Jurnal Komunikasi Islam
Jurnal Komunikasi Islam is the flagship journal, published biannually in June and December, of Islamic Communication and Broadcast Department, Dakwah and Communication Faculty, Islamic State University of Sunan Ampel (UINSA) Surabaya in collaboration with Indonesian Professional Dakwah Association (APDI). Jurnal Komunikasi Islam provides academic articles to the professional needs of both Islamic communication scholars and practitioners. The journal helps encourage in disseminating empirical and theoretical research findings, developing theory, and introducing new concepts related to Islamic oration and sermon, Islamic Journalism, mediated-dakwah and religious film, Islamic communication-related studies to its readership.
Articles
226 Documents
<![CDATA[Korelasi Komunikasi Interpersonal Efektif & Kualitas Layanan Tim Medis terhadap Kepuasan Pasien ]]>
<![CDATA[Oisina, Ilona Vicenovie]]>;
<![CDATA[Osidhi, Ivonne Ruth Vitamaya]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 8 No. 1 (2018): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2018.8.1.129-154
<![CDATA[Effective medical staff-patient interpersonal communication is a central clinical function. This study was a survey of 96 patients at Claudia Bagan Batu Hospital, Riau attempting to contribute the role of interpersonal communication and a hospital's service quality towards patient satisfaction. By utilizing correlation analysis between variables and regression to each variable, this study has found a strong correlation between variable of interpersonal communication and variable patient satisfaction (0.805) and the moderate correlation between the variable of service quality and patient satisfaction (0.639). In short, it has revealed that there has been a strong influence between interpersonal communication and service quality at Claudia Bagan Batu Hospital on patient satisfaction (87.8%).]]>
<![CDATA[Sertifikasi atau Standarisasi Khatib? Respons Para Da’i di Kota Mataram ]]>
<![CDATA[Fahrurrozi, Fahrurrozi]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 8 No. 1 (2018): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2018.8.1.155-178
<![CDATA[This study discusses the response of da'i in the city of Mataram related to the discourse on certification of Friday prayer preachers which was commissioned by the government in 2017. This study used qualitative methods. In-depth interview towards da'i and Jumat prayer preachers was utilized to collect the data to answer the focus of the research. The findings of this study revealed that currently the khatib certification is not necessary. This is because there is no strong evidence that has shown the radicalization occurs in Mataram resulted from Friday sermon. However, the respondents emphasized the importance of standardization of all aspects of religion, especially on aspects of the mosque management and religious institutional management under the guidance of the Indonesian Ministry of Religion and Islamic community organizations.]]>
<![CDATA[Televising Rural Muslim Culture: Hybrid Muslim Identities on TV Series Upside-Down World ]]>
<![CDATA[Hakim, Lukman]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 7 No. 1 (2017): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2017.7.1.1-21
<![CDATA[this article aims to contribute to the current understanding of how the religious-based TV drama Upside-Down World (Dunia Terbalik) depicts the identity of rural-based Muslim society in the contemporary Indonesia. Utilizing a formal method of film criticism, it reveals that the soap opera Dunia Terbalik simulates 'a hybrid new Santri identity' as well as it blurs the existing identities like Geertz' classification of santri. Further, the reculturization occurs within TV drama narrative, through which hybrid new Santri identity constructed, is likely intended to convey the notion that Indonesian Islam (Santri) should be globalized, and the global should be Santrinisized".]]>
<![CDATA[Diskursus Islam Nusantara dalam Representasi Media Massa ]]>
<![CDATA[Fahmi, Muhammad]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 7 No. 1 (2017): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2017.7.1.22-41
<![CDATA[This study aims to look at how the representation of the Islam Nusantara in the national media in Indonesia, namely Kompas and Republika. The method used in this study is critical discourse analysis, Theo van Leeuwen, which focuses on how actors are represented in media texts both in the inclusion and the exclusion strategies. This study concludes that, first, Kompas tends to support the Islamic discourse of Nusantara, while Republika tend to reject the discourse. Further, Kompas represents the ideology of pluralism and nationalism, whilts Republika tends to present a contestation between the pros and cons of Islam Nusantara. Those who disagree with Islam Nusantara more represent the ideology of scrituralism, whilst those who pros of it tend to reflect traditionalist ideology.]]>
<![CDATA[Pesan Al-Quran dalam Menyikapi Berita Hoax: Perspektif Dakwah di Era New Media ]]>
<![CDATA[Mujib, Abd.]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 7 No. 1 (2017): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2017.7.1.42-65
<![CDATA[The rapid development of social media in the contemporary era, has given birth to the phenomenon of hoax, which is very disturbing for society. This is because the consequences of hoax messages are slanderous and attempts to disunite social groups. In response to this, the role of Islamic preacher (da’i) in conveying the message of the Qur'an regarding the importance of providing accurate information is necessary. The da'is are obliged to convey the truth according to al-Qur'an to ummah and to provide them a clear understanding in addressing the hoaxes news. Thus, the hoaxes news that often encourage social, political, and religious conflicts in the society can be resolved quickly and appropriately.]]>
<![CDATA[Framing Pesan Dakwah di Media Sosial ]]>
<![CDATA[Primasari, Winda]]>;
<![CDATA[Asmara Dwi Aksa, Yudha]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 7 No. 1 (2017): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2017.7.1.66-86
<![CDATA[The development of communication and information technology is not only changing the economic, social, political, and cultural practices, but it is also changing the religious practices, including for da’wah activities called as E-da’wah (Electronic da’wah). This study attempts to investigate the construction of da’wah message used by Ustadz Felix Y. Siaw dan Ustadz Yusuf Mansur in his facebook fanpage. Using Pan and Kosicki’s framing analysis and in doing so utilizing in-depth-interview in collecting the data, this research has revealed that the most da’wah messages shared on both ustadz’s facebook fanpages are carefully constructed to encourage religious discussion amongst followers, and to increase their critical thinking and their piety.]]>
<![CDATA[Konvergensi Media Dakwah: Studi Kasus Radio Komunitas Ma’dinul Ulum Tulungagung ]]>
<![CDATA[Panuju, Redi]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 7 No. 1 (2017): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2017.7.1.87-107
<![CDATA[This study discusses the convergence of media conducted by Pesantren Madinul Ulum (Madu) community radio in Campurdarat Tulungagung East Java for promoting Islam. It is interestingly enough to be studied because there are limited availability of channels and the function of community radio constrained by government laws and regulations. Using qualitative approach during January-August 2016, the study has found that this community radio has taken advantage of regulatory gaps to develop a converged media strategy for da'wah. This is conducted by utilizing streaming media, building community radio networks, synergizing with private broadcast radio, setting up private TVs, combining radio broadcasts with online media, and combining on-air with off-air activities.]]>
<![CDATA[Strategi Komunikasi Interaktif Ciewie Batik ]]>
<![CDATA[Marsudi, Marsudi]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 7 No. 1 (2017): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2017.7.1.108-120
<![CDATA[To improve a company's positive image and reputation, Ciewie Batik attempts to develop interactive communication to consumers, both online and offline. This study discusses the strategies and forms of interactive communication that Ciewie Batik uses to run its business in an effort to penetrate domestic, national, and international markets. Using descriptive qualitative methods, this study has found that in order to maximize customer service and promotion, and in an effort to foster value from innovation, Ciewie Batik's interactive communication strategy is to integrate social media and Android applications and actively recruit web-resellers. For example by intensifying customer complaints and inquiries in an express manner. Additionally, by cons–tantly updating Ciewie Batik's website, increasing Facebook Fanpage, and actively recruiting web-reseller.]]>
<![CDATA[Retorika Islam Nusantara Elit Intelektual NU di Media Online ]]>
<![CDATA[Safitri, Dini]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 7 No. 1 (2017): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2017.7.1.121-140
<![CDATA[This article reports on study of NU’s elite intellectual rhetoric on Islam Nusantara published by NU’s official web portal. Using Stephen Toulmin's rhetorical analysis and the Teun A. van Dijk's text analysis, the findings illustrate that the rhetoric of NU's elite intellectuals on Islam Nusantara, conveyed through their articles, frequently presents the background attributed to the NU's 33rd summit and provides argumentation based on a local situation that are directed to make the conclusion that Islam Nusantara is a distinctive Islam of NU. It is not aimed to localize Islam, but it attempts to understand and perform Islamic teachings, without putting aside the place where Muslims are held and embraced.]]>
<![CDATA[Konstruksi Wacana Kuliah Gender Lintas Agama di Media Lokal Aceh ]]>
<![CDATA[Nurrahmi, Febri]]>;
<![CDATA[Lestari, Fuji]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 7 No. 1 (2017): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2017.7.1.141-166
<![CDATA[This study aims to find out the discourse construction of an interfaith gender lecture published in Serambi Indonesia. Using Van Dijk's discourse analysis model on three news reports during 7-24 January 2015 and on inter-views with three journalists and an editor as well as three readers of Serambi Indonesia, the study concludes that there is a unified discourse found in the elements of text, social cognition and social context which has produced negative impressions towards Rosnida Sari and recovered the image of UIN Ar-Raniry. In short, the news contruction of Rosnida Sari tends to represent her image as a less responsible person and should be academically punished and it reinforces prior discourse depicting her as the cult practitioner.]]>
