Volksgeist: Jurnal Ilmu Hukum dan Konstitusi
Volksgeist: Jurnal Ilmu Hukum dan Konstitusi has published by Sharia Faculty of UIN Prof. K.H. Saifuddin Zuhri Purwokerto. Volksgeist has a focus in publishing the research, and conceptual ideas which specific in the sector of Law science. The topics which relate generally to Law issues in Indonesia and around the world. Articles submitted might cover topical issues in Constitutional Law, Islamic Constitutional Law, Criminal Law, Islamic Law, Civil Law, International Law, Agrarian Law, Administrative Law, Criminal Procedural Law, Commercial Law, Civil Procedural Law, Adat Law, and Environmental Law
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155 Documents
<![CDATA[Penggunaan Governing Languange Clause dan Translation Clause pada Perjanjian Berbahasa Asing ]]>
<![CDATA[Velliana Tanaya]]>;
<![CDATA[Harimurti Adi Nugroho]]>
<![CDATA[ Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Vol. 2 Issue 1 (2019) Volksgeist: Jurnal Ilmu Hukum dan Konstitusi ]]>
Publisher : <![CDATA[Faculty of Sharia, Islamic State University (UIN) Prof. K.H. Saifuddin Zuhri Purwokerto, Indonesia ]]>
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DOI: 10.24090/volksgeist.v2i1.2387
<![CDATA[Since the enactment of Law No. 24/2009 on Flag, Language, National Emblems and the National Anthem (UU Bahasa), many court decisions arise related to the use of foreign languages (English) in agreements made between Indonesian Citizens or Indonesia Legal Entities with Foreigners or Foreign Legal Entities. One of the most well-known verdicts was the verdict that canceled the loan agreement between PT Bangun Karya Pertama Lestasri and Nine AM for violating Article 31 paragraph (1) UU Bahasa. This article discusses 4 cases that have been resolved by the State Court, the High Court and the Supreme Court where almost all of the decisions cancelled the agreements written in foreign languages. It is effected the businessman to use governing language clauses and translation clauses into foreign language agreements based on freedom of contract and pacta sunt servanda]]>
<![CDATA[Rekonstruksi Konseptual Peradilan sebagai Revitalisasi Kekuasaan Kehakiman dalam Sistem Ketatanegaraan Indonesia ]]>
<![CDATA[Hanif Fudin Al-Azhar]]>
<![CDATA[ Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Vol. 2 Issue 1 (2019) Volksgeist: Jurnal Ilmu Hukum dan Konstitusi ]]>
Publisher : <![CDATA[Faculty of Sharia, Islamic State University (UIN) Prof. K.H. Saifuddin Zuhri Purwokerto, Indonesia ]]>
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DOI: 10.24090/volksgeist.v2i1.2446
<![CDATA[Indonesia as a legal state is the logical consequence of the crystallization of Indonesian history as a nation both historically and constitutionally. Hence, Indonesia should has accountable constitutional system in law enforcement as well as social prestige to increase public trust in the justice system in Indonesia. In this study, the researcher is more focus on the justice system as the law enforcement. This study aims to investigate the inclusion of imbalance authority in Indonesia judicial system; between the Constitutional Court authority and the Supreme Court in testing legislation. Thus, intended conceptual reconstruction is a form of actualization as well as recommendation on the justice system that must be integrated in the two judicial institutions authority. Therefore, this research is conducted methodically as literal-descriptive research by addressing relevant data literally.]]>
<![CDATA[Pengaruh Adat dalam Hukum Keluarga terhadap Pembaruan Hukum Nasional ]]>
<![CDATA[Melani Diah Sekar Puri]]>;
<![CDATA[Ridwan Arifin]]>
<![CDATA[ Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Vol. 2 Issue 1 (2019) Volksgeist: Jurnal Ilmu Hukum dan Konstitusi ]]>
Publisher : <![CDATA[Faculty of Sharia, Islamic State University (UIN) Prof. K.H. Saifuddin Zuhri Purwokerto, Indonesia ]]>
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DOI: 10.24090/volksgeist.v2i1.2491
<![CDATA[Indonesia as Unitary State consists of various kinds of tribes, customs, and even religions. The legal system adopted in Indonesia is not only civil or criminal law, but also mulually related religious and customary laws. Until recent years, Indonesia still uses European law as the national law and still try to make the customary law to be a national law. In fact, the implementation of European law is considered incompatible with the soul of the Indonesian people, especially in the the case family law. This paper seeks to uncover customary influences and effects in the development of family law in the national legal system.]]>
<![CDATA[Kebijakan Pemerintah Republik Indonesia dan Hukum Islam Mengenai Poligami: Sebuah Kajian Perbandingan ]]>
<![CDATA[Khoirul A. Harahap]]>
<![CDATA[ Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Vol. 2 Issue 1 (2019) Volksgeist: Jurnal Ilmu Hukum dan Konstitusi ]]>
Publisher : <![CDATA[Faculty of Sharia, Islamic State University (UIN) Prof. K.H. Saifuddin Zuhri Purwokerto, Indonesia ]]>
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DOI: 10.24090/volksgeist.v2i1.2684
<![CDATA[Based on Law No. 1 of 1974 about Marriage, the Government of Indonesia has determined to adhere to the principle of monogamy in terms of marital arrangements. However, the Government of Indonesia does not decline polygamy opportunity for its citizens who wish to marry more than one person with some determined conditions and procedures. In the perspective of Islamic law, polygamy is permissible, but not mandatory and recommended. The law of polygamy in Islamic law follows the circumstances and conditions of someone who wants to practice polygamy. This study seeks to analyze and compare the Government of Indonesia policy and Islamic law in terms of marriage, especially regarding the reasons, conditions, and procedures for polygamy.]]>
<![CDATA[Historisitas dan Tujuan Aturan Umur Minimal Perkawinan dalam Perundang-Undangan Keluarga Islam di Indonesia ]]>
<![CDATA[Ulfi Azizah]]>;
<![CDATA[Nur Wahid]]>
<![CDATA[ Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Vol. 2 Issue 2 (2019) Volksgeist: Jurnal Ilmu Hukum dan Konstitusi ]]>
Publisher : <![CDATA[Faculty of Sharia, Islamic State University (UIN) Prof. K.H. Saifuddin Zuhri Purwokerto, Indonesia ]]>
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DOI: 10.24090/volksgeist.v2i2.2822
<![CDATA[This paper examines the minimum age requirement for marriage in Indonesian family law legislation in Indonesia historically. Determination of the minimum age for marriage in various countries is the result of ijtihad by considering the principle of physical and psychological maturity. In Indonesian marriage legislation sating that marriage is only permitted if the man reaches the age of 19 (nineteen) years and the woman has reached 16 (sixteen) years. Early marriage has several risks such as potential premature births, birth defects, maternal depression rates, maternal mortality rates, risk of contracting sexually transmitted diseases. Therefore, the authors strongly agree that the minimum age of marriage in Indonesia changed to 19 years]]>
<![CDATA[Kedudukan Hukum People Power dan Relevansinya dengan Hak Kebebasan Berpendapat di Indonesia ]]>
<![CDATA[Muhamad Iqbal Susanto]]>
<![CDATA[ Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Vol. 2 Issue 2 (2019) Volksgeist: Jurnal Ilmu Hukum dan Konstitusi ]]>
Publisher : <![CDATA[Faculty of Sharia, Islamic State University (UIN) Prof. K.H. Saifuddin Zuhri Purwokerto, Indonesia ]]>
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DOI: 10.24090/volksgeist.v2i2.2844
<![CDATA[This article is here to examine the legal position of People Power which is associated with the constitutional movement considering that interpretations relating to People Power in Indonesia are still very diverse. The writing method used is the deductive method. This article concludes that People Power is synonymous with the spread of propaganda both through social media, demonstrations, and the greater emphasis on resources mobilized. Then People Power if it is related to constitutional rights based on Article 28 of the 1945 Constitution, concerning association and assembly, expressing thoughts verbally and in writing. Of course as long as it is still in the corridor mandated by the 1945 Constitution, the People Power in question is considered constitutional activity. But on the contrary if the people power is outside the corridor of the 1945 Constitution, where the intended People Power is intended to overthrow by force a legitimate government, then it will automatically be considered as an unconstitutional movement.]]>
<![CDATA[Reformasi Birokrasi dan Pemenuhan Hak Warga dalam Mengakses Pelayanan Publik melalui Mal Pelayanan Publik ]]>
<![CDATA[Ade Harsa Suryanegara]]>
<![CDATA[ Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Vol. 2 Issue 2 (2019) Volksgeist: Jurnal Ilmu Hukum dan Konstitusi ]]>
Publisher : <![CDATA[Faculty of Sharia, Islamic State University (UIN) Prof. K.H. Saifuddin Zuhri Purwokerto, Indonesia ]]>
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DOI: 10.24090/volksgeist.v2i2.2870
<![CDATA[Various services are organized to meet the needs and provide convenience for the community. In the reform era, through the ministry of Administrative Reform and Bureaucratic Reform, one of the efforts to improve the quality of public services is to formulate policies in the form of Public Service Mall. This paper discusses the government's efforts to improve bureaucratic reform through the implementation of Public Service Malls. The issue of licensing is a complicated process that makes it difficult for the public to access public services. Hence, people are reluctant to deal with administrative issues. With an integrated Public Service Mall one door to serve a variety of administrative services, licensing services can be provided in a prime, effective and efficient manner.]]>
<![CDATA[Comparative A Model Islamic Constitution dalam Pembentukan Dual Yuridiction Yudikatif Pasca Amandemen UUD 1945 ]]>
<![CDATA[Diding Rahmat]]>;
<![CDATA[Sarip Sarip]]>
<![CDATA[ Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Vol. 2 Issue 2 (2019) Volksgeist: Jurnal Ilmu Hukum dan Konstitusi ]]>
Publisher : <![CDATA[Faculty of Sharia, Islamic State University (UIN) Prof. K.H. Saifuddin Zuhri Purwokerto, Indonesia ]]>
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DOI: 10.24090/volksgeist.v2i2.2880
<![CDATA[The Republic Indonesia has continually changed since reformation particularly regarding the institution that uphold national law. The historical process resulted in the formation of dual jurisdiction of the judiciary, namely the supreme court (MA) and the contitutional court (MK). Dual jurisdiction is interesting fact to be noticed. This model is used to analyze the problems of state administration. This article shows that the history of Indonesian governance has played significant role in Indonesian politics. Indonesian state administration is inseparable from the influence of A Model Islamic Contitution on the amendment. Hence, Indonesia is basically not an Islamic state but a country that adopts several Islamic constitutional provisions which are then adjusted to the Indonesian domain. This role has now been realized in a judicial institution namely the Constitutional Court of the Republic of Indonesia as the mandate of the 1945 amendment.]]>
<![CDATA[Peran Mahkamah Konstitusi dalam Mengawal Prinsip Checks and Balances Terhadap Dewan Perwakilan Daerah di Indonesia ]]>
<![CDATA[Ivana Eka Kusuma Wardani]]>
<![CDATA[ Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Vol. 2 Issue 2 (2019) Volksgeist: Jurnal Ilmu Hukum dan Konstitusi ]]>
Publisher : <![CDATA[Faculty of Sharia, Islamic State University (UIN) Prof. K.H. Saifuddin Zuhri Purwokerto, Indonesia ]]>
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DOI: 10.24090/volksgeist.v2i2.2883
<![CDATA[This article is intended to answer the role of the Constitutional Court in overseeing checks and balances function of Regional Representative Council. This article is a normative study using normative approach. This article concludes that in performing its role, the Constitutional Court has influential authority for state institutions to support the implementation of structured constitutional system using checks and balances principles. Through the judicial review mechanism, the Constitutional Court functions as an interpreter of the 1945 Constitution. Decision of the Constitutional Court Number 30 / PUU-XVII / 2018 proves the role of the Constitutional Court in maintaining the implementation of checks and balances principles in Indonesia]]>
<![CDATA[Pembubaran Organisasi Kemasyarakatan dalam Perspektif Hak Kebebasan Berserikat Berdasarkan Konstitusi Negara Republik Indonesia ]]>
<![CDATA[M. Asfa Firosa]]>
<![CDATA[ Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Vol. 2 Issue 2 (2019) Volksgeist: Jurnal Ilmu Hukum dan Konstitusi ]]>
Publisher : <![CDATA[Faculty of Sharia, Islamic State University (UIN) Prof. K.H. Saifuddin Zuhri Purwokerto, Indonesia ]]>
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DOI: 10.24090/volksgeist.v2i2.2884
<![CDATA[This article is intended to address the problem of the dissolution of social organizations as stated in social organizations law viewed from the principles of state law, democracy and human rights. The method used is normative juridical. The approach used is the statutory approach and conceptual approach. This article concludes that the mechanism for dissolution of civil society organizations has become more concise by not passing through the courts because of the inclusion of the contrarius actus principle. This is not in accordance with the principles of state law, democracy and human rights. Social Organization as an important instrument in democracy and a form of freedom of association, the dissolution has to be decided through a due process mechanism of law by an independent court. This legal process becomes very important because the dissolution carried out by an executive institution unilaterally will lead to arbitrariness.]]>
