Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan
We accept scholarly article that the subject covers textual and fieldwork studies with various perspectives of Aqidah: including religion thought, religion sectarian, Theology. Religious study: including inter-religion study, Islamic Islamic philosophy: Islamic philosopher thought, Islamic philosophy development. Religious sociology: including religion in civilization, religion and modernity/globalization, religion and media. Religious Anthropology: including culture and religion on civilization.
Articles
244 Documents
<![CDATA[Potensi Keberagamaan Masyarakat Kudus: Upaya Memperkuat Ideologi Pancasila Melalui Local Wisdom ]]>
<![CDATA[Adlina, Atika Ulfia]]>
<![CDATA[ FIKRAH Vol 5, No 1 (2017): June 2017 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (5517.113 KB)
|
DOI: 10.21043/fikrah.v5i1.2181
<![CDATA[The religious community in Indonesia need to be empowered to improve the religiosity of it quality. This religious community empowerment to maintain unity and harmony between religious livings in Indonesia. Increasing the religiosity will strengthen the Pancasila ideology of as the culture of the nation so that the massive impact of globalization reduced. The impact of globalization like changing ways of live, lifestyle, identity crisis that could trigger the morality degradation. This type of research is a qualitative descriptive study. The results of this study show that the religious community is an important potential for empowered in the framework of strengthening ideology of Pancasila. The religious community empowerment can be done via religious attributes and local wisdom.]]>
<![CDATA[TELAAH PEMIKIRAN IBN BAJJAH ]]>
<![CDATA[Zaini, Ahmad]]>
<![CDATA[ FIKRAH Vol 3, No 1 (2015): FIKRAH: JURNAL ILMU AQIDAH DAN STUDI KEAGAMAAN ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (117.929 KB)
|
DOI: 10.21043/fikrah.v3i1.1826
<![CDATA[Dimensi Estetika dan Identitas Budaya dalam Bangunan Keraton Surakarta ]]>
<![CDATA[Muhadiyatiningsih, Siti Nurlaili]]>;
<![CDATA[Fathonah, Siti]]>
<![CDATA[ FIKRAH Vol 8, No 1 (2020): June 2020 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (216.077 KB)
|
DOI: 10.21043/fikrah.v8i1.6525
<![CDATA[Karaton Kasunanan Surakarta is one of the important historic sites in the spread procces of Islam in java. Acculturation between several aspects that manifested in building are symbols full of meaning that is interesting to discuss. This article wants to discuss about the aesthetic dimensions and cultural identity stored in the Surakarta Kasunanan palace building. Through symbol theory and identity, the interim findings in this paper are firstly the aesthetics and cultural identity which are much associated with beauty in Javanese terminology cannot be separated from being appropriate, inappropriate, and beautiful, not beautiful. Secondly, in the context of identity, there are stored messages that represent Islamic teachings and Javanese-European culture. As for the whole, the structure of the building in the palace of the Surakarta Sunanate keeps the symbolic meaning of human purification into a human being through several ways in the teachings of Tariqah.]]>
<![CDATA[Studi Kritis atas Transmisi dan Otoritas Keagamaan di Media Sosial ]]>
<![CDATA[Muhtador, Moh]]>
<![CDATA[ FIKRAH Vol 6, No 2 (2018): December 2018 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (4429.522 KB)
|
DOI: 10.21043/fikrah.v6i2.2765
<![CDATA[The development of social media raises a problem related to social change authorities such as thinking paradigms, social behavior, and religious models. This article aims to criticize the development of religious teachings found on social media. The method used is descriptive-critical by using the authority theory Abou El Fadl to assess and analyze the development of religious models in social media while transmission theory to find the authenticity of religious teachings. The result is known that the development of religious models on social media does not display scientific transmission. Religious developments that exist in social media tend to be textual-dogmatic in style, thus impacting on a stagnant religious attitude. The importance of this article is to provide a critical review of the development of religious knowledge found on social media. The critical study lies in the aspect of substance (material) or aspects of transmission (narrator). The authenticity and the development of religious teachings on social media can be known.]]>
<![CDATA[Prinsip Ekologis Untuk Kehidupan Berkelanjutan Perspektif Teologi Islam: Kajian Atas Kitab Rasail al-Nur Sa`id Nursi ]]>
<![CDATA[Mudin, Moh Isom]]>;
<![CDATA[Zarkasyi, Hamid Fahmy]]>;
<![CDATA[Riyadi, Abdul Kadir]]>
<![CDATA[ FIKRAH Vol 9, No 1 (2021): June 2021 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (280.834 KB)
|
DOI: 10.21043/fikrah.v9i1.9018
<![CDATA[Sa`id Nursi argues that nature and the environment have fixed principles that function to maintain the continuity of life while problems arise when the patterns of human environmental activity tend to contradict these principles so that life is threatened. This paper discusses the principles of ecology according to Sa`id Nursi as the basis for implementing the sustainable living agenda. Primary data of this qualitative study were obtained from Rasail al-Nurwhich was described as well as analyzed using a compare and contrast model with relevant environmental theories. The two findings of this study are that Nursi first built an ecological principle based on the tajalli principle of al-asma al-husna, namely cleansing (at-tandzif) the manifestation of al-Quddus, interdependence (at-tasanud) of al-Fard's manifestation, harmony (at-ta`awun) al-Fard, dynamic balance (at-iqtishad wa al muwawazanah) manifestation of al-hakim. Second, Nursi considers humans to be caliphs because they have the most perfect ecological elements in manifesting the attributes of Allah Almighty. Sa`id Nursi emphasized that the human community must maintain and implement this principle for the sustainability of the nature it occupies. The sustainability of life is directly proportional to the implementation of ecological principles.]]>
<![CDATA[Muslim Puritan Dan Muslim Moderat (Pembacaan Terhadap Kedudukan Perempuan) ]]>
<![CDATA[Munawir, Munawir]]>
<![CDATA[ FIKRAH Vol 5, No 1 (2017): June 2017 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (5652.258 KB)
|
DOI: 10.21043/fikrah.v5i1.2068
<![CDATA[Puritans Muslim -with a spirit of the Quran and Sunnah- made Islam in the time of Prophet Sawas an authentic and final model. Using a textual approach, they understand Islam rigidly so that all the features of Islam mixed with local locality (non-Arabic) are considered to be viruses and must be sterilized to get pure. In contrast to moderate Muslims, though both of them are in line with the Qur'an and Sunnah, they are not using a textual approach but contextualist or even philosophical. Islam at the time of the Prophet saw was viewed by moderate Muslims as a historic and dialectical Islam with socio-cultural society, because they understand Islam flexibly. With different approaches in the return movement in the Quran and Sunnah, the two Islamic epistemes are different, as seen in the issue of women's position. In the history, Puritan Muslims often use violence in the name of religion to defend and spread its ideology. The above study is based on historical study with descriptive-qualitative approach.]]>
<![CDATA[TEOLOGI ISLAM KONTEKSTUAL- TRANSFORMATIF ]]>
<![CDATA[Said, Nur]]>
<![CDATA[ FIKRAH Vol 1, No 1 (2013): Fikrah ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21043/fikrah.v1i1.307
<![CDATA[A Religion has strong influence on humanity, morality, ethics, and aesthetics in the process of humankind development. This of course, will construct the worldview individually and socially as well. It may be said that nearly all the social life haven’t been ignored the role of religion in the making humanity as an expression of the whole of collective life. Therefore the religious spirit is also in constant change, which formulated in a certain theology in line with the historical progress contextually. In addition, theology is a discourse through which believers develop and express the content of their faith as they have confessed it. The notion of this article tries to elaborate the contextualization of Islamic Theology in Indonesia in respecting to the social phenomena such as colonialism, oppression, human right, and pluralism in Indonesia. It also gives paradigmatic contribution to interpret the Secret text on historical situation in order to determine public morality more than just individual morality. The main points are a searching of meaning between “text” and context in Indonesia society as manifestation of Islamic contextual theology. It means that Islam should be “translated” in particular way in order may “come down to earth” and meet in the contemporary demands. Keywords: Islam, contextual-transformative theology, human right, Indonesia]]>
<![CDATA[Wacana Radikalisme di Universitas Islam Negeri (UIN) Alauddin Makassar; Kontestasi dan Pertarungan Gagasan di Ruang Publik Kampus ]]>
<![CDATA[Muqsith, Awal]]>
<![CDATA[ FIKRAH Vol 10, No 1 (2022): June 2022 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (260.045 KB)
|
DOI: 10.21043/fikrah.v10i1.10639
<![CDATA[This article discusses of circulation processes and dissemination of radicalism ideas at the Alauddin State Islamic University (UIN) Makassar. Thisarticle uses a qualitative research method that seeks to interpret and describe patterns of radicalism infiltration strategies. In order to achieve that goals, the study used survey that has been followed by three hundred and fifty respondents from all faculty of Alauddin State Islamic University (UIN) which took place from January to May 2019. The survey used questioner with multiple choice questions pattern. The results showed that there was a split view and contesting concept among students between accepting Pancasila and the idea of the Islamic state. The very sensitive political issues of political Islam circulated inadequately in UIN Alauddin Makassar. Therefore, the radical ideas will easily infiltrate the minds of students using lip service and manipulation of sensitive Islamic political teachings. The Campus mosque is the most vulnerable area to be used as a platform for spreading radical ideas. The radical forum is usually camouflaged in an ordinary-teaching form, which makes it difficult for students to identify. The case that occurred in UIN Alauddin Makassar could be occurred in other Islamic universities and colleges in Indonesia.]]>
<![CDATA[Konflik Internal Umat Islam: Antara Warisan Sejarah dan Harapan di Masa Depan ]]>
<![CDATA[Baihaki, Egi Sukma]]>
<![CDATA[ FIKRAH Vol 6, No 1 (2018): June 2018 ]]>
Publisher : <![CDATA[Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (6114.042 KB)
|
DOI: 10.21043/fikrah.v6i1.2606
<![CDATA[The diversities becomes the reason for some of the people to oppress a person or group which different with them. This conflict often occurs in religious life. Even this conditions are occurring in the internal of Muslim too. Sometimes, the existence of various flow, madhab and Islamic organizations make Muslims fragmented and inevitably claim one another. The truth claim and political interests with the power of the mass aggravating the internal conflict. Chide each other, blaming and misleading people or groups become routines that we often encounter. By using a qualitative approach in the form of literature studies (Library Research) we will find that the internal conflicts of Muslims are both historical products and heritage caused by political interests, as well as differences in religious understanding. As long as the ego, political interests, and fanaticism still exist, the differences that exist between Muslims are very difficult to unite. Conflicts can be resolved if there is consensus to respect each other and maintain good relations by promoting a spirit of unity and prioritizing the interests of religion. This research is expected to be an input in designing efforts to resolve internal conflicts of Muslims.]]>
