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INDONESIA
Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam
Published by Universitas Islam Negeri Mataram
ISSN : 18296483     EISSN : 26141736     DOI : https://doi.org/10.20414/tasamuh
Core Subject : Religion, Humanities, Science, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Library & Information Science Social Sciences
Tasamuh dengan nomor registrasi ISSN 1829-6483 (Cetak) dan ISSN 2614-1736 (Online), merupakan jurnal peer-reviewed dan merupakan jurnal open access yang diterbitkan dua kali dalam setahun (Juni - Desember) oleh Fakultas Dakwah dan Komunikasi Studi, Universitas Islam Negeri (UIN) Mataram. Tasamuh merupakan laporan hasil penelitian bidang dakwah, politik, media komunikasi, model dakwah Islam. Tasamuh mengundang naskah-naskah tentang berbagai topik termasuk, namun tidak terbatas pada, dakwah, politik, strategi dan model dakwah, manajemen dakwah dan etika politik. Tasamuh bekerjasama dengan Asosiasi Profesi DAKWAH INDONESIA (APDI), Asosiasi Pengelola JURNAL ILMU DAKWAH (PPJID). Tujuan Tasamuh: Jurnal Komunikasi Islam dan Pengembangan Masyarakat adalah untuk mempromosikan diseminasi luas hasil-hasil penyelidikan ilmiah yang sistematis ke dalam bidang penelitian bisnis yang luas. Tasamuh dimaksudkan untuk menjadi jurnal penerbitan artikel yang melaporkan hasil penelitian tentang bisnis. Tasamuh mengundang naskah-naskah di bidang: propaganda pemasaran, Strategi Manajemen Dakwah, Strategi Komunikasi Politik, Perlawanan dan Perubahan Politik Islam Dakwah Islami Model Dakwah Islam Dakwah kontemporer
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 189 Documents
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TELAAH DAMPAK NILAI-NILAI SUFISME DAN SOSIOLOGIS DALAM TRADISI BEQEN SEBAGAI KONSTRUKSI SOSIAL MASYARAKAT DESA PENE KECAMATAN JEROWARU ILHAMI, HABLUN
TASAMUH Vol. 19 No. 2 (2021): THE ROLE OF ISLAMIC COMMUNICATION IN INCREASING RELIGIOUS MODERATION
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v19i2.4480

Abstract

The entry of new values in all lines of people’s lives has an impact on changes in the values of people’s lives. The entry of new values caused by modernization and globalization not only has a positive impact on people’s lives but on the contrary. The existence of local traditions and culture of the community then becomes important in building the social construction of the social life of the community. In the context of the Pene village community, the existence of the “Beqen” tradition becomes an institution that indirectly contains values that are references in building the life pattern of the Pene village community. This research uses qualitative research with sociological and phenomenological approaches. In collecting data related to researches, researches used observation and interview methods
SUFISTIC DA'WAH IN THE DIGITAL ERA AND THE ERA OF COVID-19 Munandar, Siswoyo Aris
TASAMUH Vol. 20 No. 1 (2022): DAKWAH AND SOCIAL CHANGE DURING THE PANDEMIC
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i1.4889

Abstract

 Sufism has been considered as teaching that contains tuberculosis (superstition, bid'ah and churafat). Socially, Sufism teaches life as an obstacle to the development and progress of the times so it is not surprising that Al-Ghazali is responsible for the backwardness and decline of Muslims. The accusations and criticisms of Sufism are often unfounded. These accusations and criticisms usually come from groups who do not understand Sufism comprehensively and do not see it from the Sufi perspective itself. As its nature and existence are often misunderstood and belittled. Internet technology, the economy of capitalism, the strengthening of the role of the state in people's lives have shifted the practice of kebatinan teachings. Sufi as a practice of life has never been relevant to today's life, the loss of the modern world has indeed covered all aspects of human life, but it will not stop some efforts to interact in spiritual life. Therefore, the author here is very interested in discussing: how is Sufistic da'wah in the digital era? How can the tarekat be able to use technology as a medium of da'wah? This researcher uses a descriptive approach. The descriptive approach can produce data in the form of a description of words either written or spoken form people and behaviors that can be observed by researchers. According to Candra Malik, today's Sufis do not need to always wear a robe, wear a turban, and hide from the public. Therefore, at this time the Sufis can no longer be detected through the way they dress or the ability to use information technology. Therefore, Sufism actors use social media to preach Sufi teachings of Sufism such as Sufi Humor, tasawufonline.com, and Podcasts belonging to TQN practitioner Pontren Suryalaya.
MANGKU: PATTERNS OF LOCAL LEADERSHIP AUTHORITY IN THE TRADITIONS OF THE SASAK PEOPLE Ilhami, Hablun
TASAMUH Vol. 20 No. 1 (2022): DAKWAH AND SOCIAL CHANGE DURING THE PANDEMIC
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i1.4981

Abstract

The development of a knowledge system that has an impact on the emergence of a modern leadership system or pattern does not necessarily shift the local leadership pattern of the community. This paper aims to explore the pattern of Mangku leadership authority in the social life of the Sasak community including the role and pattern of Mangku leadership authority. This paper is based on qualitative research with primary data sources, namely Mangku, traditional leaders and the Sasak community in general. The data obtained through the interview method is then interpreted using Max Weber's leadership approach. The results of the analysis show that the existence of Mangku in the social life of the Sasak community serves to maintain identity and examine the values ??that enter. In addition, Mangku has the authority to regulate the community and become a reference for the community in acting and making decisions. This is due to the hereditary Mangku leadership authority based on traditions and community belief systems. Given the constantly changing nature of the pattern of leadership authority, it is necessary to carry out further research with a wider reach and informants, in order to identify issues that have not been revealed.
ETHICAL ANALYSIS OF ISLAMIC COMMUNICATION ON STAND-UP COMEDY SAMARINDA Rayhaniah, Sri Ayu; Ardiana, Ardina; Syobah, Sy. Nurul
TASAMUH Vol. 20 No. 1 (2022): DAKWAH AND SOCIAL CHANGE DURING THE PANDEMIC
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i1.5028

Abstract

Stand-up comedy is one of the arts that are in great demand by various circles because of its entertaining nature. However, the delivery of stand-up comedy material and improper wording sometimes trigger audience confusion. This makes comic or stand-up comedy actors many who reap protests. Thus the ethics of Islamic communication are indispensable in stand-up comedy. Starting from the search for materials and writing materials, then adjusted to existing places and norms, to the delivery of materials on stage. To find out this, researchers conducted field research aimed at knowing the application of Islamic communication ethics in Samarinda stand-up comedy. Research is carried out using qualitative methods. Selection of informants as data sources based on purposive sampling by predetermined criteria. Data collection is done by observation, interviews, and documentation. Data analysis is carried out in conjunction with the data collection process using data analysis techniques that include data condensation, data presentation, and conclusion drawing to obtain research results. The results of this study found that there is an application of Islamic communication ethics in Samarinda stand-up comedy. This can be seen from the search for writing material, the adjustment of the material to the stage they polled before performing, to the delivery of the material on the stage. The ethics of Islamic communication in stand-up comedy are: qaulan sadidan, qaulan layyina, qaulan ma'rufa, qaulan maysura, qaulan karima and qaulan baligha.
POST-PANDEMIC ECONOMIC RECOVERY: A STUDY OF WOMEN BREADWINNERS IN LOCAL TRADITIONAL CEREMONIES IN GADUR COMMUNITY PADANG PARIAMAN, WEST SUMATRA Tasrif, Nurhairunnisa
TASAMUH Vol. 20 No. 1 (2022): DAKWAH AND SOCIAL CHANGE DURING THE PANDEMIC
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i1.5303

Abstract

This study shows systematically the struggles of women breadwinners in the process of post-pandemic economic recovery in Gadur community, Padang Pariaman, West Sumatra. The breadwinners, who are mostly women, are accustomed to making a living from various activities such as; social activities, wedding and death traditions where they usually make Malamang, Baralek, Bajambang, and a series of folk parties. This study aims to see further [1] how is the economic recovery process of the Gadur community (women breadwinners) in post-pandemic, [2] how do they respond and survive in the midst of the economic crisis during the pandemic that has an impact on their income, [3] how do local traditions become a source of livelihood for women in Gadur. As qualitative research, the data collection method used in-depth interviews with people who were directly involved in the local traditional ceremonies, especially women/housewives. Some of the research findings include; [1], despite the community was experiencing economic difficulties due to the pandemic, the women breadwinners in Gadur were able to survive and get through it by taking advantage of several celebrations held during the pandemic. [2], In the culture of Gadur community, local traditions such as social activities (com pensation for orphans and dhuafa), weddings and death traditions that are colored by Malamang (memasak lemang) Baralek, and Bajambang (makan barapak/bersama) activities have returned as a source of livelihood. [3], Post-pandemic recovery helps to improve the income of the community through socio-religious and local traditional activities in Gadur, Padang Pariaman, West Sumatra.
NORMALIZATION OF COMMUNITY LIFE AFTER CONFLICT: Reconciliation Measures Return To The Village Rohman, Abid; Rosidi, Achmad; Setiyani, Wiwik
TASAMUH Vol. 20 No. 1 (2022): DAKWAH AND SOCIAL CHANGE DURING THE PANDEMIC
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i1.5304

Abstract

Returning together with family and community is a dream for people who experience conflict caused by various socio-religious problems. The rolling cases between adherents of Sunni-Shi’i religious ideologies have found common ground after the conflict. Various efforts to create a peaceful and fairness require the roles of religious leaders, community leaders, and the government. The academic problem that will be explained is to unite views on conflicting groups in realizing the harmonious life of the Sampang community. The method used is depth interviews with people involved in the conflict, especially in Karang Gayam and Blu'uran villages. Data analysis was carried out using the theory of reconciliation to realize the normalization of people's lives as a form of social acceptance. The Sampang community wish for a peaceful life, mutual respect, and appreciation in social life. Normalization efforts can be carried out with a reconciliation approach, namely; top-down and bottom-up. The Sampang community is open to accepting the agreed agreement. Thus, normal life can be realized. Conflict is a necessity. However, reconciliation is a must to create a normal life such as peace, mutual respect, and respect for one another
EXPRESSION OF DIVERSITY IN TAHLILAN: An Interfaith Study of the Death Rites in Muntilan Magelang and Babadan Sleman Yogyakarta Fathorrohman
TASAMUH Vol. 20 No. 1 (2022): DAKWAH AND SOCIAL CHANGE DURING THE PANDEMIC
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i1.5354

Abstract

This paper describes interfaith tahlilan that occurred in two areas, namely Ngawen, Muntilan, Magelang and Babadan, Sleman, Yogyakarta. As a death rite, interfaith tahlilan is held by Catholics at their homes to pray for their families who have died. By involving various levels of society in Ngawen and Babadan, both Muslim and Catholic, this interfaith tahlilan was led by Islamic leaders in the two areas. In the process, interfaith tahlilan is accepted as a form of religious accommodation by Muslims, but on the other hand it becomes a separate discourse whether tahlilan to pray for Catholics is commonly carried out and can be granted by Allah. To find out the portrait of the dynamics of cross-faith tahlilan, there are three basic questions posed in this paper, namely, first, what is meant by interfaith tahlilan? Why is interfaith tahlilan carried out by Catholics and involves Muslims? How is the discursive space carried out by Muslim actors so that interfaith tahlilan can be carried out? To analyze the three questions, the author uses the anthropological theory of death and traditional discourse to describe the facts that occur in the field. Therefore, to find out the facts on the ground, methodologically the author uses interviews with key figures and conducts Focus Group Discussions to obtain broad views from the residents of Ngawen Magelang and Babadan Yogyakarta. From the results of our study, the authors argue that tahlilan carried out by the Ngawen and Babadan peoples is motivated by an awareness of inclusiveness in carrying out religious practices in the midst of diversity while at the same time promoting the spirit of citizenship as an anthropological building in society.
RITUAL COMMUNICATION IN THE TRADITION OF NGASUH GUMI EFFORTS TO REJECT BALA AMONG THE PEOPLE OF TANJUNG DISTRICT, NORTH LOMBOK REGENCY Sarjono; Agus Dedi Putrawan; Kadri
TASAMUH Vol. 20 No. 2 (2022): DAKWAH DAN MEDIA KOMUNIKASI
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i2.5571

Abstract

This research examines the practice of ritual communication in the ngasuh gumi tradition and the meaning of the ngasuh gumi tradition in the Tanjung District community. This study aims to determine the stages of the ritual communication process in the ngasuh gumi tradition, as well as the meaning of the ngasuh gumi ritual for the people of Tanjung District. In other words, the research is aimed at describing the process of implementing the ngasuh gumi ritual through the lens of ritual/transcendental communication theory. This research includes qualitative research with an ethnographic approach to communication. The data collection technique is carried out with interviews and field observations. The results showed that ritual communication practices in the ngasuh gumi tradition include communication that means gathering, friendship, and ownership of common beliefs; the process that occurs in ritual communication is not centered on the transmission of information, but rather prioritizes sharing about common culture; communication is a sacred and sacred activity; the use of language in ritual communication is carried out artificially and symbolically; and it requires communicants to take part jointly
Communication Performance Of Millennial Students: Digital Da'wah Strategies Of Islamic Boarding Schools In Lombok West Nusa Tenggara Ummah, Athik Hidayatul
TASAMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v21i1.5775

Abstract

The internet and social media have changed people's lifestyles. One form of change is the search for religious references through the internet. Before the internet and massive social media were used, Kyai or Tuan Guru became the main reference and source of religious knowledge. The search for religious knowledge then shifted to virtual spaces so that the religious authority of the messenger was not a priority. This study examines the communication performance of millennial students on social media. The data collection method is descriptive qualitative. The subjects of this study were four Islamic boarding schools, namely Sirajul Huda, Darul Falah, Nurul Haramain and Nurul Hakim Islamic boarding schools. The results of this study indicate that the digital da'wah strategy carried out by Islamic boarding schools in Lombok pays attention to four things, namely the message of da'wah (content), the target of da'wah (audience), da'wah channels (social media), and preachers of da'wah (communicators). These four elements are then framed in an interesting and creative program content on social media so that da'wah is not only related to monotonous lectures, but can be through short films, short videos, podcasts and others.
RE-ACTUALIZATION OF THE INSTITUTIONALIZATION OF MUI FATWAS IN THE INFORMATION TECHNOLOGY (IT) ERA Haliah Ma'u, Dahlia
TASAMUH Vol. 20 No. 2 (2022): DAKWAH DAN MEDIA KOMUNIKASI
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i2.5944

Abstract

Social dynamic development along with the rapid change of science and technology has aroused varied social religious problems that cannot be accommodated by sharia rule contained in Al-Qur’an and Hadith. Thus, the ijtihad of Islamic scholars is the solution to these matters.   In Indonesia, a legal institution that serves as a place for Islamic scholars’ doing ijtihad to overcome such problems is known as Majelis Ulama Indonesia (MUI). It was founded on 26 July 1975 in Jakarta, and has made many fatwas which must be previously addressed in fatwa commission meeting. In other words, the fatwas must be discussed with all members of MUI.  In line with the modernity of information technology, the institution may formulate fatwas through online media in which the members of MUI need not gather in a particular place to determine fatwas as they have since 1975 up to now. Therefore, this research aims to propose the usage of internet applications that may be employed by MUI in formulating fatwas as solution to present social problems.

Page 15 of 19 | Total Record : 189

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