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MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis
Published by CV. Adiba Aisha Amira
ISSN : -     EISSN : 28093712     DOI : https://doi.org/10.54443/mushaf
Core Subject : Religion,
Religion
MUSHAF JOURNAL adalah jurnal peer review yang bertujuan untuk mendorong dan mempromosikan studi Al Quran dan Hadits melalui karya ilmiah dari peneliti, dosen, mahasiswa, dan praktisi di bidang kajian Al Quran dan Hadits. Jurnal ini membahas berbagai hal yang berkaitan dengan Kajian Al Quran, Studi dan Tafsir, Al Quran dan Sosial Budaya, pemikiran para tokoh tentang Studi Al Quran, Studi Tafsir dan sebagainya; Demikian pula hal-hal yang berkaitan dengan Hadits, Kajian Hadits, Living Hadits, Hadits dan Sosial Budaya, pemikiran para tokoh tentang hadits dan sebagainya
Arjuna Subject : Umum - Umum
Articles 207 Documents
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PLURALITAS MAKHLUK DAN KEESAAN KHALIK: MEMBANGUN PERADABAN DIATAS PERADABAN Jeprianto Jeprianto; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.74

Abstract

The plurality of creatures is sunnatullah in this universe. The plurality of creatures is a manifestation of Allah's omnipotence over His creation, and the grace that Allah SWT has sent down to His creatures. With the plurality of creatures that Allah SWT created, the lives of creatures become dynamic and not stagnant because these creatures compete with each other to do their best. The plurality of beings is a necessity. Diversity in creatures is something that is possible al-Manifest while the unity of God is something that must be al-Manifest. Whereas monotheism is the basic principle of divine religion, because every time Allah swt sends apostles, the mission of monotheism is always his message. The meaning of holding monotheism is not just faith or belief in Allah SWT, but also includes a correct understanding of who Allah SWT we believe in and how we behave towards Him and objects other than Allah SWT. Allah SWT is the regulator of all creatures, not only the Creator of this form, but also as the Regulator, His arrangement is the entrance for the protection and guidance for humans. Islamic teachings about humans as the caliph of Allah SWT and the teachings of the Divine Essence as the Ruler of the being created by Him.
PEMAHAMAN KEAGAMAAN SALAFI DAN KEGADUHAN DI TENGAH MASYARAKAT SERTA SOLUSI PENYELESAIANNYA Zikriadi Zikriadi; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.75

Abstract

This study discusses the understanding of salafi religion in the community which always creates noise in the community. This research is included in the literature review with the stages of analysis in the form of data reduction, data exposure, and conclusions/verification. The results show that the Salafi understanding tends to be textual in understanding the Qur'an and Hadith, from this habit it has an impact on an understanding that traditions that live in a good society, which have never existed in the Qur'an and Hadith are always considered as a wrong understanding (bid'ah and shirk), even contrary to the teachings of Islam. One solution that must be done so that salafi understanding does not develop by paying special attention to the ustadz concerned to stop understanding that does not lead to noise, for example by giving priority to religious instructors from the Ministry of Religion to conduct a data collection program for clerics who tend to make noise and provide understanding. considered good for the sake of maintaining peace and religious tolerance.
QATH’I DAN ZANNI SERTA PERAN AKAL DALAM MENGINTERPRETASIKAN NAS Rubi Awalia; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.76

Abstract

Qath'i and zhanni in Usul fiqh are used to explain the source texts of Islamic law, be it al-Qur'an and hadith in two respects, namely al-tsubut (existence) or al-wurud (the arrival of the source truth) and al-dalalah (interpretation). In the context of qath'i and zhanny al-wurud, the scholars agree that the Qur'an and the mutawatir hadith are qath'i. However, they differ in terms of qath'i and zhanny from the side of al-dalalah. Ushul fiqh scholars state that if a religious text contains only one clear meaning and cannot open up the possibility of other interpretations, and mentions certain numbers, then the text is considered a qath'i text from the side of al-dalalah. Meanwhile, contemporary scholars argue that the concept of qath'i and zhanni al-dalalah, both the Qur'an and Hadith, cannot be seen from the clarity of the meaning of the pronunciation but also the desired essence of the pronunciation. Intellect is a thinking tool contained in humans, human reason is different from other creatures because reason is only given to humans and is not given to other creatures. This difference makes humans superior and smarter in managing their lives. Therefore, humans with clear intelligence will find God as the end result of real life.
PEMIKIRAN JABARIAH, QADARIAH DAN ASY’ARIAH Husyin Saputra; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.77

Abstract

This journal covers significant debates on the topic of human activities (af'al ai-'ibad). The study examines human strength (istitha'ah) and will (masyi'ah). This is so because every deed is motivated by power and will. The issue is whether or not humans are free to choose their actions based on their own will and strength, or if all human choices are predetermined by God's qadha and qadhar. The Qadariyah understanding, Jabariyah understanding, and Asy'ariah understanding were then born out of this difficulty. Islam's development of the Qadariyah thinking was impacted by the free understanding that emerged among Christians. According to Jabaryah, Allah swt has predetermined every event that people have, both past and present, including bad luck and calamity. People lack free will and free choice, like water flowing in many ways. Just Allah (swt). In accordance with Asy'ariah, since God is free and without restrictions and has the nature of jaiz, humans do not possess freedom.
ISLAM DITINJAU DARI BERBAGAI ASPEKNYA Kasiono Kasiono; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.78

Abstract

Islam is the Religion of Allah revealed to the Apostles as guidance and mercy of Allah for mankind at all times, which ensures the welfare of material and spiritual life, worldly and hereafter. Islam, namely the religion of Islam brought by the Prophet Muhammad as the prophet of the end of time, is a teaching revealed by Allah which is contained in the Qur'an and the authentic Sunnah of the Prophet (maqbul) in the form of commands, prohibitions, and instructions for goodness. Human life in this world and the hereafter. Islamic teachings are comprehensive which cannot be separated from one another covering the fields of aqidah, morality, worship, and mu'amalah mu'amalah. Islam is a religion for surrender solely to Allah, the religion of all the prophets, a religion that is in accordance with human nature, a religion that is a guide for humans, a religion that regulates human relations with God and human relations with others, a religion that is a blessing for humans. Universe Islam is the only religion that is acceptable to Allah and the perfect religion.
AKAR PERMASALAHAN RADIKALISME DAN DAMPAKNYA TERHADAP PERKEMBANGAN ISLAM Masruraini Masruraini; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.79

Abstract

Radicalism is a problem that is difficult to solve that will never go away, in fact it may even grow if the government and all of us cannot find the root of the problem and try to find a solution, at least to reduce movements that will actually further damage the order of religious life and the state due to a handful of people. people who have an understanding of radicalism and spread that understanding to the community around them. Radicalism arises as a result of horizontal conflicts that have arisen since the time of the companions, which are more politically nuanced and the unequal understanding of the determination of the position of the caliphate which we know as arbitration. As a developing country, Indonesia must also be aware of this notion of radicalism, especially for children who we call millennials who are still unstable and easily influenced by something new that they may consider to be in accordance with their mindset.
HADIS-HADIS TENTANG JASA: WAKALAH, KAFALAH, HAWALAH (Telaah Sosiologis, Filosofis, dan Yuridis) Mardiah Mardiah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.80

Abstract

Islamic banking as part of the world of banking is a development of economic and financial concepts. This type of research uses qualitative methods by examining the juridical, sociological and philosophical legal basis relating to wakalah, kafalah and hawalah in the activities of Islamic finance company services. The results of this study indicate that the study of the legal basis regarding wakalah, kafalah and hawalah juridically, sociologically and philosophically both theoretically and practically, can be used for the activities of Islamic finance company services. This is supported by authentic hadiths, Compilation of Sharia Economic Law, opinions of (classical) Islamic scholars, fatwas of the MUI National Sharia Council (contemporary scholars) and regulations from the Financial Services Authority (OJK). In practice, this activity enforces mutual help for the sake of solidarity among people, so that they do not only seek profit but also receive benefits together.
MAKNA ILMU KALAM DAN HAKIKAT ILMU KALAM Abdul Wahab Syakhrani; Abdul Majid
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.81

Abstract

The science of kalam is the science that discusses divine problems and various problems related to them based on convincing arguments. The science of Kalam is also called the science of monotheism, the science of aqidah, the science of ushuludin, and the science of Fiqh al-akbar because it is the issue of belief which is the subject of religious teachings that is the subject of discussion. The essence of the science of kalam is to make us more confident in what we believe in Allah based on the arguments of naqli and the arguments of aqli. The main problem of Kalam Science lies in three issues, namely the Essence of God Himself with all His attributes, Qismul Nububiyah, the caring relationship between Kholik and creatures, Issues relating to life after death which will later be called Qismul Al-Sam'iyat .
PENGERTIAN MASAILUL FIQHIYAH AL-HADITSAH SEBAB TERJADINYA DAN TUJUAN MEMPELAJARINYA Abdul Wahab Syakhrani; Dewi Sinta; Helda Yanti; Herlina Herlina; Hini Fatimah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i1.82

Abstract

Masail Fiqhiyah are problems related to fiqh that are actual in nature. Masailul Fiqhiyah Al Haditsah are new problems that emerged after the revelation of the Qur'an and Hadith after the death of Rasulullah SAW. Masail Fiqhiyah arises due to several factors that influence it. The scope of masailul fiqhiyah al haditsah, namely: 1) Worship of human relations with Allah SWT, 2) human relations with fellow human beings. Masail Fiqhiyah arises due to several factors that influence it. These reasons have been mentioned above. The purpose of Masa'il fiqhiyah in general is to answer and resolve new problems that arise in society in modern life which often become questions that require logical answers regarding legal certainty. While the specific goal of studying Masail Fiqhiyah for us as prospective educators is so that later when teaching we are ready and able to answer and solve problems and questions that may arise from students. New things happen due to different views in understanding religion. In addition, the times are constantly evolving and demanding new interpretations of religion, which of course do not come out of the corridors of Islam. Al-Qur'an with its miracles will always be in accordance with the times and places.
KONSEP MAQOMAT DAN AKHWAL Abdul Wahab Syakhrani; Nadia Nursyifa; Nurul Fithroti
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 3 No. 1 (2023): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v3i1.84

Abstract

Maqamat is the plural form of the word maqam, which literally means rank or degree. In English, maqamat is referred to as stations or stages. Meanwhile, according to the terms of the science of Sufism, maqamat is the position of a servant before Allah, which is obtained through worship, mujahadat and other things, spiritual training and (relationship) that is not broken with Allah SWT. According to Al-Thusi's view, namely: "Ahwal is a state of the heart that always makes remembrance, and it is not seen from the methodology of mujahadah and exercises as previously mentioned. Ahwal is like: feeling watched by Allah SWT, feeling close to Allah SWT, feeling of love, fear, hope, longing, calm, confident and others". The types of Maqamat are divided into 9, among others: Al-Taubah, AlIstiqomah, Al-Wara', Al-Zuhd, Al-Faqr, Al-Shabr, Al-Tawakkal, Al-Rida, and Al -Mahabbah. While the types of Ahwal are divided into 8, namely: AlMuhasabah & al-Muroqobah (alert & introspective), Al-'Isyq (longing), Al-Uns (intimate), Thuma'ninah, Musyahadah, Yaqin, Mahabbah, Raja' and Khauf.

Page 5 of 21 | Total Record : 207

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