Al Hikmah : Jurnal Studi Keislaman
Al Hikmah: Jurnal Studi Keislaman diterbitkan oleh Institut Agama Islam Al-Hikmah Tuban yang terbit sejak tahun 2011. Jurnal ini memuat kajian-kajian keislaman yang meliputi pendidikan Islam, sharî‘ah, pemikiran Islam, ekonomi, dan kajian Islam lainnya. Terbit dua kali setahun, yaitu bulan Maret dan September. Redaksi mengundang para akademisi, dosen, maupun peneliti untuk berkontribusi memasukkan artikel ilmiahnya yang belum pernah diterbitkan oleh jurnal lain. Naskah diketik dengan spasi 1,5 cm pada kertas ukuran A4 dengan panjang tulisan antara 20-25 halaman, 7000-9000 kata. Naskah yang masuk dievaluasi oleh dewan redaksi dan mitra bestari. Redaktur dapat melakukan perubahan pada tulisan yang dimuat untuk keseragaman format, tanpa mengubah substansinya. Alamat Redaksi: Jl. Pondok Pesantren Al Hikmah Binangun Singgahan Tuban Jawa Timur Indonesia 62361, Email: jurnalalhikmah1@gmail.com E-journal ini merupakan versi online dari edisi cetak Al Hikmah; Jurnal Studi Keislaman yang diterbitkan oleh Institut Agama Islam Al-Hikmah Tuban.
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<![CDATA[Integrasi Pendidikan Islam Dalam Sistem Pendidikan Nasional ]]>
<![CDATA[Dainuri Dainuri]]>
<![CDATA[ Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH ]]>
Publisher : <![CDATA[LPPM Institut Agama Islam Al-Hikmah Tuban ]]>
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DOI: 10.36835/hjsk.v8i1.3297
<![CDATA[Abstarct: Our country, which is religious as a Muslim, of course, which has meaning in Islamic education itself which will be given to the next generation of the nation must have more quality for their dynasty and the hereafter. Islamic education whose essence is based on the true values of Islamic teachings will be used as a guide to live life in the world and be ended later. But with the current era of globalization making Islamic education itself can also change from conceptual-theoretical problems, to practical-operational problems. The role of education is very important in human life and cannot even replace the process of human life. In other words, human needs for education are included in personal life, family and society, nation and state. If the education system works optimally it will achieve the progress it aspires to and if it cannot achieve the desired progress. However, there are many criticisms that are used by various groups on education, or of course on the practice of education, but almost all parties that are in accordance with the community or the future are very profitable for their contribution to education. For example, very confident that education can provide energy on tomorrow. We can also read the same opinion in the General Explanation of the Law of the Republic of Indonesia Number 20 of 2003 concerning the National Education System (Law No. 20/2003), others are: Humans need education in their lives. Education is an effort so that humans can develop their potential through a learning process or other means known and recognized by society ". But in the world of education itself there are many problems that occur in this era of globalization. Whether it's a problem that is internal or external.]]>
<![CDATA[Model Pembelajaran Holistic Pada Mata Pelajaran Pendidikan Agama Islam Di SMA Islamic International Boarding School Al-Izzah Batu ]]>
<![CDATA[Nurul Novitasari]]>
<![CDATA[ Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH ]]>
Publisher : <![CDATA[LPPM Institut Agama Islam Al-Hikmah Tuban ]]>
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DOI: 10.36835/hjsk.v8i1.3298
<![CDATA[Abstract, the success of the learning process can’t be separated from the ability of teachers to develop learning models oriented to build effective intensity of student involvement in the learning process. Therefore, it is necessary to have a method or approach to learning. In this case, one approach to learning t is Holistic. This holistic have been applied in al-Izzah high school Batu, this school has a learning model that is comprehensive (holistic) and train the learners more active to improve the diversity of learners through Islamic education in shaping meta-cognition that lead learners achieve learning objectives. To prove this, it is necessary to study further the research study, for which researchers interested in conducting research on the holistic learning model in the subject of PAI. In this study, there are three objectives are: 1) Assess the holistic approach to learning on the PAI subjects in SMA al-Izzah Batu. 2) Assess the holistic learning strategies on PAI subjects in SMA al-Izzah Batu. 3) Assess the holistic learning method on PAI subjects in SMA al-Izzah Batu. 4) Assess evaluation in holistic learning on PAI subjects in SMA al-Izzah Batu. This research is qualitative research, case study method. al-Izzah senior high school selected as the research object because it has implemented Holistic as a model, especially in PAI learning, learning combines Islamic spiritual and intellectual development of students. Data obtained by interview), observations and documents. Data analysis using data reduction, data display and drawing conclusions or verification. There are four results are: (1) a holistic approach to learning on PAI subjects in SMA al-Izzah leads student in centered teaching; (2) a holistic learning strategies on PAI subjects in SMA al-Izzah lead to active learning; (3) holistic learning method on PAI subjects in SMA al-Izzah used the lecture method, discussion, question and answer, assignment and others; and (4) evaluation of learning in high school holistic al-Izzah based daily tests, repeat monthly, midterms, final exams, student behavior in schools, dormitories and houses.]]>
<![CDATA[Mempertegas Pancasila Sebagai Ideologi Bangsa ]]>
<![CDATA[Almas'udah Almas'udah]]>
<![CDATA[ Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH ]]>
Publisher : <![CDATA[LPPM Institut Agama Islam Al-Hikmah Tuban ]]>
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DOI: 10.36835/hjsk.v8i1.3308
<![CDATA[Abstract: As a national consensus, Pancasila is an open and dynamic view of Indonesian life. The nature of the openness of Pancasila can be seen in the content of Pancasila which is a combination of diverse Indonesian values and universal values. The universality of Pancasila can be seen in the spirit of Godhead, humanity, justice, civilization, Indonesia (Indonesian unity), the spirit of mutual cooperation and social justice. Understanding the important function of Pancasila, it is necessary to revitalize the meaning, role and position of Pancasila for Indonesia's future as a modern state. The need for Pancasila revitalization is based on the belief that Pancasila is the most appropriate national node for a pluralistic Indonesia. One way to preserve the Pancasila paradigm is the rejuvenation (rejuvenation of the paradigm). Pancasila can be started by making Pancasila a public discourse. Thus, at the same time reassessment can be made on the meaning of Pancasila so far, to later produce new thoughts and meanings. Thus, making Pancasila as a public discourse is an important stage for the re-development of Pancasila as an open ideology that can be interpreted continuously so that it remains relevant in the life of the nation and state. The Pancasila mission for Indonesia is: to manage Indonesia (which is plural) in order to become a home for all the people who build it, and want to live quietly in it. This mission must also be a starting point for legal missions in the Indonesian context]]>
<![CDATA[Gugus Baru Lanskap Muslim Indonesia ]]>
<![CDATA[M Thoyyib]]>
<![CDATA[ Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH ]]>
Publisher : <![CDATA[LPPM Institut Agama Islam Al-Hikmah Tuban ]]>
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DOI: 10.36835/hjsk.v8i1.3309
<![CDATA[Abstarct. The phenomenon of the Aksi Bela Islam (ABI) shows a strong solidarity among the people. Hundreds of thousands and even millions of Muslims simultaneously went to Jakarta to demonstrate with the aim of reducing and imprisoning Governor Basuki Tjahaja Purnama (Ahok). Borrowing the term Vedi R. Hadiz, the ABI movement can be regarded as a populist Islamic movement. This paper shows that the emergence of a populist Islamic movement became a new landscape to see Indonesian Muslims. By using position warfare, the ABI movement won its victory. Therefore, to see Indonesian Muslims as a reference not only from the Nahdlatul Ulama or Muhammadiyah organizations but also from populist Islam born from the ABI.]]>
<![CDATA[Telaah Historis Fenomena Generasi Elegan Di Indonesia (Studi Tentang Kegiatan Keislaman Dari Masa Ke Masa) ]]>
<![CDATA[Zaitur Rahem]]>
<![CDATA[ Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH ]]>
Publisher : <![CDATA[LPPM Institut Agama Islam Al-Hikmah Tuban ]]>
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DOI: 10.36835/hjsk.v8i1.3310
<![CDATA[Absract: Character number generation in the Czech nation is constantly highlighted many circles. Facts moral degradation is characterized by the proliferation of sexual misconduct that occurred. Both in the corridors of sexual harassment, the behavior of social disharmony, krimininality and procedures of everyday speech. The waning charisma number of figures is also a reflection of the collapse of the building bagia elegance in this auspicious land. public trust in the leadership also declined. Very fast. This reality has become a national concern, because it is considered to create a rift here and there. Crystallization of these concerns is feared will impact even further. Namely, these people will be losing their identity as a civilized nation. The focus of the study in this paper-related symptoms network perilakumanusia in Sumenep amid great fanfare praduk progress of technology and science. Method is a qualitative study, with ethnographic approach. Engineering data tracking by throwing a question and there (snowball sampling). From the study conducted found that the character of some people experience significant changes. The reason, because they trap technology products, relationships, and sociological issues cornucopia is often not filtered out.]]>
<![CDATA[Meretas Kembali Pemikiran Muhammad Natsir (Praktek Pendidikan Integral, Harmonis Dan Universal) ]]>
<![CDATA[Durhan Durhan]]>
<![CDATA[ Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH ]]>
Publisher : <![CDATA[LPPM Institut Agama Islam Al-Hikmah Tuban ]]>
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DOI: 10.36835/hjsk.v8i1.3311
<![CDATA[Abstract: The concept offered by Muhammad Natsir is an integral, humanist and universal educational concept. Natsir strongly opposed the practice of dichotomy in education. For him, education in education will cause a lack of knowledge about the students. The first knowledge that must be taught to students is the science of Tawheed. This knowledge is very important, considering the introduction of students to servants must be introduced during childhood. By itself, when children are familiar with their Lord, they will easily run what they are told and know what is forbidden. The second material that must be introduced to students is language material. With this material, students will be trained in procedures that speak polite and flexible language. In addition, education will be considered advanced, if the education has a quality teacher, professional and authoritative. So, it takes a variety of ways to polish the teacher to become a teacher who is truly a teacher. This concept of Muhammad Natsir may be able to answer various problems experienced by the world of education today, considering that education today often occurs unwanted problems occur.]]>
<![CDATA[Konsep Relasi Gender Sachiko Murata Dalam The Tao Of Islam ]]>
<![CDATA[Sholikah Sholikah]]>
<![CDATA[ Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH ]]>
Publisher : <![CDATA[LPPM Institut Agama Islam Al-Hikmah Tuban ]]>
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DOI: 10.36835/hjsk.v8i1.3312
<![CDATA[Abstract, Gender equality is the subject of a controversial discussion. From it came various kinds of thinkers with their distinctive opinions. At first this problem arose due to the dissatisfaction of women as the second sex. Biologically good causes natural differences between men and women (nature), as well as cultures that contribute to the concept of gender, positioning women below men. Then feminists try to make theories that try to find similarities and equality between these two types of sex and gender. Therefore, the whole universe changes every moment, like a flowing river. From here it is important to review the concept of gender relations offered by Prof. Sochiko Murata as outlined in his work The Tao of Islam. Departing from the above problems, the problems that will be raised in this study are, 1) how is the concept of gender in general ?, 2) what is the biography of Sochiko Murata and what is the background of the book entitled The Tao of Islam? in The Tao Of Islam ?, and 4) what is the concept of gender relations offered by Sochiko Murata ?. Sochiko Murata in describing his thoughts on gender relations oriented to the Chinese cosmological concept with the famous philosophy yin and yang. This concept also applies to gender relations where each gender has yin and its own. Yin which is synonymous with feminine and which is synonymous with masculine must collaborate in a balanced manner according to its functions and roles to produce harmony. The gender relations he tried to express were not only limited to the human sphere, but also the entire cosmos, namely the macrocosm (nature), microcosm (human), and metacosmos (God).]]>
<![CDATA[Transisi Demokrasi Dan Mobilitas Vertikal Kyai: Potret Peran Kyai Sebagai Governing Elite ]]>
<![CDATA[Nur Lailatul Fitri]]>
<![CDATA[ Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH ]]>
Publisher : <![CDATA[LPPM Institut Agama Islam Al-Hikmah Tuban ]]>
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DOI: 10.36835/hjsk.v8i1.3313
<![CDATA[Abstract, the Kyai has an important role in the field of da'wah and pesantren that he has. However, reform reformation has dragged some kiai into the practical political arena. As a result, the basic role of the clerics as missionary interpreters eroded in the seat of power. However, in a positive perspective, the entry of the kiai as governing elite will be able to produce policies, especially in the development of Islamic education. The study in this article leads to changes in the status and role of clerics in society (vertical mobility). Previously the clerics were only religious leaders and references to the people in performing the practice of ubudiyah in one community, but now the role is rising in social and political matters.]]>
<![CDATA[Telaah Kritis Pemikiran Hermeneutika “Double Movement” Fazlur Rahman (1919 - 1988) ]]>
<![CDATA[Moh. Agus Sifa']]>;
<![CDATA[Muhammad Aziz]]>
<![CDATA[ Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH ]]>
Publisher : <![CDATA[LPPM Institut Agama Islam Al-Hikmah Tuban ]]>
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DOI: 10.36835/hjsk.v8i1.3314
<![CDATA[Abstract, In Islamic studies, hermeneutics is one approach used to understand Islamic teachings other than Philosophy, Linguistics, Sociology, Anthropology, Psychology, Phenomenology, and History. Hermeneutics is increasingly interesting because it has raised the pros and cons of using this approach to the text of the Qur'an. For Muslims, of course the hermeneutic approach is used to better understand the teachings of Islam which are faced with various challenges of the time. Fazlur Rahman is one of the Muslim hermeneut who offers a rational, systematic and comprehensive methodology in understanding the Qur'an so that it will be realized Al-Qur'an shalih li kulli era wa makan. The methodology can be said as an effort to make the Qur'an able to answer current problems and be able to accommodate changes and developments in the times. What is the hermeneutical concept? What is the methodology offered by Fazlur Rahman? What is the influence of the concepts of West Hermeneutics and Classical Mufassirin on the idea of Fazlur Rahman? These questions will be presented by the author. This study concludes; (1) The method of understanding Qur'anic hermeneutics ulumul through a double movement theory offered by Fazlur Rahman has a comprehensive, holistic and contextual interpretation. Where can be used as a basic reference in solving various current problems; (2) Through the double movement theory, it is expected that the teachings of the Qur'an can continue to live throughout the period because they always get the latest understanding and at the same time can avoid excessive and artificial interpretation; (3) A variety of holistic disciplines are needed to get a valid understanding of the Qur'an with the sociohistorical context and then apply it in the present context; (4) The contextualization contained in Fazlurrahman's thinking through the concept of hermeneutical interpretation of the double movement method is able to revive the Qur'anic texts in accordance with the times, even though methodologically the implementation of this method is imperfect and unable to answer all the problems of interpretation for verses verses that do not have a socio-historical background; (5) The positive side of Fazlur Rahman's hermeneutic thinking is his consistency in putting forward moral ideal principles rather than legal-specific contained in the text so that the meaning of the universality of the Qur'an as the Divine Word that applies li kulli zamaan wa makaan remains to be realized; (6) Fazlur Rahman's criticism grew out of the fact that Muslims had closed their scientific cognition all this time. As a result, so far they have been unable to see the horizon of horizons found in the Qur'an]]>
<![CDATA[Nikah Sirri: Keabsahan Dan Akibatnya ]]>
<![CDATA[Maria Lailia Rahman]]>
<![CDATA[ Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH ]]>
Publisher : <![CDATA[LPPM Institut Agama Islam Al-Hikmah Tuban ]]>
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DOI: 10.36835/hjsk.v8i1.3315
<![CDATA[Abstract: Marriage is a very important institution in society. The existence of this institution is to legalize the legal relationship between a man with a woman. Because of the importance of marriage in a State, required registration of marriages. In Indonesia has set the legal registration of marriages. With the recording obtained legality of marriage. Recording weddings will also protect the rule of law, as well as keeping the benefit of the community. While marriage Sirri is listed on the marriage without the legal institutions, the problems of marriage Sirri still a lot going on in the community. The impact becomes a complex problem in society, so it is still important to be studied. This paper will discuss the Sirri marriage between validity and consequences.]]>
