Jurnal Humaya: Jurnal Hukum, Humaniora, Masyarakat, dan Budaya
HUMAYA: Jurnal Hukum, Humaniora, Masyarakat dan Budaya adalah jurnal nasional yang mendukung dosen, peneliti, dan praktisi dalam memublikasikan hasil penelitian berupa artikel ilmiah dalam bidang hukum, humaniora, masyarakat dan budaya. Jurnal ini dapat diakses publik yang diterbitkan dan dikelola oleh Jurusan Ilmu Sosial, Hukum dan Humaniora, Fakultas Hukum, Ilmu Sosial, dan Ilmu Politik (FHISIP) Universitas Terbuka sejak tahun 2021, baik untuk internal maupun eksternal. Jurnal ini diterbitkan dua kali setahun, setiap bulan Juni dan Desember. Jurnal Humaya menerbitkan artikel hasil penelitian di bidang sosiologi hukum, humaniora, bahasa, sosiologi, masyarakat, dan budaya. Jurnal Humaya melaporkan penelitian empiris tentang topik-topik yang penting bidang sosiologi hukum, humaniora, bahasa, sosiologi, masyarakat, dan budaya menggunakan desain penelitian yang tepat dan hasil yang dijelaskan dengan baik dan utuh. Artikel yang berisi analisis kritis terhadap literatur ilmiah tentang topik bidang sosiologi hukum, humaniora, bahasa, sosiologi, masyarakat, dan budaya juga dapat diterbitkan. Jurnal Humaya juga mencakup resensi buku. Tujuan jurnal ini adalah menerbitkan artikel hasil penelitian berkualitas yang mempunyai potensi memberikan kontribusi pada pengembangan ilmu di bidang sosiologi hukum, humaniora, bahasa, sosiologi, masyarakat, dan budaya. Naskah harus memenuhi karakteristik sebagi berikut. Mempunyai kerangka teori yang jelas Menunjukkan dengan jelas hubungan dan relevansi antara literatur sebagai sumber referensi dengan topik yang diteliti Mempunyai Desain penelitian yang tepat dan analisis data yang utuh. Membahas secara komprehensif dan kritis data dalam kaitan dengan konteks penelitian Mempunyai kebaruan (Novelty) Jurnal Humaya menerima artikel dalam Bahasa Indonesia dan Bahasa Inggris.
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<![CDATA[The Imagery Found in the Client ]]>
<![CDATA[Umar Umar]]>
<![CDATA[ HUMAYA Jurnal Hukum Humaniora Masyarakat dan Budaya Vol. 1 No. 2 (2021): DECEMBER ]]>
Publisher : <![CDATA[LPPM Universitas Terbuka ]]>
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DOI: 10.33830/humaya.v1i2.1680.2021
<![CDATA[The aim of the reseach is to elaborate the use of the imagery in the novel: The Client. Starting from the definition of Imagery, the imagery found in the novel, then to find out what John Grisham’s - as the writer of the novel - intention to use imagery in his novel. The objectives of analysis is to have some knowledge deeper about the use of imagery in The Client by John Grisham and how he takes the readers into Mark Sway’s traumatic experience and how he helps the readers understand Mark Sway’s position through imagery found. This study adopts library research (Library Research) which contains an in-depth collection of material on one or several subjects (Young, 1983; p. 188). This study covers the inclusion of primary sources as well as secondary sources. There are 5 types of imagery found in The Client. They are Visual Imagery, Auditory Imagery, Internal Sensation Imagery, Olfactory Imagery and Tactile Imagery.]]>
<![CDATA[A Recognition Model of National Legal Pluralism in a Unitary State through the Prismatic Theory Approach ]]>
<![CDATA[Jati Nugroho]]>
<![CDATA[ HUMAYA Jurnal Hukum Humaniora Masyarakat dan Budaya Vol. 1 No. 2 (2021): DECEMBER ]]>
Publisher : <![CDATA[LPPM Universitas Terbuka ]]>
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DOI: 10.33830/humaya.v1i2.1861.2021
<![CDATA[The choice of a unitary state based on Article 1 Section 1 of the 1945 Constitution theoretically always relates to the factor of equality within the state. However, the choice of the Republic of Indonesia as a unitary state is based on the consideration of the pluralism aspects in terms of culture, language, customs, and ethnicity, which brings consequences for the recognition of applicable legal pluralism (Article 18B Section 2 of the 1945 Constitution). This study examines legal pluralism in a unitary state based on the prismatic theory approach to find out its legal recognition model. This study aims at finding an ideal legal pluralism recognition model in a unitary state which has tended to be centralized, such as the implementation of the Basic Agrarian Law that ignores the customary laws. The results of the legal prismatic theory approach are expected to able to fulfill justice in a pluralistic society. In this study, the researcher employed a normative juridical method through a political-law approach to various laws and regulations. Furthermore, the researcher also used a qualitative analysis. The results of this study showed as follows. (1) Politics of law as a guideline for legal development is inconsistent with Pancasila and legal systems that accommodate legal pluralism. As a result, customary law must comply with national law, which indicates the recognition of weak legal pluralism. (2) The recognition model of national legal pluralism through the prismatic theory approach by considering the plurality of the prevailing legal order may create certainty and benefit on the value of justice in society according to national ideology and Pancasila as the soul of the nation. The recommendations of this study are as follows. (1) Legal development should use the recognition model of national legal pluralism through the prismatic theory approach so that certainty and benefit on the value of justice in society can be established according to national ideology and Pancasila as the soul of the nation. (2) The prismatic theory approach can be an alternative solution to the recognition model of legal pluralism in realizing Indonesian national law based on Pancasila as the ideology and spirit of the nation.]]>
<![CDATA[Legal Due Diligence of Fintech Agreement Law Transformation of Economic Recovery in the New Normal Era ]]>
<![CDATA[Yapiter Marpi]]>
<![CDATA[ HUMAYA Jurnal Hukum Humaniora Masyarakat dan Budaya Vol. 1 No. 2 (2021): DECEMBER ]]>
Publisher : <![CDATA[LPPM Universitas Terbuka ]]>
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DOI: 10.33830/humaya.v1i2.1870.2021
<![CDATA[Today, business transactions no longer have to be carried out face to face, instead through virtual or in a virtual world that is connected globally. One of the economic activities that affect the public interest is the activity of channeling funds which must be carried out fairly and in accordance with Article 33 paragraph (4) of the 1945 Constitution, namely the economy. Financing Institutions have undergone a process of digitization, plus during the Covid-19 pandemic experienced a high surge in business capital needs so that financing transactions can be easily accessed online, financial technology (fintech) services are regulated in OJK Regulation No.77 / POJK.01 / 2016 concerning Borrowing Services Information Technology-Based Borrowing If the provider of Information Technology-Based Borrowing and Lending Services has been proven to have committed a violation, it may result in imposing sanctions on the agreement. The purpose of this research is to contribute from a conceptual perspective of business law in fulfilling economic recovery and to find out about sanctions arrangements for Fintech service providers in order to achieve legal certainty. The research method used is through normative law and conceptually socio legal. The results of this research analysis are expected that business people want to invest in a company with a fast process, so the need for Fintech services is to be able to transform in a Legal Due Diligence so that the economic recovery of a new national era is held based on economic democracy using the principles of togetherness, justice, sustainability, environmental awareness, independence. Legal Due Deligence is able to be a solution to minimize potential risks in the future. So that it will get benefits for finctech organizers and the public who use services as a result of the positive influence due to the Legal Due Deligence business concept.]]>
<![CDATA[Prinsip Rule of Reason terhadap Praktik Dugaan Kartel Menurut Pasal 11 Undang-Undang Nomor 5 Tahun 1999 tentang Larangan Praktek Monopoli dan Persaingan Usaha Tidak Sehat ]]>
<![CDATA[Lunita Jawani]]>
<![CDATA[ HUMAYA Jurnal Hukum Humaniora Masyarakat dan Budaya Vol. 1 No. 2 (2021): DECEMBER ]]>
Publisher : <![CDATA[LPPM Universitas Terbuka ]]>
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DOI: 10.33830/humaya.v1i2.2215.2021
<![CDATA[Tujuan penelitian ini adalah untuk mengkaji dan menganalisis Prinsip Rule of reason Terhadap Praktik Dugaan Kartel Menurut Pasal 11 Undang-Undang Nomor.5 Tahun 1999 tentang Larangan Praktik Monopoli dan Persaingan Usaha Tidak Sehat. Perjanjian dalam praktik kartel ini dilakukan antar pelaku usaha untuk memengaruhi pemasaran barang hingga perjanjian penentuan harga. Undang-Undang Nomor 5 Tahun 1999 telah melarang praktik kartel di Indonesia. Jenis penelitian ini adalah yuridis normatif dengan pendekatan perundang-undangan. Hasil penelitian menyimpulkan bahwa pembuktian mengacu pada prinsip Rule of Reason, dugaan terjadinya kartel penetapan harga dapat dibuktikan jika terdapat efek negatif atau menghambat persaingan usaha yang sehat]]>
<![CDATA[Interpretation of the Signs in the Tradition of Ma Baca-Baca Among the Muslim Society of Bugis Bone ]]>
<![CDATA[Agustina Riska Eka Saputri Riska]]>;
<![CDATA[Dadan Rusmana]]>
<![CDATA[ HUMAYA Jurnal Hukum Humaniora Masyarakat dan Budaya Vol. 1 No. 2 (2021): DECEMBER ]]>
Publisher : <![CDATA[LPPM Universitas Terbuka ]]>
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DOI: 10.33830/humaya.v1i2.2218.2021
<![CDATA[This research aims to explain the signs contained in the tradition of ma'baca-baca among the Muslim society of Bugis Bone and the meaning of the signs. The research problems consist of: 1) What are the signs found in the tradition of ma'baca-baca among the Muslim society of Bugis Bone; 2) What is the meaning of the signs that exist in the tradition of ma'baca-baca among the Muslim society of Bugis Bone. To analyze these problems, the theory used is the semiotic theory of Charless Sanders Peirce, which proposes a triangle theory of meaning, linking three aspects which are the main elements, namely representamen (sign), object, and interpretant. And assisted by Bronislaw Malinowski's theory of cultural functionalism. While the research method used is a qualitative descriptive method, namely the techniques of observation, interviews, and documentation. This study resulted in the following conclusions; 1) There are 5 verbal signs and there are 18 nonverbal signs in the tradition of ma’baca-baca among Muslim society of Bugis Bone, 2) All signs contained in the tradition of ma'baca-baca have their own meanings that are interpreted and believed by the local society.]]>
<![CDATA[Strategi Pola Asuh Keluarga Sebagai Pendamping Anak pada Pembelajaran Daring di Masa Pandemi Covid-19: (Studi Kasus Keluarga di Desa Kelanir Kecamatan Seteluk Kabupaten Sumbawa Barat) ]]>
<![CDATA[Rita Hermawati]]>;
<![CDATA[Ika Wijayanti]]>;
<![CDATA[Muhammad Arwan Rosyadi]]>
<![CDATA[ HUMAYA Jurnal Hukum Humaniora Masyarakat dan Budaya Vol. 1 No. 2 (2021): DECEMBER ]]>
Publisher : <![CDATA[LPPM Universitas Terbuka ]]>
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DOI: 10.33830/humaya.v1i2.2236.2021
<![CDATA[Penelitian ini berjudul “Gaya Parenting dalam Pembelajaran Online Anak Selama Pandemi Covid-19” (Studi Kasus Desa Kelanir, Seteluk, Kabupaten Sumbawa Barat). Desa Kelanir merupakan desa terpencil yang terletak di balik perbukitan. Oleh karena itu, sulit untuk mendapatkan sinyal yang baik. Penelitian ini bertujuan untuk mengkaji pola asuh dalam pembelajaran online anak di era covid-19. Penelitian ini menggunakan teori tindakan sosial Max Weber (Tindakan rasional-bertujuan, tindakan rasional-nilai, tindakan afektif dan tindakan tradisional). Metode penelitian ini adalah studi kasus kualitatif. Informan Partisipan adalah orang tua yang memiliki anak SMA. Pengumpulan data dilakukan dengan wawancara mendalam, observasi dan dokumentasi serta dianalisis dengan teknik reduksi data, penyajian data dan penarikan kesimpulan atau verifikatif. Hasil penelitian menunjukkan adanya perubahan pola asuh. Sebelum pandemi covid-19, orang tua menerapkan tiga pola asuh yaitu permisif, otoriter, dan demokratis. Namun, orang tua mengubah pola asuh menjadi pola asuh otoriter dan demokratis hanya dalam proses pembelajaran online di masa pandemi covid-19. Tantangan parenting selama pembelajaran online adalah kesulitan sinyal, kurangnya pengetahuan, dan masalah waktu.]]>
<![CDATA[KAJIAN FEMINITAS PUTRI HARISBAYA DALAM WAWACAN BABAD SUMEDANG KARYA ABDUR’ROCHMAN ]]>
<![CDATA[Anna Meirlina Sulianti]]>;
<![CDATA[Widyasari]]>
<![CDATA[ Jurnal Hukum, Humaniora, Masyarakat, dan Budaya (HUMAYA) Vol. 1 No. 2 (2021): DECEMBER ]]>
Publisher : <![CDATA[LPPM Universitas Terbuka ]]>
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DOI: 10.33830/humaya.v1i2.2380.2021
<![CDATA[The studi was aimed at (1) finding out citra or image of Princess Harisbaya in the Sundanese classical poetry Wawacan Babad Sumedang written by Abdur’raochman; (2) finding out a femininity study of Princess Harisbaya in the Wawacan Babad Sumedang written by Abdur’raochman. The study was a analytical description. The study used and applied qualitative methodology principles. To gain the data, literary and documentation study on Wawacan Babad Sumedang were conducted. The steps of collecting data were reading of the texts accurately, making note of relevant data, identifying and classifying the data, making data tabulation and descripton. In analyzing the structure, AJ Greimas theory was adobted. The result of the study showed that Wawacan Babad Sumedang decripting citra and habits of Princess Harisbaya and her stories.]]>
<![CDATA[Upacara Adat Pakant Talunt oleh Suku Dayak Tunjung di Lereng Gunung Eno ]]>
<![CDATA[Yulian Widya Saputra]]>;
<![CDATA[Mei Vita Romadon Ningrum]]>;
<![CDATA[Rahmadi]]>
<![CDATA[ HUMAYA Jurnal Hukum Humaniora Masyarakat dan Budaya Vol. 1 No. 2 (2021): DECEMBER ]]>
Publisher : <![CDATA[LPPM Universitas Terbuka ]]>
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DOI: 10.33830/humaya.v1i2.2388.2021
<![CDATA[Pakant Talunt adalah adat atau kepercayaan masyarakat Dayak Tunjung. Dalam bahasa Dayak Tunjung, pakan berarti memberi makan dan alunt berarti hutan. Pakant Talunt artinya memberi makan hutan. Penelitian ini bertujuan mengungkap nilai dan kearifan budaya lokal masyarakat Dayak Tunjung. Penelitian kualitatif ini menggunakan penelitian eksploratif dengan pendekatan etnografi. Analisis penelitian selanjutnya berpedoman pada analisis etnografi Fielding yang diadopsi lebih sederhana dengan empat tahapan: (1) pengumpulan data, (2) validasi data, (3) analisis data, (4) interpretasi upacara pemberian makan talun oleh orang Dayak Tunjung. Hasil penelitian menunjukkan upacara pemberian makan talunt menggunakan beberapa sesaji berupa makanan seperti tara (lemang), tumpiq, ayam kampung, dan sagon. Sesajen . ini dipersembahkan untuk beberapa hal, yaitu (a) bentuk penghormatan terhadap penjaga hutan yang disebut penuguq talunt, (b) upaya masyarakat Dayak Tunjung menghindari bahaya saat membuka lahan atau mengunjungi tempat wisata yang dalam bahasa Tunjung disebut mogaq talunt, (c) perwujudan pengampunan kepada arwah leluhur atau dalam istilah bahasa setempat disebut tabeq. Dengan demikian, upacara Pakant Talunt memiliki makna bentuk penghormatan, permintaan maaf, dan doa agar terhindar dari segala mara bahaya yang datang dari hutan Gunung Eno.]]>
