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History of Islamic Civilization in the West Asian Region: Tracking the Roots of the Palestine-Israel Conflict 'Afifah, Nurul; Susanti, Nelvi; Soraya, Lusi
Journal of Islamic History Vol. 4 No. 1 (2024): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v4i1.1089

This article discusses Islam in West Asia, focusing on religious patterns, culture, economic dynamics, politics, and the conflict in Palestine. It aims to provide insights into West Asia to deepen understanding of the region and issues related to the ongoing conflict in Palestine, including the roles of various actors. Using the Systematic Literature Review (SLR) method and a descriptive qualitative approach, this article reveals that West Asia, with its strategic location, has a rich history of cultural and religious diversity. This diversity is reflected in the social, political, and economic systems of societies reliant on trade, agriculture, and livestock farming. The social and political structures of West Asian societies before Islam were marked by tribal and clan fanaticism, which underwent significant transformation with the arrival of Islam, promoting unity and structured governance. The conflict in Palestine exemplifies the political and social complexities in this region. Support from Shia groups like the Houthis and Hezbollah for the Palestinian struggle against Israel has led to various assumptions and interpretations. This article emphasizes the importance of international assistance to support the Palestinian struggle, alleviate the suffering of its people, and highlights the need for a multidimensional approach to understand and address existing conflicts.

History and Dynamics of the Modern Boarding-School Darul Hikmah Tulungagung 1991-1998 Shofiyah Romadhoni; Rizal Zamzami
Journal of Islamic History Vol. 4 No. 1 (2024): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v4i1.1090

This article discusses the history of the development of the modern Darul Hikmah Tulungagung Islamic boarding school 1991-1998. Darul Hikmah modern cottage was founded by KH. Nurul Hadi Ridwan located in Tawangsari village, Kedungwaru, Tulungagung. The establishment of the modern Darul Hikmah Islamic boarding school began with the Arabic and English language course institute founded by KH. Nurul Hadi Ridwan was also encouraged by his father's will to use the waqf land as an Islamic boarding school. The aims of this research to determine the development of learning programs at the Darul Hikmah modern boarding school which uses a combination of the government curriculum and the KMI Gontor curriculum. The research method in this study uses a historical method which consists of four stages, namely heuristics, verification, interpretation and historiography. The results of this research include: first, the early history of the establishment of the Darul Hikmah modern cottage in Tawangsari village in 1991 and the figures who played a role in it. Secondly, the development of the modern Darul Hikmah Islamic boarding school in 1991-1998 started with the implementation of educational programs, activities and facilities within the Islamic boarding school. Third, the implementation of a bilingual program which has been designated as the official language for daily communication among students as well as the language of instruction for formal education at the Darul Hikmah modern boarding school.

Socio-Religious Life of Kejawen Muslims in Badean Village, Bangsalsari District, Jember District Zulaihah, Sitti; Nafisa Hasna Aulia; M. Maulana Husain
Journal of Islamic History Vol. 3 No. 2 (2023): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v3i2.1133

This study examines the socio-religious life of Kejawen Muslims who are a minority amidst the majority of people who embrace puritan Islam in Badean village. The socio-religious life of Kejawen Muslims has different interpretations and religious practices from other Muslims. The approach used in this study is descriptive Qualitative with interviews and participant observation. This study reveals that Kejawen Muslims have a harmonious life with Puritan Muslims. They live side by side and respect each other. They even visit each other during religious holidays such as Eid al-Fitr, Eid al-Adha and the celebration of 1 Syuro. While the religious practices carried out by Kejawen Muslims refer to something unique. They combine Islamic teachings with Javanese cultural customs. Kejawen Muslims in Badean village use Javanese (krama Inggil) in reading prayers, prayers and praises before praying. Kejawen Muslims there also have their own way to determine Islamic holidays, such as Ramadan, Eid al-Fitr, Eid al-Adha. They use their own Javanese calendar, namely aboge (alip rebo wage).

Scientific, Cultural and Religious Services of Bani Bagtakin or Arbil Atabaks (before 592-630AH 1145-1223AD). Hasheminia, Seyyed Mohammadreza; Torbatinezhad, Behjat
Journal of Islamic History Vol. 4 No. 2 (2024): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v4i2.1200

Abstract Seljuks had a major role in political, racial, religious, economic, social, and cultural developments in Islamic lands under their territory. The Atabaki entity was introduced to Islam by Seljuk Turks. This study is to examine the scientific, cultural, and religious services of the Arbil Atabaks (Bani Bagtakin) government, which made their government last for about a century. According to the political, cultural, social, and military conditions and also the conflicts of local government in this period, many scholars and jurists were raised in the territory of Arbil Atabaks, and many books were written in a variety of fields. At this time many mosques, schools, orphanages, workhouses, hospitals, and monasteries were established, too. Mozaffar ad-Din Kokabori who was a famous ruler of this family took action for the welfare of the people, his actions included the improvement of roads, the establishment of security, the building of castles, and the repair of Bi’rmeimoun in (604 AH), which were very significant historically. In this period, the birthday of the Prophet Muhammad (PBUH) was celebrated for the first time in history. The Research Methodology of this study is Descriptive- Analytical and the data collection method is library-based. An attempt was made to examine the issue by means of relevant and main sources. Keywords: Cultural-Religious, Atabaks Territory, Seljuk Turks, Muzaffaruddin Kokabori, Bi’rmeimoun REFERENCE Ebrahim Hassan, Hassan, 1386. Political history of Islam. translated by Abul Qasem Payandeh, Alami Farhani, Tehran. Bosworth, Clifford Edmond, 1381, Islamic dynasties and a guide to Islamic chronology and genealogy, translated by Fereydoun Badraei, Islamic and Iran Research Center, Tehran. Abu Shameh, Abd al-Rahman, 1997, Al-Dhail Ali Al-Ruzateen (Translations of Men) by Ebrahim, Zaibaq, Beirut. Ibn Athir, Ezzuddin Abul Hasan Ali, 1415 AH 1995 AD, Al-Kamal by the efforts of Abul Fida Abd Allah Qazi, Beirut. Sabbat Ibn Jozi, Yusuf, 1371 AH, 1952 AD, Marah Al-Zaman, Hyderabad Deccan. Ibn Khalqan, Ahmad bin Muhammad, 1381, death of Al-Aiyan, Shuja Sanjari, translated by Fatemeh Madrasi, Tehran. Ibn Wasil, Muhammad bin Salem, 1395 AH 1975 AD, Mufaraj al-Karoob by Hasnain, Muhammad, Rabi, Cairo. Dhahabi, Muhammad bin Ahmad, 1948 AD, Al-Abar, with the efforts of Salahuddin Monjad, Kuwait. Ibn Ibri, 1986, Tarikh al-Zaman, translated by Ishaq, Ermela, Beirut. Naimi, Abd al-Qadri, 1410 A.H., al-Daras fi al-tarikh al-madaris, by Ebrahim Shams al-Din, Beirut Ibn Khalqan, 1964, Deaths, Ibn Shaddad, Yusef, Al-Nawad al-Sultaniyyah, with the efforts of Jamal al-Din Shiyal, Cairo. Ashraf al-Rasuli, Ismail, 1395 AH 1975 AD, Al-Asjad al-Masbuk, by the efforts of Shakir Mahmoud Abdul-Moneim, Baghdad, Beirut. Dhahabi, 1413 AH, Sira Alam al-Nabla, by the efforts of Shoaib Arnaut and Mohammad Naeem Argasousi, Beirut Sajjadi, Sadegh, 1383, Bani Bagtkin, "Big Islamic Encyclopaedia", Tehran. Musaheb, Gholam Mohsin, 1374, "Persian Encyclopaedia", Amir Kabir, Tehran. Osama bin Pohr, 1930, credit to Philip Hatt, Princeton. Ibn Ibri, Grigorios, 1890 AD, Tarikh al-Dul, Beirut. Ibn Adim, Umar, 1988, Baqiyyah al-Talab, by Sohail Zakar, Beirut Rashid Nazem, 1973 AD, "Al-Shaarfi Erbil fi Zal al-Asra al-Baktkiniyah between (526-630 AH)", September, Adab al-Rafidin, al-add 9 Qazvini, Zakaria bin Muhammad, 1373, Works of Al-Balad and Akhbar al-Abad, translated by Mirza Jahangir Qajar, Amir Kabir, Tehran. Zidan, George, 1386, History of Islamic Civilization, translated by Ali Javaherkalam, Amir Kabir, Tehran. Tabari, Muhammad bin Jarir, 1413 AH, 1992 AD, Tarikh Tabari, Abdul Ghani Aref, Damascus. Fasi, Muhammad bin Ahmad, 1386 AH, Shifa, Al-Gharam Baakhbar al-Balad al-Haram, Muhammad Moghaddis, Mashaar Publishing House, Dar al-Kitab Al-Alamiya, Beirut Aruzqi, Muhammad bin Abdullah, 1275 AH 1858 AD, Akhbar Al Makkah, by the efforts of Westenfeld, Gottinken, translated by Mahmoud Mahdavi Damghani, Hekmat, Tehran Hamdani, Hassan, 1383 AH 1963 AD, Al-Aklil, by the efforts of Muhammad bin Ali Akua, near Cairo. Dinouri, Ahmed, 1960, Al-Akhbar al-Tawal, Abd al-Moneim Amer Jamal al-Din Shiyal, Cairo. Ibn Fahd, Umar, 1403 AH 1983 AD, Ithaf al-Wori, by the efforts of Fahim Muhammad Shaltut, Mecca. Tawfiq al-Aboud, Madras al-Iraqiyya outside Baghdad in al-Asr al-Abbasi, College of Literature, Society of Baghdad. Ibn Athir, 1415 AH 1963 AD, Al-Tarikh al-Bahir, by the efforts of Abdul Qadir Ahmad, Talimat Cairo Baghdad.. Yaqut, Shahab al-Din Abu Abdullah al-Hamowi, 1381, Majam al-Adba, translated by: Abd alHamid Aiti, Soroush, Tehran. Anoushe, Hassan, 1369, Culture of Biographies, Raja Cultural Publishing House, Tehran. Asnawi, Abd al-Rahim bin Hasan, Tabqat al-Shafaiyya, Dar al-Kitab Dhahabi, 1988, Tarikh al-Islam and the deaths of famous people, Al-Rasalah Institute, Beirut. Modares Tabrizi, Mohammad Ali, 1374, Rehaneh Al-Adab, in the description of the lives and works of scholars, mystics, jurists, philosophers, poets, great Islamic calligraphers from the beginning to the present era..., Khayyam, Tehran, 4th edition

Living Hadith: Companion for the Dead Traditions of the Tamansari Wuluhan Village Community Aini, Siti Qurrotul; Al-Hanifah, Hilyatul Azhar
Journal of Islamic History Vol. 3 No. 2 (2023): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v3i2.1206

Sandingan is a tradition carried out by the people of Tamansari Village when someone dies. Pairing is serving food with prayers specifically for the deceased and then giving it to the closest neighbors. The focus of study in this research is how to carry out the complementary tradition, the meaning of society regarding tradition and based on hadith and tradition analysis based on Peter Berger's social construction theory. The method used is a qualitative method with a phenomenological approach. The results of this study are that the community's meaning of the sanding tradition is carried out as a form of respect, concern and a medium of communication for people who are still alive to people who have died. In addition, their practice is based on the hadith of the Prophet Muhammad SAW. regarding the recommendation to give alms to the deceased. By using three concepts of social construction theory, Peter Beger shows that: a) externalization of the occurrence of tradition is seen by the existence of a religious text as the basis of the hadith of the Prophet Muhammad. b) objectivation can be seen in the people's belief about the meaning of the tradition of sanding as a form of respect, concern for grave experts by sending prayers and alms through the presence of sanding. c) internalization occurs through primary socialization of elders or elders and religious leaders, and secondary can be obtained through the influence of the surrounding environment.

Salafism in Salatiga City: a Study of Those Who Fight in the Name of Islam 1990-2020 Yufana, Aldy
Journal of Islamic History Vol. 4 No. 2 (2024): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v4i2.1135

Abstract The dynamics of life in the city of Salatiga, which is inhabited by people from various walks of life, have made it known as a plural city. Form such a diverse society, various thoughts and understandings of Islam were both, both from Muhammadiyah and Nahdlatul Ulama circles. However, in the last decade of the Soeharto government, a term emerged which was considered a new current of Islam from the Middle East, the became known as the Salafi Muslim group. The discourse and historical flow of Salafi development in Indonesia started form the establishment of the LIPIA campus in Jakarta in 1980 to the establishment of the Al-Irsyad Islamic Boarding School in Tengaran, Semarang Regency in 1987. By using historical methods, this research can find some interesting records such as entering the 1990s period which became a new dynamic of Islam in Salatiga City, because since the late 90s this group which is identical to pants above the ankles and has long beards began to mushroom in the heart of Salatiga city and surrounding areas. The results of this research include; (1) The initial history of the entry of the salafi community in the city of Salatiga, (2) The network of the salafi community in the city of Salatiga which formed a solidarity for the purpose of da’wah, (3) The development of the salafi community which began to preach through various media, including the media social. Keywords: salafi, islamic preaching, salatiga. REFERENCE Abdillah, A. D. (2022). Aktivisme Islam Salatiga dari Jejak Laskar Diponegoro sampai Pasca Kemerdekaan. Jurnal Ilmu Sejarah, 1-21. As-Sewed, M. U. (2014). Sejarah Dakwah Salafiyah di Indonesia. [M. U. As-Sewed, Pemain, & ilmusyari.com] Madiun, Jawa Timur, Indonesia. Aswar, H. (2016). Politik Luar Negeri Arab Saudi dan Ajaran Salafi-Wahabi di Indonesia. JISIERA : The Journal of Islamic Studies and International Relations, 15-30. Baisa, Y. U. (2023). EPS 1 Implementasi Pengasuhan Berbasis Fitrah Bersama Ustadz Yusuf Ba'isa, Lc. Bincang Pendidikan Islam. [Y. U. Baisa, Pemain, & P. I.-I. Tengaran] Semarang, Jawa Tengah, Indonesia. Basri, M. R. (2022). Gejala Hijrah di Indonesia : Transformasi dari Islamisme Fundamentalis Menuju Islamisme Populer. Jurnal Maarif, 31-51. Fatkhurrahman. (2024, Februari 19). Sejarah dan Perkembangan Dakwah Salafi di Kota Salatiga. (A. Yufana, Pewawancara) Hasan, N. (2008). Laskar Jihad, Islam, Militansi, dan Pencarian Identitas di Indonesia Pasca-Orde Baru. Jakarta: Pustaka LP3ES. Hidayat, D. (2012). Gerakan Dakwah Salafi di Indonesia pada Era Reformasi. Jurnal Sosiologi Masyarakat, 115-133. Krismono. (2017). Salafisme di Indonesia : Ideologi, Politik Negara, dan Fragmentasi. Jurnal Millah, 173-202. Loedoe Haga, C. S., Prianto, Y., & Arya Putra, M. R. (2022). Toleransi dalam Kehidupan Masyarakat di Kota Salatiga, Jawa Tengah. Jurnal Binamulia Hukum, 139-150. Miftahuddin. (2013). Krisis Identitas Kaum Hadrami : Sejarah Pergulatan Pergerakan Al-Irsyad Era Reformasi Indonesia. Yogyakarta: LPPM UNY. Shalihati, K. N. (2019). Islam Puritan dan Otorita Agama : Dakwah Radio Bass FM di Salatiga. Jurnal Dakwah Risalah, 168-182. Sidik, F. F. (2019). Mengkaji Ulang Sebagai Kota Toleransi : Masa Kolonial Hingga Pasca Kemerdekaan. Jurnal Al-Qalam, 457-466. Suaidi, A. A. (2024, Mei 14). Respons NU terhadap Salafi di Salatiga. (A. Yufana, Pewawancara) Wahid, D., & Makruf, J. (2017). Suara Salafisme : Radio Dakwah di Indonesia. Jakarta: Pusat Pengkajian Islam dan Masyarakat (PPIM UIN Syarif Hidayatullah Jakarta dan Prenadamedia Group. Zainuddin, A. (2024, Maret 8). Sejarah Radio Bass FM dan Dakwah Salafi di Salatiga. (A. Yufana, Pewawancara) Zumrotun, S., Islamiyah, D., & Mahmud, M. R. (2010). Menabur Benih Islam Salafi di Pedesaan (Studi Etnografi di Kelurahan Tingkir Lor Kota Salatiga dan Desa Tegalwaton Kabupaten Semarang). Salatiga: P3M.

Local Religion: Complexity of Challenges and Efforts to Maintain Existence in the Pre-Reformation Era Misbahuddin; Salsabila Usman
Journal of Islamic History Vol. 4 No. 2 (2024): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v4i2.1357

Abstrack Pre-reformation was a difficult period for groups of Penghayat Kepercayaan/Local Religion in Indonesia. Pressure and marginalization on all fronts become part of their lives. Their options of the pressure they receive were divergent. Despite in general the sources of pressure approximately same, their ways of dealing with those challenges were determine on the quantity and regional condition confined to the intensity and implementation of the opposition. This researched was qualitative, descriptive analytic. The researched method used the Historical Research Method with sociological and anthropological. The results of the research showed that the adaptation options carried out by large groups of Local Religion in communal areas (cities) tend to take place politically and avoid physical clashes. Meanwhile, the large groups but militant in remote areas face physical opposition (group wars with other marginal communities) so that they also react with physical warfare. This situation is another effect of the newly established state which defined to many clashes of understanding in society. On the other hand, a small quantity of Local Religion in remote areas prefer to the path of peace and spread the teachings secretly. The findings in this research will guide policy makers in understanding the background, development and challenges of believers, each of which has its own uniqueness. Keywords: local religion, opposition, existence effort. REFERENCE Afandi, A. (2018). Kepercayaan Animisme-Dinamisme Serta Adaptasi Kebudayaan Hindu-Budha Dengan Kebudayaan Asli Di Pulau Lombok-NTB. Historis | FKIP UMMat, 1(1), 2. https://doi.org/10.31764/historis.v1i1.202 Armin, M. (2013). Tarekat Muhdi Akbar dalam Kehidupan Keberagaman di Selayar: Perbedaan dalam Tinjauan Etika. UIN Alauddin Makassar. Artika, I. W. (2022). The Oppressed Class in Lekra Poems. Proceedings of the 2nd International Conference on Languages and Arts across Cultures (ICLAAC 2022), 149. https://www.atlantis-press.com/proceedings/iclaac-22/125978227 Bahfiarti, T., Chotimah, I., Ilmi, D. N., & Anggriani. (2021). Komunikasi Keluarga dalam Mentransformasikan Nilai-Nilai Budaya To Lotang di Kabupaten Sidrap. Jurnal Komunikasi, 15, 170. https://doi.org/https://doi.org/10.21107/ilkom.v15i2.12419 Barton, G. (2000). Citizenship and Democracy in a Global Era. Macmilan Press Ltd. & ST. Martin’s Press Inc. Fadhil, A. (2020). Peran Komunitas Adat Karuhun Urang (AKUR) terhadap Kerukunan Umat Beragama dalam Masyarakat Multikultural di Desa Cigugur Kuningan 1985-2020. IAIN Syech Nurjati Cirebon. Huda, N. (2017). Konstruksi Ajaran Budaya Perguruan Ilmu Sejati dalam Relasinya dengan Nilai Keislaman. Analisis: Jurnal Studi Keislaman, 17, 30–31. Jufri, M., & Mukhlish, M. (2019). Akibat Hukum Pemisahan Hak Beragama dengan Hak Berkepercayaan dalam Undang-Undang Dasar Negara Republik Indonesia Tahun 1945. Jurnal Konstitusi, 16(2), 274. https://doi.org/10.31078/jk1624 Kemendagri. (2022). Kemendagri Sosialisasikan Dokumen Kependudukan bagi Penghayat Kepercayaan di Kabupaten Kotabaru Kalsel. Dukcapil.Kemendagri.Go.Id. https://dukcapil.kemendagri.go.id/berita/baca/1279/kemendagri-sosialisasikan-dokumen-kependudukan-bagi-penghayat-kepercayaan-di-kabupaten-kotabaru-kalsel Misbahuddin. (2022a). Agressiveness of Muhammadiyah Islamic Education in Selayar (1931-1938). Al-Qalam, 28(1), 147–148. https://doi.org/http://dx.doi.org/10.31969/alq.v28i1.1034 Misbahuddin. (2022b). Sang Surya Bersinar di Tanadoang: Gerakan Persyarikatan Muhammadiyah Selayar 1928-1950. Deepublish. Najamuddin, Kasnawi, T., Agustang, A., & Suhaeb, F. (2015). Muhdi Akbar: Nursery of Local Multicultural ini Selayar. International Journal of Academic Research, 7, 82. https://doi.org/10.7813/2075-4124.2015/7-1/B.14 Nirwana, A. (2018). Local Religion: To Wani Tolotang, Patuntung dan Alu Tudolo di Sulawesi Selatan. Bahasa dan Sastra Arab. Pradnya, I. M. A. S. (2021). Eksistensi Aliran Kepercayaan Nusantara di Era Post Modern. Proseding Mistisme Nusantara Brahma Widya, 32. https://stahnmpukuturan.ac.id/jurnal/index.php/brahmawidya/ Qodim, H. (2017). Strategi Bertahan Agama Djawa Sunda (ADS) Cigugur. Kalam, 11, 342. https://doi.org/https://doi.org/10.24042/klm.v11i2.1912 Sukamto, A. (2013). Ketegangan Antar Kelompok Agama Pada Masa Orde Lama sampai Orde Baru: dari Konflik Perumusan Ideologi Negara sampai Konflik Fisik. Indonesian Journal of Theology, 1, 31. https://doi.org/https://doi.org/10.46567/ijt.v1i1.90 Wahab, A. J. (2015). Harmoni di Negeri Seribu Agama: Membumikan Teologi dan Fikih Kerukunan. PT. Alex Media Komputindo.

Improving the Region, Integrating the People: Social Life in Sumenep, 1950s Ihsani, Aufannuha
Journal of Islamic History Vol. 4 No. 2 (2024): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v4i2.1378

This article examines social life in Sumenep in the 1950s. How did the spirit of the 1950s emerge in Sumenep and to what extent did it influence the social interactions of the people, especially between the nobles and the common people who lived there? The primary sources used in this study include official government archives, several contemporary newspapers, and the accounts of informants who experienced the decade. The conclusion of this article is that, first, Sumenep in the 1950s became a socio-cultural space full of political passion and a spirit of development. This is evidenced by various government programs that focused on improving infrastructure and development in the fields of agriculture and education. Second, the spirit of development had an impact on the pattern of interaction between the nobles and the common people. Interaction between the two groups became more fluid because they shared many similarities: work, school for their children, and tandâ’ dance events where both were on the same stage with the strains of the same music. Keywords: Social life, Sumenep, 1950s. REFERENCE Abdurachman. (1988). Sejarah Madura Selayang Pandang. Sumenep: The Sun. Aini, R.Aj. Quratul (l. 1945). (2 April 2019). Wawancara pribadi. (A. Ihsani, pewawancara). Aminoellah, R.B. (l. 1949). (25 Maret 2019). Wawancara pribadi. (A. Ihsani, pewawancara). Anonim. (15 Mei 1951). President Soekarno: In Indonesië Heerst de Ziekte van het Eisen. Het Nieuwsblad voor Sumatra, hlm. 2. Anonim. (12 Mei 1951). Zijt Gij Nog Steeds Marhaenist?. Nieuwe Courant, hlm. 2. ANRI. (1950). Risalah Singkat tentang Demonstrasi tgl. 15 Pebruari 1950. Koleksi Arsip Kabinet Perdana Menteri RI, Yogyakarta, no. 84. Bouvier, Hélène. (2002). Lèbur! Seni Musik dan Pertunjukan dalam Masyarakat Madura. Jakarta: Yayasan Obor Indonesia. de Jonge, Huub. (1989). Madura dalam Empat Zaman: Pedagang, Perkembangan Ekonomi, dan Islam, Suatu Studi Antropologi Ekonomi. Jakarta: PT Gramedia. de Jonge, Huub. (2011). Garam, Kekerasan, dan Aduan Sapi: Esai- Esai tentang Orang Madura dan Kebudayaan Madura. Yogyakarta: LKiS. Feith, Herbert. (1971). The Indonesian Elections of 1955. Ithaca: Cornell University. Gaffar, R.B. Abdul Khalik (l.1960). (20 Februari 2019). Wawancara pribadi. (A. Ihsani, pewawancara). Hadiwidjojo, R. Soenarto. (31 Maret 1956). Pelapuran Tahunan Bagian Tahun 1955 tentang Urusan Perekonomian Kantor Karesidenan Madura. Laporan resmi pemerintah. Pamekasan. Hadiwidjojo, R. Soenarto. (21 Juli 1958). Lapuran Tahunan Bagian Tahun 1957 tentang Urusan Perekonomian Kantor Karesidenan Madura. Laporan resmi pemerintah. Pamekasan. Hadiwidjojo, R. Soenarto. (3 Desember 1958). Tundjangan Bangsawan Madura. Surat resmi kepada Gubernur Jawa Timur. Pamekasan. Hadiwidjojo, R. Soenarto. (1959). Pamong-Pradja dan Sewindu Pembangunan Desa 1950-1958. Pamekasan: Tanpa Penerbit. Hosni, H. Mohammad (l.1943). (30 Maret 2019). Wawancara pribadi. (A. Ihsani, pewawancara). Idris, K.H. Abdul Muqsith (l. 1937). (16 Februari 2019). Wawancara pribadi. (A. Ihsani, pewawancara). Imron, K.H. D. Zawawi (l. 1943). (21 November 2018). Wawancara pribadi. (A. Ihsani, pewawancara). Imron, K.H. D. Zawawi (l. 1943). (16 Desember 2018). Wawancara pribadi. (A. Ihsani, pewawancara). Imron, K.H. D. Zawawi (l. 1943). (3 April 2019). Wawancara pribadi. (A. Ihsani, pewawancara). Karim, Abdul Gaffar. (2009). The Pesantren-Based Rulling Elite in Sumenep in the Post-New Order Indonesia. Jurnal of Indonesian Islam, 3(1), 97-121. Kuntowijoyo. (2018). Pengantar Ilmu Sejarah. Yogyakarta: Tiara Wacana. Legge, J.D. (1963). Central Authority and Regional Autonomy in Indonesia: A study in Local Administration 1950-1960. Ithaca: Cornell University. Mangkuadiningrat, R.P. Mochtar (l. 1944). (28 Desember 2018). Wawancara pribadi. (A. Ihsani, pewawancara). McVey, Ruth. (1994). The Case of the Disappearing Decade. Bourchier, David & Legge, John (ed.). Democracy in Indonesia 1950s and 1990s. Clayton: Centre of Southeast Asian Studies Monash University. Muthalib, R.B. Abdul (l. 1941). (3 Maret 2019). Wawancara pribadi. (A. Ihsani, pewawancara). Nordholt, Henk Schulte. (2002). Kriminalitas, Modernitas, dan Identitas dalam Sejarah Indonesia. Yogyakarta: Pustaka Pelajar. Nordholt, Henk Schulte. (2011). Indonesia in 1950s: Nation, Modernity, and the Post-colonial State. Bijdragen tot de Taal-, Land- en Volkenkunde, 167(4), 386-404. Notoatmojo, R.B. Abdul Kadir (l. 1961). (24 Maret 2019). Wawancara pribadi. (A. Ihsani, pewawancara). Ockers, W.H. (1930). Memorie van Overgave van den Resident van Oost-Madoera (Dienstperiode Juli 1929 tot Mei 1930). Laporan resmi pemerintah. Pamekasan. Putro, H. (l. 1941). (17 Juli 2017). Wawancara pribadi. (A. Ihsani, pewawancara). Putro, H. (l. 1941). (3 Maret 2019). Wawancara pribadi. (A. Ihsani, pewawancara). Putro, H. (l. 1941). (25 Maret 2019). Wawancara pribadi. (A. Ihsani, pewawancara). Ramadhan, R.B. Ahmad (l. 1951). (12 Februari 2019). Wawancara pribadi. (A. Ihsani, pewawancara). Ramadhan, R.B. Ahmad (l. 1951). (16 Februari 2019). Wawancara pribadi. (A. Ihsani, pewawancara). Rifai, Mien A. (1993). Lintasan Sejarah Madura. Surabaya: Yayasan Lebbur Legga. Saxebøl, Torkil. (2002). The Madurese Ulama as Patrons: A Case Study of Power Relations in An Indonesian Community. Disertasi. Oslo: University of Oslo. Setiawan, Edhie. (1990). Penelusuran Sejarah Sumenep Kuno. Hari Jadi Kabupaten Sumenep. Sumenep: Badan Pengembangan Pariwisata Daerah. Setiawan, Edi (l. 1946). (22 Maret 2019). Wawancara pribadi. (A. Ihsani, pewawancara). Shiddiq, Ahmad. (2016). Integrasi Agama dan Sains (Telaah Pemikiran Konsep Pendidikan Islam Imam Jalaluddin As-Suyuti dan Implementasinya di Pondok Pesantren An-Nuqayah Sumenep Madura). Jurnal Kariman, 4(2), 1-18. Subadri, Habib et. al. (2009). Dewan Perwakilan Rakyat Daerah dalam Perkembangan Kabupaten Jember, Buku I: Dokumen Sampai Dengan 1971. Jember: DPRD Kabupaten Jember. Sumardi. (1999). Negara Madura Tahun 1948-1950. Tesis. Jakarta: Universitas Indonesia. Suryoningprang, R.B. Mohammad Asy’ari (l. 1958). (1 April 2019). Wawancara pribadi. (A. Ihsani, pewawancara). Suwignyo, Agus & Yuliantri, Rhoma D.A. (2018 a). Praktik Kewargaan Sehari-hari Sebagai Ketahanan Sosial Masyarakat Tahun 1950-an (Sebuah Tinjauan Sejarah). Jurnal Ketahanan Sosial, 24(1), 94-116. Suwignyo, Agus & Yuliantri, Rhoma D.A. (2018 b). Praktik Sosio-Kultural Sebagai Bentuk Kewargaan Masyarakat Tahun 1950-an: Melihat Kembali Historiografi Kebangsaan dalam Bingkai Non-Negara. Patrawidya, 19(1), 1-18. Thee Kian Wie (ed.). (2005). Pelaku Berkisah: Ekonomi Indonesia 1950-an sampai 1990-an. Jakarta: Penerbit Buku Kompas. Thompson, Paul. (2012). Suara dari Masa Silam: Teori dan Metode Sejarah Lisan. Yogyakarta: Ombak. Uhlenbeck, E.M. (1964). A Critical Survey of Studies on the Languages of Java and Madura. Den Haag: Martinus Nijhoff. Vermeulen, Th.R.W. (1953). Jajasan Wakaf Panembahan Soemolo. Akte tanggal 8 Juni 1953, No. 51, Surabaya: Kantor Notaris Th. R. W. Vermeulen. Vickers, Adrian. (2013). Mengapa Tahun 1950-an Penting Bagi Kajian Indonesia. Nordholt, Henk Schulte et. al. (ed.). Perspektif Baru Penulisan Sejarah Indonesia. Jakarta-Denpasar: Yayasan Pustaka Obor Indonesia, KITLV, dan Pustaka Larasan. Zaini, R.B. Ahmad (l.1959). (24 Maret 2019). Wawancara pribadi. (A. Ihsani, pewawancara).

Harmoni Jombang Foundation: Development of Women's Crisis Center in Jombang 1999-2020 Nisa', Fahrun; Hidayat, Rina Andriani
Journal of Islamic History Vol. 4 No. 2 (2024): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v4i2.1491

Abstract This paper is motivated by the emergence of the Women's Crisis Center (WCC) in Jombang in 1999. As an Non-Governmental Organization (NGO) engaged in providing assistance and support to women victims of violence. WCC Jombang is able to maintain its existence and continue to grow through various services and programs provided. The main problem of this research is how the development of the Women's Crisis Center in Jombang in 1999-2020? The research objectives in this writing are to find out the history of the establishment of the WCC in Jombang Regency, as well as the forms of development of the WCC Jombang. The method used in this research is the historical method. The spatial and temporal scope of research is the Woman's Crisis Center in Jombang Regency (1999-2020). The results showed that WCC Jombang was established in 1999 as a response to a case of violence against women in a boarding school in East Java in 1998. In 2001, WCC Jombang began to be supported by donors and philanthropists, then in 2004 organized communities in five assisted villages. In 2009, WCC Jombang established a recovery program for domestic violence survivors and five years later provided Trauma Healing services for adolescent survivors of sexual violence. In 2017, Pesantren Care was established based on the pesantren community, and in 2020 WCC Jombang developed a safe house and supported women in conflict with the law. Keywords: Development, NGO, Women's Crisis Center Jombang REFERENSI Sumber Sejarah Lisan Abdillah, A. (2023, Agustus 15). Wawancara tentang “Yayasan Harmoni” di Kantor WCC Jombang, Jl. Pattimura, Jombang. Fauziah, N. (2023, November 26). Wawancara tentang “Sejarah berdirinya WCC Jombang” di Mushola Dinas Pendidikan dan Kebudayaan, Jl. Pattimura, Jombang. Rahmawati, F. Y. (2023, September 1). Wawancara tentang “Sejarah Berdirinya WCC Jombang.” Rahmawati, M. (2024, Agustus 29). Wawancara tentang “Respon masyarakat terhadap WCC Jombang” di Kantor WCC Jombang, Jl. Pattimura, Jombang. Sukinten. (2023, Juli 31). Wawancara tentang “Komunitas P2K” di Balai Desa Plabuhan, Plandaan, Jombang. Sumber Buku, Jurnal dan Skripsi Afifah, N. (2022). Proses pemulihan keberfungsian sosial perempuan korban kekerasan seksual di Women Crisis Center (WCC) Jombang (Skripsi). Malang: Universitas Muhammadiyah Malang. Ashfiya, S. (2023). Upaya perlindungan hukum santri korban kekerasan oleh Women’s Crisis Center (WCC) Yayasan Harmony Jombang: Perspektif Maqasid al-Syari’ah Jasser Auda (Tesis). Malang: Universitas Islam Negeri Maulana Malik Ibrahim. Atmaja, T. P. (2014). Eksistensi survivor perempuan eks korban kekerasan dalam rumah tangga (KDRT) pada komunitas Sekar Arum Kabupaten Jombang. Paradigma, 2(1). Hanifah, A., & Robet, R. (2022). Kekerasan budaya pasca 1965 dalam novel Pulang dan Dari Dalam Kubur. Saskara: Indonesian Journal of Society Studies, 2(1), 1–19. Hikmawati, C. L. (2017). Opresi berlapis perempuan etnis Tionghoa: Pemerkosaan massal terhadap perempuan etnis Tionghoa dalam tragedi Mei 1998 di Jakarta. Jurnal Politik, 2(2), 4. Imamah, N. (2020). Peran lembaga Women’s Crisis Center Jombang dalam pemenuhan hak anak korban kekerasan seksual (Skripsi). Yogyakarta: Universitas Islam Negeri Sunan Kalijaga. Irenewaty, T. (2016). Eksistensi perjuangan wanita masa kolonial. ISTORIA: Jurnal Pendidikan dan Ilmu Sejarah, 12(1). Khoiroh, L. (2019). Upaya Women’s Crisis Center “Yayasan Harmoni Jombang” dalam menangani kasus kekerasan terhadap anak perempuan (Skripsi). Malang: Universitas Islam Negeri Maulana Malik Ibrahim. Luthfiyah, L. (2016). Strategi komunikasi Women’s Crisis Center (WCC) Jombang dalam mewujudkan masyarakat adil gender: Tinjauan teori konstruktivisme Jesse Delia (Skripsi). Surabaya: Universitas Islam Negeri Sunan Ampel. Muhid, A., et al. (2019). Quality of life perempuan penyintas kekerasan seksual: Studi kualitatif. Journal of Health Science and Prevention, 3(1), 47–55. Nata, P. A. (2009). Distorsi peran lembaga swadaya masyarakat dalam perspektif civil society di Kabupaten Grobogan (Tesis). Semarang: Universitas Diponegoro. Rifka Annisa. (2003). Gerakan sosial menuju penghapusan kekerasan terhadap perempuan. Yogyakarta. Sani, V. A., et al. (2018). Praktik pemberdayaan perempuan desa melalui LBK WCC Jombang. Paradigma, 6(3). Sangalang, R. (2022). Perlindungan hukum terhadap korban tindak pidana kekerasan seksual dalam lingkungan pendidikan. Jurnal Ilmu Hukum Tambun Bungai Palangkaraya, 7(2), 179. Tari, S. U. (2017). Perkembangan Pondok Pesantren Gadingmangu Desa Gadingmangu Kecamatan Perak Kabupaten Jombang Tahun 1963–2006. Ejournal Pendidikan Sejarah. Wardani, A. (2021). Faktor kriminogen perempuan melakukan tindak pidana (Skripsi). Magelang: Universitas Muhammadiyah Magelang. WCC Jombang. (2020). Standar operasional prosedur layanan rumah aman. Yanti, S. Y. (n.d.). Perbudakan seksual perempuan Indonesia: Jugun Ianfu pada masa pendudukan Jepang tahun 1942–1945. FACTUM: Jurnal Sejarah dan Pendidikan Sejarah, 11(2), 229–238. Sumber Internet Komisi Nasional Anti Kekerasan terhadap Perempuan. (2020). Jadikan lingkungan pendidikan sebagai ruang bebas dari kekerasan. Diakses pada 6 Juni 2024, dari https://komnasperempuan.go.id/siaran-pers-detail/siaran-pers-komisi-nasional-anti-kekerasan-terhadap-perempuan-jadikan-lingkungan-pendidikan-sebagai-ruang-bebas-dari-kekerasan-27-oktober-2020 Murtakhamah, T. (2023). Mengenal lebih dekat pusat krisis perempuan di Indonesia. Kompasiana. Diakses pada 16 Juni 2023, dari https://www.kompasiana.com/titin_murtakhamah/552a2df1f17e615668d623dd/mengenal-lebih-dekat-pusat-krisis-perempuan-di-indonesia Purwanti, F. (2024). Konstruksi sosial pada perempuan tersangka pidana. ICW. Diakses pada 20 Juni 2024, dari https://icw.or.id/id/article/konstruksi-sosial-pada-perempuan-tersangka-pidana Rizki, A. (2024). 4 konsep waktu dalam sejarah, siswa sudah tahu? Detik.com. Diakses pada 29 Mei 2024, dari https://www.detik.com/edu/detikpedia/d-6347945/4-konsep-waktu-dalam-sejarah-siswa-sudah-tahu Rizky, P. A. (2022). Atas nama baik pesantren Jombang, kekerasan seksual dipinggirkan. Magdalene. Diakses pada 1 Juni 2024, dari https://magdalene.co/story/atas-nama-baik-pesantren- jombang-kekerasan-seksual-dipinggirkan/ Triraharjo, M. (2024). Miris, jumlah kasus kekerasan seksual di Kota Santri melonjak. Jatim Times. Diakses pada 29 Mei 2024, dari https://www.jatimtimes.com/baca/132372/20160105/092514/privacy WCC Jombang. (2017). Membangun kepedulian terhadap perempuan dan anak korban kekerasan di lingkup pesantren di Jombang. Diakses pada 30 Mei 2024, dari http://www.wccjombang.org/2017/10/membangun-kepedulian-terhadap-perempuan.html WCC Jombang. (2023). Program lembaga. Diakses pada 21 Mei 2024, dari http://www.wccjombang.org/2023/03/program-lembaga.html Wibisono, Y. (2024). Cerita perempuan desa pendamping korban kekerasan seksual. Berita Jatim. Diakses pada 15 Mei 2024, dari https://beritajatim.com/peristiwa/cerita-perempuan-desa-pendamping-korban-kekerasan-seksual/

Santri Youtuber: Development of Economic Independence of Youtube-Based Pesantren (Study of Al Hikmah Islamic Boarding School, Purworejo) Najanuddin; Muhammad Januar Isdiyantoro
Journal of Islamic History Vol. 3 No. 2 (2023): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v3i2.1497

This research aims to explain the economic empowerment of Pesantren Al Hikmah Purworejo through the YouTube platform and analyse the supporting and inhibiting factors. The research questions include: (1) How does Pesantren Al Hikmah in Purworejo develop and empower its economic independence through YouTube? (2) What are the supporting and inhibiting factors in the development and empowerment of the economic independence of YouTube-based pesantren in Al Hikmah, Purworejo? (3) How is the solution to overcome the obstacles in developing the economic independence of YouTube-based pesantren in PP. Al Hikmah, Purworejo? This research uses a qualitative approach with an in-depth case study design. The results showed that Pesantren Al Hikmah developed economic independence and empowerment through a model of approaches, strategies and techniques of pesantren management. The figure of the caregiver who has a fairly mature background experience in the world of YouTube, pesantren policies based on modern video production management, strategies and techniques for making videos based on the talents and interests of students become the basis for empowerment and independence of pesantren. There are several supporting factors, such as the background of many students from information technology vocational schools, students who take courses with IT majors, consistency in uploading videos and the ability to optimise videos based on YouTube algorithms. The inhibiting factors include the increasing competition, YouTube algorithms changing rapidly, taking video footage from external parties that contain copyright risks. To overcome these obstacles, PP. Al Hikmah, Purworejo has made a breakthrough by innovating the existing content, such as adding shades of horror and mystic nuances in each of the latest content, adding more video animations to avoid copyright reprimands, always consistently uploading videos at the same time according to recommendations from YouTube and always learning the types of changes in YouTube algorithms that always experience adjustments. REFERENCES Adek Media Roza, d. (2019). Seribu Wa Jah Pesantren Pondok Pesantren Tak Hanya Mengajarkan Agama, Tapi Juga Bisnis Dan Menjadi Pelopor Pemberdayaan Masyarakat. Jakarta: Tempo Publishing. Alawi, A. (2014). Mendidik tanpa Pamrih; Kisah para Pejuang Pendidikan Islam. Jakarta: Dirjen Pendidikan Islam. Dewantara, K. H. (1928 ). Sistim Pondok dan Asrama itulah Sistem Nasional. Wasita. Wasita, Jilid 1 No 2-Nopember. Fukuyama, M. (2018). Society 5.0: Aiming for a New Human-Centered Society. Japan spotlight, 47. Krisdamarjati, Y. A. (2021, (2021). Mari Berdayakan Media Sosial dengan Baik. Jakarta: Kompas.). Mari Berdayakan Media Sosial dengan Baik. Jakarta: Kompas. Retrieved from Kompas. Mihardja, A. K. (2008). Polemik Kebudayaan; Pergulatan Pemikiran Terbesar dalam Sejarah kebangsaan Indonesia. Jakarta: Balai Pustaka. Syahab, A. (2019). Al-Allamah Muhammad Hasyim Asy'ari Wadli'u Istiqlali Indonesia; H.Hasyim Asyari Pejuang Kemerdekaan Republik Indonesia. Jombang: Pustaka Tabuereng . Hasan Baharun (2021) Modernisasi Pendidikan di Pondok Pesantren: Studi tentang Pemanfaatan Sistem Aplikasi Pedatren dalam Meningkatkan Mutu Layanan Pondok Pesantren, Al-Tarbawi Al-Haditsah: Jurnal Pendidikan Islam, Vol. 6, No. 1 Juni. Izzatul Maghfiroh1 dan Arief Hidayat (2021), Sistem Informasi Perpustakaan Pesantren menggunakan Framework Laravel (Studi Kasus Pada Pondok Pesantren Luhur Wahid Hasyim Semarang, Jurnal Informatika dan Rpl, Vol. 3, No. 1, Maret 2021, Hal. 68-73. Nurul Qomariah Dkk (2021) dengan judul, Pengembangan Aplikasi Pengelolaan Pondok Pesantren berbasis Web, Studi Kasus: Pondok Pesantren Nurul Islam Mojokerto, Jurnal Pengembangan Teknologi Informasi dan Ilmu Komputere, Vol. 5, No. 11, November, hlm. 4885-4891. Ulul Aedidan Asep Amaludin (2022), Modernisasi Sistem Manajemen Pesantren Dengan SIAP (Sistem Informasi Administrasi Pesantren) Pada Pondok Pesantren Sirojuth Tholibin, Journal Of Islamic Management Vol.2, No.2,Juli. Saifudin Zuhri, L. M. (2023, Desember 2023 Sabtu, 02). Pemilihan Topik Youtube. (Najanuddin, Interviewer) LIna. (2023, November Sabtu ). Kebijakan tentang Pesantren Youtuber. (Najanuddin, Interviewer) Lina. (2023, 10 2). Pengalaman Menjadi Santri Youtuber. (Najanuddin, Interviewer) Maqin, N. d. (2023, November Sabtu ). Kebijakan Pesantren Youtuber . (Najanuddin, Interviewer) Mihardja, A. K. (2008). Polemik Kebudayaan; Pergulatan Pemikiran Terbesar dalam Sejarah kebangsaan Indonesia. Jakarta: Balai Pustaka. Mujib, A. (2026). Ilmu Pendidikan Islam. Jakarta : Kencana Penada Media. Risalah, M. ( edisi 81/tahun XII/1439/Maret 2018 ). Laporan Utama, Para Kiai yang Wartawan . Jakarta: Majalah Risalah Nahdlatul Ulama. Risalah, M. ( edisi 87/tahun XII/1440/Oktober 2018). Dedikasi Santri Untuk Indonesia Mandiri. Jakarta : Majalah Risalah Nahdlatul Ulama . Syahab, A. (2019). Al-Allamah Muhammad Hasyim Asy'ari Wadli'u Istiqlali Indonesia; H.Hasyim Asyari Pejuang Kemerdekaan Republik Indonesia. Jombang: Pustaka Tabuereng . Tafsir, A. (1992). Ilmu Pendidikan dalam Perspektif Islam. Bandung : Remaja Rosdakarya. Ulama, R. N. (2019). Majalah Risalah Nahdlatul Ulama, Edisi 100/tahun XIII/1441 H/November/2019. Jakarta: Majalah Risalah Nahdlatul Ulama. Ulama, R. N. (edisi 87/tahun XII/1440/Oktober 2018). KH. Saaid Aqil Siroj: Dedikasi Tak Lekang Waktu . Jakarta: Majalah Risalah Nahdlatul Ulama. Zuhri, H. S. (2023, November Sabtu 18 November 2023). Pemberdayaan Pesantren Youtuber. (Najanuddin, Interviewer) Zuhri, H. S. (2023, November Sabtu 11 November 2023). Sejarah Perkembangan Pesantren Al Hikmah . (Najanuddin, Interviewer)

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Mohammad Rofiuddin

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+6285727325650

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Journal.jih.nsi@gmail.com

Editorial Address
Nur Science Institute Jl. Abdul Majid Cabean Mangunsari Sidomukti, Salatiga, Jawa Tengah

Location
Kota salatiga,

Jawa tengah

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Mohammad Rofiuddin

Contact Email nurscienceinstitute@gmail.com

Phone +6285727325650

Journal Mail Official Journal.jih.nsi@gmail.com

Editorial Address Nur Science Institute Jl. Abdul Majid Cabean Mangunsari Sidomukti, Salatiga, Jawa Tengah

Location Kota salatiga, Jawa tengah INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Mohammad Rofiuddin

Contact Email
nurscienceinstitute@gmail.com

Phone
+6285727325650

Journal Mail Official
Journal.jih.nsi@gmail.com

Editorial Address
Nur Science Institute Jl. Abdul Majid Cabean Mangunsari Sidomukti, Salatiga, Jawa Tengah

Location
Kota salatiga,

Jawa tengah

INDONESIA