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MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis
Published by CV. Adiba Aisha Amira
ISSN : -     EISSN : 28093712     DOI : https://doi.org/10.54443/mushaf
Core Subject : Religion,
Religion
MUSHAF JOURNAL adalah jurnal peer review yang bertujuan untuk mendorong dan mempromosikan studi Al Quran dan Hadits melalui karya ilmiah dari peneliti, dosen, mahasiswa, dan praktisi di bidang kajian Al Quran dan Hadits. Jurnal ini membahas berbagai hal yang berkaitan dengan Kajian Al Quran, Studi dan Tafsir, Al Quran dan Sosial Budaya, pemikiran para tokoh tentang Studi Al Quran, Studi Tafsir dan sebagainya; Demikian pula hal-hal yang berkaitan dengan Hadits, Kajian Hadits, Living Hadits, Hadits dan Sosial Budaya, pemikiran para tokoh tentang hadits dan sebagainya
Arjuna Subject : Umum - Umum
Articles 207 Documents
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METODE DAN CORAK PENAFSIRAN ATH-THABARI Rina Susanti Abidin Bahren; Sabil Mokodenseho
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i1.126

Abstract

This study aims to analyze the methods and patterns of interpreting of Ath-Thabari in the Book of Tafsir Ath-Thabari. The focus of this research is important to analyze because to understand the meaning of the verses of the Qur’an requires a good interpretation, and the results of a good interpretation require a good method. In addition, in order to bring the Qur’an to life, its verses must be interpreted so that it is easy for Muslims to understand and practice, so with this, the goal of the revelation of the Qur'an was achieved. This research is qualitative research through a literature study. The stages of the research were carried out by collecting library sources, both primary and secondary. The research data is taken from the work of Ath-Thabari and another relevant research. This research finds that Ath-Thabari’s interpretation is included in the interpretation of bil ma'tsur because most of the verses refer to the hadiths of the Prophet and atsar which are based on Companions and tabiin. The method of tahlili (analysis) is the main method used by Ath-Thabari in his interpretation, namely interpreting the Qur’an by explaining its verses from all the aspects contained therein in detail
THE TAḤLĪLĪ METHOD IN THE INTERPRETATION OF THE QUR'ĀN Juhrah M. Arib; Sabil Mokodenseho
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i1.128

Abstract

This study aims to analyze the method of taḥlīlī (analysis) in the interpretation of the Qur'ān. In particular, this study discusses several things, namely the taḥlīlī method in terms of etymology and terminology, the dynamics and development of the taḥlīlī method, and examples of interpretation, as well as the strengths and weaknesses of the taḥlīlī method. The focus of this research is important to analyze because interpreting the Qur'ān requires a method. This research uses a qualitative method with a literature study approach. The data is taken through the serious reading of various interpretations of literature. Books, journal articles, and other relevant research are used as research sources. This study found that the use of the taḥlīlī method in interpreting the Qur'ān began after the ijmālī method, or before the muqaran and maudhu'i methods were commonly used. The taḥlīlī method assists the Mufassir in studying and making interpretations of the Qur'anic texts based on the order of the Qur'anic verses in the mushaf viewed from various angles. The taḥlīlī method is divided by scholars into several types, namely the interpretation of bi al-ma'tsūr, bi al-ra'yi, shūfī, fiqhī, falsafī, 'ilmī, and adabī al-ijtimā'ī. All forms of this method have their own characteristics. As a method of interpretation, the taḥlīlī method has a broad scope of discussion and contains various ideas, making it superior. Nevertheless, the taḥlīlī method is not without its drawbacks such as making the Qur'anic instructions partial, its interpretation sometimes considered subjective, and the inclusion of israiliyat thinking
PANDANGAN WAHBAH AZ-ZHUHAILI TERHADAP MAKNA MENSTRUASI DITINJAU DARI PERSPEKTIF FEMINISME Monica Mulyana
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 2 (2023): Agustus
Publisher : CV. Adiba Aisha Amira

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Abstract

This study aims to provide problem solving and scientific information to the general public and especially women who take part in the public and domestic spheres on issues regarding menstruation from Wahbah az-Zhuhaili's view in Tafseer al-Munīr from the perspective of Feminism. The method used in this study is library research. The sources used are primary sources, namely Tafseer al-Munīr as a material object, and criticism of feminism as a formal object, while the secondary sources are journals, books, commentaries, websites, and other sources that support this research. This method uses content analysis method which is carried out with critical thinking. The results of this study indicate that menstruation (mahidh) in Surah Al-Baqarah verse 222, which is interpreted as dirty blood by Az-Zhuhaili, has received criticism from Indonesian Muslim Feminism. According to feminism, menstruation is an adza (disease) that affects the physical and psychological state of women. Then, the conclusion in this study is that feminists consider that Wahbah az-Zhuhaili's view related to menstruation is still textual, judging from his interpretation, az-Zhuhaili tends to take the opinion of classical scholars who should have contemporaries Muslims tend to have a contextual view.
NAQD AS-SANAD : METODOLOGI VALIDASI HADITS SHAHIH Ahmad Kamaluddin
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 2 (2023): Agustus
Publisher : CV. Adiba Aisha Amira

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Abstract

Hadith is one source of Islamic law that has its privileges. This specialty lies in the narration system (sanad) implemented by hadith scholars to validate the validity (truth) of a hadith. The system was formulated by scholars by looking at the continuity of the sanad, the credibility of a narrator, and avoiding defects (syaz and 'illat). This paper aims to see how the urgency of the method of criticizing the credibility of a hadith narrator (Naqdus sanad) is to obtain an authentic hadith.
PEMAHAMAN HADIS RIWAYAT BUKHARI NOMOR INDEKS 5445 TENTANG BUAH KURMA SEBAGAI OBAT HERBAL PERSPEKTIF ILMU KESEHATAN Nur Annisa Istifarin; Andris Nurita
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 2 (2023): Agustus
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Abstract

As stated in the Qur'an and Hadith, dates were the prophet's preferred fruit. The numerous, dispersed hadiths about herbal medicine inspired this research. This research specifically mentions palm fruit as a herbal medicine. Dates are believed to have many benefits that give the effect of human survival. This study's goal is to analyze dates in the context of medical science in the Bukhari hadith. This study used a descriptive method with library research studies (literature review) taken from books, journal articles both national and international. The results and discussion of this study are the content and efficacy of dates in health sciences as well as understanding of the hadith of Bukhari history about dates as herbal medicine. This study concluded that in the dates there are useful ingredients such as being able to reduce blood pressure, boost the immune system and others.
MENGHADAPI FENOMENA KERUSAKAN DI MUKA BUMI: (KAJIAN LAFADZ FASAD DALAM Q.S AR-RUM: 41) Zidni Alfani Rizkiyah; Dian Erwanto
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 2 (2023): Agustus
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Abstract

The choice of the theme of facade or in Indonesian means damage in this study departs from the reality that there has been a lot of damage in the environment around us in particular, and in all parts of the world in general. Both in the form of physical and non-physical damage. And the majority of scholars' refer to Q.S ar-Rum (30) verse 41 in the discussion of damage, because the text regarding the spread of damage on earth is summarized in Q.S ar-Rum (30) paragraph 41. Then to assist the research process this writer uses a type of literary research with tahlili approach or analysis that refers to the interpretation in the book of tafsir al-Mishbah by M. Quraish Shihab. This study seeks to review the meaning of lafadz fasa as a whole and comprehensively, also accompanied by an explanation of the division of fasaad, namely in the form of hissi facade or physical and meaningful or non-physical in nature, supplemented by examples. Then examine the contents of Q.S ar-Rum (30) verse 41 by grouping them into four sections which are considered to have a unified discussion and then summarized in one scheme. This research can at least provide some findings, including: 1) the meaning of lafadz fasaad and its examples, 2) offering a solution, namely al-islah which can be an endeavor to improve the world, 3) there is an impact or retribution as a result of acts of damage and accompanied by with some examples, 5) wisdom behind God's vengeance to the perpetrators of damage.
ABORSI DALAM PERSPEKTIF HADITS RIWAYAT AHMAD BIN HANBAL NO 18989 Ahnaf Nur Fauzan Romadhon; Tajul Arifin
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 2 (2023): Agustus
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Abstract

This research was conducted because of the increasing cases of abortion in society which caused a shift in values, and in some cases, abortion was considered as a common thing. The purpose of this research is to discuss abortion in the perspective of the Hadith narrated by Ahmad bin Hanbal. This research was conducted using descriptive analytical methods and qualitative approaches, and referring to various relevant data sources. The results and discussion of the research are about the definition of abortion and its types, as well as the relevance of the Hadith narrated by Ahmad bin Hanbal no 18989 in Musnad Ahmad's book with abortion. This study concludes that according to the Hadith narrated by Ahmad bin Hanbal no 18989 abortion is included in semi-intentional killing because it fulfills the elements of semi-intentional killing and is an act that is prohibited and considered unlawful in Islam. However, research also states that abortion may be permissible under certain circumstances, such as when the life of a pregnant woman is threatened due to an abnormal condition of the fetus.
SANGGAHAN MUHAMMAD ABU ZAHW TERHADAP KELOMPOK INKAR SUNNAH DALAM KITAB AL-HADITS WA AL-MUHADDITSUN Mohamad Soleh
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 2 (2023): Agustus
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i2.138

Abstract

The development of hadith was not free from various obstacles and problems. Some of the problems that arose included the existence of groups that were skeptical of the originality of the hadith. This is because hadiths were narrated and transmitted orally for more than a century and were only codified during the leadership of Caliph Umar bin Abdul Aziz. This paper will discuss Muhammad Abu Zahw's refutation of the inkar sunnah group. The results of this study indicate that; First, Muhammad Abu Zahw is an Egyptian hadith expert who divides the periodization of hadith into seven periods from the time of the Prophet to the present. Second, the inkar sunnah group is an understanding that denies or rejects the Prophet's ﷺ traditions either entirely or only aḥād traditions. Thirdly, the inkar sunnah group has misinterpreted the Qur'anic verses that are used as evidence in rejecting the Prophet's ﷺ traditions. As for the aḥād traditions, they cannot be rejected because the Companions and the Taabi'in have agreed to accept the aḥād traditions.
ETIKA BISNIS BERTRANSAKSI DALAM ISLAM (PERSPEKTIF HADIS) Fira Nurfitri; Andi Anugrah; Hukmiah Husain
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 2 (2023): Agustus
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Abstract

This research aims to find out the hadith about business ethics. The method used in the article is library research which involves a number of activities related to data collection methods from library sources, reading, recording and analyzing research materials. The results of this study show that the hadith about business ethics that transactions above the brother's transactions should be avoided, in accordance with religious teachings and government regulations. Business ethics in the Islamic view also includes truth, justice, and keeping promises in trade as well as sharing with charity.
KHIYÄ€R: MANIFESTASI KEADILAN EKONOMI ISLAM (KAJIAN HADIS RIWAYAT IBNU MÄ€JÄ€H NO. 2172) Luthfiyah Amirah; Muh. Anugrah Isfa Arrasyi; Hukmiah Husain
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 2 (2023): Agustus
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Abstract

This research aims to describe the concept of Khiyār as an effort to realize economic justice in Islamic business. This research uses a literature study research method with a qualitative descriptive approach. The data sources of this research are primary data in the form of verses of the Qur'an and Hadith, as well as secondary data in the form of books and articles related to the focus of the research discussion. The results show that in the sale and purchase transaction there is Khiyār, which is a situation where consumers have the right to continue or cancel the sale and purchase if they feel unsuitable for the size/color of the goods, do not understand the usefulness of the goods and there are defects in the goods. Justice is created when both parties do not feel injustice, the seller is not oppressed by the buyer and the buyer does not feel oppressed by the seller. The right of Khiyār plays an important role in consumer protection and prevents unfair buying and selling practices. With Khiyār, economic justice can be realized by giving individuals the opportunity to make the best decision for themselves in order to achieve benefits and prevent regrets in the future. Khiyār is one of the proofs of how perfect Islam is in regulating a transaction so that both parties (seller and buyer) feel mutually satisfied with the contract they are carrying out, as Allah says in QS. An-Nisa'/4:29. Keywords: Islamic Economics, Khiyār, Economic Justice

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