues unabated. Therefore, as a preventive measure so that the conflict does not recur, some regional heads decided to publish a Decree (SK) on the prohibition of activities of Ahmadiyah congregation Indonesia, one of which is a East Java Governor Decree No. 188/94/KPTS/013/2011 that contains a ban on Ahmadiyah activities in East Java, Indonesia. After the issuance of the decree, the pros and cons in the back sticking out, some people accused the decree is unconstitutional, legally flawed both formal and material, as well as violation of Human Rights (HAM). This Decree can’t be formally referred to as the Administrative Decision, because there are still elements that have not been met, namely individual elements. On the other hand, the decree has jurisdiction flawed, because the material on the issue of religion under the authority of the central government. In other words, the decree is not legally and irrevocably flawed because it still contains elements of authority.

KADAR MINUMAN BERALKOHOL PERDA NOMOR 7 TAHUN 1953 KOTA YOGYAKARTA PERSPEKTIF MAQĀSID ASY-SYARĪ’AH Idawan, Irman Doni
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 2 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

In terms of permits and collection of sales tax on licenses to sell liquor, Yogyakarta city government has issued Regional Regulation (Perda) No. 7 of 1953 and confirmed by the Regional Regulation No. 7 of 2006 on changes to the criminal provisions in local regulations area of the city of Yogyakarta. However, these two rules are not discussed in detail the levels of restrictions in the use of alcohol liquor is allowed to be sold. This paper uses philosophical worldview that explains the theory of Maqa>sid as-Syari>’ah in understanding the limitations alcoholic liquor contained in the Regional Regulation No. 7 of 1953. The regulation is not clear on setting the levels of alcohol restrictions. In fact, the provision of alcohol it is a very crucial due to excess use of alcohol is a risk to the maintenance of religion, life, intellect, lineage and property. New legislation, number 7 in 2006 only stipulates sanctions for violations contained in the Regional Regulation No.. 7 in 1953 and have not been able to address problems that exist.

MENGGALI MAKNA ASAS LEGALITAS DAN PERKEMBANGANNYA DI INDONESIA Tahir, Ach.
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 2 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

The principle of legality is a fundamental principle in the Criminal Code and the Islamic Criminal Law. The Bill of Criminal Code of Indonesia recognizes the principle of material legality (not absolutely applicable). Then, the consequences, in spite of not regulated in legislation, are that the person‘s acts are worth to be convicted. The person can be convicted as based on living law in the community. The principle of legality in the positive law could be abandoned on condition that the crime threatens public order and security. In Islamic Criminal Law, the principle of legality could also be abandoned on condition that the crime threatens public order and security.

PEMBELAAN ADVOKAT TERHADAP KLIEN DALAM MENANGANI PERKARA HUKUM MENURUT PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF Huda, Miftahul
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 2 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Advocate profession is a very noble profession, which setatusnya alignedwith other law enforcement agencies, such as police, prosecutors andjudges. Status as a law enforcement together with other law enforcementagencies contribute to the implementation of any fair trial, fair, andlegal certainty for all seekers of justice in enforcing the law, truth,justice and human rights. Advocate actually have a special role in theenforcement of judicially recognized. The role of special advocates areagainst the interests of the accused, the accused and those seeking justice,in accordance with the profession as those who provide legal services inand out of court. There are some that must be considered by an advocatebefore accepting the power of the client to resolve his case in court, areas follows: in the case of a civil or criminal problematic, there is apower law or not, and the evidence is authentic, and the witnesseswitnesses. Pleading for Handling Client Advocate tehadap lawsuitin Islam based on the Quran and as-Sunnah, while the positive law isregulated in Law Number 18 Year 2003 regarding the Code of EthicsAdvocate and Advocate Indonesia.

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Contact Name
Mu'tashim Billah

Contact Email
mutashim1992@gmail.com

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+6281213101465

Journal Mail Official
mutashim1992@gmail.com

Editorial Address
Universitas Islam Negeri Sunan Kalijaga, Jln. Marsda Adisucipto, Yogyakarta, Indonesia. Kode Pos 55281

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Mu'tashim Billah

Contact Email mutashim1992@gmail.com

Phone +6281213101465

Journal Mail Official mutashim1992@gmail.com

Editorial Address Universitas Islam Negeri Sunan Kalijaga, Jln. Marsda Adisucipto, Yogyakarta, Indonesia. Kode Pos 55281

Location Kab. sleman, Daerah istimewa yogyakarta INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Mu'tashim Billah

Contact Email
mutashim1992@gmail.com

Phone
+6281213101465

Journal Mail Official
mutashim1992@gmail.com

Editorial Address
Universitas Islam Negeri Sunan Kalijaga, Jln. Marsda Adisucipto, Yogyakarta, Indonesia. Kode Pos 55281

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA