cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Aslan
Contact Email
publish@adisampublisher.org
Phone
+6285245268806
Journal Mail Official
admin@mushafjournal.com
Editorial Address
Tanjung Mentawa, Kel. Tanjung Mekar, Kec. Sambas, Kab. Sambas, Provinsi Kalimantan Barat, Indonesia
Location
Kab. sambas,
Kalimantan barat
INDONESIA
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis
Published by CV. Adiba Aisha Amira
ISSN : -     EISSN : 28093712     DOI : https://doi.org/10.54443/mushaf
Core Subject : Religion,
Religion
MUSHAF JOURNAL adalah jurnal peer review yang bertujuan untuk mendorong dan mempromosikan studi Al Quran dan Hadits melalui karya ilmiah dari peneliti, dosen, mahasiswa, dan praktisi di bidang kajian Al Quran dan Hadits. Jurnal ini membahas berbagai hal yang berkaitan dengan Kajian Al Quran, Studi dan Tafsir, Al Quran dan Sosial Budaya, pemikiran para tokoh tentang Studi Al Quran, Studi Tafsir dan sebagainya; Demikian pula hal-hal yang berkaitan dengan Hadits, Kajian Hadits, Living Hadits, Hadits dan Sosial Budaya, pemikiran para tokoh tentang hadits dan sebagainya
Arjuna Subject : Umum - Umum
Articles 207 Documents
 4   5   6   7   8 
KEDUDUKAN HADIST DALAM PEMBENTUKAN HUKUM Abdul Wahab Syakhrani; Hidayah Hidayah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i1.85

Abstract

All Muslims, both naql experts and aql experts, have agreed that hadith/sunnah is the basis of Islamic law, namely one of the sources of Islamic law and also agree on the obligation to follow hadith as required to follow the Al-Qur`an. Many verses of the Qur'an and Al-Hadith explain that hadith is a source of Islamic law besides the Al-Qur'an which must be followed as follows the Al-Qur'an, both in the form ofawamir and nawahnya.
SEJARAH PEMBINAAN DAN PENGHIMPUNAN HADITS Abdul Wahab Syakhrani; M. Ibnu Rabi
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i1.86

Abstract

The period of the Prophet Muhammad SAW Hadith at this time is known as Asr al-Wahy wa al-Takwin, namely the time of revelation and the formation of Islamic society. Such a situation requires the seriousness and caution of the Companions as the first inheritors of Islamic teachings. The revelations revealed by Allah were explained by the Prophet through his words, deeds and taqrir. So that what is heard and witnessed by friends is a guideline for their practice and behavior. The second period of the history of the development of hadith is the time of the Rashidun Khulafa' (Abu Bakr, Umar ibn Khattab, Usman ibn Affan, and Ali ibn Abi Talib) which lasted around 11 H to 40 H. This period is called the period of the great companions. The definition of a friend according to the terms of hadith science agreed upon by the majority of hadith scholars, is a Muslim who has associated with or seen the Prophet and died in a state of being a Muslim. The involvement of the Prophet's companions in the process of receiving hadith is a necessity.
FUNGSI, KEDUDUKAN DAN PERBANDINGAN HADITS DENGAN AL- QUR’AN Abdul Wahab Syakhrani; Ahmad Fahri
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i1.87

Abstract

The science of hadith is the science that discusses the rules to determine the position of sanad and matan, whether accepted or rejected. According to Tengku Muhammad Hasbi AshShiddieqy: "Hadith science, namely knowledge related to hadith, has many kinds." According to Izzudin Ibnu Jamaah: "Science of hadith is the science of basic rules to find out the condition of a sanad or matan (hadith). The important goal of studying hadith is to know (sort out) authentic hadiths from others. Namely knowing the circumstances of a hadith, whether the hadith is authentic, hasan, or even da'if (weak, so it cannot be used as a guide). The person who first made this ulumul hadith, namely his name, was Muhammad bin Muslim bin Abdillah bin Syihab Az-Zuhri. He was the first to record and collect them on the orders of Caliph Umar bin Abdul Aziz. The function of the hadith to the Al Quran is as Bayan At-Tafsir, as Bayan At-Tafsir, as Bayan At-tasyri', and as Bayan Nasakh. The position of the Hadith as a bayani or carrying out the function of explaining the law of the Koran is beyond doubt and can be accepted by all parties, because that is what Allah SWT assigned the Prophet to do. However, in the position of hadith as a proposition that stands alone and as a second source after the Al-Quran.
LATAR BELAKANG MUNCULNYA ILMU BALAGHAH, TOKOH-TOKOH, KARYA-KARYANYA DAN ASPEK-ASPEKNYA Abdul Wahab Syakhrani; Saipul Rahli
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i1.88

Abstract

Before emerging as a science, the essence of balaghah had been ingrained in the use of Arabic in both poetry and prose. During this period, the Al-Quran came down with miracles so that it beat others in terms of the accuracy and beauty of its language. The science of balaghah with its three divisions began to appear and be known during the second abbasiy period, namely the third and fourth centuries of the hijriyah. At this time, the balaghah was still unclear. This appearance was accompanied by the compilation of a book with that theme. Then, this science developed starting in the fifth century with its characteristics that began to intersect with I'jazul Quran, giving rise to two schools of balaghah, namely the flow of literature and kalam. The two differ in their perspective on the balaghah. The balaghah-kalam school relies more on analogy and philosophical logic in measuring whether language is good or not, while the literary school emphasizes artistic power and the ability to perceive beauty. The science of balaghah which continues to develop and reaches us today is one that is more in a kalamiyyah style, has many word boundaries and definitions.
HATI DALAM PERSPEKTIF AL-QUR`AN & HADITS Firdaus Firdaus; Mahyuddin Barni
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i1.116

Abstract

Qalbun or heart (Anri Saputra, Mela Rospita, Vivik Shofiah, 2019: 37) is a component in the human soul that judges the right or wrong of one's feelings, intentions, thoughts, attitudes and actions. The heart (qalbun) determines behavior where good or bad depends on the condition of the heart. The heart is interpreted by changing, reversing and replacing, while Imam Al-Ghazali is of the view that the heart is the flesh that is located on the left side of the human chest which is elongated round (heart). The purpose of this paper is to describe that the Qalbu (heart) has certain meanings, functions, potentials, types and characteristics that must be used wisely to direct humans to goodness. This paper is a literature study research. Literature study is a scientific work that contains discussion of previous research and scientific references. Literature study is related to theoretical studies and other references related to values, culture and norms that develop in social situations and scientific literature (library research). The conclusions of this paper are 1. Qalbun is a "central system" device of the inner human mind to know and understand something as well as a driving force in human life activities. 2. Qalbun is a medium for entering God's guidance with the condition that the heart is filled with faith first. 3. Qalbun has a potential that must be guarded and used wisely. A mistake in using the potential of the heart will result in damage to the living system which gives birth to humans with various kinds of heart disease. 4. Qalbun functions to find the truth of Allah's verses as a human being can be a person who fears Allah SWT. Furthermore, they can carry out their duties as Abdullah and Khalifatullah.
MEMBUMIKAN AL- QURAN PANCASILA DAN ETOS SAINS Miranda Yulia Alfiani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i1.117

Abstract

The pleasure of paradise also hill in general are human busy with himself never thought of the life of the hereafter and continuous, breaking the law moral obligation for the country to establish a security system social where a who are religious namely by zakat play the role of central. Islam attention to the poor is evidence of the holy Quran expressed to the prophet verse, the vision for a leader is not just had to liberate the country but also must be to liberate welfare and prosperity humans are there in which, please help each other between fellow. Everyone who faithful in particular the prophet can adress syaithan temptations, the man who like this is the creation of God they beyond the angel God in the knowledge and in to spiritual, humans in the created on earth has a unique position, in give freedom wills, In order to be his mission of khalifah on earth, among mission is create a the social life on earth, social often connected with a man in society example the man who life in the village, the man who life in the city, it also there to do with a sense of emphaty, help of a rich to poor, help from powerful to a week, In a great line is classified into two things human relationship (verticals relation ship between human with God) (Horizontal relation ship between humans to humans) if it is good in yourself man, it can be certain someone that will also be good in the side of life, two it had become a benchmark in life, if the social already is well that it appears the life neat, is orderly and have a sense of symphaty and emphaty high. In this word there is no one big and no one little, there was only people who a great personal and a small personal, the purpose of the personality of inside the man could rich himself to be a good person, also able to rich people in the vicinity especially country that he occupy.
BELAJAR DALAM PERSPEKTIF AL-QUR’AN Marisa Hannum Harahap; Alwizar Alwizar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i1.93

Abstract

Learning is a complex process that occurs in every person throughout his life. The learning process occurs because of the interaction between a person and his environment. Therefore, learning can happen anytime and anywhere. One sign that a person has learned is a change in behavior in that person which may be caused by a change in the level of knowledge, skill or attitude.
MASAIL FIQHIYYAH MELETAKKAN MUSHAF DI ATAS PERUT MAYIT YANG BELUM DIMANDIKAN Anwar Hafidzi; Muhammad Nasrullah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i1.101

Abstract

This study discusses placing the mushaf on the stomach of a dead person who has not been washed, what is the legal status of doing so and whether people who die are punished for having hadats because obligatory bathing is obligatory. The author discusses this problem because according to the author, placing the mushaf on the stomach of a corpse that has not been washed is an interesting thing to study. What's interesting lies in the legal status if you do this. This study uses a qualitative method, with reference to field data and literature as the material used as the object of research. The author finds that what is the ruling on the person who did it putting the mushaf on the stomach of the deceased who has not been washed, because the person who dies is required to take a mandatory bath as in the hadith narrated by Imam Bukhari and Imam Muslim about the Prophet Muhammad who ordered to bathe his daughter with a certain number. If it is related to other laws, such as the law on touching the Qur'an when in a state of great hadats (a situation where a person is required to take a mandatory bath) then the law is haraam.
BAUSUNG DALAM PENGANTIN MENURUT HUKUM ISLAM M. Fikri Nurdiandi
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i1.103

Abstract

The author's research is to discover the customs and traditions of the Banjari people in the wedding procession. Customs and traditions related to wedding processions have been practiced by the indigenous Banjars since ancient times from the ancestors of the Banjar tribe. The procession before the Walimahan wedding has a sequence that must be carried out by the bride and groom, starting from Basasuluh, Batatakunan, Badang, Maantar Patalian, Maantar and so on until reaching the Walimatul Ursy stage. The purpose of this study is to find out the implementation of the banjar traditional wedding ceremony tradition in the Banjar community, knowing the importance of wedding traditions in banjar traditional wedding ceremonies. Some traditional scholars and scholars about the tradition of marriage in traditional weddings in Banjar. This research is a field research with an empirical legal approach to qualitative research methods. The data type and source are primary data and secondary data. Observations and interviews are used as data collection instruments. The result of this study is that, first, the implementation of the Bausung tradition has an implied meaning, namely respect for ancestors, maintaining culture and avoiding all unwanted things. Second, the banjar customary marriage process is allowed in terms of Islamic law, it's just that it needs to be restructured to be in accordance with Islamic law, namely. It is believed (aqidah) and also there should be a change of the person who wears it for women, it must be mahram.
CORAK PENAFSIRAN MUHAMMAD QURAISH SHIHAB DALAM TAFSIR AL-MISHBAH Rahmadi Agus Setiawan
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i1.125

Abstract

This study aims to analyze the pattern of interpretation of Muhammad Quraish Shihab in Tafsir al-Mishbah. This interpretation is essential to study as one of the products of Nusantara interpretation which is accepted by the wider community. From the initial analysis, it can be seen that Tafsir al-Mishbah uses a multidisciplinary approach to studying and interpreting the Qur'an. The social, rational pattern, which is then analyzed in depth (tahlili) also becomes a prominent characteristic in this interpretation. This can be seen from the style of interpretation which is often reinforced by historical data as a complement to interpretive data or sometimes data from other books such as the Bible and the Torah as a comparison in trying to provide reinforcement in interpreting arguments against the holy verses of the Qur'an. Efforts to interpret this type are pretty influential in understanding the Koran today, although the progressivity towards new interpretations is measured based on the ability of a developing society

Page 6 of 21 | Total Record : 207

 4   5   6   7   8 

Filter by Year

2021 2025


Reset
Filter By Issues
All Issue Vol. 5 No. 2 (2025) Vol. 5 No. 1 (2025): April Vol. 4 No. 3 (2024): Desember Vol. 4 No. 2 (2024): Agustus Vol. 4 No. 1 (2024): April Vol. 3 No. 3 (2023): Desember Vol. 3 No. 2 (2023): Agustus Vol. 3 No. 1 (2023): April Vol. 2 No. 3 (2022): Desember Vol. 2 No. 2 (2022): Agustus Vol. 2 No. 1 (2022): April Vol. 1 No. 1: Desember 2021 More Issue